Selected quad for the lemma: lord_n
Text snippets containing the quad
|
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
|
A30729
|
A sermon preached at the funeral of Mr. James Lordel who was buried at St. Magnus Church March 27, 1694 by Lilly Butler.
|
Butler, Charles, d. 1647.
|
1694
(1694)
|
Wing B6279; ESTC R30263
|
10,864
|
31
|
enters upon a state of happiness that hath no period And his hopes of these things are not like the flattering fancies of ungodly men which have no foundation but their own folly But they are founded upon a rock upon the steady and immutable Word of God which though heaven and earth shall pass away can never be moved shall never fail Blessed are the Dead that die in the Lord Yea saith the Spirit the Spirit of God Almighty who therefore can the Spirit of truth who therefore cannot but do what he hath promised And their Blessedness is as great as it is certain for they shall rest from all their labours and their works shall follow them in a glorious reward Which is the next thing observed in the Text viz. Thirdly The nature of their happiness who die in the Lord it is a Rest That they may Rest from their labours and a Reward Their works do follow them First It is a Rest a Rest from all their labours that is from every thing that brings with it either pain or trouble or sorrow First They Rest from all the necessary labours of this life The good things of this world are gotten and preserved with care and industry and men eat bread in the sweat of their brows God hath therefore allotted us six days in seven for our labours of this kind But those that die in the Lord do immediately enter upon a perpetual Sabbath The labours of Seed-time and Harvest of Trade and Study cease for ever and they have a constant supply of all good without any uneasy thought or care or pains taken for it Secondly They Rest from all their labours under the rage and malice the injustice and persecution of their enemies They that will live godly in Christ Jesus must look to suffer under the hands or tongues of an ungodly World And indeed oftentimes such are the hard speeches and the cruel usage they meet with from it that if they had hope only in this life they would of all men be the most miserable But when once Death hath removed them hence they are presently advanced above the reach of all their enemies covered with the wings of the Almighty and received into the everlasting protection of the Lord God of hosts Thirdly They rest from all their labours under the correcting hand of their Father which is in heaven Whilst they are in the body they are too prone to fall into sin and to fulfill the desires of the flesh And therefore God in love and mercy doth take the rod into his hand chasten and correct them here that they might not be condemned with the world or delivered into the bitter pains of eternal death But no sooner hath Death pulled down these earthly tabernacles but thenceforth they neither feel nor need any more correction Then they are perfectly rescued from all pains and diseases from all crosses and afflictions whatsoever There is no need of patience which was so necessary in our state of trial here For there is nothing troublesome or uneasy in that Rest which remains for the people of God Fourthly They Rest from all their labours and trouble under the difficulty of their duty and the assaults of their spiritual enemies Whilst they are here they are always in a Military state continually combating with the Devil the World and the Flesh The Devil seeks with unwearied diligence to turn them out of the ways of God or to render their progress therein painfull and unpleasant The Flesh is ready upon all occasions to mutiny and rebell insomuch that they are forced to keep a diligent watch over it or it would soon betray them to the rage and malice of their enemy without They meet with many and violent temptations from a corrupt and naughty world and much opposition in running the race that is set before them and are constrained to use a great deal of care and study labour and industry to bring into captivity their thoughts words and actions unto the obedience of Christ This is the condition of all the faithfull disciples of Christ so long as they abide here But no sooner are their Spirits returned to God that gave them but all their striving and fighting is at an end Their warfare is accomplished and they are more then conquerors Henceforth there will be no Devil to tempt them no law in their members warring against the law of their minds Mortification contrition self-denial taking up the cross and all the uneasy part of their duty here will have no place They will then be obliged to nothing but what is highly acceptable to the whole man nothing but what is necessary to compleat their happiness Thus Blessed are the dead which die in the Lord Thus and abundantly more too They not only Rest from their labours but their works do follow them which is the Second part of the description of their happiness Secondly Their works do follow them that is they shall not be forgotten when they are dead but eternally crowned with a glorious reward When all their earthly enjoyments forsake them then their works of righteousness will remain with them and plead their title through the merits of Christ to that kingdom prepared for them from the foundation of the world Be ye stedfast 1 Cor. 15.58 and unmoveable saith St. Paul to the Corinthians always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. In vain No it shall be abundantly recompenced with a great and inestimable reward A reward that becomes the Sovereign Lord of heaven and earth to bestow and was purchased for us with the precious blood of his only-begotten Son A reward that will make us like the Best of beings and put us in possession of the Supreme good A reward that contains in it Treasures that are inestimable and incorruptible a Crown that never fades an eternal weight of Glory Joys that are unspeakable and Pleasures at God's right hand for ever-more A reward of infinitely greater value than all that wealth and treasures crowns and kingdoms victories and triumphs and a thousand more such words can signify In short It is a reward above all our expressions above all our hopes and above all our imaginations O the height and depth of the love of God! How unsearchable are his mercies and the extent of his goodness past finding out Shall such contemptible worms be thus advanced by him Shall such provoking sinfull creatures be made partakers of the joy and glory the nature and happiness of their great Creator Lord what is man that thou art thus mindfull of him that thou should'st thus reward our weak and imperfect services The best of us when we have done our best are but unprofitable servants Not unto us therefore not unto us but unto God our good and gracious God be all the praise and glory of that reward the Blessedness of them that die in the Lord. I proceed now
to make some seasonable application of the several parts of my Text which I have spoken to Since there is no happiness amongst the Living but only The Dead are Blessed First Let us reflect a little upon our selves and consider whether we live as becomes those that do in earnest believe these things Is there something here below that hath the strongest of your affections and the most vigorous of all your endeavours Is your care greater and your concern more lively for the things of this life than for the Blessedness of those that are Dead in Christ Are Riches or Honour or Pleasure the most frequent and delightfull matter of your desires and thoughts If these things are so you have certainly made a weak a miserable choice You have taken up your rest here and espoused that for your best beloved and most desired happiness which hath nothing to do which hath no being in the state of true Felicity If there be any here that find themselves guilty of this extreme and dangerous folly let me exhort you Secondly To make a better and a wiser choice Seeing there is no happiness but amongst the Dead see that ye live like men that are thus perswaded Tear the world out of your hearts and moderate your labour for the meat that perisheth Let your hearts be more in heaven and your desires and endeavours most earnest for the Blessedness of such as die in the Lord. If this be not our Rest let us labour for that Rest which remains Let us live as becomes those that profess themselves but strangers and pilgrims upon earth to be seeking after and travelling towards another a better an heavenly Country Alas What is there in this world that is worthy to be compared with that glory which shall be revealed and enjoyed in the other Do but look before you and there ye may see what a few years hence will be the condition of us all And when that day is come how little will all the pleasures riches and preferments of the world profit us In what then doth the Greatest Monarch excell the Poorest Beggar but in a little Funeral Pomp he is nothing sensible of a greater croud of Witnesses and a more lasting Monument of his return to Dust Why then should we doat upon and place our happiness in such mean and perishing enjoyments Let us live above the world whilst we are in it and contemn the petty and ignoble designs of the Children of it who expect a portion in this life only Let us lay our designs for Heaven and Eternity for that perfect Rest and that inestimable Reward which is above that so when the time of our dissolution is come it may be said of us They are Dead and They are Blessed Thirdly Seeing those only that die in the Lord are blessed let none of us flatter our selves with hopes of happiness 'till we are prepared to die thus There are few Persons we meet and discourse with but will profess some hopes of being happy hereafter and I would to God we had all ground for the most comfortable and confident expectations of this kind But if there be any amongst you that live after the flesh and fulfill the lusts of it that allow your selves in the practice of any known deliberate sin Ye are not prepared to die the death of the righteous or to have your latter end like theirs I say no more than what St. Paul tells us he had often declared Gal. 5.19 20 21. The works of the flesh are manifest which are these Adultery fornication uncleanness lasciviousness Idolatry witchcraft hatred variance emulations wrath strife seditions heresies Envyings murders drunkenness revellings and such-like of which I tell you before as I have also told you in times past that they which do such things shall not inherit the kingdom of God Fourthly The consideration of the Blessedness of those that die in the Lord their Rest and their Reward should moderate our grief for the loss of those Friends of whom we have good reason to believe that they thus die Such was this our Deceased Brother He was one that discovered an early disposition to piety and religion and remembred his Creator in the days of his youth He very much delighted in reading of the Best Books in a modest discoursing and recommending of them whereby he greatly improved himself and incouraged others He abhorred the common Vices of the Prophane Sparks of this age and could not be perswaded that the chief accomplishments of Men were to be learnt from Beasts or Devils He was not in another extreme morose or sow'r but exceeding affable and courteous winning and obliging chearfull and pleasant in his conversation as in obedience to and for the credit of his Religion a good man should be I believe he hardly ever provoked any man or under-went the censure of having done an evil or disobliging thing He was beloved and well spoken of by all that knew him He was a sincere and hearty Friend a zealous promoter of peace and unity amongst all his acquaintance an ingenious Advocate for any that were censured or accused of such a meek and quiet spirit as is of great price in the sight both of God and of Man In a word Whatsoever things are honest whatsoever things are lovely whatsoever things are of good report his life was richly furnished and adorned with It pleased God towards the latter end of his life to afflict him with very grievous pains which gave him an opportunity of manifesting a most exemplary patience and submission to the will of God and his improvement in the virtues of an afflicted state also I have not said these things to inform you who were most of you acquainted with them before from your own experience and observation but rather to bring them to our remembrance for the provoking our imitation abating our sorrow and incouraging our hopes of his happy state The manner of his death was very becoming such a life so quiet and composed so easy and comfortable that I believe all of us who were present at it could not but wish that we might so die as he died and that our latter end might be like his He is Dead and we may confidently hope he is Blessed too that to use his own words when he saw the time of his departure was at hand his soul hath taken wings is fled away and is at rest Lastly Let the consideration of the Blessedness of those which die in the Lord incourage and effectually perswade us all to keep the Commandments of God and the Faith of Jesus to make it the great concern and business of our lives to behave our selves so that at length we may be Blessed with all those that die in the Lord. Let the time past of our lives suffice to have done the will of the Flesh and let us resolve for the time to come to deny ungodliness and worldly lusts and to live soberly righteously and godly in this present world Can any thing better deserve your care and labour than that everlasting Reward and Rest which God hath prepared for them that live and die in him Do the Commandments of God seem grievous to you But can you think them so whilst you have respect unto the recompence of the reward Will not Heaven make a sufficient amends for all Will not the Blessedness of the Dead abundantly out-weigh all the difficulties of a holy Life Are you afraid the World should deride and persecute you if you should be true to God and your Conscience and lead a Virtuous and a Christian life But why should this discourage you There is a day coming and it is not far off when if you do but endure and persevere 'till then you shall be exalted above the malice of ungodly men who shall admire your wisdom and envy your happiness for ever Are you loth to forego those sinfull delights you must needs forsake if you would prepare your selves to die in the Lord But is there any comparison betwixt these pleasures of sin which are but for a season and those pure divine and everlasting joys that are above Let us then contemn the frowns and trample upon the most inticing allurements of the Devil and the World and resolve to be stedfast and unmoveable diligent and abounding in the work of the Lord. God doth now call upon you by the motives and arguments of the Text and by this instance of Mortality before you that you would no longer delay the time but make hast to keep his commandments To day then even whilst it is called to day let us hear and obey the voice of God let us not dare to harden our hearts this one day more for who knows what a day may bring forth If you will not know in this your day the things that belong unto your peace your everlasting peace and happiness for ought you know they may henceforth be hid from your eyes for ever Oh! that we were wise that we did consider our latter end and so number our days as effectually to apply our hearts unto that holy and heavenly Wisdom whilst we live here which may in the end bring us to everlasting life to the Blessed Rest and the Glorious Reward of those that live and die in the Lord. Amen FINIS Advertisement NEwly printed the Holy Bible Containing the Old Testament and the New with Annotations and Parallel Scriptures To which is annexed The Harmony of the Gospels As also The Reduction of the Jewish Weights Coins and Measures to our English Standards And a Table of the Promises in Scripture By Samuel Clark Minister of the Gospel Printed in Folio of a fair Letter the like never before in one Volume Printed for Brabazon Aylmer in Cornhill The Four Last Things viz. Death Judgment Heaven and Hell Practically consider'd and apply'd in several Discourses By William Bates D. D. Recommended as proper to be given at Funerals