for the morning O God be mercifull unto me and blesse me and cause thy upon face to shine upon me O fill me with thy mercie this morning so shall I rejoyce and bee glad all my dayes O God thou art my God earwill I seeke thee my soule thirsteth for thee my flesh longeth for thee in a dry and thirsty land where no wattr is O Sunne of righteousnesse shine upon me My voyce shalt thou heare in the morning O Lord in the morning will I direct my prayer unto thee and will looke up Unto thee have I cryed O Lord and in the morning shall my prayer prevent thee Awake thou that sleepest and arise from the dead and Christ shall give thee light The night is past the day is at hand worke while it is called day the night commeth when no man can worke MEDITATIONS for the Evening Thou knowest my downe sitting and mine up rising thou understandest my thought a farre off Thou compassest my path and my lying downe and art acquainted with all my wayes Let my prayer be set forth before thee as incense and the lifting up of my hands as the evening Sacrifice Let teares run downe like a river day and night give thy selfe no rest let not the Apple of thine eye cease Arise cry out in the night in the beginning of the watches powre out thy heart like water before the face of the Lord lift up thy hands towards him Lighten mine eyes that I sleepe not in death He that keepeth Israel neither slumbreth nor sleepeth the day is thine the night also is thine the darknesse hideth not from thee but the night shineth as the day the darknesse and the light to thee are both alike I will lay me downe in peace take my rest c. when thou liest downe thou shalt not bee afraid yea thou shalt lie c. MEDITATIONS for thee as thou goest into Bed Think with thy selfe that 1 Thou art one day neerer end than thou wert in the morning 2 Consider what thou hast seene heard or read that day worth the remembring and make use thereof 3 Seriously examine thy selfe what Sinne thou hast committed what duty thou hast omitted how thou hast failed and lament them on thy knees begging pardon in thy Saviours Name 4 Consider that many goe well to bed and never rise againe till the day of Iudgement therefore say Father into thy hands I commend my spirit 5 Let thy stripping thee naked put thee in mind of thy death thy bed of thy grave thy coverings of the moulds and wormes of the earth thy sheets of thy winding sheete thy sleepe of thy death thy waking of thy resurrection In the night when thou awakest say With my soule have I desired thee in the night yea with my spirit within me will I seek thee early Thus will I blesse thee while I live I will lift up my hands in thy name my soule shall be satisfied as with marrow and fatnesse and my mouth shall praise thee with joyfull lips when I remember thee upon my bed and meditate on thee in the night watches MEDITATIONS for the Lords day in the Morning It is a good thing to give thankes unto thee O Lord and to sing praises to thy name O thou most high to shew forth thy loving kindnesse in the morning and thy faithfulnesse every night This is the day which the Lord hath made wee will rejoyce and be glad in it Blessed is the man that doth thiâ— and the Sonne of man that layeth hold on it that keepeth the Sabbath from polluting it and keepeth his hands from doing any evill they that be planted in the house of the Lord shall flourish in the courts of our God they shall still bring forth fruit in old age they shall bee fat and flourishing As thou goest to the Church meditate thus One thing have I desired of the Lord that I will seeke after that I may dwell in the house of the Lord all the dayes of my life to behold the beauty of the Lord and to enquire in his temple My soule longeth yea even fainteth for the courts of the Lord my heart and my flesh cryeth out for the living God At the Church thinke with thy selfe that The place where thou standest is Holy ground none other but the house of God How amiable are thy Tabernacles O Lord of Hoasts Blessed are they that dwell in thy house they will bee still praysing thee For a day in thy court is better than a thousand I had rather be a doore-keeper in the house of my God then dwell in the tents of wickednesse They that joyne themselves to the Lord to serve him and to love the name of the Lord to bee his servants every one that keepeth the Sabbath from polluting it and taketh hold of my covenant Even them will I bring to my holy mountaine and make them joyfull in my house of prayer the like course thou mayest take in other places of Scripture which thou mayest make use of for all kinde of meditations at home abroad in field towne journeyes c Matter for Graces before meat O Lord our God the onely giver of all good gifts thou feedest the young ravens when they cry they have their meat of God the eyes of all waite upon thee thou openest thy hand and fillest with thy blessing every living thing thou lovedst us before we were thou hast kept us from our birth supply all our wants sanctifie all thy dealings towards us and let thy blessing be on the food which we are now to receive Speake a word of blessing to it from heaven that it may nourish and strengthen us comfort and do us good let us taste and see how gracious the Lord is let us feele the sweetnesse of that love with which thou hast loved us in Christ man liveth not by bread alone 't is by thy word of blessing not our meates alone that wee are nourished and preserved which satisfiest our mouth with good things thou shalt eate and blesse the name of the Lord thy God Let not these creatures turne to the hurt of our souls which thou hast given us for good of our bodies I am not worthy of the least morsell of thy good creatures unworthy of the crums which fall under thy table Let not our table become a snare unto us breake not the staffe of our bread curse not unto us any blessing Good Lord forgive us all our sinnes and blesse at this time these good creatures to our nourishment through Iesus Christ our Lord Amen O Lord it is not by bread alone that man lives it is thy blessing upon the creatures that they sustaine us O draw up our hearts and eyes to heaven to acknowledge thy providence in them to praise thy goodnesse for them that we
acted with a high hand against Knowledge and the cries of a convinced conscience which makes sinne rebellion to know God yet not to glorifie him as God not in the dayes of our ignorance onely but since the light of the glorious Gospell hath shone into our hearts 3 Without any or with small temptation resolving to sinne selling themselves with Ahab even in cold bloud to doe wickedly Heb. 10. 26. as in sinnes in which there is neither pleasure or profit c. As to sweare prophane the Sabbath refuse preaching praying scorning Gods wayes 4 Against frequent purposes faire promises of more holy obedience reiterated vowes and covenants generall in Baptisme Lords Supper particular on such and such an occasion 5 Against meanes 1 Blessings coards of love 2 Corrections thou hast striken us but wee have not sorrowed Ier. 5. 3. 3 Word early and late all the day long 2 Actuall sinnes against the Gospell 1 Not thirsting after Christ Iesus nor prizing nor loving and cleaving unto him with our dearest affection 2 denying him in our lives 2 Not repenting us of our sinnes though God in mercie vouchsafe space and means but hiding excusing not mourning for nor forsaking sinne 3 Not believing the promises of salvation nor relying upon Iesus Christ for justification sanctification and salvation c. not stirring up our selves to take hold of him but forsaking our owne mercies 4 Sâ—â—ning against the holâ— Ghost by tempting grieving or quenching the holy spirit of God receiving the grace of God in vaine turning it into wantonnes growing cold in religion losing our first love Thus bringing our iniquities to remembrance 1 wee must acknowledge and bewayle them not onely generally but individually also one by one fetching and ferreting them out as so many Achans by the poll especially those which are naturalized and habituated in us our beloved and darling sinnes our dearest Dalilahs And that from a 1 Trobled broken bleeding melting spirit beleeving heart clasping the promises Ezr. 10. 2. yet now there is hope in Israel c. 2 Honest heart wishing the confusion as wel as making the confessioÌ„ of sin meaning to leave every wicked way and with purpose of heart cleaving to the Lord 2 Confession of the evill of punishment acknowledging our selves in regard of these our so many and grievous sinnes not onely to bee lesse than the least of all Gods mercies but most justly worthy of his most dreadfull plagues lyable and obnoxious to all evills of punishment in Iudgements Corporall Spirituall Temporall Eternall vid. Ezr. 9. Dan 9. Thus of the first part of Prayer viz. CONFESSION The Second followes which is PETITION PEtition is either for Our selves Others 1 Our selves and is called Supplication consisting of two branches viz. Apprecation Deprecation 1 Apprecation or collation of good which also consists in desiring 1 Supply of all wants Spirituall Corporall 2 Continuance and encrease of all blessings both Eternall Spirituall Corporall 1 Apprecation for bestowing of all good blessings viz. 1 Supplying all our wants of things 1 Spirituall viz. Grace Encrease of Grace Meanes of Grace 1 For the grace of free Pardon for our sinnes that God for his mercies promise Christs sake even the abundant merits of our Lord Iesus his bloudy passion who hath satisfyed for them to the utmost farthing by pouring out his soule for an oblation for the sinnes of the whole world would be pleased freely to forgive and blot them out of his booke never laying them to our charge beforemen to shame us in this world or to our everlasting confusion before men and Angels in the world to come Of which that we may more fully bee assured wee pray for a lively and apprehensive Faith by which we may be inabled to lay hold on and apply the generall and free Promises of Salvation to our selves in particular that God would seale up the assurance hereof to our consciences by the gracious testimony of his holy spirit giving unto us the spirit of adoption whereby we may with comfort and confidence cry ABEA father that so being justifyed and freed from the guilt and punishment of all our sinnes wee may have peace of conscience being reconciled to him in his Sonne 2 Repentance unto life whereby our stony hearts may be softned broken w th godly sorrow our eyes run down w th rivers of teares for our falls and faylings heretofore and we quickned to new obedience to serve the living God in holinesse and righteousnesse all our remaining dayes 3 All other sanctifying graces accompanying furthering our everlasting happinesse 1. as saving knowledge that we may understand what the holy and acceptable will of the Lord is 2 Fervent love to God our brethren yea our very enemies for his sake that loved us when wee were enemies 3 Ardent zeale 4 Lively hope 5 Son-like feare of God 6 True humility and contrition of spirit 7 Sincerity and boldnesse in the profession of the truth Perseverance patience and strength under the crosse Contentation in all estates either of weale or woe want or abundance 2 Encrease and growth of all these graces that the bruised reed may not be broken nor the smoking Flaxe quenched but that our graces like the light may shine more and more to the perfect day and our works be more at last than at the first 3 The meanes of grace continued and sanctifyed unto us as 1 Gods Word preached at Church 2 Read in private that the holy Ghost blessing it from heaven may bring it close home unto and savingly worke it upon our hearts that thus the heavenly spirit breathing on his own ordinances they may quicken us and become effectuall to our salvation 2 Sacraments 3 Sabbaths 4 Prayer 5 Fasting c. 2 Supply of wants temporall our owne personall concernements and all outward blessings appertayning to this present life Health Liberty Friends Rayment Food giving and preserving to our use the kindly fruits of the earth so as in due time wee may enjoy them preservation in our persons and estates Direction in all our courses thoughts words actions the blessing of God upon all our labours a right and sanctifyed use of all Gods blessings and chastisements 2 Deprecation of Evills personall nationall both of sinne and punishment either before or after it comes Before it comes aversion prevention After it comes ablation or removall 1 Wee pray against the evill of sinne that we may be 1 Delivered freed and acquitted of the guilt and danger of all our sinnes 2 Endued with watchfulnesse power and dominion over them all in our judgements to dislike them in affections to hate them in heart to bewaile them and in life to forsake them 1 From the guilt and danger that our sinne may not shame us before men and torture our consciences here in this life nor condemne us body and soule in the world to com that our doing evil
every Communion c. to a particular confession and bewayling of them Thou maist set them downe in a paper Qu. 2. What would I desire God to doe for me if I were sure to obtaine my wish of him Thy heart will answer O that God would please to forgive my sinnes such and such O that hee would give unto me stedfast faith in the Lord Iesus the grace of Perseverance Health c. Set downe the particulars 3. Qu. What speciall favours and blessings hath God bestowed on mee from my infancie till now for which I owe him all possible thankesgiving Thy heart will make answer such and such a time hee delivered mee from danger from death c. made such a man to be my friend gave mee a husband a wife preferment c. Thus if thou signifie to God thy hatred of those sinnes want and hearty desire of those graces thankesgiving for those blessings Exercise will make this easie and Christs spirit that great master of requests will be ready to draw thy petitions for thee prompting thee with sit words and holy affections thou shalt make thy prayers unto him and hee shall heare thee and if thou seeke him hee will be found Iob 22. 27. Doe this daily it will bee no hinderance to thy worldly employments No man ever lost by serving God Meat and Mattens hinder no mans thrift Godlinesse hath the Promise for as hee rideth not furthest that goes early out on a bad horse c. or hee that is early up at his busines with blunt and dull-edged tooles but weaâ—ies himselfe and mars his worke so he prospers not best that goes about his calling before he hath seasoned his heart with holy meditations reading and prayer to God Exod. 40. 5. Thou shalt set the Altar of Gold for the Incense before the Arke of the Testimonie Exod. 30. 7. Aaron shall burne thereon sweet Incense every morning vers 8 and at Even hee shall burne incense upon it a perpetuall incense before the Lord. Levit. 16. 12. He shall take a censer full of burning coales of fire from off the Altar before the Lord and his hands full of sweet incense beaten small and bring it within the veile vers 13. And hee shall put the incense upon the fire before the Lord that the cloud of the incense may cover the Mercie-seat that is upon the Testimonie Holy Incense for the the Censers of the Saints Or Selected Sentences of holy Scripture furnâ—shing with materialls and serving as Formes of Prayer according to the heads of the former Method PREPARATION LEt us lift up our heart with our hands unto God in the heavens Unto thee lift I up mine eyes O thou that dwellest in the heavens DESCRIPTIONS of GOD. O God the God of the Spirits of all flesh Thou art a God ready to pardon gracious and mercifull slow to anger and of great kindenesse O thou that hearest prayers Thou Lord that createdst the heavens and stretchedst them out that spreadest foorth the earth and that which commeth out of it that givest breath unto the people upon it and spirit to them that walke therein The God in whose hand our breath is and whose are all our wayes The high and lofty One that inhabitest eternity whose name is holy who dwellest in the high and holy place c. The living God and the everlasting King Who hast made the earth by thy power and hast established the world by thy wisedome and stretched out the heavens by thy discretion That formest the mountaines and createst the wind declarest unto man what is his thought that makest the morning darkenesse and treadest upon the high places of the earth The blessed and onely Potentate the King of Kings and Lord of Lords Who onely hast immortality dwelling in the light which no man can approch unto whom no man hath seene or can see The Lord of Hoasts which dwelleth betweene the Cheâ—uâ—ims Behold the heaven and the heaven of heavens cannot containe thee Thine is the Kingdome O Lord and thou art exalted as head above all Both riches and honour come of thee and thou reignest over all and in thine hand is power and might and in thine hand it is to make great and to give strength unto all Behold even to the Moone and it shineth not yea the Stars are not pure in his sight O Lord my God thou art very great thou art cloathed with honour and Majesty Who coverest thy selfe with light as with a garment who stretchest out the heavens like a curtaine The nations are as a drop of a bucket and are counted as the small dust of the ballance hee taketh up the Isles as a very little thing All nations before him are as nothing and they are counted to him lesse than nothing and vanity It is he that sitteth upon the circle of the Earth and the inhabitants thereof are as grashoppers that stretcheth out the heavens as a curtaine and spreadeth them out as a tent to dwell in O Lord of Hoasts that trieth the righteous and seest the reines and the heart The Lord which giveth the Sunne for a light by day and the ordinances of the Moone and of the Stars for a light by night which divideth the Sea when the waves thereof roare the Lord of Hoasts is his name Lord God behold thou hast made the heaven and the earth by thy great power and stretched out arme and there is nothing too hard for thee Thou shewest loving kindnesse unto thousands and recompencest the iniquity of the Fathers into the bosome of their children after them the great the mighty God the Lord of hoasts is his name Great in Councell and mighty in worke for thine eyes are open upon all the wayes of the Sonnes of men to give every one according to his wayes and according to the fruit of his doings The King whose name is the Lord of Hoasts Him that maketh the seaven Stars and Orion and turneth the shaddow of death into the morning and maketh the day darke with night that calleth for the waters of the Sea and powreth them out upon the face of the earth the Lord is his name He that buildeth his stories in the heaven and hath founded his troupe in the earth Who is a God like unto thee that pardoneth iniquity and passeth by the transgression of the remnant of his heritage he retaineth not his anger for ever because hee delighteth in mercie He rebuketh the Sea and maketh it dry and drieth up all the Rivers I hou art of purer eyes then to behold evill and canst not looke on iniquity Descriptions of God from his Mercie and long-suffering Exod 34. 6. 2 Pet. 3. 9. 2 Chron. 30. 9. Nehem. 9. 31. Psal 103. 8. 11. 13. 17. Mic. 7. 18. 19. Rom. 2. 4. Gracious Promises Gen. 3
15. Psal 103 3. 9. Psal 30. 5. Psal 126. 5. Isay 1 18. Isay 54 8. Ezec. 18 21. 23. Ezech. 33. 11. Math. 12. 20. Math. 11. 28. Rom. 8. 1. Omnipotent goodnes Eph. 3. 20. Gen. 17. 1. 2 Cor. 9. 8. Rom. 10. 12. Craving of AVDIENCE ASSISTANCE and ACCEPTANCE Looke downe from thy holy habitation from heaven have thou respect unto the prayer of thy servant and to my supplication O Lord my God to hearken to the cry and to the praier which thy servant prayeth before thee this day Thou hast commanded that we should call upon thee in the day of trouble and hast promised also that thou wilt deliver us Lord bow downe thine eare and heare open Lord thine eyes and see and heare the words Let my prayer bee set forth before thee as incense and the lifting up of my hands as the evening sacrifice Thou hast promised that if wee shall aske any thing in thy Sonnes name thou wilt doe it Now therefore O our God heare the prayer of thy servants and their supplication and cause thy face to shine upon us for the Lords sake for wee doe not present our supplications before thee for our righteousnesse but for thy great mercies Wee know not what wee should pray for as we ought therefore let thy Spirit it selfe helpe our infirmities and make intercession for us with groanings which cannot be uttered It shall come to passe when he cryeth unto me that I will heare for I am gracious Hearken thou to the supplication of thy servant and of thy people Israel when they shall pray towards this place heare thou in heaveÌ„ thy dwelling place and when thou hearest forgive Heare thou in heaven and forgive the sinne of thy servants and of thy people Israel that thou teach them the good way wherein they should walke and give raine upon thy land which thou hast given to thy people for an inheritance Heare thou in hâ—eaven thy dwelling place and doe according to all that the stranger calleth to thee for that all people of the earth may know thy name to feare thee as doe thy people Israel Heare thou in heaven thy dwelling place and forgive and doe and give to every man according to his wayes Let thine eare now be attentive and thine eyes open that thou may est heare the prayer of thy servants Hearken unto the voyce of my cry my King and my God for unto thee will I pray Heare the voyce of my supplication when I cry unto thee when I lift up my hands toward thy holy Oracle Give eare O Lord unto my prayer and attend to the voyce of my supplication Let the words of my mouth and the meditation of my heart be acceptable in thy sight O Lord my strength and my redeemer Unto thee lift I up mine eyes O thou that dwellest in the heavens Heare my prayer O Lord give eare to my supplications in thy faithfullnesse answer me and in thy righteousnesse Heare me speedily O Lord my spirit faileth hide not thy face from me lest I be like unto them that goe downe into the pit Looke downe from heaven and behold from the habitation of thy holinesse and of thy glory O Lord how long shall I cry and thou wilt not heare I even cry out unto thee of violence and thou wilt not save CONFESSION of Sinne. O my God I am ashamed and blush to lift up my face to thee my God for our iniquities are increased over our heads and our trespasse is growne up unto the heavens Thou createdst our first Parents in thine owne image and breathedst into their nostrils the breath of life but the Serpent beguiled them and they did eate of the forbidden Fruit whereby all mankind being then in their loines also sinned and now come short of the glory of God thou madest man upright but they sought out many inventions We are risen up in our fathers steed an increase of sinfull men to augment yet the fierce anger of the Lord toward us Behold I was shapen in iniquity and in Sinne did my mother conceive me We know Lord that in us that is in our flesh dwelleth no good thing for though to will be present with us yet how to performe that which is good we finde not Thou Lord seest that the wickednesse of man is great upon earth and that every imagination of the thoughts of his heart is onely evill continually If I justifie my selfe mine owne mouth shall condemne me the heaven shall reveale our iniquity and the earth shall rise up against us What is man that he should bee cleane and hee which is borne of a woman that hee should be righteous abominable and filthy is man which drinketh iniquity like water for mine iniquityes are growne over mine head and as a heavy burden they are too heavie for me Who can say I have made my heart cleane I am pure from my sinnes Wee are all as an uncleane thing and all our righteousnesses are as filthy ragges and our iniquities like the wind have taken us away and there is none of us that calleth upon thy Name that stirreth up himselfe to take hold on thee We have made thee to serve with our sinnes we have wearied thee with ouâ— iniquities The shew of our countenance doth witnesse against us and we declare our sinne as Sodome and hide it not woe unto our soule for we have rewarded evill to our selves If thou Lord shouldest marke iniquities O Lord who shall stand But â—hâ—re is forgivenesse with thee that thou mayest be feared If we should be weighed by thee in the balances we should be found wanting And that which makes our sin become exceeding sinfull in the land of uprightnes have we dealt unjustly would not behold the majestie of the Lord. We are ashamed of the Gospell of Christ though it be the power of God unto salvation to every one that beleeveth Thou hast spread out thy hands all the day unto a rebellious people which have walked in a way that was not good after their owne thoughts Ah Lord God! we love not the Lord Iesus in sincerity We hide as it were our faces from him and will not have him to raigne over us Alas wee count not all things losse and doung for the excellencie of the knowledge of Christ Iesus our Lord. That we might bee found in him not having our owne righteousnesse We take no paines to know him and the power of his resurrection and the fellowship of his sufferings or to bee made conformable to his death Thou hast given us space to repent of all our abominations that wee have committed but we repented not Wee confesse not our transgressions unto thee Lord that thou mightest forgive the
the law but that which is through the faith of Christ the righteousnesse which is of God by faith For REPENTANCE Oh that my head were waters and mine eyes a fountaine of teares that I might weepe day and night for O that all the night I could make my bed to swim that I could water my couch with my teares that I might repent in sacke-cloth and ashes and grant us repentance unto life Thou hast in love to our soules vouchsafed unto us space and time to repent in O that thou wouldst also give us grace to repent O that there were such an heart in us that wee might repent and recover our selues out of the snare of the Devill who have beene hither to taken captive by him at his will Doe thou melt our stonie hearts into godly sorow which worketh repentance unto salvation not to bee repented of SANCTIFYING GRACE Sprinkle cleane water upon us that we may bee cleane from all our filthinesse and from all our a new heart also doe thou give us and a new spirit doe thou put within us and take away the stony heart out of the middest of us and give thou unto us an heart of flesh and put thy Spirit within us and cause thou us to walke in thy statutes and keepe thy judgements and doe them KNOWLEDGE That the God of our Lord Iesus Christ the father of glory would give unto us the spirit of wisedome and â—evelation in the knowledge of him The eyes of our understanding being inlightned that we may know what is the hope of his calling and what the riches of the glory of his inheritance in the Saints that the earth may bee filled with the knowledge of the Lord as the waters cover the Sea that all may know thee from the least to the greatest of us That Christ may dwell in our hearts by faith that we being rooted and grounded in love may be able to comprehend with all Saints what is the breadth and length and depth and heighth And to know the love of Christ which passeth knowledge that wee might be filled with all the fulnesse of God That I may know him and the power of his resurrection and the fellowship of his sufferings being made conformable unto his death And because it is not good that the soule bee without knowledge incline our eares to wisedome and apply our hearts to understanding that we may cry after knowledge and lift up our voice for understanding that wee may understand the feare of the Lord and find the knowledge of God That wee may be enabled to cry unto thee Our God wee know thee Vid. Ier. 31. 33. 34. LOVE of GOD c. That wee may love the Lord our God with all our heart and with all our soule and with all our mind that because our sinnes which are many are forgiven us therefore we may love thee much That wee may love one another as Christ hath loved us that our love may abound yet more and more towards all men especially them that are of the houshold of faith That wee may love our enemies blesse them that curse us doe good unto them that hate us and pray for them that dispitefully use and persecute us ZEALE Make us to bee zealous of good workes that we may not rest contented with a luke-warme profession being neither cold nor hot but that our soule may breake for the longing that it hath to thy judgements at all times that the zeale of thine house may eate us up that so our zeale may provoke very many SINCERITIE Behold thou desirest truth in the inward parts O therefore make us Israelites indeed in whom there is no guile That in simplicitie and godly purenesse wee may have our conversation in the world because thine eyes are upon all our wayes and thou understandest our thoughts a farre off and art acquainted with all our wayes for there is not a word in our tongue but loe O Lord thou knowest it altogether And thou wilt bring to light the hidden things of darknesse and wilt make manifest the counsels of the heart Though they dig into hell thence shall my hand take them though they climbe up to heaven thence will I bring them downe And though they hide themselves in the top of Carmel I will search and take them out thence and though they be hid from my sight in the bottome of the Sea thence will I command the Serpent and hee shall bite them If thou sayest behold wee knew it not doth not he that pondereth the heart consider it and that keepeth thy soule doth not he know it and shall not he render to every man according to his workes God shall bring every worke into judgement with every secret thing whether it be good or whether it be evill the Lord seeth not as man seeth for man looketh on the outward appearance but the Lord looketh on the heart I beseech thee O Lord remember now how I have walked before thee in truth and with a perfect heart and have done that which is good in thy sight the Lord searcheth all hearts and understandeth all the imaginations of the thoughts Can any hide himselfe in secret places that I shall not see him sayeth the Lord doe not I fill heaven and earth sayeth the Lord. Shall not God know this for he knoweth the secrets of the heart The darknesse hideth not from thee but the night shineth as the day the darknesse and the light are both alike to thee The Spirit of man is the candle of the Lord searching all the inward parts of the belly thou even thou knowest the hearts of all the children of men Neither is there any creature that is not manifest in his sight but all things are naked and opened to the eyes of him with whom they have to doe BOLDNES the Profession of the GOSPEL That we may not be ashamed of the Gospel of Christ for it is the power of God unto salvation to every one that beleeveth Grant unto thy servants that with all boldnesse we may speak of and professe thy word Considering that if we shall bee ashamed of Our Lord Iesus Christ and of his words in this adulterous and sinfull generation the Sonne of man also will be ashamed of us when he commeth in the glory of his Father with the holy Angels PERSEVERANCE O that there were such an heart in us that we might feare thee and keepe thy commandements alway that it might be well with us and with our children after us for ever Give us our heart and our way that we may feare thee for ever and make thou an everlasting covenant with vs that thou wilt not turne away from us to doe us good and put
he may And thou who preservest the way of thy Saints hold up my goings in thy paths that my foote steps slip not Give thine Angels charge over us to keepe us in all our wayes that they may beare us up in their handes lest at any time we dash our foot O be thou with us and keepe us in all places whither we goe and bring us againe and leave us not untill thou hast done that which thou hast spoken to us of O that thou wouldst blesse mee indeed and enlarge my coast and that thine hand might bee with me and that thou wouldest keepe me from evill that it may not grieve me Prosper now I pray thee thy servant this day and grant him mercy in the sight of the man and let the beauty of the Lord our God bee upon us and establish thou the worke of our hands upon us yea the worke of our hands establish thou it We know not what to doe but our eyes are upon thee thou also must worke all our workes in us It is in vaine for us to rise up early to sit up late to eat the bread of sorrowes O Lord I know that the way of man is not in himselfe it is not in man that walketh to direct his steps neither is hee that planteth any thing neither hee that watereth but God that giveth the increase Deliverance from Evill 1. Of SINNE Let not sinne raigne in our mortall bodies that wee should obey it in the lusts thereof neither suffer us to yeeld our members as instruments of unrighteousnesse unto sinne but unto God as those that are aliue from the deast and our members as instruments of righteousnesse unto God looking diligently lest any man faile of the grace of God lest any root of bitternesse springing up trouble us and thereby we be deluded that being now made free from sinne and become the servants of God wee may have our fruit unto holinesse and the end everlasting life But I see another law in my members warring against the law of my mind and bringing mee into captivity to the law of Sinne which is in my members O wretched man that I am who shall deliver me from the body of this death Cleanse thou mee from secret faults Keepe backe thy servant also from presumptuous sinnes let them not have dominion over me then shall I bee upright and I shall be innocent from the great transgression Subdue the pride of our nature cast downe every imagination and every high thing that exalteth it selfe against thee and bring into captivity every thought to the obedience of Christ Let not my heart be haughty nor my eyes lofty neither suffer me to exercise my selfe in great matters or in things too high for me but behave and quiet my selfe as a child that is weaned by his mother Order my steps in thy word and let none inâ—quity have donion over me make me also to be upright before thee and to keepe my selfe from mine inâ—quity Let us lay aside every weight and the sinne that doth so easily beset us that we may run with patience the race that is set before us that we may not love the world nor the things in the world because all that is in the world the lust of the flesh the lust of the eyes and the pride of life is not of the Father but of the world that denying ungodlines and worldly lusts wee may live soberly righteously and godly in this present world That we may walke circumspectly not as fooles but as wise giving none occasion to the adversary to speake reproachfully Mortifying our members which are on the earth fornication uncleannesse the inordinate affection evill concupiscence and covetousnesse which is idolatry Putting off all these anger wrath malice blasphemie filthy communication That wee may resist unto blood striving against sinne taking heed lest there bee in any of us an evill heart of unbeliefe in departing from the living God taking heed to our selves lest at any time our hearts bee over-charged with suffering and drunkennesse and cares of this life That wee may bee sober and vigilant because our adversary the devill as a roaring Lyon walketh about seeking whom hee may devoure whom that wee may resist stedfast in the faith let us take unto us the whole armour of God that we may bee able to stand against all his wiles being strong in the Lord and in the power of his might 2. PVNISHMENT Let no evill befall us neither let any plague come nigh our dwelling Send from heaven and save mee from the reproach of him that would swallow me up My soule is among Lyons and I lye even among them that are set on fire even the sonnes of men whose teeth are speares and arrowes and their tongue a sharpe sword Plead my cause O Lord with them that strive with me fight thou against them that fight against me Have mercy upon me O Lord for I am weake O Lord heale me for my bones are vexed My soule also is sore vexed c. Returne O Lord deliver my soule O save me for thy mercies sake For in death there is no remembrance of thee in the grave who shall give thee thankes I am weary with my groaning all the night make I my bed to swimme I water my couch with my teares Mine eye is consumed because of griefe it waxeth old because of all mine enemies Turne thee unto mee and have mercie upon me for I am desolate and afflicted The troubles of my heart are enlarged O bring thou me out of my distresses Looke upon mine affliction and my paine and forgive all my sinnes O my Father if it be possible let this affliction passe from me neverthelesse not as I will but as thou wilt Lord make mee to know mine end and the measure of my dayes what it is that I may know how fraile I am Behold thou hast made my dayes as an hand-breadth and mine age is as nothing before thee verely every man at his best state is altogether vanity So teach us to number our dayes that wee may apply our hearts unto wisedome The HOLY CATHOLIKE CHVRCH of IESVS CHRIST Preserve that little flocke to whom thou hast promised and reserved the Kingdome Be unto it a wall of fire round about Let thy delight be to Mount Sion grave her on the palmes of thy hands let her walls bee continually before thee Let her builders make haste and cause her destroyers and such as would lay her wast to depart from her Feed them that oppresse her with their owne flesh and make them drunken with their owne blood as with sweet wine Looke downe from heaven and behold from the habitation of thy holinesse
and of thy glory where is thy zeale and thy strength the sounding of thy bowels and of thy mercies towards me are they restrayned Doubelesse thou art our father though Abraham be ignorant of us and Israel acknowledgeth us not thou O Lord art our father our Redeemer thy name is from everlasting Awake awake put on strength O arme of the Lord awake as in the ancient dayes in the generations of old Art thou not it that hath cut Rahab and wounded the Dragon thou art King of Kings and Lord of Lords Shew thy marveilous loving kindnesse O thou that savest by thy right hand those which put their trust in thee from those that rise up against them c Awake why sleepest thou O Lord arise cast us not off for ever Wherefore hidest thou thy face and forgettest our affliction and oppression Let them all be confounded and turned backe that hate Zion c. Let their flesh consume away while they stand upon their feete and their eyes consume away in their holes and their tongues consume away in their mouth Ezek. 11. 16. Isay 40. 11. Blesse every member of the Catholike Church in what place in what case soever women with child blesse them with safe deliverie make them joyfull mothers of children young children blesse them with religious education Seafarring men blesse them with prosperous navigation Husbandmen blesse thou them with plentifull harvests and encrease Captives blesse thou with enlargement Prisoners with repentance and amendment M. Valent. VNCALLED Raise up the Tabernacle of David that is falne and close up the breaches thereof and bee gracious to the remnant of Ioseph that the Day-spring from on high may visite and give light to them that sit in darkenesse and in the shadow of death to guide their feete into the way of peace Those other sheepe which thou hast which are not yet of thy folde them also doe thou bring in and make them to heare thy voyce A a shepherd seeketh out his flocke in the day that hee is among his sheepe that are scattered so will I seeke out my sheepe and will deliver them out of all places where they have beene scattered in the cloudy and darke day And I will bring them out from the people and gather them from the countries and I will bring them to their own land and feed them upon the mountaines of Israell by the rivers and in all the inhabited places of the countrey vid. Ezek. 37. 21. 22. I will surely assemble O Iacob all of thee I will surely gather the remnant of Israell I will put them together as the sheepe of Bozrah as the flocke in the middest of their fold they shall make great noise by reason of the multitude of men CALLED Keepe them as the apple of an eye though Satan like a roaring Lyon goe about seeking whom hee may devoure yet give them not over unto the will of their enemie but upon all the glory let there bee thy defence Lord blesse this land compasse it with thy favour as with a shield Lord doe thou keep it and water it every moment lest any hurt it keepe thou it night and day The KINGS most excellent Majestie Let the soule of my Lord be bound in the bundle of life with thee and the soules of his enemies them cast out as from the middle of a sling Make his seed to endure for ever and his throne as the daies of heaven Prolong the Kings life and his yeares as many generations and that hee may abide with thee for ever O prepare mercy and truth which may preserve him Our renowned and gracious Soveraigne the breath of our nostrils the annoynted of the Lord let his house and throne be established for ever and set him as blessings unto his people Keepe him as the apple of thine eye hide him under theÌ„ shadow of thy wings From the wicked that oppresse him from his deadly enemies that compasse him about His seed doe thou establish for ever and build up his throne to aâ—â— generations Let his seed endure for ever and his throane as the Sunne before thee give him a long life a prosperous raigne that none of all the Kings may bee like him His enemies cloath with shame but on himselfe let his Crowne flourish Let his glory bee great in thy salvation crowne him with outward blessings with inward graces with long life satisfie thou him and shew him thy salvation give him riches and glory that none of the Kings may be like him As thou hast annoynted him to bee ruler of thy people so give him a wise and understanding heart to goe out and come in before this great people that he may governe over them inthy feare serving thee with a willing mind Bee thou unto him a father and make him unto theâ—â— thy sonne Blesse also thy servants house and let it be established before thee make a covenant with him as thou didst with David let the Angell of the Lord pitch round about him let not the sonnes of wickednesse approach neere to hurt him Blesse his Counsell with wisedome his Iudges with integrity his Magistrates with courage his people with obedience his Armies with victorie his raigne with peace M. Val. The LORDS of the Privie Councell Enforme thon his Councellers after thy will and teach his Senators wisedome that judgement may runne downe as waters and righteousnesse as a mighty streame that they may aske at thy mouth that counsell which they shall mister unto their Soveraigne that they may bee to us in stead of eyes filled with the spirit of God in wisedome As they be famous in the congregation and men of renowne so they may be as Gods knowing good and evill that all the counsell which they counsell may bee as if a man should enquire at the Oracle of God MAGISTRACIE And that judgement may not be turned into gall nor the fruit of righteousnesse into hemlocke give courage to our rulers that they may execute justice truely in the gates that we may lead a quiet and peaceable life in all godlinesse and honesty MINISTERIE And thou who art the Lord of the harvest send our labourers into thy harvest that those which are ordained to eternall life may be saved and let the worke of the Lord prosper in their hand The Chariots of Israel and the horse-men thereof Let thy Thummim and thy Urime be with thy holy one who observe thy word and keepe thy Covenant that they may teach Iaeob thy judgements and Israel thy Law they shall put incense before thee and whole burnt sacrifice upon thine Altar Blesse Lord their substance and accept the worke of their hands smite through the loines of them that rise against them and of them that hate them that they
and try my wayes to looke backe upon all the ungodly actions and aberrations of my fore-past life to view my sinne-deformed soule in the cleare glasse of thy undefiled â—aw that so I may judge and abhorre my selfe in dust and ashes and bee still more vile in mine owne esteeme make me to examine my selfe and so eate of that bread and drinke of that cup knowing that if I eate and drinke thereof unworthily I eate and drinke damnation to my selfe because I discerne not the Lords body Teach mee to try my selfe whether I be in the faith or no for without faith it is impossible to please thee in any service T is my faith in the death of my Saviour that is the hand and mouth by which I must apply him and make him mine in this Sacrament Assure me by these broad seales annexed to the covenant of grace and letters patents of thy holy word that thou wilt make good what thou hast promised that as thou hast called Ho every one that thirsteth come to the waters so thou wilt refresh this my gasping and thirsting soule as thou callest all that be weary and heavie laden to come unto thee so thou wilt in no wise send mee empty away that cast my selfe into the bleeding armes of my dying Saviour Perswade my unbeleeving and doubting heart that as thy Minister taketh and blesseth and breaketh and poureth out and giveth and saith Take and eate the bread take and drinke the wine of the Sacrament so thou from everlasting hast separated consecrated and ordained Iesus Christ to be a Sacrifice for my sinnes hast poured out his blood to be a satisfaction to thy offended justice for my sinfull soule and that hereby I shall continue in communion with him my head and his mysticall body my fellow members Thy flesh O sweet Saviour is meate indeed and thy blood is drinke indeed O let me I beseeth thee find it so in my fainting soule that I may bee ravished with thy love that I may taste and see how gracious the Lord is and find thy free promises and pledges of thy grace to bee better than wine sweeter also than the honey and the honey combe Let thy holy spirit set to his privie seale on my heart inwardly by the secret and sweet refreshment of his blessed testimonie that I am my well beloveds and my well beloved is mine establishing my heart in thy love and knitting my soule unto thee for ever O draw me and I shall run after thee shew me the light of thy countenance and I shall bee saved And Lord make mee to love my brethren as thou hast loved me yea to love my very enemies for thy names sake reconciling my selfe to those whom I have offended following peace with all men and forgiving them their hundred pence as thou hast freely forgiven me my ten thousand talents Vouchsafe me this aud all other graces which may fit mee for thy service in thy kingdome of grace and prepare mee for the enjoyment of everlasting glory through my Lord and Saviour Iesus Christ Amen After the receiving of the Sacrament of the Lords Supper O Lord what shall I render unto thee for all the benefits which thou hast bestowed upon mee and daily ladest mee withall a most unworthy sinner how shall I bee sufficiently thankefull unto thee for them when they bee more than I can reckon up unto thee more then my heart is able to conceive or comprehend Should I offer up unto thee thousands of rams or ten thousand rivers of oyle they all would come farre short of thy most free eternall undeserved infinite love Lebanon it selfe is not sufficient for wood nor the beasts upon a thousand hils for a burnt offering What shall I then doe unto thee O thou Preserver of men or what recompence shall I make thee I will even take the cup of salvation and give thankes to thy name O Lord. I will offer up my soule and body for a holy living and acceptable sacrifice unto thee this will please thee better than bullocke that hath hornes and hoofes Thou O Lord in the beginning didst make mee to bee when I was not before and when I had lost my selfe and forfeited my being and life and happinesse didst in Christ restore mee to a more blessed estate than at my Primitive integrity Thou thy selfe art become my Father thy sonne my Saviour thy holy Spirit my Sanctifier thy word my Instructor thy Sacraments the food to refresh satisfie and feed my poore hungry soule to everlasting life This day thou hast called me to thy holy Mountaine and made me joyfull in thy house of prayer this day hast thou invited me to sit downe at thy table and made unto mee a feast of fat things full of marrow a feast of wines on the lees well refined thou hast abundantly satisfied me with the fâ—â—nesse of thy house and hast made mee to drinke of the river of thy pleasures Blessed bee thy glorious name for ever and ever which is above all thankesgiving and prayse of mine O that I could bee indeed thankefull unto thee as thou art gracious unto me If I should open my mouth never so wide thou wouldest fill it thy favours to my poore soule are more than all tongues of men and Angels can worthily magnifie And now O Lord accept I beseech thee the free will-offering of thy servant that desires to feare thy name and to make a covenant with thee never to bee broken that my soule shall cleave close unto thee and avouch thee this day to bee my God and Saviour for ever more Here I doe resigne myselfe soule and body all that is in me and all that belongs unto me to bee wholly thine and that I will never wickedly depart from thee my God as I have done O that my wayes were so directed that I might keepe thy commandements alway Never let mee with the disgorged dog returne any more to my former vomit nor with the washed sow to wallow in the mire but as I have now washed my feete so suffer mee no more againe to defile them as I have put off the filthy rags of my old conversation so I may never againe put them on but become a new creature That seeing the expiation of my sins cost my Saviour so deare as the shedding of his precious blood and that thy wrath lay so heavie upon him who was our suretie onely being innocent in himselfe I may hence conceive how heinous a thing sinne is how abhorred by thee and so hate it in my selfe with a perfect hatred and resist it even to blood and not crucifie againe hereby the Lord of life and glory O make mee thankefully to remember that bitter passion of his and thy love O Father unto mee in that thou hast accepted mee to life in him and hast brought salvation this day home to my house to my heart Lord enter in abide with and dwell in my soule for ever Take not
of thy Gospell is not heard Let thy way be knowne upon earth and thy saving health among all nations cause the Sunne of righteousnesse to arise with healing in his wings upon all those that sit in darkenesse and the shadow of death to guide their feete into the way of peace Give thy sonne Iesus the heathen for his inheritance and the uttermost parts of the earth for his possession Make all the Kings of the earth to fall downe before him and all nations to doe him reverence That his dominion may bee from Sea even to Sea and from the rivers even to the ends of the earth That Tarshish Pul and Lud that draw the bow Tuball and Iavan and the Iles afarre off that have not heard thy â—ame neither have seene thy glory may be brought into the houshold of faith and be joyned to the people of the God of Abraham and so bee made one folde under that great shepheard and Bishop of their soules Those sinners of the Gentiles O Lord draw them out of the darkenesse of Paganisme Idolatrie ignorance and superstition and though they now bee wallowing in their blood yet let it bee the time of love with thee and say unto them live spread thy skirt over them Let the light of the glorious Gospell of Iesus Christ shine unto them that they may turne from the service of dumb Idols yea of very Devils to thee the living God Teach them to know thee the onely true God and whom thou hast sent Iesus Christ open the doore of faith unto them that they may beleeve in the name of thy Sonne grant them repentance unto life that they may be saved light up among them some burning and shining lamps to beare thy name among them that the grace of God which bringeth salvation may appeare unto all men that so they which are without Christ being aliens from the Common wealth of Israel and strangers from the covenants of Promise that have no hope and are without God in the world may heare the voyce of the Sonne of God and live To this end plant thy grace and feare in their hearts who are of that Colonie and Plantation make them wise to win those poore soules by their unblameable conversation being zealous for thee gentle towards them apt to teach them patient in meeknesse instructing them if God peradventure will give them repentance to the acknowledging of the truth and that they may recover themselves out of the snare of the Devill who are taken captive by him at his will O Lord this is a worthy worke and who is sufficient for these things therefore doe thou make bare thine owne almighty arme bring in the fulnesse of the Gentiles give them where Satans throne is an heart to perceive and eyes to see and eares to heare the word of thy grace that the ends of the earth may see the salvation of God and they that dwell in the uttermost parts thereof may be converted unto thee then shall the earth bee filled with the knowledge of the Lord as the waters cover the sea and they shall feare the name of the Lord from the West and his glory from the rising of the Sunne Amen A Prayer to bee prepared against Death c. O Thou eternall immortall invisible and onely wise God who stretchedst forth the heavens and laidst the foundations of the earth and formedst the spirit of man within him thou art the former of al things thy spirit did at the first make mee and the breath of the Almighty hath given mee life thou hast clothed mee with skin and flesh and fenced mee with bones and sâ—â—ewes my substance was not hid from thee when I was made in secret and curiously wrought in the lowest parts of the earth thine eyes did see mee when I was yet unperfect and in thy booke all my members were written which in continuance were fashioned when as yet there was none of them before And thou Lord tookest me out of the wombe thou didst make me hope when I was upon my mothers breasts thou hast fed me and led me all my life long unto this day when I have passed through the waters thou hast beene with me and through the rivers they have not overflowed me thou hast carryed mee on Eagles wings and in the time of trouble hast preserved me safely under thy feathers and there hath not one haire of mine head fallen to the ground without thy Providence But what man is hee that liveth and shall not see death our dayes on the earth are as a shadow and there is none abiding we spend our yeares as a tale that is told our life is even as a Vapour that appeares for a little time thâ—n vanisheth away wee build our house as a moth and as a booth that the Keeper maketh We have here no continuing Citie all flesh is grasse and all the goodlinesse thereof as the flower of grasse Man that is borne of a woman is of few dayes and full of trouble he commeth forth like a flower and is cut downe hee fleeth also as a shadow and continueth not O Lord my times are in thy hand all my dayes are determined the number of my months are with thee thou hast appointed my bounds which I cannot passe I must one day returne to the ground for dust I am and to dust I must returne thou wilt bring me to death and to the house appoynted for all living where I shall make my bed in darkenesse and must say to corruption thou art my father and to the wormes thou art my mother and my sisters O that I were wise and did understand this that I could consider my latter end that whether I live I might live unto the Lord or whether I dye I might dye unto the Lord that both living and dying I might bee the Lords then should I use the world as if I used it not then would I not bee conformed to the men of this world who have their portion in this life whose God is their belly who make pleasures and honour and riches their God and mind only earthly things But by that irreversible sentence of thine In the day thou eatest thereof thou shalt dye the death it is appoynted unto all men once to dye our fathers where are they and the Prophets doe they live for ever they all are gone downe into the chambers of death there they rest together in their beds till the heavens be no more they shall not wake nor bee raysed out of their sleepe and I my selfe also who am a sonne of Adam and formed out of the same clay I must when my dayes be fulfilled sleepe with my fathers and goe the way whence I shall not returne Truly the light is sweete and a pleasant thing it is for the eyes to behold the Sunne and yet thy favour presence and light of thy countenance is better than life whilest I am in the flesh I am absent from thee and thou hast taught
mee that the day of death is better than the day when I was borne Blessed are the dead that dye in the Lord for they rest from their labours and their workes follow them And that I may dye in thee O make me to live to thee O teach mee so to number my dayes that I may apply my heart unto wisedome that all the while my breath is in me and the spirit of God is in my nostrills I may glorifie thee on earth and finish that worke thou givest me to doe because there is no worke nor device nor knowledge in the grave whither I am going O make mee to passe the time of my Sojourning heere in thy feare because the night commeth in which I cannot worke So long as this my day lasteth let me live as a child of the light let my behaviour be as becommeth holinesse adorning the doctrine of God my Saviour in all things that I may praise thee my God whilest I have my being and my conversation may be in heaven even whilest I Sojourne heere on earth and the life which I now live in the flesh I may live by the faith of the Sonne of God that the world may be crucified unto me and I unto the world For to this end our Saviour Iesus once tasted death for every man and humbled himselfe and became obedient even to the death of the crosse that they which live should not henceforth live unto themselves but unto him which dyed for them and rose againe When therefore my race is finished and I have served out my time O let mee dye the death of the righteous and let my last end be like his Let my soule be bound up in the bundle of life with the Lord my God shew me the path of life In thy presence is fulnesse of joy at thy right hand there are pleasures for evermore Pardon all my Sinnes heale my backe-slidings love me freely subdue mine iniquities and cast all my Sinnes into the depths of the Sea Give me peace of conscience and joy in thee that when dust shall returne againe to the earth as it was my spirit may returne to God who gave it Amen A Prayer for a Scholler O Lord thou art the Father of lights every good gift and every perfect gift is from above and commeth downe from thee thou hast commanded that if any lacke wisedome he should aske it of thee thou it is that givest to the simple sharpnesse of wit and to the child knowledge and understanding O give unto me thy servant a wise and understanding heart and make learning delightfull unto my soule that I giving attendance unto reading may meditate upon the things that shall be taught me and give my selfe wholly thereunto that so my profiting may appeare unto all O make mee also to learne Christ in whom are hid al the treasures of wisedome and knowledge that I may grow up before thee as a plant of righteousnesse And because Paul may plant and Appollos water but it is thou alone that canst give the increase command thy blessing from heaven that it may rest upon my studies It will be in vaine for me to rise early and to sit up late unlesse it please thee to prosper mine endeavours O doe thou bestowe on mee knowledge and skill in all learning and wisedome as thou didst on Daniel and his three companions And as Moses was learned in all the wisedome of the Aegyptians so also incline mine eare to wisedome and apply mine heart unto understanding that I may say unto wisedome thou art my Sister and call understanding my Kinswoman make me to seeke her as silver and to search for her as hidden treasures to be instant in season and out of season in labours more abundant in watchings often applying my heart to know to search and seeke out wisedome and the reason of things O make me in the morning to sow my seed and in the evening not to withhold mine hand that I may take hold of instruction and not let her goe but keepe her for shee is my life Make me swift to heare carefull to redeeme the time wisely husbanding those opportunities I have to learne that with all my getting I may get understanding and may not onely learne the wisedome of heathen and prophane Authors but that wisedome also which is from above and heavenly which may give me an inheritance among all them that are sanctified Lord set thy stampe on this my pliable and waxie youth that it may bee holinesse unto thee season my heart with thy feare betimes let me set thee alwayes before mine eyes that as Samuel Iosiah and Solomon I may learne to know thee the Lord God of my Fathers and serve thee with a willing mind make me to give to thee the first fruits of my yeares and to remember thee my creatour in the dayes of my youth whilest the evill dayes come not thus laying up a good foundation for the time to come Thou hast promised that if I seeke thee thou wilt be found of me but if I forsake thee thou wilt cast me off for ever make me therefore diligent to know the Scriptures of a child which are able to make me wise unto salvation let thy glory be the end thy word the rule thy spirit the guide thy will the law thy promises the comforts of my life that thus acquainting my selfe with thee betimes and abhorring all prophane and Atheisticall conceits of thee thy wayes worship I may by thy grace suppresse all filthy and unholy thoughts fancies and desires so fly the lusts of youth Thou hast made me to bee borne into thy Church and hast even from my infancie received me into thy covenant O that there were such an heart in me that I might serve thee alwayes Give me patient obedient humble dutifull and discreet carriage to all my Supiriours to him especially at whose feet as Saint Paul at Gamaliels I now sit make me painfull and industrious carefull to please him reverencing his authority Make mee affable loving courteous harmlesse and of winning behaviour towards my Equalls and Inferiours being gentle and easie to be intreated by them all Pardon and heale the frailties follies and infirmities of my youth give me understanding to conceive largenesse of heart and capacity to apprehend confirme my memorie to retaine my invention to finde out and attaine to humane literature Prosper all my labours and make me wise to understand mine owne wayes to save mine owne soule that I may bee a comfort to my Parents and honour to thy Gospell an example of Learning Pietie and vertue to all my Equalls that so I may heereafter become a profitable instrument of thy glory either in the church or common wealth as thou shalt see it best in thine heavenly wisedome and most agreeable to mine owne disposition that thus glorifying thee in my life I may be blessed of thee in my death and glorified for ever with thee in the world
to come Amen A Prayer for a Trades-man Merchant c. O Lord the righteous God that triest the reines and the heart thou lovest truth in the inward parts and hast commanded all those that call upon thy name to depart from iniquity and to put away lying speaking the truth from his heart every man unto his neighbour not using false weights deceitfull ballances or unjust measures and wouldest that no man should goe beyond and defraud his brother in any matter because that the Lord is the avenger of all such O Lord the heart of man is deceitfull above all things and desperately wicked and in nothing more discovers it selfe than in the gaine of unrighteousnesse The love of money is the roote of all evill which while some have coveted after they have erred from the faith and pierced themselves through with many sorrowes Thus in buying and selling and trading with each other so they may lade themselves with thicke clay they care not to load their consciences with heavie Sinne. Thus it often is as with the buyer so with the seller 'T is naught 't is naught saith the buyer but when he is gone his way he boasteth and how many severall tricks of deceit and sleights there are practised by the cunning craftinesse of men that lye in waite to deceive which the false and dissembling heart of man is guilty of thou onely knowest who searchest the heart and tryest the reines and wilt one day bring to light the hidden things of dishonesty and darknesse so that as a naile sticketh fast betweene the joyning of stones so doth Sinne sticke close betweene buying and selling O Lord what shall it profit me to win the whole world and to lose mine owne soule could I rejoyce because my wealth was great or because my hand had gotten much If I should get my house full of silver and gold heaping up silver as dust and fine gold as the mire in the streets or prepare rayment as the clay being filled with all precious and pleasant riches yet thou that hatest false ballances and the bag of deceitfull weights canst blow upon all my substance that it shall melt away by thy blast it would perish a fire not blowne should consume it suddenly thou couldst make my riches to take them wings and fly away as an Eagle towards heaven to vanish as a dreame and not bee found or chased away as a vision of the night And thou hast in thy assured mee that hee that getteth riches and not by right shall leave them in the midst of his dayes and at his end shall bee a foole and howsoever bread of deceit may bee sweet to a man yet afterwards his mouth shall bee filled with gravell O let mee never be given over to that reprobate mind supposing that gaine iâ— godlinesse Let mee not grind the face of my brother or pant after the dust of the earth on the head of the poore making the Ephah small and the shekell great and falsifying the ballances by deceit Never let me bee so greedy of gaine that in the seeking thereof I should enlarge my desire as hell or as death that cannot be satisfied O make me to hate and take heed of guile Let not my soule bee poysoned with the mammon of unrighteousnesse that I should by lying and fraud obtrude bad wares on the men I trade withall for hereby I should take the name of my God in vaine and cause thy Gospell to bee evill spoken of Wicked ballances and the bag of deceitfull weights are an abomination unto thee and much better will a dry morsell be or a dinner of greene herbes gotten by honest dealing then a stalled Oxe by coozening and deceit Godlinesse with contentment is great gaine but they that will bee rich fall into temptation and a snare and into many foolish and hurtfull lusts which drowne men in destruction and perdition O Lord faith and a good conscience are speciall jewels a precious treasure Let not mee make shipwracke of them for every trifle how ever prophane and godlesse men may disesteeme them they are not to bee valued with the gold of Ophir with the precious Onyx or the Saphire Let mee ever remember that golden rule to doe unto other men as I would they should doe unto me And if by my industry thou doest please to blesse my estate that my riches doe encrease O let me not set my heart upon them making gold my hope or saying to fine gold thou art my confidence or if I shall wax poore and fall into decay through crosses and losses by thy hand of providence and not by mine owne negligence sloth or ill husbandry yet make mee to learne in whatsoever state I am therewith to bee content and may know both how to be abased and how to abound to be full and to bee hungry which grace I beseech thee to grant me for Christ Iesus sake Amen A Servants Prayer MOst holy and great God thou hast commanded servants to be obedient to them which are their masters according to the flesh with feare and trembling in singlenesse of heart as unto Christ not with eye-service as men-pleasers but as the servants of Christ doing the will of God from the heart Therefore as thy good hand of providence hath placed mee in this condition so I beseech thee give me thy grace that with good will I may doe service as to the Lord and not unto men knowing that whatsoever good thing any man doeth the same shall hee receive of the Lord whether he be bond or free O teach me therefore first to serve and to feare thee for thy service is perfect freedome thus being the Lords free man I shall no more be a Servant but a Sonne and heire of God through Christ To this end make thy face to shine upon thy servant be thou with me in all that I doe and let the beauty of the Lord my God be upon mee and establish thou the worke of my hands upon me that thy blessing may be upon all that my master hath in the house and in the field make thou a hedge about him and about all that he hath on every side and blesse thou the worke of his hands that his substance may be encreased in the Land And as thou blessedst Laban for Iacobs sake Potiphar for Iosephs sake Obed Edom for the Arkes sake Ahab for Obadiahs sake so also I beseech thee to blesse me and all the things that are under my hand cause thy blessing to rest in my masters house prevent him daily with blessings of goodnesse that he may learne by experience that thou Lord hast blessed him since my comming O make mee a faithfull and a wise servant as Eliezer unto Abraham that if my master commit his goods into my hand and make me ruler over his houshold to appoint them their worke to give them their meate in due season I may with all my power serve him therein not eating the bread of
idlenesse nor brawling nor quarrelling with my fellow servants but make me to be peaceable gentle easie to bee intreated Let me not be sloathfull in businesse or indammage my master by my neglect but desirous to promote his good and to please him in all things not answering againe not purloyning but shewing all good fidelity that I may adorne the doctrine of God my Saviour in all things And though my master should become a hard man and should make my life bitter with sore bondage making me serve with rigor yea though he make me a hewer of wood or drawer of water or imploy me even to the basest offices yet let not my proud heart swell and repine hereat Grant that I may submit my selfe under his hand not onely when hee is good and gentle but also when he is froward even when I am buâ—feted for my faults remembring my blessed Saviour that tooke on him the forme of a servant who though he was our Lord and Master yet willingly gave himselfe an example and patterne of all patience and humility And although with One simus I have beene sometimes unfaithfull and unprofitable heretofore yet make me profitable to my master for the time to come that he may receive me not now as a servant but above a servant never suffer me like Iudas in a religious family to be ungodly to betray my master or bewray his secrets nor a lying covetous and dissembling servant as Gehezi nor as Ziba slandering my master but counting him worthy of all honour that he being a beleever I may not despise him because he is a brother but rather doe him service because he is faithfull and beloved pertaker of the benefit of thy Sons redemption Let my behaviour be as becommeth holinesse grant that with patience I may beare his threatnings chidings revilings because thou hast taught mee that a soft tongue breaketh the bones Make mee wisely to forbeare and in my patience to possesse my soule referring all my wrongs and injuries to thee though he should not doe unto mee that which is just and equall knowing that even hee also hath a Master in heaven neither is there respect of persons with thee O Lord I beseech thee let now thy eare bee attentive to the prayer of mee thy servant who desires to feare thy name and prosper I pray thee thy servant this day and grant me grace instantly to serve thee that so thou who hast the hearts of all men in thy hands as the rivers of water maist give me favour in the sight of my master that my worke and labour may bee accepted O Lord I beseech thee free me from sinne that I may become a servant of righteousnesse â— alasse I have made thee too long to serve with my sinnes I have wearied thee with mine iniquities pardon I pray thee all my transgressions and enter not into judgement with thy servant for in thy sight no flesh living shall bee justified let mee not henceforth serve sinne any longer but grant that I may serve thee in holinesse and righteousnesse all the dayes of my life Amen Lord Iesus Amen A thankesgiving to our Saviour Iesus Christ MOst loving Lord and blessed Saviour the mighty God everlasting Father Prince of peace and life the rocke of my salvation the fountaine opened to the house of David and to the inhabitants of Ierusalem for sinne and for uncleannesse the Lambe of God that takest away the sinnes of the world who now art set downe at the right hand of the Majestie on high and yet hast respect unto thy poore members here on earth O Lord heare O Lord forgive O Lord accept the groanings of my humbled soule which followeth â—aâ—d after thee which thirsteth longeth for thee in a dry and barren land where no water is O my sweet Saviour very loving hast thou beene to me thy love to me was wonderfull passing the love of women at the which so infinit so unconceivable unchangable everlasting and undeserved love of thine to me a miserable sinner the very Angels stand amazed desiring to prie into the mysterie of thy incarnation and admire to see thee the brightnesse of thy Fathers glory and the expresse image of his person assuming a nature inferiour to theirs who though thou wert Lord of Lords King of Kings the image of the invisible God the first borne of every creature heire appointed of all things by whom also the worlds were made yet tookest upon thee the forme of a servant and wast made in the likenesse of men being delivered to death for my sinnes and made a curse for mee Was there ever love like this love of thine that one should dy for his enemies from the beginning of the world was it ever heard before that God should become man to save man from the wrath of God due to mans sinne But thou art that good Shepherd that givest thy life for thy Sheepe and thou hast loved me and washed me from my sinnes in thy owne bloud and delivered me from the wrath to come O Lord Iesus Christ thou thou onely art the hope of Israel the Saviour thereof in the time of trouble whom have I in heaven but thee and there is none upon earth that I desire besides thee without thee and out of thee there is nothing amiable worthy the setting my heart upon Let the world love it selfe let men be Idolaters of their owne concupiscences of their goods lives wisedome reputation c but cause thou me to forsake and to hate all things for thee and to count them dung that I may winne Christ Let my heart take no greater pleasure than to see thee glorified in the world and enthronized in my owne soule Thou art my portion for ever hee whom my soule loveth whose love to mee is better than wine the Lord my righteousnesse Who shall now lay any thing to the charge of thine Elect seeing thou dost justifie who can condemne I desire to know nothing but thee crucified to love nothing more than thy sacred selfe I desire onely to be found in thee not having mine owne righteousnesse which indeed is none but to bee clad with the garments of thy salvation O sweet Iesus spread thy skirt over me for thou art my neere kinsman true Immanuel God with us God for us Never I beseech thee suffer me to bee unmindfull of unthankfull for that wonder of all thy wondrous workes my eternall redemption and salvation by thy precious bloud Order my conversation aright to the pleasing of thee in all my desires thoughts words actions that I may not henceforth live to my selfe but unto thee which hast dyed for mee and rose againe Guide mee Lord with thy counsell whiles I live on earth and afterward receive me to thy glory Amen A thankesgiving to God for his wonderfull deliverance of our King and state from the Gun-powder Treason Novem. 5. 1605. LOrd God Almighty glorious in holinesse working wonders alway for thy poore Church and in
the greatnesse of thine excellencie confounding all those that are implacable enemies to thine elect we the people of this land who have at this day tasted and seene how gracious thou art in saving us by so great a deliverance as the like was never heard of since man dwelt upon the faâ—e of the earth doe with all humble and hearty acknowledgement prayse and blesseâ— thy glorious name for that admirable and strange deliverance which thou graciously vouchsafedst to our King Prince Nobles and the whole body of this Kingdome and state assembled together in the high-court of Parliament How great a cause have wee to praise thee day by day and to blesse thy name for ever ever who hast given us such deliverance as this which if ever we forget let our tongues cleave to the roofe of our mouth Doubtlesse unto God the Lord belong the issues from death it was thou that saidst hither to shall yee goe and no further here shall the proud waves of your hellish attempts stop themselves O yee popish conspiratours your mischiefe shall returne upon your owne head and your violent dealing shall come downe upon your owne pate and all that see it shall say this hath God done for they shall perceive it was thy worke Blessed be thy name O Lord who hast not given us as a prey unto their teeth that kept the proud waters from going over our soule and deliveredst us from so great a death thou hast broken the jaw-bone of those ravening Lyons and hast plucked us as a prey out of their teeth our soule is escaped as a bird out of the snare of the fowler the snare is broken and we are delivered Not unto us O Lord not to us but to thy name be the praise for ever given that thus savedst thy people with an outstretched hand and watchedst betwixt our enemies and us they thought to have cut off head and tayle branch and rush in one day to have swallowed us up alive as the grave and whole as those that goe downe into the pit but themselves are salne into the pit which they digged for us Righteous art thou O Lord God of recompences just and true are thy judgements who maintainedst our right and our cause and gavest not the soule of thy turtle into their hands but gavest them blood to drinke for they were worthy Blessed be thy name who redeemedst our life from destruction and thus crownest us with loving kindnesse thou satest in heaven and laughedst them to scorne thou Lord hadst them in derision and though they cursed yet thou didst blesse us yea thou didst curse them and didst blow upon them in the fire of thy wrath and dashedst them in pieces like a Potters vessell They digged deepe to hide their counsell from thee but the darkenesse â—ideth not from thee thou broughtest to light their workes of darkenesse thou causedst their own tongus to maâ—e them to fall thus when thou pleasest to worke for thy Church a bird of the aire shall carry the voyce and that which hath wings shall discover the matter and in the thing wherein they deale proudly thou wilt bee above them They tooke craftie counsell against thy Saints and were mad against thy people and sworne together against us and had their mischievous device not beene defeated by thee our land had beene as Sodome our people as Gomorrah a desolation our Cities Golgotha our fields Aceldama Cursed bee their anger for it was fierce and their wrath for it was cruell but blessed bee thou O Lord who savedst us by a great deliverance and gavest us not over to the will of our enemies into the hands of bruitish men and skilfull to dust oy more fierce then the Evening Woulues bloody and breathing out cruelty This was none other but the finger of God this was thy doing O Lord and it is marvellous in our eyes this is the day which thou hast mâ—de to be unto us a good day a day of blessings and prayses we will rejoyce and be glad in it yea and the children which are yet unborne shall arise and for it praise thy name and tell it also unto their children that even to perpetuall generations we all may remember this day as the Iewes did their feast of Purim and keepe it throughout every generation every Family every Province and every Citie that it may not faile from among the people of this land nor the memoriall of it perish from our seed Still confound all their devilish practises blast their purposes infatuate their policies as many as have evill will to Zion Let the ravens of the valies picke out those eyes and the young Eagles eate them as many as rejoyce not to see thy Gospell flourish nor thy Saints prosper nor the welfare of this state and Church all their dayes So let all thine enemies perish O Lord but let them that love thee bee as the Sunne when hee goeth forth in his might Amen Deut. 4. 7. What nation is there so great who hath God so nigh unto them as the Lord our God is in all things that we call upon him for Happy art thou O Israel who is like unto thee O people saved by the Lord the shield of thy helpe and who is the sword of thy excellencie and thine enemies shall be found lyars unto thee A Praxis upon the Holy Oyle shewing the Vse of the Scripture Phrases In Praying meditating writing Letters exhorting comforting reproving c. yea in any Christian dutie on any occasion to be performed For Example Wouldst thou in the time of dearth and famine insert a seasonable petition or two into thy prayers that God would please to provide for thee thy family and the poore c. to remove this judgement and send plenty Turne then to the Heads Famine Poore Plenty provide c. Let me if thou wilt spell thee out this lesson and shew thee the way-thus then O Lord the God of the Spirits Scripture Numb 27. 16. Head GOD of all flesh who givest to the beast Scripture Psal 247 9 his food and to the young ravens which cry the God which Scripture Gen. 48. 15. hast fed us all our life long unto this day and hast said thou wilt never Scripture Heb. 13. 5. leave us nor forsake us Give us this day Scripture Math. 6. 11. Head Compe ∣ tencie our daily bread feed us with food Scripture Fro. 30 8. convenient for us The eyes of all wait Scripture Psal 145. 15 -16. Head Provide upon thee and thou givest them their meate in due season thou openest thine hand and satisfiest the desire of every living thing Look Scripture Deut. 26. 15. downe now from thy holy habitation from heaven and Head Famine kill not the assembly Scripture Exod. 16. 3. of thy people with hunger Thou hast Scripture Amos 4. 6. given us cleannesse of teeth in all our Cities and want of bread in all our palaces Scripture Hos 2. 9. thou hast
wise Contend I not against them all Against thee that arise I hate them with unfained hate Even as my utter foes Try me O God and know my heart My thoughts prove and disclose I will not stay nor linger long As they that slothfull are But hastily thy lawes to keepe I will my selfe prepare THe greater fort crave worldly goods And riches doe embrace But Lord grant us thy countenance Thy favour and thy grace For thou thereby shalt make my heart More joyfull and more glad Than they that of their corne and wine Full great increase have had LOrd leade me in thy righteousnesse For to confound my foes And eke the wayes that I shall walke Before my face disclose Let me thy loving kindnesse in The morning heare and know For in thee is my trust shew me The way where I should goe That folke is blest that knowes aright Thy present power O God For in the favour of thy sight They walke full safe abroad Give us O Lord thy saving health When troubles doe assaile For all the helpe of man is vaine And can no whit availe Lord let thy grace and glory stand On us thy servants thus Confirme the workes we take in hand Lord prosper them to us O God thy house I love most deare To me it doth excell I have delight and would be neare Whereas thy grace doth dwell Send out thy light and eke thy truth And leade me with thy grace Which may conduct me to thy hill And to thy dwelling place I will harke what God saith for he Speakes to his people peace And to his Saints that never they Returne to foolishnesse The righteousnesse of thy judgements Doth laâ—t for evermore Then teach them me for even in them My life lies up in store Therefore will I come to thine house Trusting upon thy grace And reverently will worship thee Toward thy holy place c. vi Ps 84. IT is a thing both good and meeâ—e To praise the highest Lord And to thy name O thou most high To sing with one accord This is the joyfull day indeede Which God himselfe hath wrought Let us be glad and joy therein In heart in minde in thought Fall downe and worship yee the Lord Within his Temple bright Let all the people of the world Be fearefull at his sight Let all thy Priests be clothed Lord With truth and righteousnesse Let all thy Saints and holy men Sing all with joyfulnesse The man is blest whom thou dost chuse Within thy courts to dwell Thy house and Temple he shall use With pleasures that excell Vnto thy house resort will I To offer and to pray And there will I my selfe apply My vowes to thee to pay O come let us lift up our voyce And sing unto the Lord In him our rocke of health rejoyce Let us with one accord Yea let us come before his face To give him thankes and praise In singing Psalmes unto his grace Let us be glad alwayes MY hands I wash and doe proceede In workes to walke upright And to thine altar I make speede To offer there in sight That I may speake and preach the praise That doth belong to thee And so declare how wondrous wayes Thou hast beene good to me Within thy house they shall be fed With plenty at their will Of all delights they shall be sped And take thereof their fill For why the well of life so pure Doth ever flow from thee And in thy â—ight we are full sure The lasting light to see BVt as for me I am but poore Opprest and brought full low Yet thou O Lord wilt me restore To health full well I know And in my bed while I lye sicke The Lord will me restore And thou O Lord wilt turne to health My sicknesse and my sore Then in my sicknesse thus say I Have mercy Lord on me And heale my soule which is full woe That I offended thee Refuse me not O Lord I pray When age my limbs doth take And when my strength doth waste away Doe not my soule forsake Cast thou thy care upon the Lord And he shall nourish thee For in no wise will he accord The just in thâ—all to see FOr neither from the Easterne parts Nor from the Westerne side Nor from forsaken wildernesse Protection doth proceede For why the Lord our God he is The righteous Iudge alone He putteth downe the one and sets Another in the throne But yet the poore he raiseth up Out of their troubles deepe And oft-times doth their traine augment Much like a flocke of sheepe FOr why the Lord the portion is Of mine inheritance And thou art he that dost maintaine My rent my lot my chance The place wherein my lot did fall In beauty did excell Mine heritage assign'd to me Doth please me wondrous well THou givest to beasts their food and to Young ravens when they cry Thy pleasure not in strength of horse Nor in mans legs doth lye But in all those that feare the Lord The Lord hath his delight And such as doe attend upon His mercies shining light The mighty mountaines of his land Of corne shall beare such throng That it like Cedar trees shall stand In Libanus full long He covers Heaven with clouds and for The earth prepareth raine And on the mountaines he doth make The grasse to grow againe THou mak'st our sonnes to be as plants Whom growing youth doth reare Our daughters like carv'd corner stones Like to a Pallace faire Our garners full and plenty may With sundry sorts be found Our sheepe bring thousands in our streets Ten thousand may abound THy promise which thou mad'st to me Thy servant Lord remember For therein doe I put my trust And confidence for ever It is my comfort and my joy When troubles me assaile For were my life not by thy word My life would soone me faile THough th' earth remove we wil not feare Though hils so high and steepe Be thrust and hurled here and there Within the sea so deepe No though the waves doe rage so sore That all the bankes it spils And though it over-flow the shore And beate downe mighty hils The Lord of hosts doth take our part To us he hath an eye Our hope of health with all our heart On Iacobs God doth lie The strength that doth our foâ—s withstand O Lord doth come from thee My God he is my helpe at hand A fort of fence to me Thou art my strength thou hast me stayd O Lord I sing to thee Thou art my fort my strength and ayde A loving God to me Then Lord depart not now from me In this my present greife Since I have none to be my helpe My succour and releife Thy mercy Lord endures for aye Lord doe me not
forsake Forsake me not that am the worke Which thine owne hand did make O keepe me as thou wouldest keepe The apple of thine eye And under covert of thy wings Defend me secretly For I doe call to thee O Lord Surely thou wilt me ayde Then heare my prayer and weigh right well The words that I have sayd Into thy hands Lord I commit My spirit which is thy due For why thou hast redeemed it O Lord my God most true The length of all my life and age O Lord is in thy hand Defend me from the wrath and rage Of them that me with-stand Preserve my soule because my wayes And doings holy be And save thy servant O my Lord That puts his trust in thee I layd me downe and quietly I slept and rose againe For why I know assuredly The Lord will me sustaine In peace therefore lye downe will I Taking my rest and sleepe For thou onely wilt me O Lord Alone in safety keepe Within thy Tent I lust to dwell For ever to endure Vnder thy wings I know right well I shall be safe and sure I set the Lord still in my sight And trust him over all For he doth stand on my right hand Therefore I shall not fall He the desires which they require That feare him will fullfill And he will heare them when they cry And save them all he will For why our glory strength and ayd In thee alone doth lie Thy goodnesse eke that hath us stayd Shall lift our hornes on hie Our strength that doth defend us well The Lord to us doth bring The holy one of Israel He is our guide and King Therefore let thy goodnesse O Lord Still present with us be As we alwayes with one accord Doe onely trust in thee 2. Deprecation aversion and ablation of the evill of sinne and punishment MY Lord for guiding of my mouth Set thou a watch before And also of my moving lips O Lord keepe thou the dore Direct my foot-steps by thy word That I thy will may know And never let iniquity Thy servant overthrow Thy countenance which doth surmount The Sunne in his bright hew Let shine on me and by thy Law Teach me what to eschew That I should wicked workes commit Incline thou not my heart With ill men of their delicates Lord let me eate no part O shut not up my soule with them In sinne that take their fill Nor yet my life among those men That seeke much blood to spill All yee that love the Lord doe this Hate all things that are ill For he doth keepe the soules of his From such as would them spill Out of mine eyes great floods gush out Of dreary teares and fell When I behold how wicked men Thy lawes keepe never a dell But I in righteousnesse intend My time and dayes to serve Have mercy Lord and me defend So that I doe not swerve THine arrowes doe sticke fast in me Thine hand doth presse me sore And in my flesh no health at all Appeareth any more My wounds stinke and are festred so As loathsome is to see Which all through mine owne foolishnesse Betideth unto me And I in carefull wise am brought In trouble and distresse That I goe wailing all the day In dolefull heavinesse My loines are fill'd with sore disease My flesh hath no whole part I feeble am and broken sore I roare for griefe of heart Thou know'st Lord my desire my grones Are open in thy sight My heart doth pant my strength doth faile Mine eyes have lost their light One griefe another in doth call As clouds burst out their voyce The floods of evill that doe fall Run over me with noise And as an harth my bones are burnt My heart is smitten dead And withers like the grasse that I Forget to eate my bread By reason of my groning voyce My bones cleave to my skin As Pelican in wildernesse Such case now am I in And as an Owle in desart is Loe I am such a one I watch and as a Sparrow on The house-top am alone Lord take from me thy scourge and plague I can them not withstand I faint and pine away for feare Of thy most heavy hand Wherefore my God some pitty take O Lord I thee desire Doe not this simple soule forsake Of helpe I thee require Then didst thou turne my griefe and woe Into a cheerefull voyce The mourning weede thou took'st me fro And mad'st me to rejoyce For why his anger but a space Doth last and slacke againe But in his favour and his grace Alwayes doth life remaine Trust still in God whose whole thou art His will abide thou must And he shall ease and strength thy heart If thou in him doe trust HOw ev'er it be yet God is good And kind to Israel And to all such as safely keepe Their conscience pure and well For when I saw such foolish men I grudg'd and did disdaine That wicked men all things should have Without turmoile and paine And though I be nothing set by As one of base degree Yet doe I not thy lawes forget Nor shrinke away from thee TRouble and griefe have seaz'd on me And brought me wondrous low Yet doe I still of thy precepts Delight to heare and know When with my selfe I mused much And could no comfort finde Then Lord thy goodnesse did me touch And that did ease my mind How long wilt thou forget me Lord Shall I never be remembred How long wilt thou thy visage hide As though thou wert offended In heart and mind how long shall I With care tormented be How long eke shall my deadly foe Thus triumph over me THou art my hope and my strong hold I to the Lord will say My God he is in him will I My whole affiance stay What gaine is in my blood sayd I If death destroy my dayes Doth dust declare thy Majesty Or yet thy truth doth praise The Lord himselfe hath chastened And hath corrected me But hath not given me over yet To death as yee may see Even when the snares of cruell death About beset me round When paines of hell me caught and when I woe and sorrow found They that be dead doe not with praise Set forth the Lords renowne Nor any that into the place Of silence doe goe downe For why thy mercy shew'd to me Is great and doth excell Thou setst my soule at liberty Out from the lower hell The pangs of death did compasse me And bound me every where The flowing waves of wickednesse Did put me in great feare The flie and subtile snares of hell Were round about me set And for my death there was prepar'd A deadly trapping net How long away from me O Lord For ever wilt thou turne And shall thine anger still
alway As fire consume and burne But sure the Lord will not forget The poore mans griefe and paine The patient people never looke For helpe of God in vaine Therefore I pray thee be not farre From me at my great neede But rather sich thou art my strength To helpe me Lord make speed And from the sword Lord save my soule By thy might and thy power And keepe my soule thy darling deare From dogges that would devoure And from the Lions mouth that would Me all in sunder shiver And from the hornes of Vnicornes Lord safely me deliver Then shall I to my brethren all Thy Majesty record And in the Church shall praise the Name Of thee the living Lord. O Lord my God thou onely art The strength that saveth me My head in day of battell hath Bèene covered still by thee Oft they now Israel may say Me from my youth assail'd Oft they assail'd me from my youth Yet never they prevail'd The Lord himselfe is on my side I will not stand in doubt Nor feare what man can doe to me When God stands me about The Lord doth take my part with them That helpe to succour me Therefore I shall see my desire Vpon mine enemy The Lord is my defence and strength My joy my mirth my song He is become for me indeede A Saviour most strong The Lord is both my health and light Shall man make me dismaid Sith God doth give me strength and might Why should I be affraid While that my foes with all their strength Begin with me to brawle And thinke to eate me up at length Themselves have caught the fall Though they in campe against me lie My heart is not affraide In battaile pight if they will trie I trust in God for ayd Lord plead my cause against my foes Confound their force and might Fight on my part against all those That seeke with me to fight Lay hand upon the speare and shield Thy selfe in armour dresse Stand up for me and fight the field And helpe me from distresse Gird on thy sword and stop the way Mine enemies to withstand That thou unto my soule mayest say Loe I thy helpe at hand Confound them with rebuke and blame That seeke my soule to spill Let them turne backe and fly with shame That thinke to worke me ill When they thinke least and haue no care O Lord destroy them all Let them be trap't in their owne snare And in their mischiefe fall Awake arise nnd stirre abroad Defend me in my right Revenge my cause my Lord my God And aide me with thy might Let not their heart rejoyce and cry There there this geare goeth trim Nor give them cause to say on hie Wee have our will on him Heare me O Lord and that anon To helpe me make good speed Be thou my rocke and house of stone My fence in time of need Plucke thou my feete out of the snare Which they for me have laide Thou art my strength and all my care Is for thy might and aide Plucke thou my feete out of the mire From drowning doe me keepe From such as owe me wrath and ire And from the waters deepe Lest with the waves I should be drown'd And depth my soule devoure And that the pit should me confound And shut me in her power Have mercy Lord on me I pray For man would me devoure He fighteth with me day by day And troubleth me each houre Send aide and save me from my foes O Lord I pray to thee Defend and keepe me from all those That rise and strive with me O Lord preserve me from those men Whose doings are not good And set me sure and safe from them That thirst still after blood For loe they waite my soule to take They rage against me still Yea for no fault that I did make I never did them ill Have mercy Lord on me poore wretch Whose enemies still remaine Which from the gates of death are wont To raise me up againe Alas how long shall I yet live Before I see the houre I hat on my foes which me torment Thy vengeance thou wilt poure Arise O Lord O God in whom The poore mans hope doth rest Lift up thy hand forget not Lord The poore that be opprest What blasphemy is this to thee Lord dost thou not abhorre it To heare the wicked in their hearts Say tush thou ear'st not for it Loc dayly in reproachfull wise Mine enemies doe me scorne And they that doe against me rage Against me they have sworne Although they curse with spite yet thou Shalt blesse with loving voyce They shall arise and come to shame Thy servant shall rejoyce Let them be clothed all with shame That enemies are to me And with confusion as a cloake Eke covered let them be LOrd save me from the evill man And from the cruell wight And from all those which evill doe Imagine in their spirit Which make on me continuall warre Their tongues loe they have whet Like Serpents un derne ath their lips Is Adders poyson set They mocke the doeings of the poore To their reproach and shame Because they put their trust in God And call upon his name The drunkards which in wine delight It is their chiefe pastime To seeke which way to worke me spight Of me they sing and rime O God of Hosts defend and stay All those that trust in thee Let no man doubt or shrinke away For ought that chanceth me The wicked and the bloudy men O that thou wouldest slay Even those O God to whom depart Depart from me I say Even those of thee O Lord my God That speake full wickedly Those that are lifted up in vaine Being enemies to thee O Lord thou doest revenge all wrong That office longs to thee Sith vengeance to thee doth belong Declare that all may see Set forth thy selfe for thou of right The earth doest judge and guide Reward the proud and men of might According to their pride For they consent against the life Of righteous men and good And in their counsels they are rise To shed the guiltlesse blood And he shall cause their mischiefes all Themselves for to annoy And in their malice they shall fall Our God shall them destroy Let them sustaine rebuke and shame That seeke my soule to spill Drive backe my foes and them defame That wish and would me ill For their ill feates doe them descry That would deface my name Alwayes on me they raile and cry Fie on him fie for shame Confound them with rebuke and shame That joy when I doe mourne And pay hem home with spite and blame That bragge at me with scorne WHy are thou Lord so long from us In all these dangers deepe Why doth thine anger
here 's coÌ„fort for thee What if thy Zeale be frozen hard what then Thy Saviours blood vvill thaw that frost agen Thy Prayers that should be fervent hot as fire Proceede but coldly from a dâ—ll desire What then grieve in'ly but doe not dismay Who heares thy Prayers vvill give thee strength to pray Though left avvhile thou art not quite given o're Where Sinne abounds there Grace aboundeth more Medit. 7. on Ionah Let Prayer be fervent and thy Faith intire And Heaven at last vvill grant thee thy desire A Table whereby readily to finde the principall things in the whole Booke A Page Actions of Christians how to bee ordered Page 143 Actuall sinnes the severall sorts Page 23 formes of confessing them Page 242 Advise for a Christians carriage dayly weekely how Page 140 Affections how disordered Page 21 Afflicted Page 120 Afflictions Page 270 Aged mans prayer Page 271 Aggravations of sinne Page 23 Anger Page 272 Apostasie Page 275 Apprecation Page 31 Audience assistance acceptance how to be craved Page 99 B. Backsliding in godly courses a prayer against it Page 275 Baptisme a prayer for it Page 165 Bed meditations for it Page 132 Blessings temporall spirituall eternal Page 122 Body and all the members corrupt Page 22 Boldnesse in witnessing to Gods truth Page 91 C Called Church of Christ Page 114 Calling of the Iewes Gentiles Page 102 to be blessed in our calling ibid. Cares distrust in Gods providence Page 274 Catholicke Church of Christ Page 109 Causes of distraction in Prayer Page 47 Christ Iesus a thankesgiving to him Page 210 Christian conversation how to bee ordered Page 140 Church of God Page 39 How to meditate as thou goest to Church Page 134 Colony or plantations in New-England Virgi Page 178 Commission how many sorts of those sinnes Page 24 Commonalty Page 120 Company of ungodly ones to bee avoyded Page 254 how to carry our selves in company Page 144 Concernements personall Page 101 Conclusions of Prayer Page 127 Confession of sinne Page 14. 58. 70 promise made to it Page 2 punishment deserved by sinne Page 79 Confession of an humbled soule c Page 242 Confusion to Gods and his Churches enemies Page 125 Conscience how defiled with sinne Page 18 Afflicted in conscience Page 120 Consolatory Letter Page 248 Contentation Page 92 Councell the Lords of his Majesties privy Councell Page 117 Craving audience assistance and acceptance Page 127 Creation ibid. D Death to be prepared for it Page 185 Dearth Page 223 Deliverance from the Gun-powder Treason Page 215 Sinne and punishment Page 103. 107 Deprecation of evill of sinne and punishment Page 35 Descriptions of God Page 59 Devotion no hinderance to any mans particular calling Page 57 Dying mans meditations Page 234 Difference of praying in Hypocrites and godly men Page 49 Directions for Christians walking with God Page 140 Direction in our calling Page 101 Distraction in prayer how to be helped against it Page 47 Distrustfull cares Page 274 Drought in time thereof a prayer for raine Page 230 E Enemies of God and his Church Page 112 English Colonies in New England Virginia c. Page 178 Evening meditations Page 130 Excellency of the Psalmes Praef. F Faith Page 83 Famine Page 223 Formes of prayer Page 151 G Gods promises made to prayer Page 2 Gods Word Page 96 Godly men must avoide the company of the wicked Page 254 Graces or thankesgiving before and after meate matter for c. Page 135. 138 Growth of grace continued encreased begotten Page 34. 84 Gun-powder Treason and a thankesgiving for our deliverance Page 215 H Health Page 105 Helpes against distraction in prayer Page 48 Holy Oyle or Scripture phrases how to make use of them Page 223 Humble confession of sinne Page 81. 3. 7 HumiliatioÌ„ solemnely how to be done Page 147 Humility Page 100 Husband man Page 280 Hypocrites praying differs from the true Christians Page 49 I Intercession for the Church Page 109 K Kings Majesty a prayer for him his seede c. Page 114 Knowledge Page 85 L Letter consolatory Page 248 Lord Iesus Christ a thankesgiving to ib. Lords day or Sonday mornings Meditation Page 133 Lords Supper a prayer for that Sacrament before and after Page 55 Love of God Page 87 M Magistrates Page 118 Maintenance Page 34. 36. 105 Mariners prayer Page 276 Matter for Graces before meate and after Page 135. 138 Meanes to prepare us for prayer Page 54 Meanes of grace prayer that God would blesse them Page 97 Meditations for severall occasions Page 128 For a dying man Page 234 Memory corrupted Page 20 Merchants prayer Page 198 Method of prayer Page 13 Ministers of Gods Word Page 118 Morning-meditations for c. Page 128 N Night-thoughts Page 133 O Omission sinnes of omission Page 23 P Pardon of sinne Page 31 Parts of prayer Page 13 Patience Page 95 Perseverance Page 92 Personall concernements Page 101 Pestilence Page 261 Petition Page 29. 30. 97 Plenty that God would grant Page 281 Power over sinne Page 37 Preface to prayer Page 13 Preparation to prayer Page 52 Praxis shewing how to make use of Scripture phrase Page 223 Prayer what it is Page 13 Privy Councell the Lords thereof Page 117 Promises of God made to prayer Page 1. 2. 3 Prosperity Page 123 Providence of God over us Page 12 Punishment inflicted for sinne Page 79 Q Questions which may helpe us with matter for prayer Page 54 R Raine Page 230 Regeneration Page 170 Repentance Page 83 S Sacraments of Baptisme and the Lords Supper Page 100. 165 Sanctifying grace Page 170 Seasonable weather Page 281 Seafaring men Page 276 Seed-time Page 280 Sensitive appetite corrupt Page 21 Servants prayer Page 204 Schollers or Students prayer Page 192 Sincerity Page 88 Sin how to know it and finde it out Page 18 How manifold ibid. Solemne humiliation how it may be done Page 147 Solitarinesse Page 145 Sorrow for sinne Page 242 Spirituall blessings Page 31 Spring-time Page 281 Supply of wants temporall Page 123 T Temporall blessings Page 34. 44. 123 Thankesgiving for blessings Page 122. 210 deliverances c. â—bid Thoughts how to order them Page 141 Tradesmans prayer Page 198 Trouble in conscience estate Page 268 V Vncalled that God would convert theÌ„ Page 112 Vnderstanding corrupt through sinne Page 18 Vocation our duties in it not hindred by Devotion Page 57 W Wages of sin Page 38 Will of man corrupted Page 20 Words how to order them Page 141 Word of God and Sacraments Page 96 World Page 37 Z Zeale for God in matters of Religion Page 52 A Table of the Psalmes in Meeter Page PReparation to prayer description of God craving of audience and acceptance Page 1 Confession of sinnes originall actuall Page 2 Petition for forgivenesse of sin Page 3 For sanctifying grace for Faith Page 4 Sorrow for sin Page 5 Humility and Sincerity Page 6 Perseverance Page 7 Feare of God love of God and Contentation Page 8 Direction in our calling Gods Word Page 9
1. 2. Psa 119 33 Psal 8. 23. Heb. 12. 1 2. 1 Ioh. 2 15. 16. Tit. 2. 12. Eph. 5. 15. 1 Tim. 5. 14. Col. 3. 5. Col. 3. 8. Heb. 12. 4. Heb. 3. 12. Luke 21. 34. 1 Pet. 5. 8. Eph. 6. 11. 10. Psal 91. 10. Psal 57 â— 4. Psal 35. 1. Psal 6. 2. 3 4. 5. 6. 7. Psal 25. 16. 17. 18. Mat. 26. 39 Psal 39. 4. 5. Psal 90. 12. Intercession or the Prayer of Charity Luke 12. 32. Zech. 2. 5. Isai 49. 16. 17. 26. Isal 63. 15. 16. Isai 51. 9. Psal 17. 7. Psa 44. 23. 24. 25. 26 Ps 129. 5. 6. Amos 9. 11. 5. 15. Lukh 1. 78. 79. Ioh. 10. 16. Eze. 34. 12. 13. Mich. 2. 12. Deu. 32. 10. 1 Pet. 5. 8. Psal 31. 8. Isai 4. 5. Psal 5. 12. Isai 27. 3. 2 Sam. 25. 19 Psal 89. 29. Psal 61. 6. 7. Lam. 4. 20. Psal 21. 6. Psa 17. 8. 9. Psal 89. 4. Ps 89. 36. Ps 132. 18. Ps 91. 16. 2 Sam. 7. 8. 1 Kin. 3. 12. 7. 2 Sam. 23. 3. 1 Chr. 2â— 9. 2 Sam. 7. 14. 26. Ps 105. 22. Amos 5. 24. Isa 30. 2. Num. 10. 31 Exod. 31. 3. Num. 16. 2. 2 Sam. 16. 23 Amos. 6. 12. 1 Tim. 2. 2. Math. 2. 38. Acts 13. 48. Isai 53. 10. Deut. 33. 8 9. 10. 11. Ioh. 5. 35. Isai 58. 1. 2 San. 17. 11 Hos 2. 18. Isai 10. 29. Psal 41. 3. Psa 68 20. Eccles. 4. 1. Heb. 13. 2. Isai 48. 10. Isai 30. 26. Psal 79. 11. Isai 25. 4. 33. 16. 1 Chr. 29. 13 Eph. 1. 3. Col. 1. 3. 2 Cor. 1. 3. Col. 1. 21. Eph. 2. 4. 1. 2. Col. 2. 13. 14. Nehe. 9. 5. Psal 86. 12. Col. 1. 12. Mat. 11. 25. Ps 103. 1. 2. 3. 4. 5. Psal 22. 9. 10. Isai 46. 3. 4. Psa 139. 13 14. Psa 139. 17 18. Psa 119. 73 Gen. 32. 10. Psal 63. 4. 5. 6. Psa 119 75. 67. Psal 30. 2. 3. Iob 5. 19. Psal 116. 8. 12. 13. Isai 68. 12. Psa 147. 13. 14. Gen. 28. 10. Gen. 49. 20. Ps 147. 20. Ps 107. 21. Ps 147. 20. Pro. 30. 7. Mar. 11. 24. Mar. 9. 24. Ephe. 3. 20. 21. Heb. 23. 20. Heb. 13. 21. Psa 130. 6. 67. 1. Psa 90. 14 63. 1. 5. 3. 88 13. Ephe. 5. 14. Rom. 13. 11. 12 Iohn 9. 4. Psal 139. 2. 3. 141. 2. Lam. 2. 18. 19. Psa 74. 16. 139. 12. Psal 4. 8. Prov. 3. 24. Isai 26. 9. Psal 63. 4. 5. Psal 63. 5. 6. Psal 92. 1. 2. Isai 56. 2. Psal 92. 13. Psa 92. 14. Psal 27. 4. 84. 2. Exod. 3. 5. Gen. 28. 17. Ps 84. 14. 4. 10. 11. Isai 56. 6. 7. Graces 1. 2. 1. Daily 2. Weekely In particular for thy Thoughts Words Company Solitarinesse Prayer Lam. 3. 56. M. Harris Vocation and particular calling Evening For more solemne â—uâ—i 〈…〉 and preparation â—â— the 〈…〉 a 〈…〉 c. Mat. 18. 23. 28. Deut. 30. 6. Ier. 31. 34. Ezek. 33. 11. Heb. 10. 26. 29. Eâ—â— 37. 3. 6. Pro. 8. 17. Eze. 36. 27. Eze. 36. 27 Gen. 14. 19. Deut. 10 14 Isai 63. 15. Psal 90. 2. 115. 16. Gen. 9. 7. Psa 147. 13 14. Gen. 49. 25. 2 Kin. 6. 1 Isai 48. 19. Num. 14. 7. Gen. 27. 39. Psal 80. 9. Deut. 4. 7. Exod. 28. 36 2 Sam. 7. 10. 1 Chr. 28. 2. Ier. 10. 25. Coll. 1. 13. Zech. 2. 5. Eze. 11. 16. Psa 89. 22. Deut. 33. 28 2 Sam 20. 1. Eccles 9. 10 Eccles 27. 2. 〈…〉 63 8. 63. 1. Exod. 12. Yee shall observe this thing for an ordinance to thee and thy sonnes for ever Vers 24. When your children shall say unto you What mean you bâ— thâ—â— service Vers 26. that yee shall say It is the day of thankesgiving for it is a day to be much observed unto the Lord for delivering us from Vers 42. Deut. 33. 20. Printed for Robert Milbourne 1632. Isay 51. 7. Rev. 18. 4. Ier. 50. 5. sai 61. 3. Iob 14. 1. Iam. 5. 10. 1 Pet. 5. 9. 1 Cor. 10. 13 2 Cor. 1. 5. Psal 97. 11. Isai 54. 7. 8. 2 Cor. 4. 8. Isai 27. 9. 1 Pet. 1. 7. Pro. 16. 32. Eccles 7. 9. Gen. 4. 5. 31. 5. 37. 4. Numb 12. 3 Math. 11. 29. Isai 53. 1 Pet 34. Pro. 14. 17. Pro. 19. 11. 2 Iohn 8. 2 Ioh. 8. Math. 6. 25. Heb. 11. 37. Math. 17. 27. â—er 5 22. Iob â— 8. â—sal â—07 23. 24 Psal â—0 7. 25 26. 27. 28 29 30 31 Psal 46. 1. 2 Psal 46. 3. Acts 27. 22. Ezek. 27. 29. Rev. 18. 17. Mar. 6. 48. Psal 39. 5. Iudg. 10. 13. â—say 28. â—iâ— vers 24 dâ—sâ—â—em capit Psal 65. 11 Isay 30. 23. Pro. 3. Hab. 3. 17. 18. Vide Athanas ad Marcellin his Treatise before the Psalmes Augustin Alsted praecognit Theolog. pag. 598. Calvin in praesat Psalmor Basil Magn. de libr. Psal 1 Preparation Psal 123. 1. 2 description of God â— sa 102. 25 Psal 80. â— 3 Craving of audience and acceptance Psal 141 2. Psal 141 2 Secondly parts I Confession of sinnes Psal 38. 4. Psal 130. 3 Originall Psal 94. 11 Actuall Psal 90. 8 Psal 106 6. Psal 65. 3 2 Petition for forgivenesse of sinne Psal 143. 2 Psal 51. 9 Psal 6. 4. Psal 51. 1 Psa 103. 12 Psal 32. 1. 2. 2 For sanctifying grace Psal 51. 10 Psal 51. 7 8 Psal 143 5 3 For Faith Psal 63. 1 2 Psal 80. 4. Psal 56 4 Psal 89. 27 Psal 40 5. Psal 27 10 11 4 Sorrow for sinne Psal 6. 6. Psal 56. 8. Psal 40. 8. Psal 51. 16 Psal 102 9 5 Humility Psal 138 6 6 Sincerity Psal 119. 5 Psal 119. 147. Psal 26. 2. Psal 139. 2 3 7 Perseverance Psal 17. 5 Psa â—â—9 44 Psal 36. 10 Psal 40. 15 Psal 63 4. Psal 68. 28 7 Feare of God Psal 86. 11. 8 Love of God Psal 73. 25 9 Zeale Psal 139. 21. 22. 23. Psal 119. 60. 10 Contentation Psal 4. 7 8 11 Direction in our calling Psal 5. 8. Psal 143 8 Psa 89. 15 Psal 108 12. Psal 90 18 Gods Word Psal 26 8. Gods word Psal â—â— 3 Psal 85. 8. Psal 119 144. Psal 5. 7. Lords day Psal 92. 1. Psal 118. 24 Psal 96. 9 Psal 132. 9 Psal 65. 4 Psal 66. 13 Psal 95. 1. 2 SacrameÌ„ts Psal 26. 6. 7 Psal â—6 8 9 2 Supply of all wants temporall Psal 40. 22. Psal 41 3. Health 4 Psa 71. 9. Psal 55. 24 Preferment Psal 75. 5. 6 Psal 107 41. Maintenance Psal 16 5 Dwelling 6 Food Psal 147. 9 10 11 Plenty Psal 72. 16 Psal 147 8 Prosperity Psal 144. 12. 13 Trust in Gods deliuerance Psal 119. 49. 50. Psal 46 2 7. Psa 59. 9. 17. Psal 22. 1â— Psal 138 â— Preservation I. sal 17. 8. Psal 17. 6. Psal 31. 5 15. Psal 86. 2. Psal 3. 5. Psal 4. 9. Psal 61. 4. Psal 16. 8. Psal 145. 19 Psal 86.7 18. Psal 33 22 2 Deprecation against the evill of sinne Psal 141. 3. Psal 119. 133. 135. Psal 141. 4. Psal 26. 9. Psal 97. 11 Psal 119. 136. Psal 26. 11. 2. Against the evill of punishmeÌ„t in body Psal 38. 2 5. Psal 38. 6. 7. 8. 9. Psal 42. 7 Psal 102. 4. 5. 6. Psal 39. 11. Psal 30. 10. Psal 30. 11 Psal 30. 5. Psal 27. 16. Estate Psal 73. 1 3. Psal 119. 141. ConscieÌ„ce troubled 143. Psal 94. 19. Psal 13. 1 2. Death Psal 91. 2 Psal 30. 9 Psal 118. 18. Psal 116. 3. Psal 115. 17. Hell Psal 86. 13. Satan Psal 18. 3 4. Psal 89. 47. Psal â— 18 Psal 22. 19 World 20. 21. Psal 2â— 22 Warre and all Enemies Psal 140. 7 Psal 129. 1 2 Psal 118. 6. 7. 14. Psal 27. 1 2. 3. Psal 35. 1 2. 3. 4. 8. 24. 26. Ps 〈…〉 31 2 4. Psal 69 16. 17. Psal 56. 1. Psal 59. 1 2. 3. Psal 9. 13. Psal 119. 84. Psal 10. 1â— 14. Psal 102. 7 Psal 109. 28. â— 29. Reproach slander Psal 140. 1 â— Psal 14. 6. Psal 69. 14. Psal 69. 7 Psal 139. 19. 20. Psal 94. 1. 2. 21. 23. Psal 40. 19 20. Psal 35. 27 Against evils nationall Psal 74. 1. 2. 3. 4. 23. 24. Psal 60. 11 Psal 94. 17. 18. Psal 20. 7. 8. Church of Christ Psal 51. 17 Psal 53. 8. Psal â—8 9. Psal 29. 1â— Psal 40. 21 Psal 87. 2. Psal 68. 15 Psal 36. 10 Confusion to the enemies of the Church Psal 17. 7. Psal 59. 1â— 12. Psal 68. 2. Psal 68. 21 Psal 69. 24 â— Thankesgiving Psal 89. 1. 5. 4 For our Election c. Psal 31 19 Psal 16. 11 Psal 40. 6. 7. Psal 5â— 13 Psal 66. 16 17. For Gods Word Psal 147. 19. 20. Temporall blessings 1. â— Creation Psal 22. 9. 10. ProvideÌ„ce Psal 34. 15 Psal 33. 8. Pres rvation Psal 100. 2. Psal 46. 7. Plenty Psal 145. 16 Prosperity Psal 147. 12. 13. Safety 14. Afflictions Psal â—4 12 Conclusion with thankesgiving Psal 89. 53