Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	people_n	see_v	12,123	5	3.4423	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90268	God's presence with a people, the spring of their prosperity; with their speciall interest in abiding with Him. A sermon, preached to the Parliament of the Commonwealth of England, Scotland, and Ireland, at Westminster, Octob. 30. 1656. A day of solemn humiliation. / By John Owen, D.D. a servant of Jesus Christ, in the work of the Gospel. Printed by Order of Parliament.	Owen, John, 1616-1683.	1656 (1656)	Wing O757; Thomason E891_4; ESTC R206508	24,955	44

in Gods special presence He is with us to give us direction in all our undertakings to take away darkness perplexities difficulties from our Councels or to cause us to rest and cease from what-ever may come into our hearts that is not according to his minde The Lord give us evermore of this his presence I cannot stay to shew you the several wayes whereby God now communicates direction to a people how he inclines their hearts insensibly yet powerfully fixes the bent of their spirits effectually their hearts being in his hand as the rivers of water which he turns as he pleaseth supplys them with reasonings and consultations beyond the verge of their own wisdome proposes occasions invitations provocations gives them Spirit and courage beyond their natural frames and tempers enlarges them in prayer or shuts them up makes walls on the one hand and open pathes on the other with innumerable such wayes and means as in his infinite wisdome he is pleased to make effectual for their guidance It suffices that in the use of means through patience and waiting upon him they shall be directed to that which is pleasing to him so is he with them The second use of this pillar was to give them protection and defence in all their way So Exod. 14. 19 20. 24. This protected them from the Egyptians and from thence God troubled their Enemies out of the pillar that is from his especial presence This use of it is insisted on Isa. 4. 5. 6. The cloud that was as smoke by day and as fire by night was also a shadow a place of refuge and a covert in one word a protection or a defence And this is a second thing which is in Gods special presence He will protect or defend them with whom he is so present He is their dwelling place Psal. 90. then when in this world they had none their refuge in the time of trouble So Isa. 25. 4. 26. 1. 31. 4. promises and instances to make this good abound they are known to all The time would fail me to insist upon them I might go over all the Causes means and wayes of the fears dangers ruines of such a people and shew you how a defence is provided against them all Are their fears from themselves because of their folly weaknesse and division or from pretended friends because of their envy and desertion or from open enemies because of their Power Cruelty Malice and Revenge a defence is provided on every account heat raine tempests stormes adversitie prosperitie all are provided against where God is present Isa. 32. 1 2. And if any people in the world have experience of this truth we have it this day Had not the Lord been with us who had not destroyed us Enemies friends abroad at home our own follyes all any of them had done the worke had not the Lord himself been with us Onely observe that the presence of God as to these effects may sometimes in some perticulars be eclipsed and the Effects themselves for some season be intangled though there be not an utter breach between him and his People How often did the Israelites attempt things without his direction how often did he breake in upon them to their woe and sorrow yet for the maine he forsooke them not untill the great work intended by them was accomplished Nehem. 9. 19. It is not every intanglement every disappointment every defeat that argues Gods departure as to his speciall presence It may be good for us sometimes to be in such a Condition and then that desertion that carries into it is from the presence of God We are now grown to that that if every thing immediately surmount not our imagination say some God is gone from them not because it is so but because they would have it so but he is Mercifull with whom we have to doe and will not cast off his People for ever Secondly The People with whom God was had the Glory of Jehovah as a pledge of his presence with them this appeared only at extraordinary seasons so it did at the giving of the Law Exod. 24. 16. so also at the setting up of the Tabernacle It differed from the cloud for when the cloud was upon the Tabernacle the glory of the Lord filled it It appeared again to all the People Levit. 9. 23. I shall not now enquire what was this visible representation of the Majestie of God it sufficeth as to the purpose in hand that when God gives his presence to a People at extraordinary seasons he affords them extraordinary manifestations of his Glory So in Ezekiels Vision of those dreadfull wheeles of Providence the glory of the Lord is said to appeare in the Temple and as his Especiall presence departed from the Temple and the Citie so the glory by severall degrees departed also Chap. 2. 10. 18 19. Chap. 11. 23. Eminent and glorious appearances with and for a People in extraordinary seasons is then another thing that accompanies Gods speciall providentiall presence with them when they are at an utter loss in their Counsels at a stand in their Motions disappointed in their undertakings deserted in their enterprises pressed on every side above measure or called to some extraordinary worke so that their Ordinary direction and protection will not carry them on nor beare them up then will God relieve them by some especiall appearance of his Glory In the Mount will the Lord be seen This will give a reliefe when all is at a losse And in this lies the most discriminating evidence of speciall Providence Glorious appearances in great streights are eminent testimonies of Gods regard Could I now insist on some of the instances that might be given of this kind of dealing with us in England in the pursuit of the Cause we have in hand it would make us ashamed of all our unworthinesse carnall fears and unbeliefe This is the second Evidence of Gods presence He is with a People to direct them to protect to manifest his glory amongst them His glory in ballancing the Issues of Providence one in respect of another so that all shall acknowledge that of a truth the Lord is amongst them Blessed is the People that is in such a Case yea blessed is the People whose God is the Lord What would you have more here is ease of all cares a remedy for all sores securitie in the midst of troubles Rest and Peace and assured dwelling places though the Assyrian should bee in the Land Thus you see what is this great Concernment of any People Let us now consider the tenure of this Blessedness on what account it is to be obteined or enjoyed now this is our abiding with God This then is nextly to be considered what it is for a People what it is for you and us so to abide with God as that wee may in all our affaires enjoy his presence in the wayes before described Now something is hereunto previously required something it consists

to them And that this is principally here intended is evident from that use that Asa made of this Information and Exhortation of the Prophet He did not onely look to his personall walking thereupon but also immediately set upon the work of ordering the whole affairs of the Kingdom so as God might be glorified thereby how this may be effected shall at large afterward be declared what hath already been spoken may suffice for a foundation of that proposition which I shall this day insist upon and it is this The presence of God with a people in special providential dispensations for their good depends on their obediential presence with him in national administrations to his Glory The Lord is with you whilst you are with him For the Explication of this proposition some few things are to be premised First the presence of God with his people as to special grace in the Covenant and his presence with them as to special assistance in providence proceed on very different accounts First they have a very different Rise the foundation and principal Law of special grace dispensed in the Covenant is this that some sinned and another was punished So it is laid down expresly Isa. 53. 6. All we like sheep have gone astray we have turned every one to his own way and the Lord hath made to meet on him the iniquity of us all 2 Cor. 5. 21. He was made sin for us that we might become the righteousness of God in him Gal. 3. 13. 14. a Curse for us that the blessing of faithful Abraham might come on them that beleeve 1 Pet. 2. 24. This is the great and soveraign principle of the Covenant of Grace that a Commutation should be made of persons as to punishments and rewards that sinners should be provided of a substitute one that should undergoe the punishment due to them that they might goe free and procure a reward for them who could procure none for themselves Now the Supreme and soveraign Law of providential dispensations is utterly divers and alien from this of the Covenant of grace This you have asserted Ezek. 18. 20. The soul that sinneth it shall die one shall not bear the iniquity of another the righteousness of the righteous shall be upon him and the wickedness of the wicked shall be upon him Take this for a Law of Universal Right and indispensable extend it to the Covenant of Grace and it is absolutely Exclusive of the Substitution and satisfaction of Christ But it is the Ground Rule and Law of providential dispensations that God is there treating about and vindicating his dealing with any people as to his presence with them and acting towards them therein which is divers as you see from the foundation of the Covenant before mentioned Secondly As the foundations are divers so is the Rule of their Continuance What is the Rule and measure of Gods continuance with his people in the Covenant of Grace plainly this that he will never forsake them and on that account will take care that they shall never forsake him but abide with him for ever It is not whilst they do so and so he will abide with them and when they Cease so to doe he will forsake them as to his foederal and Covenant presence there is not such a sandie foundation left us of our abiding with God in Christ See the tenor of the Covenant Jer. 31. 33. Chap. 32. 38 39 40. The sum is that God will be with them and take care that they alwayes abide with him and therefore hath he provided for all interveniences imaginable that nothing shall violate this Union God lays his unchangableness as the foundation of the Covenant Mal. 3. 6. and he therein makes us unchangable not absolutely so for we change every moment but with respect to the termes and bounds of the Covenant He hath undertaken that we shall never leave him The Law of Gods presence in respect of providential dispensations and all special priviledges attending it is quite of another importance it is purely conditional as you may see in my Text The tenor of it is expressed to the height 1 Sam. 2. 30. I said indeed that thy house and the house of thy Father should walk before me for ever but now the Lord saith that be farr from me for them that honour me I will honour and they that despise me shall be lightly esteemed Here is no alteration of Counsel or purpose in God but meerly an explanation of the Rule Law and Tenor of providential dispensations no interpretation of the Covenant of Grace Eli held not the priesthood by that Covenant but an explication of the tenor of a priviledge given in especial providence Psal. 89. 32 33. Hence is that variety of Gods dealings with men mentioned in the Scripture which yet are alwayes righteous according to one or other of these Rules and Laws Isa. 43. 23. 24. says God of his people Thou hast not called upon me O Jacob but thou hast been weary of me O Israel Thou hast not brought me the small cattel of thy burnt-offerings neither hast thou honoured me with thy sacrifices Thou hast bought me no sweet cane with money neither hast thou filled me with the fat of thy sacrifices but thou hast made me to serve with thy sins thou hast wearied me with thy iniquities What then shall be done with this people depart from them destroy them let them dye No verse 25. I even I am he that blotteth out thy transgressions for mine own sake and will not remember thy sins So also Chap. 57. ver. 17. For the iniquity of his covetousness I was wroth and smote him I hid me and was wroth and he went on frowardly in the way of his heart Surely now God will utterly consume them root and branch as persons incorrigible and irrecoverable No the Case is quite otherwise verses 18 19. I have seen his way and will heal him I will lead him also and restore comfort to him I will pity him pardon him save sanctify him and fill him with Consolation Goe now to Ezekiel Chap. 33. 18. When the righteous turns from his righteousness what then God will heal him and restore comforts unto him as it was in the places before mentioned Noe Noe He shall die he shall be cut off what is the reason of this diversity Why in the first place God speaks of his dealings unto their souls as to his Covenant of Grace and all the mercies of it in this last as to his dealing with their persons and their outward concernments in the dispensations of his providence And the not heeding hereof hath made some pronounce inconsiderately the Covenant of Grace to be meerely conditional because they finde many mercies and priviledges spoken of under such a Notion not considering that all those proposals belong to the Law of outward providence and not to the nature of the Covenant of promise established in the bloud of Christ And

with hands having made a new and living way for us to come within the Vaile to enquire of the Oracle What would we have more he is our Captaine our Leader our High Priest Urim and Thummim our Oracle our Arke on whom the cloud of direction rests and abides for ever Would you then be with God take direction from him by Christ in all your undertakings so doe indeed and not in word or profession onely I hope I need not stay to give you directions how this duty is to be performed the Vnction will teach it you and your fellowship I hope is with the Father and with his Son Christ Jesus Onely now take these few words with you First Captivate all your desires to his glory set your hearts on nothing but with this expresse reserve if it is consistent with and expedient unto the Glory of Christ and his Kingdome Be not sick of your owne violent Desires but lay all your aymes and designes at his feet alwayes becoming as weaned Children before him Secondly Beare before him a reall sense of your owne weakness and folly both severally and joyntly if not directed by him that in his pity and Compassion he may relieve you Thirdly Keep your hearts in that integritie that you may alwayes presse and urge him with his own Concernment in all your Affaires this is a thing that none but upright hearts can doe uprightly Fourthly Actually enquire by faith and prayer what is his will and mind doe it severally and joyntly doe it privately publickly doe it every day and in dayes set apart for that purpose he will assuredly be found of you You know how easie it were to exemplifie all these things by testimonies and instances but time will not permit If in stead of these things you beare your selves up on the wings of your own Wisedome and contrivances though you may seem for a season to have attained a faire pitch and flight you will be entangled and brought down in the midst of your Course with shame and sorrow for the Lord will not be with you Secondly Another thing wherein we are to be with God is by trusting in him for protection O! trust in the Lord for ever for in the Lord Jehovah there is everlasting strength This man made the Lord his refuge He that trusteth in the Lord shall be as Monnt Sion that shall never be removed Commit your wayes to the Lord roll your burthen on him stand still and see his salvation What glorious things are spoken of this trusting to the Lord for protection you all know It were endless to insist on Commands and promises to this purpose and to single out one or two were but to weaken the Cause in hand seeing hereunto the whole Scriptures bear witness I shall only shew you what it is so to do in some few particulars First It is to strengthen and encourage your hearts in difficult affairs a comfortable Issue whereof you cannot on visible causes conjecture on the account of Gods engagement for your good To omit the instance of Asa Jehosaphat and many others take that signal one of David in his great distress at Ziglak 1 Sam. 30. You know the story His habitation was burnt and spoiled his wives and children captiv'd his people consulting to stone him so that he was greatly distressed the enemy numerous and without his reach all means of relieving his condition and bringing it to a comfortable issue farr removed But what course did he now take did he despond did he give over did he rest on his own Counsel and strength No saith the holy Ghost But David encouraged himself in the Lord his God Have you any Affair that lies before you that is good and honest but yet dreadful difficult entangled your hearts are ready to faint when ever you think of it it is almost beyond your Imaginations to contrive a comfortable Issue In such a season if you will be with God he will be with you if you so trust him as to encourage your hearts on the account of his wisdome goodness power that he can finde out and bring about a comfortable glorious end this is to trust him for protection Psal. 46. is this Doctrine delivered to the full Secondly To trust God for protection is to wait under discouragements and disappointments for a desired Issue of the affairs we commit to him He that beleeveth will not make hast Isa. 28. 16. This the Lord pleads for Hab. 2. 3 4. Men will have their desires precisely accomplished this year this moneth this week or they will wait no longer these sayes God are proud men their hearts are lifted up in them they trust not me for protection Men love to trust God as they profess for what they have in their hands in possession or what lies in an easie view place their desires afarr of carry their accomplishment behinde the clouds out of their sight interpose difficulties and perplexities their hearts are instantly sick they cannot wait for God they doe not trust him nor ever did Would you have the presence of God with you learn to wait quietly for the salvation you expect from him Then indeed is he glorified when he is trusted in a storme when he is waited for under long perplexities and distresses Want of this ruined the Israelites in the wilderness their work was long their difficulties and intanglements many they would have had an immediate end of their troubles What! more difficulties more hardships nay then let us chose a Captain and go down again into Egypt we know the worst of that where this will end we know not This laid their carkasses in the wilderness and deprived them of enjoying the good land Thirdly It is to commit your affairs to the Lord with submission to his will as to their Issue and accomplishment Trust respects protection but it prescribes not as to perticular Events It is to commit our Affairs to God with thoughts of his infinite wisdom soveraignty and goodness with resolutions thereupon that the product of his will is that which will be good be best for us though it should not at all fall in with our present desires It is true the Psalmist sayes Commit your wayes unto the Lord trust also in him he shall bring it to pass Psalm 37. 5. and so he shall and will in all such cases as that there particularly insisted on by the Psalmist wherein his own Glory is particularly engaged But this prescribs not as to all cases that we should cry give me this child or I die The rule is known Abide in this frame and we shall have that we desire or that which is better for us but I must not abide in these things See Psal. 37. 3 4 5. Psal. 73. 23 24 25 26. And these are some of those wayes wherewith we abide with God as to our trusting of him in reference to special protection A third thing I should fix upon is