Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	observe_v	sabbath_n	17,846	5	10.0492	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04582	A supplicatyon made by Robert Barnes doctoure in diuinitie, vnto the most excellent and redoubted prince kinge henrye the eyght. The articles for which this forsayde doctoure Barnes was condemned of our spiritualtye, are confirmed by the Scripture, doctoures and their awne [sic] lawe. After that he disputeth certayne comon places which also he confermeth with the Scripture, holye doctoures and their awne [sic] lawe	Barnes, Robert, 1495-1540.	1531 (1531)	STC 1470; ESTC S110416	207,398	340

cause of my condemnacion / for this was allwaies layd to me a fore the vice chauncelar before whom they hādelyd this matter secretly in the commen scolys the dorys loked and in the vicehaunchelars chāber for they knewe well that al men of lernynge were agenst them and to this I answered no nother thynge but that the bysshops dyd never vse to come to sermones wher fore yff we shulde never repreue their abhominable lyuinge but whan they were present / than shuld yt be to longe More over / though they were absent yet were there present of their counselle of their courte the which wolde telle them that that I had spoken / for I had spoken yt for that purposse but there was no man a monge them al that coulde euer say of hys consciens but that these thynges that I had spokē agenst the bisshops were trewe / yee and a great deale more / And yet must I poore man be condempned for an heretyke They maye by cause they be lord lye bysshops lyue in al abhominable and mischevous lyuinge with out shame ād with out repreue / and I must be condemned for an heretyke by cause I speake yt They maye do it / but I may not speake it / but god shal shortly either make an ende of thē or els of al the worlde for suche abhominable lyuinge as they lyve / the father of heuyn for the love of hys blessed sone Christ Iesus be mercyful vn to vs Amen The fyrst artycle If thou beleue that thou arte more bound to serue god to morow which ys Christemasseday or of Ester day or off whytsonsunday for ony holynes that is in one day more than in a nother / than art thou no faythefulle christen man / but supersticions / ād S. Paule ys agenste the saynge yov do obserue dayes yeares / Galat. 4. monthes and tydes / for vn to a faythfull christenman euerye day ought to be christemasseday Esterday whitsōsūday The which thynge the fathers considerynge that thou dydest not obserue yee and that thou woldst neuer obserue yf yt were lefte to thy iudgemet for thou arte geuen so moche to wordlye busynesses / for that cause they haue assigned the certayne days to come to the church / to pray to gether / to here the worde of god to gether / and to receyve the blessyd sacrament to gether / what faute fynd yov in this artycle by cause I saye that one day is not holyar than a nother I pray you what is the cause / or what nature is in one day that is not in a nother where bi that that shulde be holyar than the other By cause yov wyl say that we hallowe the remembraunce of christes byrthe of christes resurreccion in one day and not in a nother This thinge I saye must yov doo everye day for christ is everie day borne / everye day rysen / everye day assēded vpp And this must you beleue stedfastly / that he was borne for you / and rysse to kylle youre dethe / ascendyd for youre iustificacion / thys must you sanctifye in youre hertes everye day / and not one daye Now varye we but in thys thynge yov say that we are bound to sanctifye but one Christemasday in the yeare / and that is supersticiousnes and heresy say I / not that I condemne youre one day / but that you sett yt to one daye alonly that we are bound to do euery day Breuely my lorde of Rochester a lowed this article saynge he wold not cōdēne it for heresy for an C. li. this was a great some of mony but yt was folyshly sayd quod he to preache this a fore the bodchars off cambryge / as who saye they were all bochers that were at the sermon But the bisshop of bathe askyd me whether we myght labour on the holy days or not seyng yt is wrytten thou shalte obserue thy holy day I answered / that christen men were not bounde to abstayne from bodily labour by that commaundement / for it was so geuyn to the Iuys / and yff we were bounde to abstayne frō boddyly labour by that commaundement / thā was the kynges grace and all his counsell / my lorde cardinall all his counsell in the way off damnacion / for they causse men to carrye their stuffe on the holy daye what day so ever yt be whan they wyll remeue / at this reson all mi lordes were a stonnyed / ād wyste not what to say they were loth to condemne my lorde Cardinals grace / seynge he was so holye a prelate of christes church / ād the facte they coulde not denye wherefore at the laste my lorde of Rochester rememberd him selfe he ys an olde man and his bloud is colde a boute his harte and answered of this maner A goodly reason I will make you a lyke reason / the bisshop of wynchester sufferth the stuys ergo the stuys be lawful / at this reason was I a basshyd and sore afraid durste not answer to yt / for I perceyved that it was as lawfull for oure nobyll prince to carry stuffe on the holy day which is not agēst the worde of god As it is for an harlote of the stuys to lyue in opē whordom which is agēst the worde of god / And yet my lordes the bisshops of their great cheryte and of their innumerble sprituall treasur sufferth bothe Brevelye yt were to longe to recyte alle the madnes that they dyd vse wyth me I wylle not saye cruellnes and yet ernestly they condemned me / but I wyll recyte the sayng of doctours which I layde for me / but they were not regarded S. Hierom sayth Ad Ga. 4. Therfore be certen days assygned that we shulde come to gether / not that that day in the which we come to get her is holiar than a nother / but all days be lyke and equalle and Christ is not alonly crucifide in parasceven and rysen only on the sonday / but the day of resurreccyō ys all ways / all ways may we eate of oure lordes fleshe Ep● ●19 c̄ Here. s Hierom saythe the selfe word that I spake ād of these wordes was I moued to speake as god dothe know Also S. Austayne / we must obserue the sabboth day / not that we shuld rekkyn oure selfe not to labour / but that all thynge that we doo worke well / must haue an intencion to the euerlastinge rest / wherfore we must obserue the holly day not by corporall idyllenes / and vn to the letter / but spiritually must we reste from vices and concupiscensys where fore a monge all the ten commaundemētes that of the sabboth day alonly is commaundid to be figuratlye obserued and not by corporall idyllnes Aduersus Iudeos c̄ Also Tertuliā The carnall circumcision ys put a way and extyncted at hys tyme / Solykwyse the obseruacion off the sabboth day ys declared to be for a tyme / for we must kepe

the sabboth day not allonly the seventh day / but at all tymes as Esai saith c̄ But here my lorde of Rochester sayd / fyrst that I vnderstode not Tertulian Secondarilye / that he was an heretike / but I passe over myne answere for this ys but a lordly worde he coulde on nother wyse saue hys honour / but yet stondeth my scripture fast / S. Hierō S. Augustyn / also their awne law whose wordes be these / De consecra di 3. c peruenit It ys come vn to me that certayne men whych be of an euill sprytte haue sowed sertyn euyll thynges a monge you and contrary to the holy faythe / so that they do forbyd that men shulde worke on the sabboth day / the whyche men what other thynge shall we call them but the prechers of Antychryst / the which antychryst shall make the sabboth day and the sonday to be kept from all maner of worke Thys lawe clearly declareth you to be Antychrystes / thys is more thā I sayde I haue great meruell that the bysshop of bathe beyng so myghty a lorde in cōdemnynge of heretykis was not lernyd in thys lawe seynge yt ys hys awne facultye The seconde Article NOw dare no man preache the trewe and the very gospell of god and in especiall they that be feble and feare / but I truste / ye and I praye to god that yt may shortly come / that false and manyfest errours may be playnly shewed / There be sertyn men lyke cōdicionyd to dogges / yff they here any man that is not their contrymā or that they loue not nor knowe not / that say any thynge agenst them / than crye they an heretyk / an heretyk / ad Ignem ad ignem / These be the dogges that fere trew preachers Vvhat heresy fynd you in thys Artycle The thirde Artycle VVe make now a days many marters / I trust we shall haue many mo shortly for the veryte could neuer be prechid plainly / but persecutiō dyd follow Here dyd my lorde of bathe inquire of me / yf I rekkenyd thē for marters that were burnt at brusellis / I answerd that I knewe not their cause wherfore they deyd but I rekenyd as many men to be marters as were persecutyd ād deyd for the word of god / but he sayd he wolde make me frye for thys ¶ The .iiij. Artycle THese lawys / These lawyers / these Iusticiarys / that saye that a man may lawfully aske hys awne good a fore a Iuge / contend in iugement for they haue dystroyed all paciēs / deuocyon / and faythe in chrysten people ¶ The .v. Article THis pleatinge in Iudgement is manyfestly agenst the gospell ● Cor. 6 Luc. 12. Homo quis me cōstituit iudicem / And cōtrary to S. paule / I am o●o delictū est c̄ The some of these two articles is / that a chrysten man may not cōtend in Iudgemēt with hys brother for hys priuate welthe / how thynke you is thys heresy what say you to S. paul / whych sayeth Now ys there vtterlye synne a monge you by cause you go to lawe one wyth a nother why rather suffer you not wrong / why rather suffer you not youre selues to be obbid May not I speake these wordis / be they not of holy scrypture was not I a preacher and a doctour was not thys Auctoryte suffycyent Matt. 5. Also oure Master sayeth yf any man wyll sue the at the lawe and take thy cote from the / lett hym haue thy cloke also / wolde not oure master that we shulde rather suffer wronge / than to go to lawe for oure priuate welthe May not I say these wordes / wherfore were they wryttyn by the holy goost but that they shulde be lerned But lett vs goo to youre doctours / Athanasiꝰ ad cor 6. Athanasius on S. paulis texte / There is vtterly synne a mong you / that is to say yt ys to youre cōdemnacion and to youre ignominy that you do excercyse iudycialles a monge you / wherfore do you not rather suffer wronge S. Hierō ad cor 6 Also S. Hierom / yt ys synne vnto you that yow do agenste the cōmaundemēt of christ / that you haue Iudgemētes a monge you that which ought all ways to kepe peasse / ye though it were with the losse of youre temporall goodes / where fore do you not rather suffer wronge where as you ought by the cōmandemēt of the gospel / and by the exampyll of the lorde pacyently to suffer / there do you the contrary / not allonly not suffer / but you do wronge vn to them that doo no wrōge c̄ Mark how S. Hierom callethe yt a precept ād a cōmaūdmēt and no coūsell Also Haymo sayth / Haymo ad cor 6 yt ys offence and synne in you that you haue Iudicialles for accusacion ingenderth stryffe / Stryffe ingenderth discorde / Dyscorde ingenderythe hattryd And lest peraduēture they wolde say this is no syne to requyre myne awne / there fore sayth the apostyll / truly it is synne vnto you / for you do agenst the cōmandemēt of the lorde the whych saythe / Luc. 6. he that taketh a waye thy good aske yt not agayne / wherfore do yow not rather suffer wronge wherfore do you not rather suffer losse that you myght fulfyll the cōmādemēt of the lorde c̄ Mark how he callyth yt the commandemēt of god and it ys synne to aske oure awne with contencion / 14. Q. d his ita And youre awne lawe sayth They are forbydyn to contende in Iudgement / yt muste be thus vnderstonde that they may not stōde a fore a Iudge for them selfe but for other men c̄ Now what haue I sayd in myne artycle that holy scrypture / holy docturs and also youre awne lawe doo not saye / but vn to thys sayde my lorde off Saynt Asse that these scrypturs were but counselles ād no preceptes / alleggyd lira for him of this texte / si vis ꝑfectus esse / to whō I did laye the auctoryte of S. paul that callyth it sinne which it coulde not be if it were but a counsell Also the auctorite of S. Hierom / which callyth it openly a precept but to this he answeryd shaking of his hed pytuously said / A good M. doctour if you were lernyd in duns you wolde saye other wyse / but the selfe bysshop could saye to a certayne doctor which had great meruell why thy hādelyd me so that I had opyn vrōg but he could not do therto but after this cam a doctour of law whō I know not ād sayd that their lawe had condēnyd this opynion and declaryd those scripturs to be but coūsells / but I denyed that and sayd I knewe no suche law and sodenly Doctour steuyn shewed me their lawe / whose wordes be these / Illud euangelij / 14. Q. 1. his ita si