Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	name_n	sabbath_n	20,929	5	10.4457	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94824	The zealous magistrate. Set forth in a sermon, preached in Exeter, before the Right Honourable Sir Robert Foster, his Majesties justice of assize for the western circuit. / By Thomas Trescot, master of arts, and rector of the church of Invvardleigh in Detton. It is this 10th day of October 1642. (by the committee of the House of Commons concerning printing) ordered, that this book, intituled, The zealous magistrate, &c. be printed. Iohn White.	Trescot, Thomas, 1611 or 12-1684.; England and Wales. Parliament. House of Commons.	1643 (1643)	Wing T2126; Thomason E89_4; ESTC R12172	26,564	40

with another in the execuriou of Iustice The States of the Vnited Provinces V. Remains of Britain in Impresse upon some difference between them and us gave for their Impresse two pitchers floating upon the water with this word Si collidimur frangimur if we once fal a dashing we shal all fal in pieces If Magistrates be not well glued and sodered together their disagreement breeds nothing but mischiefe and confusion like Castor and Pollux if they doe not appeare together it presageth a storme Secondly doe not straine Courtesie in matters of publique Concernement whose Tongue shall moove first whose Hand must Subscribe first and others like pieces of ill-placed good Manners This doth oftentimes dash out the braines of many a good motion and crush them while they are but yet in the Egge Often times you will conclude t is fit this should be done fit this Order made and that Order confirmed and the like yet none will move their hand to the worke though every one move his tongue Iust like the Rats in the Fable they all agreed 't was sit the Cat should have a Bell about her neck that they might have warning of their enemies comming but the demurre was who should put it on and none would doe that Doe not be thus over-mannerly but strive who shall out-goe one another in the way of well-doing as these two Disciples did who should out-runne one another in the way to the Sepulcher 20 Ioh. 4. Doe not chalke up more sinnes over and above your owne score by a bashfull connivence or a sinfull silence Let the world see and know that your sword is steele to the back able to cut the strongest barres of Iron in sunder That Magistrate which shall bee carefull to execute Gods Lawes and the Kings shall have no need to run to Paris or the Hague for refuge he carries a Sanctuary in his owne bosome 2 Cor. 1.12 1 Chron. 22 16. such a one as Saint Paul had The Testimony of a good Conscience which will be good security for his forth-comming at any time Vp then and be doing and the Lord be with you And so I passe on to the fifth Observation which is this The prophanation of the Sabbath day is a great and grievous sinne Obser 5 Why doe yee this Evill If it were not a fault Nehemiah had no reason to make one where he found none Look in the Law how readest thou In the fourth Commandement Remember the Sabbath day 20 Exod. 8. ● and keep it holy● You know how often this is re-inforced in holy Scripture in sundry places And in the 56 Isaiah 2. there is a blessing pronounced upon the head of all those that shall conscionably observe it Blessed is the man that keepeth the Sabbath and polluteth it not and keepeth his hand from doing any evill They are cursed Caitiffes then that doe not keepe and observe the Sabbath but prophane and pollute it Ob. But Nehemiah's Sabbath and ours is not all one Sol. True not all one day and yet all one Sabbath and requires equall holinesse in the observation Ob. What V. The Translators Preface Sol. Bishop Lakes The sis de Sabbato in sine Dr. Twisse of the Morality of the 4. Com. and Master George Walkers Doctr. of the Sab hath so strict as the Jewes then we may not kindle a Fire nor dresse Victualls and what then shall the Prefacer doe he that made Dr. Prideaux his Lecture of the Sabbath to speake English against his will and minde for Roast-meat for want whereof he hath made such a bitter complaint First 't is doubted by some no ordinary Clerks nay strongly denyed that ever the Jews themselves were bound to that rigid observation that they should not be allowed to dresse meat for themselves And as for those Scriptures which seem to favour that opinion you may receive satisfaction from those late Worthies whose pens have laboured much in this Argument And if I had the time to deliver you their mind yet I should bee but a dull eccho to their silver Trumpets Secondly grant this Jewish strictnesse yet that was but some piece of those Ceremonies which now like our old Almanacks are super-annuated and growne out of date and were dead and buried with Christs body but with this difference never to arise again to chaine and fetter our Consciences as formerly they did I have no purpose to follow all those questions which here might be moved either of the exchange of the lewish Sabbath for the Christian of the last day of the week for the first or of the Name whether we should call it Sabbath or Lords day Lords day I conceive to be more proper and Criticall and yet Sabbath every jot as good as Priest or Altar which of late went for currant English No more yet concerning the Morality of our Christian Sabbath what footing it hath in the fourth Commandement Onely give me leave to bewaile the hard hap that Gods day hath met with to be in worse condition than mans honour or profit Episcopacy or Tithes which have had two legges to stand upon Ius Divinum and Ius Humanum too Divine and Humane authority and Gods own day to leane wholly upon a broken Crutch * The Observation of the Lords day is simply of Eclesiasticall Order Primrose in Preface to the Treat of the Sabbath Jus Ecclesiasticum and to continue no longer but durante bene placito so long as the Church shall be pleased to have it ●o Many other Quaeries would here be resolved but that you may finde them full stated in those learned Treatises Mr. F. Rous his Cathol Charity kept back of whose labours M. Bolton in Ser. 1 Cor. 2 26. had a better opinion Discourse of the Institut Dignity ●nd ●f the Lords day which of late have been exposed to publike view and might have beene much sooner as well as the labours of other Worthies but that the world was so much troubled with sore Eyes that it could not endure to look upon such glorious lights But if there are any who cannot find the mind and leisure to peruse those larger Treatises let them consult with that short but accurate Discourse of the learned Dr. Hake wels upon this subject there he shal have 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 much in few words and I will say no more of it but this The Image of Caesar may be as lively drawne out in a small piece of Coyne and sometimes with more Art as in a larger Table Is the prophanation of Gods Sabboth such a grievous sin Oh then let this strike terrour into the hearts of all those that profane the Lords Day God is a jealous God jealous of his owne honour and his owne Worship he will ease himselfe of his adversaries 1 Isah 24. and be avenged of his enemies even all those that shall pollute his Sabboths he that did but gather sticks on the Sabboth day 15. Num. 35

was payd home with stones And yet some there are which will not sticke at greater matters than these Some prophane the Sabboth by that which you will thinke very strange of V. Patern of Catechist doctr on 4 Com. First by doing just nothing making it a day of idlenesse and this is Sabbatum Asinorum their Oxe and their Asse may keep as good a Sabbath as this Secondly some that doe not idle away the time but yet are somwhat worse imployed first in ryoti●g and drunkennesse and this is Sabbatum Satanae with such a Sabboth as this the Devill himselfe will be very well pleased secondly in playing carding dancing and the like and this is Sabbatum aurei vituli such a Sabboth is the Israelites kept when they made themselves merry with a Calfe setting themselves downe to eate and drinke and rose up to play Now do but examine the practice of the Major part of the World and you shall find them somewhere in this division And can God then take it well thinke you Hom. of place and time of pray ●● 1 Part 2 Tom. that as our owne Homily complaynes the devill should be better served and God worse upon his owne day than upon any other day of the week Shall not God then visit for these things and shall not his soule be avenged on such a people Goe to my place which is in Shiloh 5 Ier. 9. 7 Ier. 12. sayes God and see what I have done unto it for the wickednesse of my people Israel So may God say to us Goe to my place which was in Germany and see what I have done to it and what hath God done to it Surely great is the misery befalne those Germane Churches Mr. Ier. Dyke of a good Conscieace p. 276. And the time wherein the first blow was given is not to be forgotten which was upon the Sabboth day upon that day was Prague lost I owe both the observation and inference to a Reverend Divine And what one thing have all those Churches failed in more than in the religious observation of the Lords Day They neglected to sanctifie God on that day by their Obedience and God would be sanctified upon them by his Justice Oh then let not England bee high minded but scare Germane sinnes will certainly bring downe Germane plagues See what God threatens by his Prophet 17 Ier. 27. If you will not hearken to me to hallow the Sabboth day then will I kindle a sire in the Gates of Jerusalem and it shall devoure the Palaces thereof and it shall not be quenched And so I come to my sixth and last Observation which is this Obser 6 The remedy of the prophanation of the Sabboth day as a principall part of the Magistrates care and duty Else Nehemiah himselfe had been too blame to blame these Noble-Rulers for that in which they were no way concerned The Magistrates are Custodes utriusque tabulae They have charge of both Tables and if they be remisse and negligent to punish the violations of Gods Lawes God will not be behinde hand to punish them Witnesse Ely for his indulgence towards his sonnes the good old mans neck crackt for it 1 Sam. 4.18 Aske of the dayes of old and they shall teach thee the care that Princes have had for the due observation of Gods day Begin with Constantine the Great Foxe Acts and Monuments p. 134. p. 21● 203. Edit Postr and we find the Sunday commanded by him to bee kept holy of all men and free from Iudiciary causes from Markets Faires and Manuall labours So did Canutus inhibit publicke Fayres Markets and huntings yea King Edgar went so farre to ordaine Sunday to be solemnized from Saturday nine of the clock till Munday morning What reed I goe so far upward we have Lawes of a far later Edition V. Stat. K. Iames K. Charles and more we hope for to restraine and punish the profanation of of Gods day And in whom then doth it rest to see those Lawes to be put in Execution 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith Aristotle 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 T is all one in the Issue Arist Rbet lib. 1. c. 16. to make no Law as not to execute the Law Vse Let this then encourage the Nehemiah's of our time to shew themselves zealous and active for God and the King Let them doe their best First to hinder the prophaning of Gods Day Secondly to further the sanctifying of his Day First To hinder the prophaning of Gods day and that first by men of profit Pedlers Carriers Hucksters unnecessary Labourers and the like These have been Countrey yea and City sins too blessed be God for that Reformation which is in some good measure wrought in this kind Secondly by men of pleasure that make no more use of that day than the Leviathan doth of the Sea onely to take their pastime therein And since if lawfull Labourers be on that day unsufferable how much more unlawfull are sinfull pleasures 'T is strange to behold the generall pollution of Gods day to see how the world is growne perfectly prophane and can play on the Lords day without booke Bish King on Jonas Lect. the 7. T is a sad complaint which a Reverend Prelate sometimes made The Sabbath of the Lord the Sanctified day of his Rest is shamefully troubled and disquieted The common dayes in the weeke are happier in their seasons than the Lords Sabbaths The Sabbath is reserved as the unprositable day of the seven mark you his words The Sabbath and he was no Babe at that Age to be taught English for idlenesse sleeping walking rioting tipling bowling dancing and what not What and Dancing too Heylins Geogr. Descript of France Sure the Bishop and the Geographer are of two minds who hath found out dancing to be such an effectuall meanes for the conversion of Papists that had it not been for some strait laced Divines as hee calls them of the Reformed Church in France who have so bitterly inveighed against that sport many more Catholiques I hope he meanes pseudo-catholiques had been reformed The Counsell which good Ignatius gives is much otherwise 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Epist 3. ad Magnesianos 1 Rev. 10. Let us keep the Sabbath in a spirituall manner to be as St. John was in the spirit on the Lords day imployed in holy and spirituall exercises not in bodily pleasures and Recreations 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 See how that holy Father breaths nothing but ranke Puritanisme Let them busie their heads in admiration of the works of God and not give their mind to play and dancing How like you now Two Bishops one of later the other of elder times more also might be added both from old and new zealous and punctuall Hor. Carm. l. 3. ode 6. in the religious observation of Gods holy day But aetas parentum pejor avis tulit nos nequiores Children have risen up against the Gray-headed and the base