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lord_n day_n let_v sabbath_n 10,277 5 9.9520 5 false
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A62113 Timē kai timōria, A beautifull swan with two black feet, or, Magistrates deity attended with mortality & misery affirmed & confirmed before the learned and religious Judge Hales, at the assize holden at Maidstone, July 7, 1657, for the county of Kent / by Henry Symons ... Symons, Henry, M.A. 1658 (1658) Wing S6360B; ESTC R22380 23,504 38

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i. e. the cause that was dark difficult and dubious he would examine witnesses and weigh circumstances that he would find veritatem in profundo the truth in the bottom It was a great stain to David that he gave away Mephibosheths living upon the false information of Ziba 2 Sam. 16. 2. 3 4. And it 's horrible injustice if true what I have heard of the Turks that they will put a man to death and then enquire whether he justly suffered Judges must be carefull that Writs of Error be not sued upon them of this kind 5. God judgeth speedily and swiftly after full knowledge of the truth Joel 3. 4. Swiftly and speedily will I return your recompence è vestigiò while you can say what is this How quick was he with Sodom and Gomorrha Gen. 19. How speedy with Corah and his complices Numb 16. So ought Judges after examination fall upon execution and that with expedition Ezra 7. 26. And whosoever will not do the Law of thy God and the Law of the King let judgement be executed speedily upon him whether it be unto death or to banishment or to confiscation of goods or to imprisonment I will early destroy all the wicked of the land Psal 101. 1. Summo manè I will do morning justice Festinantèr so Genebrad I will hastily do it Justice shall be on the wing delaies are very dangerous and injurious To delay Justice is worse sometimes then to deny justice 6. God judgeth valiantly couragiously he is not afraid of the multitude or might of malefactors The right hand of the Lord doth valiantly Psal 118. 15. It 's right-hand Justice which wounds the hairy scalps of them that go on in wickednesse You have God challenging as a valiant champion Isa 27. 4. Who would set the briars and thorns in battel against me I would go thorow them I would burn them together Gods justice against sinners is as fire to briers and thorns which easily and speedily consumes them And this is the reason the Holy Ghost gives why the whore of Babilon shall be so irresistably and irrecoverably consumed Because strong is the Lord God who judgeth her Rev. 18. 8. So ought Judges to be very valiant and couragious When Joshua came into the place of Magistracy God laies a charge three times in the 1. chap. 6 7 9. on him to be very couragious Solomons throne which is called Gods throne was supported with Lions to shew that in execution of judgement Magistrates should have the hearts of Lions of all beasts the most magnanimous The Athenian Judges sate in Mars street to shew they had Martiall hearts and did not bear the sword in vain Rom. 13. 4. Timidi nunquam statuêre trophaea cowardly and timorous Judges will never set up monuments of their victories over sin and prophaness It is very sad when we may say of our Judges as the Heathen did of Judges in his time they were very good Si audeant quae sentiunt if they durst but do what they ought Cic de Mil. to do Thirdly Defend as Gods the things of God 1. The Book of God 2. The Son of God 3. The Day of God 4. The Ordinances of God 5. The Ministers of God 6. The People of God 1. Defend and maintain the Book of God I mean the Scriptures those Epistolas omnipotentis Dei as Greg stiles them let not those two brethren in iniquity Papists and Quakers dare to say 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the great Bible is a great libell or call Evangelium Aven-gilion the Gospel of life the Gospel of a lie or use the scoffing phrase of Bonners Chaplain his pretty little Gods-book Silence those expressions of the black Gospel the inky Divinity c. Oh do you own and honour it as a great expression of Gods love to you and make you expressions of your love to that Psal 119. 97 103 105. David through the whole Psalm shews large affections to the Word of God Corn. à Lapide reports of Robert King of Sicily that he was wont to say of the Scriptures to Petrarch that they were dearer to him then his Kingdom and that if he must want one of them he had rather want his Diadem then the Scriptures Much such a story doth Speed in his Chronicles relate of that Queen of famous memory Q. Elizabeth upon the presenting of a Bible to her by the City of London II. The Son of God of whom we may better say then they of Titus Delitiae generis humani The Saviour of the world the desire of Nations the Head of the Church the Beloved of the beleevers soul let none scoff him with a crucified God but make all to kisse the Son Psal 2. 12. If you neglect this shall not the Heathen Judges rise up against you in judgement I mean the Athenian who put Socrates to death for an irreverent speech concerning their Plutareh in vit Nic. gods How many irreverent yea irreligious speeches are belched out against the only wise God Jesus Christ 1 Tim. 1. 17. and yet our Magistrates have no hearts to hate no hands to punish it were well if they had no houses to entertain such blasphemers All that I shall say is consider what a dreadfull curse is denounced against such men and Magistrates 1 Cor. 16. 22. If any man love not the Lord Jesus Christ let him be Anathema Maranatha III. The Day of God which is Gods holy day Isa 58. 13. the Christians market day for their souls Isa 55. 1. Christs Coronation day Rev. 1. 10. the Beleevers Sabbath and day of rest Heb. 4. 9. the Regina dierum as Ignatius religiously cals it do not suffer that pure day to be so prophaned that pious Ministers and godly people may have as just cause to speak with shame and sorrow what Alstedius did of the Germans Sabbath it was dies daemoniacus non Dominicus the day of the devil according to peoples observation of it and not the day of Jesus Christ Let Nehemiahs example spur you up to do your duties Neh. 13. 17 ad 23. Give me leave to present you with five things from the words 1. He begins with the great ones the Nobles of Judah were not so high but he made the Law to reach them vers 17. 2. He presses them by undeniable arguments as the judgements their fathers brought upon the Nation by prophaning the Sabbath v. 18. 3. He begins the sanctification of the Sabbath over night and makes the people keep in over night that both preparatory duties might be done as also their bodies refreshed with sleep might be freed from drouziuesse in the service of God v. 19. 4. He set his own servants as spies to see how the law was observed v. 19. 5. He commanded the Levites to do their duties for the sanctifying of the Sabbath Oh that all our Magistrates would do likewise IV. The Ordinances of God those canales gratiae those golden pipes which lye at