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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A56717 The work of the ministry represented to the clergy of the Diocese of Ely / by Symon, Lord Bishop of Ely. Patrick, Simon, 1626-1707. 1698 (1698) Wing P867; ESTC R33031 38,681 134

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be taken about the due Performance of it That is 1. First of all you ought to invite your People to a frequent Participation of it We are not told in Scripture how oft we are to do this in remembrance of our Saviour But when we consider that this is the end and intention of it to Commemorate the wonderful Love of our Lord in his Death and Passion for our sakes we cannot think fit to let there be a long time between one communion and another Especially when we consider that the first Christians it is manifest met together every LORDS Day at least to magnifie the mercy of God in giving his only begotten Son to be our Redeemer and the inconceiveable love of the Son of God in making himself an Offering for our Sins This they thought their great business when they assembled together so that our Assemblies never look so like Christian Assemblies as when the Holy Communion is celebrated 2. In order to which frequently open to your People the Nature Necessity and the great Benefits of communion with Christ and one with another in this Holy Sacrament of Christs Body and Blood Answer their Scruples and remove their Objections but especially awaken them out of that lazy indifference wherein too many live whether they live like Christians or no. 3. When the time is appointed for its Administration warn them to prepare themselves for it and direct them how to do it and require them who intend to partake of it to signifie their Names to you at least sometime the day before So the first Rubrick before the Order for Administring the Holy Communion requires with great reason because you ought to have time to do what follows 4. If any Person in your Parish be a notorious evil liver or have done any wrong to his Neighbours either by word or deed so that the Congregation be thereby offended you ought having knowledge thereof to admonish him as the next Rubrick directs to amend his naughty Life and not presume to come to the Lord's Table till the Congregation be satisfied of his Repentance and that he hath made such a recompense to those he hath wrong'd as they accept of The like is to be done when you perceive Malice and Hatred to reign among any of your Parish endeavouring to bring them to a reconciliation before you suffer them to partake of the Holy Communion 5. And more than this the Third Rubrick requires you if these private endeavours have no effect openly to repel such Persons from the Communion if they offer themselves to receive it who will not be reconciled nor reformed giving notice of their obstinacy to the Ordinary within the time there prescribed 6. In the Administration of the Holy Communion compose your selves to the most serious and solemn deportment and perform every part of this most Christian service with the highest degree of Devotion So St. Justin Martyr tells us in his Second Apology where he gives an account of what was done in the Christian Assemblies in his time that Bread Wine and Water being set before him that presided He sendeth up Prayers and Thanksgivings 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with all his Power or Might Which is an expression that hath been much abused by those who separate from us to prove that no forms of Prayer were used in the Church in those days but he who officiated conceived a Prayer of his own as well as he was able So they interpret that Phrase 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is manifestly an expression of that earnestness of Devotion with which the Bishop or Priest came to Consecrate the Sacrament of Christ's Body and Blood It being a Phrase very much used among the Jews when they speak of their Prayers For their Ancient Doctors have this saying among them as our excellent Mr. Thorndike observes Whosoever saith Amen WITH ALL HIS MIGHT the gate of the Garden of Eden is opened to him And Maimonides describing their Morning Service useth the same form of Speech The People answer Amen be his great name Blessed for ever and ever WITH ALL THEIR MIGHT See Service of God at Religious Assemblies Chap. VII To which may be added what we read in the Apostolical Constitutions where there is a large Form of Thanksgiving at the Eucharist for all Gods Blessings Especially in our Lord Christ from his Incarnation to his Sufferings Death and Resurrection And then it follows Therefore being mindful of these things which he suffered for us We give Thee thanks O Almighty God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not so much as we ought but as much as we are able Which exactly answers to the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ALL THE MIGHT in Justim Martyr and explains the meaning of it But there have been so many excellent Books written about the Holy Communion that I will enlarge no further upon this Subject SECT V. In that Office there is a Rubrick directing where the Sermon is to come in and therefore I shall in the next place say something to you concerning Preaching Which is a Duty to be performed by every Priest according to the Authority given to him at his Ordination in those words Take thou Authority to Preach the Word of God and to Minister the Holy Sacraments in the Congregation where thou shalt be lawfully appointed thereunto And the Prayer made after the Ordaining of Priests That God's Word spoken by their mouths may have such success that it may never be spoken in vain Now to make it thus successful a great many directions might be usefully given concerning both the Matter of Sermons and their Form their Stile also and manner of Delivery with distinct Pronunciation and such like into which if I should launch out they alone would be sufficient to fill a little Book I shall therefore only briefly desire you to consider the state and condition of your Auditory and to suit your Discourses thereunto Country People are not to be troubled with Controversies and Disputes but to be plainly taught what to believe and practice 1. Therefore endeavour to instruct and settle their minds in the Principles of Religion And for this end study well the Works of Two Late Bishops of Chester One of which Dr. Wilkins hath wrote a Treatise of Natural Religion and the other Dr. Pierson hath given a full account of the Christian in his admirable Book upon the Apostles Creed 2. Especially instruct them in the great Fundamental Article of our Religion the Divinity of our Blessed Lord and Saviour and of the Holy Ghost showing them how all our comfort is built upon this And truly I look upon it as a singular Providence of God that he did not 〈…〉 Hereticks who now boldly strike at this great Article of our Faith to start up in an ignorant Age but in a time when there are so many able Men in the Church to beat them down God hath furnished us with a great number of such excellent Persons as have throughly studied