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A93548 Something concerning Agbarus, Prince of the Edesseans with his epistle to Christ, and Christ's epistle in answer thereto : also Paul's epistle to the Laodiceans, with the manner of his death and his exhortation to his persecutors : a catalogue of those Scriptures mentioned, but not inserted in the Bible : as also how several Scriptures are corrupted by the translators, with the difference betwixt the old and new translations. 1698 (1698) Wing S4656; ESTC R42886 8,412 16

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of Jesus so in truth by his Disciple and Apostle Thaddaus without Apothecary-stuff and virtue of Herbs he was cured and not only he but also Abdus the Son of Abdus grieved with the Gout and falling at the feet of Thaddaus recovered his former health By the laying on of his hands he cured also many other of his Fellow-Citizens working miraculously and miraculous things and preaching the Word of God to whom Agbarus said again Thou Thaddaus through the Power of God dost these things and we have thee in admiration I pray thee moreover that thou expound unto me the Coming of Jesus how he was made Man his Might and by what Power he brought such things as We have heard to pass to whom Thadaus said At this season I will be silent though I am sent to preach this Word but to morrow call together all thy People and Fellow-Citizens then will I shew unto them the Word of God and sow the Word of Life and teach the manner of his Coming how he was made Man of his Message and to what end he came being sent from the Father moreover of his Miracles and Mysteries uttered in this VVorld and Power in bringing things to pass and besides this his new Preaching and how base slender and humble he seemed in outward appearance how he humbled himself and died what great things he suffered of the Jews how he was crucified and descended into Hell and rent the Hedge and middle VVall never severed before and raised the dead that of long time had slept how that he descended alone but ascended unto the Father accompanied with many how he sitteth in glory at the Right hand of God the Father in Heaven and last of all how he shall come again with Glory and Power to judge both the quick and dead VVhen Morning was come Agbarus commanded his Citizens to be gathered together to hear Thaddaus which being ended he charged Gold Coyned and Uncoyned should be given to him but he received it not saying Insomuch that we have forsaken our own how can we receive other mens These things were done the three and fortieth year which being translated word for word out of the Syrian Tongue we thought not amiss to declare in this manner Jerom with other grave Writers affirmeth such Circumstances to have been Eusebius whose Credit herein is not small reporteth the same to have been taken out of their Records in the City of Edessa registred there in the Syrian Tongue and by him Translated out of the Syrian into the Greek Tongue London Printed and Sold by T. Sowle next Door to the Meeting-House in VVhite-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street near the Market 1697. THE EPISTLE OF PAUL TO THE LAODICEANS 1. PAVL an Apostle not of man nor by man but by Jesus Christ 2. To the Brethren which are at LAODICEA Grace and Peace be with you from God the Father and the Lord Jesus Christ 3. I thank my God in all my Prayers that you remain steadfast in him and in all his works waiting upon his promises to the day of Judgment 4. And be not seduced by some unprofitable talkers who go about to cause you to fall from the Gospel which was preached unto you by me 5. Oh that they that were instructed by me might serve to the profit of the Gospel of Truth and become diligent in good works of Eternal Life 6. And henceforth are my bonds manifest which I suffer for Christs sake 7. Whereof I rejoyce in Heart and Account it Eternal Salvation 8. That such is done through your Prayers by the working of the Holy Spirit whether by Life or Death 9. For I have a will and a joy to die in Christ who will through the same mercy give you to have the same love and to be of one mind 10. Therefore beloved Brethren as you have heard in my Presence that keep and finish in the fear of God so shall you have Eternal Life for God will work it and prefect it in you without delay 11. My beloved rejoyce in the Lord and take heed of them that are disirous after filthy lucre 12. Let your prayers be manifest unto God and remain firm in the knowledge of Christ 13. And do that which is meet convenient just and reasonable and what you have heard and received that keep in your hearts So shall you have Praise 14. The Grace of God and our Lord Jesus Christ be with your spirits Amen Cause this Epistle to be read unto the Colossians and read you that which is written unto the Colossians Read Col. 4.16 This Epistle of Paul to the Laodiceans was found in the Oldest Bible that was Printed at Worms IN a Translation of the New-Testament into both Latine and English each correspondent one to another after the vulgar Text commonly called St. Jerom's faithfully translated by John Hollybush 1538. and Printed in Southwark by James Nicholson and set forth by the Kings Licence I find in the sixth Chapter of Luke it is thus in the Margent after the fifth and sixth verses after these words The Son of Man is Lord also of the Sabbath In one of the Greek Copies this followeth viz. Jesus seeing a certain Man working on the Sabbath day said unto him O Man if thou didst know indeed what thou dost thou art happy But if thou knowest not thou art accursed and a Transgressor of the Law Concerning the Death of PAVL PAVL being delivered by Nero bound unto Longinus and Magistus the Chief Officers and Acestus the Centurion that they should lead him without the City and cause him to be beheaded And Paul being full of the Holy Ghost spake the words of Eternal Life that both Nero and all should believe in Jesus Christ who was King of Heaven and Earth who would destroy the Glory of the World with Fire When they had led him away Longinus Magistus and Acestus began to say unto him tell us O Paul where is that King and where will he appear unto you and how will you know him And what will he give unto you or what good will he bestow upon you that you Christians so mightily love him that by no means you will consent unto our Religion that you may live and enjoy the good of this life But rather than all the pleasures of delight to be led to die for him with divers Torments for this seems to us to be a great error to hate this joyful life and to embrace with all your desire punishment and death Paul therefore saith O ye wise men and flourishing in knowledge depart out of the darkness and error wherein the Nobility of your understanding is clouded with darkness lest you should see the Truth which lieth hid in you return the eyes of your minds to the eternal and true Light that ye may be able first to know your selves and so come to the knowledge of that King with galdness and to be saved from that Fire which is to