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A59937 Oukoumenē melloōsa, the world to come, Heb. 2, 5, or, The doctrine of the Kingdom of God and his Christ to come on earth ... tendred in the mean-time out of faith in his own soul and love towards all men ... / by W.S. ... Sherwin, William, 1607-1687? 1671 (1671) Wing S3407; ESTC R30641 36,208 42

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eldest Son of Noah who both of them lived in both the Old and the New Worlds by both holding out unto us the Eternity of God the Father and the Son from whom the Worlds deliverance was fully in time to be accomplished But Melchisedeck as also Abraham was both a Priest and King even as Abraham who seemed not onely to be a King by his said Conquest but a Priest●n offering his Son Isaac whom saith the Apostle he received again from death in a figure and was then appointed really to offer the Ram in the Bush in his stead and was also said in some sence to be a Prophet to pray for Abimelech Gen 20.7 Also Melchisedeck was Priest of the most high God without Father and without Mother then known in Abraham's days typifying the eternal Priesthood of Christ after his order Heb. 7. and also King of Salem that is King of Peace typifying also thereby Christ the great King of the New Jerusalem to come from God out of Heaven as he stile himself Matth. 5. which as the Son and Heir of Abraham doth also according to Gods Covenant belong unto him and sion it it is very observable that Christs Office and Title to his Kingdom is cont●aally confirmed and renewed in all the renewed Promises and Types made by God to and by the faithful foreFathers successively as also Melchisedeck is here expresly said to be King of Salem an evident Type of Christ the great King of Jerusalem as was said who doth and will bless his People with all desirable peace as Melchisedeck blessed Abraham returning with the spoi●s from the slaughter of the said Kings as Christ will also more fully confirm to them when all his and their Foes are made his footstool Secondly Christs Kingdom in the said two-sold state of it was evidently deciphered in Moses his Conduct of Israel out of Egypt and in the Wilderness and then by Joshua's Conduct into Canaan But Christ to answer both doth not onely spiritually by his Death Resurrection and Ascertion deliver his Israel and leave them then in their Wilderness condition but as the true Joshua also or JESVS will save them from all evil and from all their enemies Luc. 1. and bring them into possession of the heavenly Canaan as it is stiled Heb. 3. being the City whose Builder and Maker is God prepared for the faithful fore-fathers Heb. 11. And first for Moses who was then stiled King in Jesurun as to Christs Ch rches first sta●e during the Kingdom of the Stone set up by his first coming Dan. 2.34 In respect of which though Moses as the Apostle Paul speaketh was faithful in all Gods House Heb. 3.2 yet but as a Servant and M●nister of the Lord the Antitype for he made or gave no Laws then of his own to Gods people but what he received from God for them nor executed Judgment in extraordinary cases but by Gods direction as in the gathering sticks on the Sabbath day But Christ was as a Son when he came in his own House Heb. 5.6 whose House his People are What Gospel Moses taught Israel or set before them then was but in the ●ype till the t●me of Reformation Heb 9.10 till Christ put an end to a●l typical worship Bu● Moses could not bring them to the promised Rest that he left for Jos●ua to perform So all the life and substance of all Moses ●ypes and Ceremon●s was onely to be sound in Christ He the true and onely Son of God carr●ed ●ll those things to their full and perfect end who will be the true peace and rest of his People in the Land of the Living as that World to come Heb. 2 5. is most properly so stiled where Abraham Isaac and Jacob must then live again with all the Faithful in their order and time But that latter stare of Christs said Mediators Kingdom on Earth as we noted was further typified in part by Joshua though in the better part under whose Cond●ct Israel obtained their promised Inheritance of Canaan wherein Moses carre sh●rt but be brought them in●o the possession of it Which Rest was after po●●u●ed by them as saith the Prophet Mich. 2.10 which caused by degrees the utter expulsion of that People from it Yet as the Apostle proveth Heb 49. There remai●s still a Sabbatism or Rest for the People of God with whom one day is as a thousand years and a theusand years as one day as the Apostle Peter informs us 2 Pet. 3.9 and through the said true Jeshu● or JESVS this Rest remairs to the People of God upon w c● ●s on all former Sabbaths the Word and Works of God usually were appointed to be considered in them as he was always p●eased in ●he six ●oregoing Millenniums to give occasion and command so t●at long conti●ned Sabbatism or holy Rest of his people from sin and sorrow will be a time to contemplate on the Word and Works of God when their great hinderers viz. evil men and Devils will be removed ou● of their way and all requisite helps from God Men and 〈◊〉 will be afforded them for that long continued Sabbatism of that 〈◊〉 thousand years whence Men and Angels too will be more fitted for perpetual Hallelujahs in Heaven afterwards by so much more than they could have been from all that was possible to be learned by them to such purpose by all they had seen or known or heard before as I don't not but might largely be made manifest through all the six thou and years of the worlds being before Which Sabbatism may be thereupon sitly stiled Gods highest School to train up his Children of the highest form for their best employment of their most eminent and inlarged praising of God through their most happy Eternity thence to ensue In which Rest or Sabbatism Christ will infeoff his People and give them possession thereof with himself even as the Father hath appointed such a Kingdom unto him so he will appoint it unto them as Luc. 22.29 not as a Substitute onely or Type like Jeshua to give them their Lots therein but as Lord of the Inheritance and by his own Gift and not as to such as may cast away or spoil or lose their said Inheritance but as to such as shall there find a sure Rest and Dwelling Place from which neither inward nor outward spiritual or temporal Adversaries shall expel them so certainly blessed shall they be then that partake of that first blessed Resurrection Rev. 20.6 when they shall be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 like Angels of God in Heaven as our Saviour speaks of those Children of the Resurrection Matth. 22.30 in that and many other respects and such of the Saints as live in the animal Life then under the Protection of Christ the great King will be as safe as his Disciples were of whom he said Of those which thou gavest me have I lost none John 17. Yea more his Word seems in many places to hold out that the
is improved to many good purposes in the Practicals The first whereof is the Treatise upon Gen. 3.15 The Seed of the Woman shall break the Serpents head The Abridgment of which as the first part of the Everlasting Gospel with the Treatise also are presixed before the rest The second part of which everlasting Gospel being the second Practical piece given by God the Son and the Holy Ghost is contained in a Tract upon Rev. 22.20 Behold I come quickly Amen Even so come Lord Jesus Setting forth the different names times natures and purposes of Christs second coming at the beginning of the thousand years Rev. 19.11 And of his descending from Heaven at the sounding of the last Trump at the general Rapture and Change of all the Saints when the little space of Satans losing is ended and the last Gog and Magog destroyed by fire from God out of Heaven after the thousand years when he shall come to sit on the great white Throne and Heaven and Earth shall flee away before his face and no place be found for them Rev. 20.11 And all wicked men shall be raised to be judged and the irrevocable Sentence in Gods order shall be passed upon Good and Bad to all Eternity Unto which are adjoyned nine Uses of the same Doctrine The third practical piece is on Jer. 3.17 At that time Jerusalem shall be called the Throne of the Lord and all Nations shall come to the Name of the Lord at Jerusalem Which is now placed after the aforesaid Observations and Answers to Objections as being the Topstone of this Doctrinal Edifice and which will reach at length to the highest Heavens And now Prudent Christian Reader I hope thou wilt indulge me in some matters thy just excuse for though some are clear and evident from sundry Texts of holy Scripture yet others are only probable and some but meerly conjectural as was fore-advertised Prodrom pag 44. and consequently the grounds thereof are suitably either evident probable or conjectural only Whence it will be imprudence and unequal judging to reject many evident truths of this nature because of some other mistaken conjectures But having long since set to sail in such a vast and rough sloating Ocean wherein it was to be expected notwithstanding any hoped advantage I was like to be much tossed with various winds and tempests before I could look to atrive at the Cape of good Hope and being also to travel far in a much untraced Wilderness or which was worse to fall into such Mazes and Meanders wherein many have lost themselves yet since that such a Wilderness was my way to come to the promised Land though the Cloud by day and the Pillar of Fire by night did not always appear to go before me yet I may not say but that I have in a gracious manner many times found their guidance But yet have met with many Amalakites Moabites and Ammonites to hinder my passage thither besides the Sons of Anak and also the stinging siery Serpents which caused me often to look up to the true Brazen Serpent for my needful cure VVhereupon I have by comfortable experience found That Creature Obstructions have sometimes proved to me Gods Instructions and some mens hindrances have often to them unwittingly produced Gods help for me who by remarkable Providences hath many times turned great seeming difficulties to real useful advantages Otherwise I could not have hoped so far by faith to have seen the New Jerusalem's Beauty and Blessedness on Earth as they Heb. 11. and as now through the mercy and goodness of my God is here offered to thy view To which haply much may be added if God give opportunity by Explications or Discourses VVherein I hope I my self with the many ten thousands and ten times ten thousands of saithful Christians shall attain a long lasting habitation as appointed of God In that time The Tabernacle of God shall be with men upon Earth Rev. 21. c. where we shall all behold Christs glory which the Father hath given him and he to them by his last VVill and Testament John 17.24 when the said Lamb shall be the Light of that City To which I groundedly by faith say Amen For confirmation whereof for others benefit I desire still to be by all good means subservient Septemb. 11. 1671. W. S. Of the XII fore-named Foundations of the said Doctrine in the second part of the general Title-page believed As being I. FIrst promised by God the Father Gen. 3.15 as the most eminent breaking of the Serpents Satans Head both natural as I may say and politick of his Craft and Dominion when all his former Babylonish Designs shall be defeated and utterly destroyed which was saith the Apostle John 1 Epist 3.8 one end of Christs coming into the world to destroy the works of the Devil which in an especial manner will most evidently and powerfully be done when Christ comes from the right hand of the Father whither as that Nobleman in the Gospel Luke 19. he went at his ascention into Heaven te receive his Kingdom and to return as he himself speaketh to wit when he will so come and in such wonderful manner make his foes his footstool until which said time he will continue there according to that Divine Oracle so frequently mentioned and improved in the New Testament Psal 110.1 c. Sit thou on my right hand until I make thy soes thy sootstool VVhere as the Apostle saith he sits still expecting till his foes are made his footstool Heb. 10.13 which at Christs said coming in the Clouds will most certainly and powerfully be accomplished above 1000 years before the last Resurrection and General Judgment as is most orderly set down in that divine and glorious Revelation to St. John Chap. 19 11. Chap. 20. to v. 11. when he will cause his most proud and mighty foes to hide themselves again in the holes of the Rocks as in some measure in Constantines ruining of the Paganish Powers Rev. 6.15.16 17 was terribly fulfilled but at the last ruine of the most abominably tyrannous Kingdom of the Beast and false Prophet at the appearance of Christs said Coming and Kingdom will much more terribly by himself be accomplished 1 Thes 2.8 2 Tim 4.1 As then the Prophet Isaiah twice of those times confirms the terrour of it Chap 2. verse 19 21. That the loftiness of man shall be bowed down and the haughtiness of man shall be made low and the Lord alone be exalted in that day when he wid utterly abolish Idols that they may go into the holes of the Rocks and into the caves of the Earth for fear of the Lord and for the glory of his Majesty when he ariseth to shake terribly the Earth And the forcible efficacy of this his Prophecy he again further illustrates and confirms verse 20 21. Yet observe though he saith there He will shake terribly the Earth twice yet he saith not that then he will utterly destroy
Name blasphe●ed amongst 〈◊〉 Paganish and Barbarous Nations that know him not And on the other part by their many Cra●ts and Cruel● to 〈…〉 and persecute poor ignoran Souls or others tha● fall into their Nets or by their tyrannous Practices the mysterious in quity whereof will be revealed when their Inquisitors shall come to be anatomized whereby they have earnestly laboured to force them to yield to their evil designs Yea how have they violently for many hundreds of years past killed the Saints How many most barbarous massacres and bloody persecutions have they acted in against those meek Lambs of that now alive yet once was slain Lamb of God Christ Jesus who shortly to their terror shall appear to be the Lion of the Tribe of Judah Rev. 5.5 when they have filled up their measure which they have ever been doing from the time the great red Dragon gave unto that multi-form'd Beast his Seat with great power and authority to act therein for his forty two months Rev. 13.1 6 7. which he hath accordingly improved as both History and Experience hath abundantly though sadly discovered and will do so more and more to his power which is the heavy spiritual Judgment of that man of Sin and therefore more heavy because so senceless of it even until his time shall be no longer Rev. 10.6 7. as the Angel probably Christ forewarns that strange Creature and when it will be And doth not the height of those prodigious impieties and prevailing abominations too too conspicuous in that whole Antichristian Body and every Limb thereof in the sight of all observant persons and people appear evidently to hasten the destruction thereof together with that said Beast who as Daniel also foresaw should be then slain and his body given to the burning flame chap 7 11. Of which Prophesie and Vision this glorious appearance made by Christ of his next coming chap. 19 11. is a clear comment and decyphered completion shortly to take place as we have reason to expect and also to be fully accomplished accordingly And then likewise together with Babilons ruine will happily hasten the raising up of Sion And upon Antichrists destruction will certainly succeed Christs said so wonderful exaltation in in the world in that his Divine and Kingly visible Glory and Majesty then to be manifest namely to be the Prince of the Kings of the earth as Rev. 1.5 though formerly rejected by such many times and that in the sight of men angels and all creatures Rev. 5.9 10 11 12 13. who shall then bow the knee and acknowledge him to be the Lord Phil. 2.9 for which at present the whole creation most he●vily groaneth Rom. 8.22 23. When that bless●d new Jerusalem state shall appear which then will be replenished with its holy and happy new raised Inhabitants with all that blessed communion of doubly saved Saints and holy Angels in such great and innumerable multitudes which said Angels as in heaven before they were wont to rejoyce in sinners conversion and even to be serviceable therein so will they then much more rejoyce in such happy communion of such multitudes of saved Saints Jews and Gentiles then to come in and of the perfectly holy communion of the before deceased Saints but then invested happily with their new raised bodies by the same power of Christ whereby then he will perfectly subdue all things in their due order unto himself as the Apostle Paul instructs us Phil. 3. ult Then shall they be Isangeloi as our Saviour speaks like to the Angels of God before in heaven when the said Hiero-metropolis or holy mother City as the Prophet Esay foretold will arise and shine because her light is come and the glory of the Lord is risen upon her ch 60. ver 1. as in those large and various descriptons of the manifold excellency of that City both in former and following chapters are set down as also in many other portions of holy Scripture may be observed Some of which are applied Rev. 21. to that City particularly as we noted whereby the Spirit God teacheth us evidently their proper meaning and literal sence riz respecting the happy estate of that great and holy New Jerusalem whose beauty and glory and blessedness on earth would require a large volumn aptly to display in what from Scripture grounds might to that purpose be evidenced respecting the same and yet many things more than what now we can attain to may be groundedly expected For that time when the Temple of God shall be opened in heaven and men shall see in his Temple the Ark of his Testament Rev. 11.19 and the light of the Moon shall be as the light of the Sun and the light of one day shall be sevenfold as the light of seven daies as is foretold thereof Es 30.26 many mysteries of Christ and his Religion of his works of Creation Redemption and Providence and many mysteries now in the varieties of the creatures many wayes till then little understood as is probable when the Lord shall be unto that City her everlasting light and her God her glory Isa 60.19 And the earth shall be filled with the knowledge of the glory of the Lord as the Waters cover the Sea Hab. 2 14. It will then be a filling of the Earth with knowledge and that of the glory of the Lord and in such measure as shall be to the uttermost capacity of it as the Sea ready to overflow where it hath any passage and would cover every place with its waters so in that time there will be a knowledge of all then knowable as we may say Besides those Excellencies set down to be before in and after the thousand years of Christs said Reign as in our first convincing Argument in the Word Written are to be seen concerning which a Body of Divinity respecting that world might usefully be written from Scripture warrant from all which as from an excellent School reserved for the highest form of those than so excellent God glorifying Creatures raised Saints and Angels with others when all things by Christ shall then be made new as Rev. 21 5. I doubt not but abundant matter of everlasting pra●se will strong y for that state enforce the same yet with the greatest will●ngness and complacency upon all such or the like advantager Whereupon these afterwards everlasting Hallelujahs will most amply and perpetually be sung to the Trin-Une Deity of Father Son and holy Ghost eternally most blessed holy and glorious by men and Angels as was said for ever and ever Amen To Glory's God all Glory 's due for aye To him alone this Due let all such pay AMEN FINIS