and Idolles Agayne God cōmaundeth sayeng Thou shalt not take the name of thy Lord God in vayne Dauid hath made a solemne vowe and ear nest promyse that he wyl kepe this moost blyssed Commaundement of God also He wyl not abuse y e name of his Lorde god by no meanes He wyll sweare by nothynge that euer god made nother by heauen nor by earth nor ony other oth His communicaciō shall be yea yea na na In his aduersite wyl he flye vnto y e name alone of his Lord god as vnto a stronge Castel myghty Bulwarke caull on that for healpe refuge And ī his prosperite he wyll not forgette the name of his Lorde God but celebrate magnify cōmēd prayse it yea lyfte it vp w t perpetual encomies laudes prayses Moreouer god sayth thou shalt sanctify y e sabboth daye This hath Dauid also vowed to obserue and kepe He wyl not therfore spend the sabboth daye in ryotynge bankettyng playeng dauncyng syngyng suche other vayne pastimes but in the meditacion of Gods lawe in readyng the holy scriptures in hearyng godly sermons in lyftyng vp his harte vnto god w t feruent prayers in gyuyng thanckes to y ◠Lord for his benefites c. He wyll also expulse all synne out of his brest be at peace with God Furthermore god commaūdeth sayeng Honour thy father and mother Here agen hath Dauid made a vowe to fulfyl this precepte also So that he wyl gyue honour reue rence worship to so many as this lawe requireth yea his inferiours wyll he not dishonour God gyueth a commaundement sayth Thou shalte not slay Dauid hathe earnestely vowed to kepe this So that he wyll shed no innocent bloud hurte no man seake no mans death but fauoure and loue all men yea euen his very enemies GOD saythe Thou shalte com ◅yt none adultry Solemnly hath dauid vowed to obserue this moost godly precepte So that he wyll be no vnclene fornicatour nor fylthy adulterer but to auoyd all vnclennes he wyll couple hymselfe wythe an honest wyfe faythfull yokefelowe in holy wedlocke which is honorable amōg al men bed vndesy ed to her alone wyl he cleaue for her sake refuse all other woman be they neuer so beautifull fayre proper myuyon tall eloquent rytche worshypfull honorable noble c. louynge her as his owne fleshe yea euen as Christ loued the congrega cion Moreouer God commaunded sayeng Thou shalt do no theft As for this precepte Dauid hath earnestly vowed to kepe it vnto the vt termoost So that he wyl not only not steale but also boūteously giue to so many as haue nede of his help And where as God saythe thou shalt speake no false wytnes agenst thy neyghbour Dauid had vowed made a faythful promyse that he wyl rather as charite requireth co uer the multitude of synnes forgyue them that offend hym seake to profyt all men no lesse then him selfe Finally where God sayth thou shalt not couytte thy neyghbours wyfe nor house nor feld c. Dauid is fullye at this poynte not once to couyt ony parte of his neyghbours goodes but rather to helpe hym for warde to do for hym what soeuer lyeth in his power These be the commaundemētes of God and these hath he vowed to kepe These vowes therfore wyll he paye vnto the LORDE yea that be fore all his people that men seynge the lyght of his good workes maye glorify his father which is in heuē And for as muche as Dauid is a kynge hathe vowed vnto God to do the office of a true kynge whiche is to mayntayne vertue and to expulse vice he wyll not only prouide that he hym selfe kepe these cōmaūdemētes but that all his subiectes also kepe them euen from the hyest to y ◠lowest He wyll do his diligēce that there shall no God be worshyp ped in his kyngdome amonge hys people but the one and alone true God of Israel Hym only shall they honour worshyp prayse serue and loue Nother shal ony grauē ymage be suffred to be made in his Realme for to obscure blotte the glorye of this almighty god On the name of this God alone shall all hys people caull flye vnto in theyr aduersite prayse commende it for euer and euer nether shall ony of them be so bold as once to swere vnistly by it The Sabboth daye shall all his subiectes sanctifye They shall not spend it vaynely ydelly but vertuously godly in readynge y ◠holy scriptures in hearyng Gods word sincerly preched in prayeng feruētly vnto god and in suche other god ly meditacions Theyr superiours shall they honoure also with all humilite submission and obedience They shall kyll no man but defend euery man in his ryght loue all mē wysshe well vnto them do for them what so euer they are able As for fornicaciō adultry whor dome or ony other vnclennes they shall commyt none but euery man shall freelye be suffered to haue hys owne wyfe and euerye woman her owne husbonde so godly lyue togyther in chast pure matrimony And as for stealinge bearyng of false witnes or couetynge of theyr neyghbours goodes Dauid lyke a true kynge hath vowed promised so to order rule his subiectes that none of thē all shall faull into those vices enormities If they do wyl not amende Dauid bearethe not y e sweard in vayne he wyll surely pu nysh the trāsgressours For Dauid hath made a vowe he is earnestly bēte to kepe it y t both he his people shal vnfaynedly obserue the mooste holy cōmaūdemētes of God Oh that all kinges Princes Dukes rulers would follow this moost ho ly vertuous kynge streyghtely looke vnto the obseruaunce true kepynge of these vowes For these are the vowes that are accepted be fore God These are the vowes that caste no mans soule into the daunger of euerlastyng damnacion but rather healpeth forwarde vnto the enheritaunce of lyfe eternal These are no popysh monkysh supersticious pharisaicall vowes inuented of the ydle braynes of mē but pure godly wholesome christen vowes which so many as hope to be saued ought streyghtly to obserue kepe yea to performe them vnto the vttermoost of theyr power Thus se we what the vowes are that Dauid wyll pay vnto y e Lord before all his people for his benefytes euen the fulfyllyng of Goddes commaundementes doynge hys office as it becōmeth a true kinge So lykewyse must we do and paye our vowes also to y e LORDE that is to saye kepe his holy commaundemētes forsake the world the dyuell the flessh with all theyr pompes pleasures as we professed at oure baptisme euery man lyue accordynge to his vocacion callyng as for an example Let thē that beare office authorite rule and power in the commō
Dauids Harpe ful of moost delectable armony newely strynged and set in tune by Theodore Basille Psal. 97. ¶ Prayse the Lorde vpon the Harpe and syng to the Harpe wyth a Psalme of thankes giuynge Wyth Trompectes also Shawmes oh shewe your selues ioyeful before the Lord the Kynge ¶ The principall contentes of this boke i. Of faythe Of the confession of fayth of good workes ii Of the crosse persecucion trouble for the truethes sake iii Of the vanite falsehode vnrighteousnes of man iiii Of the benefites and great gyftes of God v Of bearynge the Crosse callynge on the name of the LORDE vi Of vowes to be payde what they vii Of y e death of sayntes howe are precious it is in the syghte of God viii Of the Chyrch of Christ and y â— Sy nagoge of Antechrist ix Of the free delyueraunce from the bondes of Satan thorowe Christ. x Of the Sacrifice of prayse Read and thou shalte reioyse For hearyng this heueÌ„ly voyce ¶ To the ryghte honorable Syr George Broke Lord Cob ham Theodore Basille wys sheth long lyfe coÌ„tinu al helth prosperoê° felicite ALthoughe in the whole psalmody of Da uid there canne not be foâ—…e one Psalme whi che is not able to replenysh the spirituall true Christen man wyth suche so great ioye as is ineffable can by no meanes be expressed yet in my iudgement and opinioÌ„ this Psalme which I haue nowe from all the other selected to declare beynge in nomber the hun dred fyftene after the coÌ„mon Laten translacioÌ„ farre excellethe and chalengethe the preeminence as I may so speake For verely so oft as I redeâ—…t me thik I am in a ioyfuland delectable Paradyse wher al kynd of pleasures do abound so ofte as I taste of it it semeth vnto me lyke a goldeÌ„ floude which floweth forth wyth moost goodly and pleasaunte stremes to conclude this Psalme so ofte as I heare the wordes of it beteth replenyssheth myne eares w t suche swete and delectable armony as none maye iustely be compared vnto it so that neyther Mercurius Apollo nor his sonne Orpheus nor yet any other whome the auncient Poetes do so greatly coÌ„mend exalte wyth incomparable encomies prayses in theyr moost eloquente lucubracions and ornate monumeÌ„tes are able to compare wyth thys our Mynstrell Dauid beynge not only an excellent Musicion but also a puyssaunt kynge and a diuine Prophet Although they shame not to wryte that wyth theyr musicall instrumentes they ware able theyr melody beyng of so great efficacye vertue strength myghte power to make the greate Okes to shake theyr toppes to cause whole flockes of shepe goates oxen c. to followe them daunsyng pleasauntly to moue mountaynes to make the swyfte streames of the runnynge floudes to stonde styl yea to fetch oute soules euen out of hell For all these thynges dothe this our mynstrell Dauid also much more truely thaÌ„ they fayne of theyr old Musicions What other thyng I pray you dreamed they by the shakynge of the greate and harde Okes toppes but only to shewe y t the worde of God is of so great strength that the Princes and rulers yea euen y â— myghtye Tyrauntes of the worlde can none otherwyse then shake treÌ„ ble bowe do reuerence vnto it graunte that it is the almyghtye worde of trueth lyfe health salua cioÌ„ wherto they must nedes obey submyt theÌ„ selues seyng y t agenst it they can neuer preuayle neyther by act couÌ„cell wysdoÌ„e asseÌ„bly synode congregacion or ony other humayne polecy as Salomon testifiethe ther is no wysdoÌ„e there is no forcast there is no couÌ„sayle y â— caÌ„ preuayle agenst y â— LORD or els y â— what so euer they go in hand with all shall come to noughte shall not prosper yea that they them selues also shall be destroyed as Christ saythe Who so falleth on this stone shall be brokeÌ„ on peces loke vpon whome it falleth it shall grynd hym to poulder Agayne what ment they by the followynge and daunsynge of the shape gotes oxes c. but only to de clare that at y â— preachynge of God des word all people reiâ—…se are mery as we maye se in the moost blyssed virgin Mary which replete w t y â— great ioy of this worde songe on this maÌ„ner My soule magnifyeth the LORDE my spirite hath reioy sed in God my sauioure S. Elizabethe also wyfe to the moost vertuous preste â—…acharias mother to the holye man S. IohnÌ„ Baptiste sayd vnto Mary her Cosyn whan she came had saluted her Behold when I hearde the voyce of thy salutacioÌ„ the babe dyd skyppe in my wombe for ioye The Aungels also sayd to the Sheppardes Beholde I shew to you great ioye For there is borne to you this daye a Sauyour whiche is Christ the LORDE in y â— Cytie of Dauid What can make vs soner to be merye to daunse to skyppe to leape for ioye than to heare that by Christ the alone sauiour of the worlde we are delyuered from our spiritual enemy Pharao the dyuell and that by hym we are made safe froÌ„ synne death hell desperacion c. to whome all thorowe the synne of oure father Adam we ware made seruile captiue bonde thraull that we are nowe replenysshed wyth lyfe ioye pleasure felicite wealth rest peace traÌ„quilite quietnes of conscience and al kynd of gladnes Moreouer what is signified by the mouynge of mountaynes but the coÌ„uersion of men of power from infidelite vnto fayth froÌ„ ydolatry vnto the true worshyppynge of God from supersticion vnto god ly religion froÌ„ the dedes of the flesh vnto the fruytes of the spirite froÌ„ affiauÌ„ce reposed in theyr owne carnal politike workes vnto y e trust in the true and lyuynge God Furthermore what other thyng dyd they figure shadowe by y e stoÌ„dyng styl of the swyfte floudes but only the great admyracion merue lynge stupoure wonderynge of y e Gentyles whan they heard a newe kynde of religion taughte them as we maye se in the Actes of the Apo stles To be shorte as towchynge y â— fetchyng of soules out of hel what other thynge mente they theÌ„ that by the preachynge of Christes Gospel the very dead in synne shall reuiue be made alyue agen as Dauid sayth the lawe of the LORDE is pure it turnethe soules The wytnes of the LORDE is faythfull and gyuethe wisdome vnto babes The statutes of the LORDE are ryght reioyse the harte the coÌ„mauÌ„demeÌ„t of the Lorde is pure gyueth light to the eyes Christ also sayth I am y e resurreccion lyfe he y t beleueth in me although he be dead yet shal he liue euery one that liueth and beleueth in me shall neuer dye Is not the Gospell of Christ called the word of lyfe in dyuers places of the holy
the Lordes syght or els because that he had suffred many great tor mentes for the glorye of God yea perchaunse very death so by that meanes recounte hymselfe worthy by hys owne desertes of the lyfe eternall oure Mynstrell Dauid in this verse of his songe not vnto the derogacion of the sayntes honour whiche are not to be defrauded of theyr prayse but vnto the promocion settynge forth of Gods glory syngeth here howe it commethe to passe that the death of Saynctes that is of the faythfull is so precious i the sight of y e Lord. The cause is this sayth he because God hath broken theyr bondes For what is man that he maye appeare righteous in y e sight of God before whom a chyld of one day olde is not pure nor the starres in the Eliment nor nor yet the Aungelles in heauen There is no man good but God alone All our righteousnesses are as a clothe polluted wythe menstrue Who is able to say my hart is pure I am cleane without synne The moost ryghteous man in the world maye pray on this manner wythe Dauid Lorde enter not into iudge ment with thy seruaunte for none y â— lyueth shallbe fouÌ„d ryghteous in thy sight Is it ony maruayle wheÌ„ of our selues we are not able to thike a good thoughte moche lesse to worke ony good dede by our owne power before we be regeÌ„erate bor ne a newe and made other men by Christes Spirite And as towchyng the affliccion and trouble that we suffer in this worlde seme it to the flesh neuer so greate paynefull and intollerable yet can it not be compared to y e glo ry that shalbe shewed to vs as S. Paule sayth Notwitstandynge yf we suffer with Christ we shall also reygne with Christ yea be glorifi ed with hym not that we of our selues haue deserued so great glorye but because God hath so promised which can not lye but is faythfull in al his wordes leaueth no good dede vnrewarded that is done in Christ yea and that for his promise sake thorow his vnmesurable mercy poured forthe plenteously in the moost precioê° bloud of Christ Iesu. Now seyng y e not we onlye but also al y e euer we do of oure selues is vn pure vnclene in the syght of god vntyl both we al our dedes be pu rified by the diuine spirite therfore before we canne brynge forthe ony thinge that maye be approued and accepted before God we must be de lyuered from that moost miserable captiuite wherunto we ware caste of Satan thorowe the synne of Adam Our bondes must be broken we muste be set at liberte from the power of Satan syn death hel c. This thynge once done thaÌ„ what so euer we do in Christ and in oure newe regeneracion muste nedes be allowed before God receaued as an acceptable Sacrifice Yea whyther we lyue or dye both our lyfe oure death is right dere and precious in y â— syghte of the Lorde But let vs returne vnto our songe Although it be true nothynge more true y t God of his owne mere mercy fre goodnes vndeserued benignite saued vs whan we ware so vtterly loste that by no meanes we could seke ony parte of our own saluacion nor recouer by our owne strength power ony thynge at all that we before had lost in Adam so that both oure creaÌ„cion eleccion re demcion saluacion iustificacion glorificacion commeth only of hym thorow his moost entierly beloued sonne our Lord Sauiour Iesus Christe Yet do these his benefites only belonge vnto theÌ„ that are his faythfull seruauntes the sonnes of his handemayd as Dauid sayth here O Lord because I am thy ser uaunte yea thy seruaunt in dede the sonne of thy handmayde thou hast broken my bondes We se here that Dauid confessethe that God brake his bondes but he addeth also that he therfore is his seruaunt yea his vnfayned seruauÌ„te y â— soÌ„ne of his handmayd Wherby we maye easly learne that the merciful bene fites of God the father which lyghe poured out in Christes bloude pertayne not vnto all persons vniuersallye but only vnto those that are his seruauntes yea that not fayned but true hartye louynge and faythful the sonnes of his hande mayd God hath performed y e othe sayth y â— good preste Zachary father to S. IohnÌ„ baptist which he sware vnto Abraham our father to gyue vs that we beyng without feare delyuered froÌ„ the power of our enemies shoulde serue hym w t holynes ryghteousnesse before hym all the dayes of our lyfe We are delyuered sayth this good preste from the power of our enemiesnot y â— we should lyue wickedly vngodly but that we shoulde serue oure LORDE God not in our owne fleshly ymaginacions blynde good ententes but in holynes righteousnes yea that not a daye or two but al the dayes of our lyfe God hath not called vs saythe S. Paule vnto vnclennes but vnto sanctificacion God hathe blyssed you saythe the scripture by his sonne Iesus that euery one of you shoulde turne from his wicked nes God hath broken our bondes that we shoulde be his faythfull ser uauntes the sonnes of his hande mayd as Dauid sayth Now what is it to be the seruaunt of God Ue rely to do those thynges that we be commaunded of God In considera cion wherof S. Paule the other Apostles iÌ„ al theyr Epistles call theÌ„ selues the seruauntes of God bycause vnto the vttermoost of theyr power they euer fulfylled those thiÌ„ ges that were enioyned theÌ„ of god For it becommeth a seruauÌ„t to fulfyll his masters coÌ„maundemente not to worke after his owne fansy so maye he be bolde to appere in his masters syghte whan so euer he be called to aske that which his master hath promised him In lyke maÌ„ ner yf we wyll be counted so proued the seruauntes of God vnfaynedlye we muste earnestelye consider euery maÌ„ accordynge to his cal lynge what God hathe commaunded vs in his holy law and that we must laboure vnto the vttermoost of our power for to fulfyl or els we are no true seruauÌ„tes of God For by no meanes may we leaue y e wyll of God vnfylled practise thynges of oure owne imaginacion If ony man loueth me sayth Christ he wyl kepe my word my father shal loue hym we wyl come vnto hym and dwell with him He that hath my coÌ„ maundemeÌ„tes kepeth them he it is that louethe me For not euery one that sayth vnto me Lord Lord shall enter into the kyngdome of he ueÌ„ but he that doth the wyll of my father which is in heauen But it is to be noted that Dauid doth not only name hymselfe y â— seruaunt of god but he doubleth it sayth yea the seruaunt of God in dede As though he should
hym in all his godly and vertuous enterpryses also lead hym into all trueth kno ledge of Gods moost holy wyll To make an ende come ther lyfe or coÌ„meth ther death Dauid is fully determned to stycke by Gods word to seke his glory aboue all thynges yea and that not in corners and secret places but openly that all the worlde maye euidently se that Dauid is an earneste setter forthe and an vnfayned promotoure of Goddes glorye and by that meanes be occasioned also wyth Dauid to honoure worshyppe magnify laude and prayse GOD wyth one mynd and voyce for euermore as Christe saythe Let your lyght so shyne before menne that they maye se your good workes and glorifye your father which is in heauen to whome wythe his onlye begotten sâ—…nne oure LORDE and omnisufficient sauiour Iesus Christ the holy Ghoste that moost swete confor toure be all honoure prayse and glory for euer and euer AmÌ„ ¶ Gyue the glory to God alone ¶ The. Cxlv. Psalme I Wyll magnifye the O God my kyng I wyl prayse thy name for euer and euer Euery day wyll I gyue thaÌ„kes vnto the and prayse thy name for euer and euer Great is y â— Lord and maruelous worthy to be praysed ther is no ende of his greatnes One generacion shall prayse thy workes vnto another and declare thy power As for me I wyll be talkynge of thy worshyp thy glory thy prayse and wonderous workes So that men shall speake of the myghte of thy maruelous actes tell of thy greatnes The memoriall of thyne abundant kyndenes shall be shewed and meÌ„ shall synge of thy righteousnes The LORDE is gracious mercifull longe sufferynge and of great goodnes The LORDE is louynge to euery man and his mercye is ouer all his worckes All thy worckes prayse the O LORD and all thy Saynctesgyue thanckes vnto the. They shew the glory of thy kingdome and talke of thy power That thy power thy glorye and myghtynes of thy kyngdom might be knowen vnto men Thy kingdome is an euerlastyng kyngedome thy dominion endureth thorowe oute all ages The LORDE vpholdethe all suche as shoulde fall and lyfteth vppe all those that be downe The eyes of all wayte vpon the and thou gyuest them theyr meate in due season Thou openest thyne hande and fyllest all thynges lyuyng with pleÌ„ teousnes The LORDE is ryghteous in all his wayes holy in all his workes The LORDE is nye vnto them y â— call vpon hym yea all suche as call vpon hym faythfully He fulfylleth the desyre of them that feare him he heareth theyr cry and helpeth them The LORDE preserueth all them y â— loue hym but scatterethe abroad all the vngodly My mouth shalâ—… speake y â— praysâ—… of the LORDE and let all fleshe gyue thanckes vnto his holy name for euer and euer Prayse the euerlastynge ¶ Imprynted at London in Botulph lane at the sygne of the whyte Beare by IohnÌ„ Mayler for IohnÌ„ Gough Anno DnÌ„i 1542. Cum priuilegio ad imprimendum solum Per Septennâ—…m The excellency of the Psalme whych here after shalbe expounded Dauid excelleth all musicions The fanta sies of y â— old Poetes con cerniÌ„g their musicioÌ„s What the shakyng of the Okes toppes signifye Pro. rri Esa. viii Matth. xxi What the daunâ—…ynge of the beastes signify Luke i. Luke ii A christen mans ioy what it is Ozâ—… 〈◊〉 i. Cor. xv Heb 〈◊〉 i. Ioan. v. What the mouyng of the mountaynes signifye What the stondynge styll of the swyft floudes signyfye What the fetchyng of Soules out of hel mene Psal. xviii Ioan. xi Phil. ii Note howe many godly goodly thynges are entreated of in thys Psalme Beholde what Dauid doth Notâ—… The greate vertue of Dauids harpe i. Reg. xvi The excelleÌ„ cy of Dauids songes Luke xxiiii Ephe. v. The Psalmody of Dauid is 〈◊〉 tresure house of the holy Scripture Agood lessoÌ„ for all men of honoure Beholde followe Why thys Psalme is called Dauids Harpe Psa. xxxii Psal. cxiiâ—… Phil. ii Ioan. viii Psal. xviii Iacob i. Sette hand to it o ye y â— be lerned ii Cor. iiii Math. ix Luke x. â—…ayth is y â— fyrst string of Dauids Harpe and y â— foundacion of y â— chri sten religioÌ„ Rom. xiiii â—…eb xâ—… Thre thyn ges to be no ted Antichrist turneth the rootes of trees vp ward Rom. xiiii Heb. xi Mark wel Gâ—…n iii. Roma v. Heb. xi Iaco. ii Marc. i. Ephe. ii mat iii. xvii Marc. i. xi ii Pet. i. Ioan. iii. Rom. viii Heb. ix x. Psal. cix Rom. x. Ioan. i. Gala. iii. Rom. viii Gala. iiii Oze ii Roma v. Roma xiiii Searche the Christmas Banâ—…ket in y e thyrd dysh the Pathewaye vnto Prayer in y e xvi Chap. and y e Nosegaye in the Seconde floure c. Faith brin geth forth good Wor kes Gala. v. Fayth is y e cause of all goodnes Roma x. Mark wel Behold the nature of true christen fayth Math. xiâ—… Luke vi Act. iiii Math. xâ—…vi Mar. xiiii Luke xxii Ioan. xviii Act. iiii Math. xvi Act. v. Gene. xxvi Exo. xv Deu. xi xxx Actum v. Note An admoni cion for Fayth Iaâ—…ob it Galla. v. Rulare Byshop or Preste Father or Mother Master or Mastres Maryed man Maryed wo man Subiecte or seruaunte A general admonicion for al estates Beholdâ—… what 〈◊〉 true fayâ—… workethâ—… Christâ—…n â—…an Rom viii Psal. â—…iii Act. xxi PersecucioÌ„ followeth y â— confession of Gods worde i. Cor. i. Note Gene. iiii i. Ioan. iii. The good the euell can 〈◊〉 agree Note thys well Ioan. xiiii Exo. xvi and. xvii Math. v. Luke xiii iiii Esd. i. Mat. xxiii Heb. xi ii Pâ—… xxiiii 〈◊〉 Maâ—… vii Exo xii Ioan. i. i. Petre. ii â—…say liii i. Ioan. iii. ii Cor. v Math. xi Luke vii Ioan. viii x Mat. xvii Marke xv Luke â—…xii Ioan. ix Mat ix xii Marc. i. Phil. ii Mark Act. iiii v. xiii xiiii Act. xii Act. vii Ac. xvi xvii Martyrs PersecucioÌ„ maketh Gods word the chyrch of Christ to floryshe Beholde ☞ We ought to reiose in the tyme of persecution Rom. viii Act. xiiii Luke xiiii Math. x. Luke vi Ioan. xiii xv Ioan. xvi Math. v. i. Pet. iiii ii Tim. ii PersecucioÌ„ is a token of Gods loue toward vs. Phil. i. Math. x. Marc. viii Luke ix and. xii ii Tim. ii What the occasion was y t Dauid was so foretroubled The chefe poynte of a Mynstrel of a syn gynge man is to lye flatter Gala i. Math. iii. Luke iii. Math. xxiii Act. xxiii AMEN good Lorde ii Cor. xii What Dauids traâ—…s signyfye i. Cor. ii Math. xii Lnke vi Iacob iii. Ioan. iii. Ioan. viii The nature of flesh Rom. iii. What we are of ouâ—… selues Gen. vi Note Gene. iii. Searche the Newes out of heauen Psal. â—…xv Rom. iii. ii Cor. iii Phil. ii Ioan. vi Esay â—…iii iii Iere. xxxi Ioan. xv Math. xvi Ioan. vi Cant. i. Howe euery