adoring they desired to obtaine the fauour of that which by beholding they did not see are not all these wonderfull wonders are they not the great misteries of Godlinesse d 1. Tim 2 16. are they not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The great workes of God e Act. 2.11 worthy to bee published to the World with an Ecce a note of attention of admiration The body the summe of all heere is an Historicall narration a description of a solemne comming and enquirie for the new borne Messiah which being as the Center hath many circumstances as the circumference compassing it about on euerie side First of the time when Iesus was borne which birth is farther illustrated either by the place at Bethlehem of Iudea or the time In the dayes of Herod the king Secondly of the persons who Wise men Thirdly of the places eyther from whence From the East or whither to Hierusalem Fourthly of the forme of the inquirie Where is he that is borne King of the Iewes Fiftly of the moouing cause Wee haue seene his Starre Sixtly of the finall cause and end We are come to worship him To prosecute these in the order I haue proposed them I must beginne first with the time when all this was done for to euery thing there is a season and a time to euery purpose vnder the heauen f Eccles 3.1 and that is Now when Iesus was borne presently vpon his birth all this falleth out for hee that as long as hee was in the World was the light of the World a Iohn 9.5 could not bee hidde after his comming into the world Quis enim celauerit ignem Lumine qui semper proditur ipse suo saith the Poet for who can hide fire which is alwayes disclosed by it's owne light Latere inter obscura saeculi lumen caelesti non poterat saith Maximus b Maximus serm 2. in Epiphan the heauenly light could not be hid amongst the darkenesse of the world he that at his lifting vp vpon the Crosse would draw all men both Iewes and Gentiles c Ioh. 12.32 at his manifestation in the flesh doth presently beginne to manifest himselfe to the sheepe-heards of the Iewes and to the wisemen of the Gentiles Noluit intra saith Leo c d Leo serm 1. in Epiphan He would not haue the beginning of his birth hidde within the narrow corners of his mothers House but would presently bee acknowledged by all men who vouchsafed to be borne for all men But here the wisedome or rather the curiositie of man which cannot content it selfe with the reuealed things which are onely ours e Deut. 29.29 but must make it selfe ouer-wise f Eccles 7.17 eate of the forbidden Fruit and prie into the Arke of God g 1. Sam. 6.19 cannot forbeare to enquire into the things that God hath secreted nor keepe it selfe from running vpon the rocks of vaine and vnprofitable questions touching the very particular time and day of their comming after our Sauiours Birth And as in them that were guided by their owne coniectures and not by any heauenly reuelation there were sundrie erronious oppinions about the Sauiour of the World some saying that he was Iohn Baptist some Elias others Ieremias or one of the Prophets h Matt. 16.14 so in this point wherein the Scriptures are silent and haue reuealed nothing vnto vs men following their owne coniectures are deuided in their opinions some saying that they came the very day of Christs byrth and worshipped him with the sheepeheards i August serm 30. de temp some a little before the Virgins purification some presently after some a yeere after this byrth some almost two yeeres after All which if I should at large discourse of or discusse I might happilie builde vpon the foundation Hay and Stubble Vanas inutiles argutias a Beza in 1. Cor. 3.12 vaine and vnprofitable quirkes which would bee but matter for the fire enough for the present that our Churche hath thought fit for a memoriall of these mens comming vnto Christ to celebrate the twelfth day after his Natiuitie and to note withall vnto the disputers heereaabouts that if the wisedome of the spirit which hath singled out those things to be written quae saluti credentium sufficere videbantur b August tract 49. in Ioh. which seemed sufficient for the saluation of them that beleeue had held the precise knowledg of the particular time so necessary it would as well haue recorded it as the very time of the Sheepheards comming to see him which was the very day of his birth c Luke 2.11.15 Howbeit the very Phrase vsed by the HOLY-GHOST 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iesus being borne or as soone as Iesus was borne importing that they came with as great celeritie and speede as so large a Iourney could be accomplished it shall bee good and profitable for vs d Tit. 3.8.9 auoyding foolish questions to learne by this which is written for our instruction to doe that which we heere and see in them heere namely to make hast and delay not to keepe Gods commandements e Phil. 4.9 to make no tarrying to turne vnto the Lord nor to put it of from day to day f Psal 119.60 but to seeke the Lord whilst hee may bee found to call vpon him whilest hee is neere g Eccle. 5.7 that is requisite in all the duties of godlinesse which is required in our vowes that wee must not bee slack to pay them h Isai 55 6. as wheresoeuer the Gospell should bee preached in the whole world that worke of the Woman which powred an Alablaster boxe of precious oyntment i Deut. 23.21 vpon the head of our Sauiour was to be mentioned in memoriall of her k Matt. 26.13 so wheresoeuer the obedience of Gods seruants is recorded the haste that they vsed the diligence that they gaue is euer remembred as that which crowneth the worke Abraham beeing enioyned to circumcise himselfe and his familie doth it the same day a Gen. 17.23 to sacrifice his sonne riseth vp Earlie in the morning to goe about it b Gen. 22.3 Cornelius to send for Peter who must speake vnto him words whereby hee should be saued doth it immediatly c Act. 10.33 Paule to goe vnto the Gentiles to open their eyes and turne them from darkenesse to light doth it immediatly without communicating with flesh and blood d Gal. 1.16 Nescit tarda molimina spiritus sancti gratia saith Ambrose on Luke the grace of the holy Ghost cannot skill of any slow enterprises How sharpely then are the men of this generation to be rebuked who say of the building of the spirituall Temple of Christ in their hearts as the Iewes did of the materiall Temple the time is not yet come e Hag. 1.2 who with the Iewes will not in this their day know the things that belong vnto their peace f
Luke 19.41 but are content that their legions of sinnes which possesse them as so many deuills for Quot crimina tot Doemonia saith Bernard how many sinnes so many deuills should say vnto Christ when hee commeth to cast them out as the Deuills that hee came to dispossesse art thou come hither to torment vs before the time g Matt. 8.29 and who when they should heare Gods voice to Day h Psal 95.7.8 putit of till to Morrow as i Exo. 8.10 Pharaoh did praying for him k August in confession Quamdiu cras cras quare non modò quare non haec horâ finis turpitudinis meae saith Saint Austin How long to morrow to morrow why not now why in this very houre is there not an end of my filthines Now this first circumstance of Christs birth is amplified eyther by the place or the time the place In Bethlehem of Iudea it maketh no matter whether wee reade here Bethlehem of Iudea or of Iudah Iudea beeing put not for the whole Countrie of the Iewes but for the Tribe of Iudah as else-where Ioseph hearing that Archelauâ— raigned in Iudea would not goe thither but turned aside into the parts of Galilie a Mat. 2.22 Now this addition serueth here for a distinction betweene it and another Bethlehem in the Tribe of Zabulon b Iud. 19.15 duae Bethlehem sunt saith the ordinary glosse there are two Bethlehems one which is in the Land of Zabulon another which is in the Land of Iudah which was first called Ephrata And for this Bethlehem the place of Christs birth Saint Austin hath well obserued that c August de concord Euangel Matthew and Luke doe agree concerning the Citty of Bethlehem but how and for what cause Ioseph and Mary came thither Luke declareth Matthew omitteth When our Sauiour then was conceiued in the wombe of his mother at Nazareth and by all likelyhood should in her purpose haue beene borne there both Ioseph and Mary are compelled by the decree of Augustus Caesar to goe to Bethlehem the Citty of Dauid to be taxed there because they were of the house of Dauid d Luke 2.4.5.6 God so making a way for the accomplishment of that Prophecie which fore-told the place of his birth Oh come hither then and behold the works of the Lord yea the mightie hand of our God who as in the great worke of the Creation hee made the light out of darkenesse so in the wonderfull workes of his prouidence and preseruation can out of the euill actions of men and deuills bring forth good and turne those things which they doe for the satisfying of their sinfull wills to the executing of his holy and righteous will Deus suas voluntates vtique bonas implet per malorum voluntates vtique non bonas saith Austin e August in Enchirid cap. 101. God can fulfill his wills beeing good by the wills of wicked men that are not good Thus when Iosephs brethren thought euill against him in selling him for a slaue into Egypt God meant and turned it to good to saue much people aliue thereby f Gen. 50.20 As then the expert Phisitian can so temper and compose the poyson of Serpents that it shall bee a preseruatiue against poyson so the great Phisition of our Soules did so master and ouerrule the poysonfull action of the traytor Iudas who betrayed his Master and through couetousnesse made merchandise of him that his shipes became a plaster to heale vs a Isa 53 5. and the selling of him made him ours as Rabanus saith sweetely Exulta Christianae b Rabanus apud Ludolphum de uâ—ta Chri. part 2. part 52. And reioyce O Christian for by the merchandize of thine enemies thou hast gotten the victory that which Iudas solde and the Iewe bought thou hast gotten for Christ is ours not the Iewes which bought him But because the things which befell our Sauiour in the dayes of his flesh came not to passe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c Luke 10.31 By chaunce but were done either for the fulfilling of some promise or prophesy or for the expressing of some mistery let vs a little examine why Bethlehem is the place of his byrth Not to heape vp al that might be said heerein it was in respect first either of former prediction secondly present condition thirdly or future signification first of former prediction hee that came in the fullnesse of time would be borne at Bethlehem for the fullfilling of former both prophecies and promises for so it was fore-prophecied that out of Bethlehem Iudah should he come forth that was to be ruler in Israell d Micah 5.2 And heere by the way the very place of his byrth doth serue like a Iohn Baptist e Ioh. 1.29 to point out to demonstrate him to be the Lambe of God the verie God the very Christ f Ioh. 4 29. so that as the things which Iohns desciples that he sent vnto Christ saw and heard the works that he did did testifie of him so the place where hee was borne sheweth that this is hee that should come and none other is to bee looked for g Matt. 11.3.4.5.6 And so it was fore-promised to Dauid yea bound with the indissoluble bond of an Oath that God would not shrinke from that of the fruite of his wombe hee would set vpon his Throane h Psal 132.11 yea such a seede which should endure for euer and whose Throne should bee as the Sunne before God a Psal 89 36. which must necessarily bee vnderstood of that blessed seede of the Woman which should bruise the Serpents head b Gen. 3.15 of that branch that should grow out of the roote of Iesse c Isa 11.1.2 at whose conception the Angell promised to the Virgin that God should giue vnto him the Throane of his father Dauid c. d Luk. 1.32.33 And then where should this seede promised to Dauid be more fitly borne then in that Towne which was especially denominated of him the Citty of Dauid and where hee himselfe was borne where should the roote of Iesse first sprout out but in Bethlehem the towne of Iesse the Bethlehemite e 1. Sam. 16.1 Now that I may referre all things to edification and instruction I cannot but cry out with our blessed Sauiour f Matt. 13.6 Happy are our eyes that see or may see heere is this particular the truth of that generall laid downe by the Apostle That all the promises of God made in Christ are in him yea and in him Amen g 2. Cor. 1.20 hath he said and shall hee not doe it hath he spoken and shall hee not make it good h Num. 23.19 It is one of his properties wherby he proclaimed himselfe to Moses and would bee knowne to the whole World to be aboundant in truth i Exo. 34.6 that is such an one as keepeth couenant and mercy with his seruants
where somewhat to learne to get the wisdome of this world which GOD will destroy q 1. Cor. 1.19 and bring to nothing ought not wee that are children in vnderstanding that naturally cannot perceiue the things of GOD r 1. Cor. 2.14 that know nothing as we ought to know Å¿ 1. Cor. 8.2 to compasse sea and land if the candlesticke of the Gospell should not stand in our habitations that wee might follow Christ Iesus sit at his feere t Luk. 10.39 heare his preaching and learne the wisedome of God in a mistery euen the hidden wisedome which God ordayned before the world to our glory a 1. Cor. 2.7 Iacobs sonnes when the Famine was in the Land of Canaan went downe into Egypt once againe to buy foode for the famine of their houses b Gen. 42. 43. and shall not the true Israelites be as wise for their Soules as they for their bodies Labour more for the meate which endureth to euerlasting life which the Sonne of God shall giue vnto them then they for the meate that perisheth c Ioh. 6.27 And with Cornelius fetch Peter from Ioppae to speake vnto them words whereby they may be saued d Act 10.5 when he is not to be had at Cesarea Pharaohs daughter beeing to be married to Solomon which marriage was a Type of the misticall vnion betweene Christ and his Church must forgett hir owne people and hir Fathers house that she might be brought in to the King and hee take pleasure in her beautie e Psal 45 10. and they that will bee the spouse of Christ married vnto him in louing kindnesse and in mercy f Hos 2.19 must shake off all carnall affections to Countrie or Kinred to the World and the things of the World which hange on like so many clogges to keepe them backe lie in the way like so many Lyons to hinder them that they may runne after him and bee brought into his chambers g Cant. 1.7 must hate Father and Mother c That they may come to Christ and bee his Disciples h Luk. 14.26 And to bring the best Wine at the last to take for an example him that was the friend of God i Iam. 2.23 and Father of the faithfull k Rom. 4.2 Abraham when he was well striken in yeares being seauenty fiue yeares old so that hee could take no pleasure in trauelling getteth him out of his owne Countrie and from his kinred and fathers house where they serued other Gods l Ios 24.2 leauing all that he might goe into a Land which God would shew him to builde an Alter there vnto the Lord and call vpon his name m Gen. 12.1.2.7 and if we be Abrahams children and of the houshould of faith wee will doe the workes of Abraham herein a Ioh. 8.39 otherwise as Abraham shewed his faith by this worke of his in going out from Idolaters and separating himselfe from amongst them and comming into the Land of promise where hee serued the Lord for that that was a fruit of his faith the holy-ghost witnesseth b by Faith Abraham when he was called to goe out into a place which he should after receiue for an inheritance obeyed So on the other side mens little faith or rather flatte infidelitie is showne and knowne as well as if it were written in their fore-heads with a penne of Iron when with the rebellious Israelites in Moses time for the loue of the flesh pots of Egypt they would rather tarry in Egypt b Num. 11.5 where they cannot Sacrifice to the Lord without the abhomination of the Egyptians c Exo. 8.26 then goe out into the Land of Canaan where they might freely Sacrifice vnto him when with the Idolatrous Iewes in Ieremies time d Ier. 44.17.18 they can burne incense in Egypt to the Queene of Heauen and poure out drinke offerings to her to enioy plenty of victuals and keepe themselues out of want when with Lot they can pitch their Tents neere Sodome for the pleasantnesse of the Countrie e Gen. 13.10.12 when with Martha they trouble themselues about so many worldly matters that they can neuer bee at leasure to heare Christ f Luk. 10.42 and with those in the parable they preferre Farmes Oxen Merchandise Pleasures Profits all before their spirituall marriage with Christ g Matt. 22. yea with the Gergesens will rather thrust Christ out of their coasts then loose their hoggs to enioy him h Matt. 8.34 and to come neere vnto our selues beloued where shall faith bee sound amongst the men of this generation who when Christ is not now per longinqua querendus to be sought farre off when his word is not in Heauen that we should say who shall goe vp into Heauen for vs and bring it vs nor beyond the Sea that we should say who shall goe ouer the Sea for vs and bring it vs but is very neere vs a Deut. 30.12.13 and dwelleth plentiously amongst vs yea when hee himselfe dwelleth amongst vs hath his tabernacle in our costs from on high hath visited vs and walketh in the midst of our Candlestick b Reu. 1.13 when his Kingdome is come neere vs will not goe out to meete him will not with Nathaniell come and see him c Ioh. 1.46 with Zacheus stirre a foote take a little paines to see him d Luk. 19.4 nor with Dauid desire to come into his Temple to behold his beautie e Psal 27.4 to heare with their eares to see with their eyes and to handle with their hands him being the word of life f 1. Ioh. 1.1 who when he riseth vp earlie and sendeth vnto them his prophets wisemen and Scribes will not receiue his prophets in the name of a Prophet but account the preaching of his word foolishnesse g 1. Cor. 1.23 and are ready with the Athenians to say of them that bring it what will this babler say h Act. 17.18 Surely these men would be farre enough from going farre with these wise men to seeke him if they will not receiue him when hee commeth amongst them if now when he standeth at their doore and knocketh they will not let him in with Zacheus receiue him to house If when hee hath his house amongst them they will not come into his Courts nor worship him in the assembly of his saints amongst the old people of the Iewes all the males must three times in the yeare appeare before the Lord in the place which he should choose to put his name in euen in the feast of vnleauened Bread in the feast of weekes and in the feast of Tabernacles Some of them then must come from farre the Land being in length from Dan to Bersheba one hundred and sixtie miles in breadth from Ioppa to Bethlehem fortie and sixe miles i Deut 16.16 And to what a number all the males appearing Hieron Epist
ad Dardanum none being exempted vpon any worldly pretence would amount it may be gathered by that great multitude that were come to Ierusalem to keepe the Passeouer when Vespasian the Emperour beganne his siege against it a Iosephus alij being as the Histories of those times report tricies centena millia thirty hundred thousand And whereas by the letter of the Law the Males onely were bound to appeare it is worth the marking that the blessed Virgin would not take liberty in that kinde but went with Ioseph to celebrate those feasts the father and the mother of Iesus went to Ierusalem after the custome of the feast day b Luk. 2.42 But in our daies amongst vs when Gods worship is tied to no one place neither to Ierusalem nor to the mountaine c Ioh. 4 21. but our Temples and Houses of prayer wherein Christ is to be found are according to the number of our Cities and Townes so that it is but a steppe to them that dwell neerest a Sabbath daies iourney to them that are remotest to come vnto them there are too many that whereas they should thrice a weeke appeare before the Lord scarce tread in the Courts of the Lords house thrice in a yeare that with Simeon they may see the Lord Christ d Luk. 2.26.27 there are too many dainty dames amongst vs that are so farre from offering this free will offering with the Virgin that they will not doe the least part of that duty that is required of them in appearing before God in Sion that are so farre from neuer departing out of the Temple with Anna e Luk. 2 37. that on the other side they almost neuer come into it and had need to be dealt withal as those in the highwaies and hedges were to bring them to the marriage feast f Luk. 14.23 euen compelled by the vigor of authority to come in that Gods house might be full on his Holiday But enough hath beene spoken of the place from whence they come I will therefore proceed to speake of the place whither they come To Ierusalem Iesus being borne at Bethelehem they come to seeke him at Ierusalem As the Church her selfe at the first sought her beloued and found him not a Cant. 3.1.2 and 5.6 so these first fruits of the Church that God would call of the Gentiles at the first seeking for Christ finde him not But how commeth it to passe will some man say that hauing runne well hitherto they should now goe out of the way that hauing hitherto followed the guiding of the heauenly light and the shewing of the starre that went before them b Leo in Epiphan they should now haue a mist before their eies wander in darknesse The answere is that out of the context telling vs that when they went towards Bethlehem after their conference with Herode behold the starre which they had seene in the East went before them againe c Vers 9. Colligere promptum est saith Piscator Wee may gather that that starre was hid from them for a time which seemeth to haue begunne when they came into Iudea Ex hoc c e Chrys in opere imperfect in Matt. homilia 2. out of this place it appeareth that when the starre had brought the wise men somewhat neere to Ierusalem it was hidden from them that being forsaken of the starre they might be compelled to aske for Christ and to manifest him also in Ierusalem Their light fayling them then they soone went out of the right way if a man walke in the night he wil both stumble f Ioh. 10.11 and turne out of his way And as these hauing lost the starre their guide soone loose their way like the ship that without the Magneticus index the sea compasse or needle would quickly run aside vpon rocks and shelfes so the ship of Christ the Arke of his Church if hee the starre of Iacob the day spring from an high g Luk. 1.78 should not visit it to giue light vnto it if the day starre of his Gospell h 2. Pet. 1.19 should not shine vnto it to shew it the way would neuer come into the hauen where it would be but either fall vpon the rocks of heresie or runne aground into the sands of Impiety where it would stick fast till it were broken in pieces with the violence of the waues of wickednes like that ship that Pauls sailed to Rome in i Act. 27.41 Now in that when they know not whither to goe they come to Ierusalem to seeke for Christ they haue both motiues and inducements in themselues to doe so and also God who sitteth at the sterne and ouerruleth not only the falls infirmities of his seruants but also the impieties of the Prince of darknesse and the children of disobedience for the fulfilling of his will the shewing of his power and declaring of his name glory a Rom. 9.17 hath his hand his worke and purpose herein In themselues they haue a double motiue First from naturall reason euen the wisdome of the flesh for where should they seeke the King of the Iewes but in the mother City of the Iewes Which aboue the other Cities of Iudea excelled amongst all the inhabitants as the head in the body b Ioseph de bell Iudaico lib. 3. cap. 2. Hierusalem ciuitas regia est c. saith Remigius c Remig in catena aurea Ierusalem is the Kingly City and they beleeued that such a child ought not bee borne but in the Kingly City Humano sensu c. saith Leo d Leo serm in Epiphan By humane reason they imagined that the birth of the King which was shewed vnto them was to bee sought in the Kingly City Here then by the way for I meane not to insist vpon the point we may obserue that if the wisdome of the flesh be our leader in the things of God it will soone mislead vs. For the world with all her wisdome cannot know finde out the things of God e 1. Cor. 1.21 the naturall man 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doth not receiue apprehend the things of the Spirit of God f 1. Cor. 2.14 If flesh and bloud be our Counsellor it will soone mistake with Nicodemus g Ioh 3.9 in the great Misteries of godlinesse For as the bands of men which Benhadad King of Syria sent to lay hands on the Prophet Elisha being smitten with blindenesse in stead of comming to Dothan went into the midst of Samaria h 2. King 6.19 so there hangeth such a mist of naturall blindnesse ouer all the eyes of the sonnes of Adam that in stead of seeking a Christ made of no reputation they are ready to dreame of and seeke a Christ all glorious without rejoycing in the flesh and crowned at Hierusalem 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 With great pompe and Solemnity A second motiue that they had to seeke Christ at Hierusalem
1. Tim. 6.12 euen the Eyes and View of the present World and with Dauid not to be ashamed to speake of Gods Testimonies before Kings f Psal 119.46 not to swarue from Gods Testimonies though our Persecutors and Oppressors were many g Psal 119 157 Heerein wee must be followers of Christ Iesus the Author and finisher of our Faith who witnessed a good confession before Pontius Pilate the Iudge that condemned him h 1. Tim. 6.23 and of Abraham the Father of the Faithfull who built Alters to the Lord and called vpon the name of the Lord when the Canaanite an Idolatrous Nation that serued other Gods was in the Land i Gen. 12.6.7 For then wee especially shew that the loue of Christ is in vs when we abide with him in tribulation that wee come to him sinceerely when wee take vp the Crosse and follow him k Mat. 16.24 Non est magnum si tunc a Dei Testamonijs non declines cum te nullus persequitur It is no great matter if then thou goest not astray from Gods Commandements when no man persecuteth thee It is no great matter to bee as resolute as Peter when no daunger is at hand to march vnder the banner of religion when authority alloweth it honour and prosperity followeth it but then to indure when the heate of the Day ariseth when the firie tryall commeth is a proofe of our rooting and grounding in Christ The Deuill himselfe knoweth that Trouble is the best Triall of Religion and therefore thinking Iob to bee but a Temporizer one that serued God for wordly neede hee would haue him tryed by aduersity Lay now thine hand vpon all that hee hath and he will curse thee to thy face a Iob. 1.11 Scilicet vt fulvum spectatur in ignibus aurum Tempore sic duro est inspicienda fides Good gold from drosse is in the sornace tri'de And faith from falsehood in trouble descri'de The souldiers courage is not so well seene in the campe as in the battaile when they cloase together Pede pes densusque viruir foote by foote and man cloase with man The marriners skill is not so well discerned Cum placidum ventis stabit mare When there is not a wagge of winde as when vnâ Eurusque Notusque ruunt creberque procellis Africus c. When all the windes hurry together And the constancy and courage of the souldier of Iesus Christ is best seene and showne when tribulation ariseth when he can indure to the end though he be hated of all men for Christs sake b Matt. 10.22 It is the protestation of the Church of the Iewes That their heart was not turned backe nor their steps declined from Gods way though God had sore broken them in the place of Dragons and couered them with the shadow of death that they had not forgotten the name of their God nor holden vp their hands to any strange God though for his sake they were killed all the day long and counted as sheepe for the slaughter c Psal 44.18.19.20.21.22 Shidrach Meshach and Abednego would not forsake the Lord their God whom they serued to fall downe before the idole that Nebuchadnezzar had set vp though the Kings anger were the messenger of death vnto them but were euen fortiores ignibus stronger then the fire it selfe d Dan. 3. Daniell would not intermit his ordinary deuotions which he had formerly vsed no not for a little time though the decree of his casting into the Lyons Denne were signed and vnalterable according to the Law of the Medes and Persians a Dan. 6. Let vs not then be ashamed of Christ and his Gospell when for the same we come before the Herodes the Princes of this world but let vs confesse him boldly before them who when they haue killed this mortall body the baser part cannot come neere our immortall soule the better part And let vs not with Nichodemus be such cowardly professors that wee should come to h m by night b Ioh. 3. doing the workes of light in the darkenesse nor with Ioseph of Arimathea bee his Disciples in hidde-locke for feare of trouble c Ioh 19 38. nor with the Parents of the blinde man d Ioh. 9.22 and many of the Iewes beleeue in him but not dare to confesse him for feare of being put out of the Synagogue e Ioh. 12.42 but let vs be stronge in the Lord and in the power of his might that we may be able to stand and withstand in the euill day f Eph. 6.10.13 let vs with Paul be ready not be bound onely but also to die at Ierusalem for the name of the Lord g Act 21.11.12.13 not passe for all that may happen nor reckon our life deare so that we may fight the good fight of Faith and a good Conscience and let vs cast our expences count what it will cost vs and resolue to indure the heate of the day as Chrysostome did to beare whatsoeuer the Empresse Eudoxia would inflict vpon h Histor tripart lib. 10. cap. 18. him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith he i Chrys in Epist ad Cyriaeum Episcopum If the Empresse will banish mee let her banish me the earth is the Lords and the fulnesse thereof If shee will saw me asunder let her I haue Esay for an example If she will throw mee into the Sea I remember Ionas If she will cast me into the Fornace I haue the three Chrildren that counsell me this If she will cast me to wilde beasts I remember Daniell cast to the Lions in the Denne If shee will stone mee let her I haue Stephen the first Martyre If she will take mine head let her take it I haue Iohn the Baptist If shee will take my goods let her take them naked came I out of my mothers wombe and naked shall I return The Apostle telleth me that God accepteth not the person of man and if I should yet please men I were not the seruant of Christ and Dauid armeth me saying I spake before Kings and was not ashamed I haue beene sufficiently accountable for the first particular I passe to the next the moouing cause that bringeth them to come and enquire For we haue seene his starre in the East Of all the senses wherewith God hath indued man for preseruation of nature there are two the hearing and the seeing that are as windowes wherby he reueileth Diuine misteries and conueieth supernaturall truthes vnto the minde For by hearing he acquainteth vs with his will and word faith commeth by hearing a Rom. 10.17 and let h m that hath an eare heare what the spirit saith to the Churches b Reu. 2.7 And by seeing his workes either of nature in the creation and preseruation of the vniuersall or beyond nature in the wonders that he doth we learne that the workeman is God alone that none is like him c Isai 46.9 and that he