Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	keep_v	sabbath_n	47,166	5	10.4175	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18066	The voyage of the wandering knight. Deuised by Iohn Carthenie, a Frenchman: and translated out of French into English, by VVilliam Goodyear of South-hampton merchant. A vvorke vvorthie of reading, and dedicated to the Right worshipfull Sir Frauncis Drake, Knight; Voyage du chevalier errant. English	Cartigny, Jean de, 1520?-1578.; Norman, Robert, fl. 1590.; Goodyear, William.	1581 (1581)	STC 4700; ESTC S104901	93,834	138

Pallaice stood was a meruailous faire grÃ©ene meddow through y e midst wherof ran a riuer of fine fresh water vpon y e brims wherof on both sides al aloÌ„g grew apple trÃ©es peare trÃ©es plum trÃ©es Oliue trÃ©es elder trÃ©es Oake trÃ©es elme trees such like Fast by y e goodly bank also grew many young hasil trÃ©es ful of nuts at y e time of y e yere by y e againe such store of walnut trÃ©es as passe to be spokeÌ„ besides many poÌ„ds ful of fish excelleÌ„t orchards of al kinds of fruit goodly gardeÌ„s also of swÃ©et flowers The riuer was not w t out great store of water fowles as for y e wood ther bred in it hawks herns pelicaÌ„s phesants cranes wodcocks bitters kites crowes cormerants turtles woodquists eagles to bÃ©e short al kinde of birds possible as might be perceiued by fethers which fel from theÌ„ to y e ground in pruning theÌ„selues What shuld I speak of pigin houses of secret banketting places fine delicate why it wer but folly beside al this you must think y t ther wer tennis courts other places for pastime y e wals therof wer very high insomuch y t it wold haue made one amazed dizzie to looke down froÌ„ y e top Ther was also a meruailous mote fearful to behold y e bridge wherof was not broad called Desperation y e passage ouer being a long narrow plank so y t if one trode neuer so litle awrie he fel in w t hazard neuer to be recouered The stables wer ful of goodly horses as hobies Ienets bard horses geldings hacnies mules camils colts The keÌ„nels ful of dogs as grehouÌ„ds otterhouÌ„ds harehouÌ„ds spaniels for land water mastiues for bull beare bore We supt in a baÌ„ketting house our supper excelled al y e fare y t euer I saw lady Venus kept me coÌ„pany I was dulled with y e suÌ„ptuous seruice y t I had All my delight was to behold Ladie Venus who sate ouer against me insomuch y t at last Voluptuousnesse ouercame me Supper being ended in came stage-plaiers daunsers mascars mummers and many sports which we vse daylye in feasting Now when I waxed wearie I tooke my leaue of the companie with good night and then was I brought to the brauest chamber in all the Pallaice Ladie Venus and hir waighting maides tending vpon me But euery one departed after I was in bed sauing onely Venus the Goddesse of Loue with whom I laye all night Â¶ THE AVTHOR DECLARETH HOVV THE wandring Knight and such like voluptuous liuers in the world transgresse the x. Commandements of Almightie God vnder written The xij Chapter SO long as the Knight continued in this pestilent Pallaice of worldly desire following his owne fantasie by vaine Voluptuousnes enticed he did no other thing but playe the foole daunce leape sing eate drinke hawke hunt fish fowle haunt whores and such like as did the prodigall sonne and led a dissolute life for the space of eleuen daies Which signifies a meruailous mysterie and vnfortunate For the number eleuen by the opinion of Christian Doctors and Philosophers is a wicked and vnluckie number for that the number of x. signifies the x. Commaundements of God and the number xi which is one more prophecieth and foretelleth the transgressing of them Wherefore the Knight hauing remained xi dayes in that Pallaice greuously transgressed the wil of God letting loose the bridle to his lewd affections without refraining anie of them If you note well the premises and sÃ©e into the sequel you shall find that such as liue after the order of that Pallaice of worldly Felicitie being giuen to followe the pompe and pride of the world with the plesures and voluptuousnesse of the same and seeme willing to lead that life without purpose of change nay rather triumphing and reioicing therein I say and I say truly that such are transgressours of Gods Lawes Contrariwise such as accompt themselues hÃ©ere to be but Pilgrimes and fixe their affection on the other world where royally raigneth Iesus Christ reputing this lyfe an exile desiring to be deliuered out of it to the ende they may enter in at the Pallaice of the heauenly King shall enioy the fulnesse and happinesse thereof As this world yÃ©eldes a great deale of temporall goods transitorie honor so doth it also make an ende of them Now those that haue vsed these gifts to y e glorie of God are Gods people Contrariwise those that haue vsed them voluptuously are vessells of the Diuell and transgressours of the laws of God as may appeare by the x. Commaundements which I haue set downe for that purpose Wherein all worldlings may perceiue that by liuing voluptuously they grieuously transgresse Gods lawes to their owne destruction And as the x. Commandements were written in two tables euen so are they deuided into two parts The first comprehendes thrÃ©e concerning the loue of GOD. The seconde seuen touching the loue of our neighbour And therefore who so leades his life worldling like and fixeth his felicitie in Voluptuousnesse is doubtlesse a vessell of the Diuell and loueth not God nor his neighbour because he transgresseth the lawe of God which followeth in due and conuenient order I Am the Lord thy God thou shalt haue none other Gods but me 2 Thou shalt not make to thy selfe any grauen Image nor the likenesse of any thing that is in heauen aboue or in the earth beneath nor in the water vnder the earth Thou shalt not bow downe to them nor worship them for I the Lord thy God am a iealous God visite the sins of the father vpon the children vnto the third and fourth generation of them that hate me and shew mercie vnto thousands in them that loue me and kÃ©epe my commaundements 3 Thou shalt not take the name of the Lord thy God in vaine for the Lord will not holde him guiltlesse that taketh his name in vaine 4 Remember that thou kÃ©epe holy the Sabboth daye vi daies shalt thou labour and doe all that thou hast to doe but the vij day is the Saboth of the Lord thy God in it thou shalt doe no manner of work thou thy sonne thy daughter thy man seruant thy maide seruant thy cattell and the stranger that is within thy gates for in six daies the Lord made heauen and earth the Sea and all that therein is and rested the vii day wherefore the Lord blessed y e vii daye hallowed it 5 Honour thy father thy mother that thy daies may be long in the land which the Lord thy God giueth thÃ©e 6 Thou shalt doe no murder 7 Thou shalt not commit adulterie 8 Thou shalt not steale 9 Thou shalt not beare false witnesse against thy neighbour 10 Thou shalt not couet thy neighbors house thou shalt not couet thy neighbours wife nor his seruant nor his maide nor his Oxe nor his Asse nor any thing that is his This is the law of God by which

thÃ©e eueryday to repeate the promises which thou hast made to God in thy Baptisme which follow thus in effect O most high most excellent and most holye Trinitie Father Sonne and holy Ghost I protest that I will liue and dye in the true Catholike and Apostolike Faith and will keepe thy Holy commaundements which heretofore I haue transgressed Wherefore I am sorye and doe heartelye repent mee for the breach of them and in token whereof I make my confession saieng I Beleeue in God the Father almightie maker of heuen earth And in Iesus Christ his only sonne our Lord. Which was conceaued by the holy Ghost Borne of the virgin Marie Suffred vnder Ponce Pilate Was crucified dead buried He descended into hell the third day he rose againe froÌ„ the dead He ascended into heauen and sitteth at the right hand of God the Father almightie From theÌ„ce he shal come to iudge the quick the dead I beleeue in the holy Ghost The holy Catholike Church The communion of Saints The forgiuenesse of sinnes The resurrection of the body And the life euerlasting Amen Then say Lord God giue me grace most heartely I beseech thee without doubting to confesse and beleeue all the Articles of this my Christian Faith and in the fame to perseuer to the ende And so rehearse the tenne Commaundements of almightie God which are these THe same which God spake in the xx chap. of Exodus saieng I am the Lord thy God which haue brought thee out of the land of Aegipt out of the house of bondage 1 Thou shalt haue none other Gods but me 2 Thou shalt not make to thy selfe any graueÌ„ Image nor the liknesse of any thing that is in heauen aboue nor in the earth beneath nor in the water vnder the earth Thou shalt not bow downe to them nor worship them For I the Lord thy God am a ielous God visit the sins of the fathers vpon the children vnto the third and fourth generation of them that hate me and shew mercie vnto thousands in theÌ„ that loue me and keepe my commaundements 3 Thou shalt not take the name of the Lord thy God in vaine for the Lord will not hold him guiltlesse that taketh his name in vaine 4 Remember that thou keepe holy the Saboth day Sixe daies shalt thou labour do all that thou hast to do But the seauenth day is the saboth of the Lord thy God In it thou shalt doe no manner of worke thou thy sonne thy daughter thy man-seruaÌ„t thy maid-seruant thy cattell thy stranger that is within thy gates For in sixe daies the Lord made heauen earth the sea all that in them is rested the seuenth day wherfore the Lord blessed the seauenth day and hallowed it 5 Honour thy father and thy mother that thy daies may be long in the land which the Lord thy God giueth thee 6 Thou shalt doe no murther 7 Thou shalt not commit adultrie 8 Thou shalt not steale 9 Thou shalt not beare false witnes against thy neighbour 10 Thou shalt not couet thy neighbours house Thou shalt not couet thy neighbours wife nor his seruant nor his maid nor his Oxe nor his Asse nor any thing that is his Then considering the tenour of that which thou hast said craue grace at Gods handes to walke after his will vsing the same praier which Christ taught thee and saieng OVr Father which art in heauen hallowed be thy name Thy kingdome come Thy will be done in earth as it is in heauen Giue vs this daie our dayly bread And forgiue vs our trespasses as we forgiue theÌ„ that trespasse against vs. And lead vs not into temptation But deliuer vs from euil Besides all this thou must also most heartely humble thy selfe before God acknowledging thy selfe a sinner and that thou canst do nothing y t is righteous but if ther be any goodnesse in thÃ©e either of nature or of Gods grace thou must freely confesse that all comes from aboue Repute not thy selfe better then another but rather the least of all If anie despise thee mocke thee or iniure thÃ©e suffer it not onely paciently but also willingly gladly euen for the loue of God For the scaling ladder of heauen is humilitie a full denieng of thy selfe in al worldly causes Thinke not wel of thy selfe for anie thing that thou doest hast done or maist do but if thou hast anie goodnes in thy body or in thy soule be not ashamed to confesse that it is not thine because it comes not from thÃ©e but of God from him whom indÃ©ede it procÃ©eds If thou humble not thy selfe there is no hope of thy soules helth For to this effect our Lord said If you be not coÌ„uerted made as little children you shal not enter into the kingdome of heauen And S. Barnard saith Who so wil be huÌ„ble must be content to be despised of the world he desireth not to be renowmed for this is no point of humilitie Commit thy selfe therefore to God and put thy will to his taking at his hands all aduersities paciently all tribulations all afflictions all diseases all persecutions yea death it selfe not onely contentedly but also willingly acknowledging that God sendes nothing to the faithfull but goodnesse and all for their soules health Wherefore thou must often pray to God say Lorde God giue mee whatsoeuer thou wilt do with me alwaies what thou wilt And when at any time thou findest thy selfe as it were left of God voide of deuotion or destitute of consolation whether it be inwardlye or outwardlye bee not discouraged for it neither thinke that God hath forgotten thÃ©e but heartelye humble thy selfe before God accounting thÃ©e vnworthy of consolation and putting all thy confidence in God as in one that knowes how to saue his elect If thou receiue any blessing inwardly as wisdome or anie other gift exalt not thy selfe in pride neither discommend others y t haue not receiued of God such grace but vse that which thou hast to Gods glorie Againe if thou see thy neighbours fall take hÃ©ed thou hate him not iudge him not condemne him not but think that God permits thÃ©e to sÃ©e his offence for thy profit Imagine thou wast neuer touched with y e crime wel it is much but yet thou hast bene culpable in some other as bad or els worse vpon this examinatin reforme thy selfe suppose thou art in no fault thou must not therfore estÃ©eme thy self better theÌ„ he y t is in fault knowing thou art of such a nature as he is made of y e same stuffe y t he is therfore notwithstaÌ„ding thy supposition a sinner offender as well as he so y t both nÃ©ed amending Be thou sure that if God had prouided no better for thÃ©e then thy selfe deserued thou hadst committed the like offence or els greater thanke God that he hath kept thÃ©e so pray for him y t doth amisse is not yet

encreased as generations multiplyed The euill rich man that liued at his lust was tormented in hell with fire and thirst in whome the wordes of our Sauiour Christ are verified saieng Wo vnto you that now laugh for you shall lament and weepe Goe you foolish worldlings therfore you vaine voluptuous persons vaunt your selues happye in following your fleshlye appetites When for such pleasures you shall suffer tormentes not in this world but in the worlde to come you will sing a new note But nowe to our knight whome wÃ©e left in the mire and dÃ©epe ditch of sinne I referre you to the Psalmes of Dauid and chiefely to the .36.68.72.143 and there you shall finde the truth that worldlye Felicitie is no other thing then vanitie dreames and mÃ©ere abuses and also that worldlinges are accursed and vnhappye Wherefore I besÃ©ech you in the name of our Lorde and Sauiour Iesus Christ to vse the goods of the world as Pilgrimes vse their lodgings and such fare as they finde in theyr voyage that is not to set your hart vpon them nor so to loue them y t nothing be left for the Lord. For as the knight sawe the Pallaice of worldly felicitie sinke sodeinly with all her people pomp euen so shall it happen vnto all voluptuous worldlings at the dreadful day of iudgement vnlesse they returne from their wicked waiâ—s for sake sinne imbrace a new life and serue the Lord in holinesse and righteousnesse Wherefore let vs bridle our affections refraine our owne peasures repent with true sorrow of heart attend waite hope for the mercy of God by the intercession of our Lord Sauiour Iesus Christ that he may make vs happy possessors of true and euerlasting felicitie to whom be all honour and glory world without end Thus much for the first part of the wandring Knights voiage THE SECOND PART OF THE VOYage of the wandring Knight GODS GRACE DRAVVETH THE KNIGHT out of the filth of sinne wherein he stucke fast The first Chapter I Haue declared in y e first part of my voiage how being gouerned by Folly in conteÌ„ning vertue following Voluptuousnes I entered into y e pallaice of false felicitie ther resting my selfe for a certein season traÌ„gressing all the commandements of God in leading a dissolute worldly life thinking that by liuing so I might be happy wheras indÃ©ed I was vnhappy And why because y t in stÃ©ed of felicity I fouÌ„d vanity For as I thought to recreate my self in hunting I sawe y e pallaice of Voluptuousnesse sink come to vtter confusion my self also pluÌ„ged into y e pit of sin euen vp to y e saddle It is an easie matter for a man of himselfe to fal into hell but it is impossible for him to get out againe vnles by y e help of Gods grace I terme him to be in hel who liues in continuall wickednes coÌ„mitting sin with delight For if he die in y e estate hel is his reward but in his life if he repeÌ„t ther is hope of saluation For by Gods grace he may be coÌ„forted deliuered Therfore man of himself falleth into perdition but w tout Gods grace he caÌ„not rise vp againe God therfore sÃ©eing his creature giuen to all vanitie lead with ambitioÌ„ of worldly honor not ceasing his sinful life ofteÌ„times sends aduersitie diseases dishonors confusion in y e world to make him huÌ„ble to open y e eies of reson which Voluptuousnes had shut vp wherby he may come to y e knowledge of his sins confesse y e same to God All this is figured in y e Gospel wher our Lord Iesus raised y e widows child which was carried out of y e citie of Naim to be buried he coÌ„manded y e bearers to stay hauing touched the Cofin of y e corps with a loud voice he said Young man arise straight way the dead body rose vp spake Which done y e Lord deliuered him to his sorowfull mother This mourning mother mystically represents y e Church lamenting for hir dead children to wit wicked worldlings voluptuous christians which are worse theÌ„ dead corses The widows child representeth soules dead in sin The Cofin representeth y e naturall body wherein lieth the sinfull soule The foure bearers which carrie the dead soule to hell represent hope of long life custome of sinning delaieng of repentaÌ„ce contempt of Gods word Neuertheles when our Lord will raise to life this dead soule he commandeth y e bearers to stay afterwards toucheth y e body sending vpoÌ„ sinners aduersity diseases misfortunes But all y t suffice not vnlesse y e Lord say vnto y e soule Soule I say vnto thee Arise Do not we sÃ©e oftentimes people visited with afflictions murmure against God cursing him y t hath afflicted them These by impatieÌ„cie being vnable to arise of themselues is it not necessary that God say to the soule Arise there is no difference betwÃ©ene his saieng doing For what he saith he doth And therfore if the Lord say once Arise to the soule she riseth then hÃ©e diliuereth her to her mother the Church which was sorowfull for her sinnes In like manner God to raise me from my sinnes sendeth me aduersitie to y e end I should acknowledge mine iniquitie with humility turne vnto him which I cannot do without his heauenly grace much lesse atchiue true felicitie and blessednesse vnlesse he helpe Then was I warned by the scourges of God that liuing worldling lyke and following Voluptuousnesse I was not happie but vnhappy being full of filthinesse and infection tumbling in the mire of all iniquitie from the which I could not withdrawe my selfe for that the eies of reason were closed vp by Voluptuousnesse which afterwards wer opened by Gods grace To sÃ©e the pitious estate wherin I was the vnderstanding which Folly had darkned made me the wofullest wretch in the world neuerthelesse when I was whipped w t aduersitie I perceiued my knowledge somewhat clÃ©ered and lightened so y t I found in conscience that I had not accustomed my selfe greatly to honest things And when I sawe the sequele that there was no retiring of my selfe without Gods grace I lifted my eyes to heauen and wringing my handes all ashamed confounded I lamented with a loude voice humbling my selfe before the face of my God whom I had grieuously offended I made my mone saieng O Lord God Father and maker of all things I am not worthy to lift vp mine eyes towards thee nor to aske pardon for the infinit sinnes wherein I confesse my selfe guiltie Neuerthelesse O God of all goodnesse father of mercie I beseech thee not to punish me in thy great rage nor to condemne me among the reprobate I acknowledge my euil craue pardon for my misdeeds my former life displeaseth me greatly my heart quaketh for feare of thy iudgmeÌ„ts O God forsake not thy creature which is a sinner but aide assist me with thy

Selected quad for the lemma: lord_n

Text snippets containing the quad