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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A08492 Short questions and answeares, conteyning the summe of Christian religion Openshaw, Robert, b. 1554 or 5.; Pagit, Eusebius, 1547?-1617, attributed name. 1579 (1579) STC 18816; ESTC S120717 12,788 37

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of another and that our wordes and heartes may so be ordered at this time that we may truely vtter and reuerently receiue the principles of thy holy religion to the strengthening of our faith to the comfort of our consciences to the amendement of our sinfull and lewde liues and to the glorie of thy most holy name through Jesus Christ our Lorde Amen Question WHo made you Answeare god Gen. 1.17 Iob. 31.15 Q Who redeemed you A. Jesus Christ. Iohn 1.29 Q. Who sanctifieth and preserueth you A. The holie Ghost Gen. 1.2 Rom. 8.9.10 Q. What is the Father A. god Deut 4.35 Q. What is the Sonne A. god Mat. 1.23 Iohn 1.1 Q. What is the holy Ghost A. god Math. 28.19 Q. How many persons are there A. Three persons and one god 1 Iohn 5.7 Q. Wherefore hath God made sanctified and preserued you A. To seeke his glorie Rom. 11.36 Q. In seeking to set foorth Gods glorie howe manie thinges ought you principally to be carefull for A. 2. First howe to escape Gods iudgement Matth. 16.26 Secondly how to serue him Luke 1.74 Q. How will God be serued A. After his wil reueled in his word De. 12.32 Q. How manie things doth the worde teach vs principally A. 4. Obedience to the commaundementes Faith in Christ. Sacramentes Praier Q. Into howe manie tables are the commaundementes deuided A. Into two Exod. 31.18.34.1 Q. What doth the firste table concerne A. Our duety to God conteined in the foure first commaundementes Matth. 22.37 Q. What doth the second table concerne A. Our dutie to our neighboures contained in the sixe last cōmaundements Matth. 22.39 Q. In this order of the tables that the duetie to God is set before our duetie to our neighbour how manie lessons doe you learne A. 2. First I learne to serue him before all thinges and not to regarde substance no nor life it selfe in respect of his glorie Matth. 6.33 Exod. 32.32 Secondly if I render my dutie to God I must doe my dutie to my neighbour for if I neglect it to my neighbour whō I see daily it is euident that I doe so to god 1. Iohn 3.14 and. 4.20 Q. How many commaundementes are there A. Ten. God spake these wordes and saide c. Q. Is this a commaundement A. No it is but a preface or introduction to the commaundementes Q. How many lessons learne you out of it A. 3. First in that is sayed God spake these woordes and saide I learne that God is the author of them Secondly in that he saieth I am the Lorde I learne that he is of might maiestie and power to punish the offenders Thirdly in that is said Thy God which brought thee out of Aegypt and bondage I learne his mercie to them that loue and seeke his will. Q. What is the first commaundement and summe of it A. Thou shalt haue none other Gods but me wherein I learne to worship God and him alone Q. In howe manie poyntes standeth this worship A. 4. First in louing God aboue al. Mar. 10.37 Secondly in fearing God aboue all Mal. 1.6 Thirdly in praying to God and to none but him Matth. 6.9 Fourthly in acknowledging God to be the guider of all thinges and therefore to trust in him Act. 17.25.26 ● How manie thinges do you learne in the second commaundement Thou shalt not mak to thy selfe any grauen image c A. First that wee make no image of god Iohn 1.18 Secondly that we make no image of any other thing either to worship the image or any other thing by it Exo. 34.13 Iere. 2.27.10.8 Thirdly that we worshippe not God after our fansie but as he commaundeth Iohn 4.24 Matth. 15.9 Q. What is the thirde commaundement and the summe thereof A. Thou shalt not take the name of the Lord c. which sūmarily teacheth me to vse the name of God with most high reuerence both in tongue and thought Q. Howe many lessons learne you in this commaundement A. 3. First it is sinne and blasphemie to applie the name of God to enchauntment sorcerie cursing or periurie Deut. 18 10. Secondly to sweare by creatures is a setting of his name at naught Psal. 16. Iere. 5.7 Thirdly in our ordinarie communication wee must neuer sweare Matth. 5.34 Iam. 5.12 Q. Tell me by whom we must sweare A. By God for it is a part of his glorie whiche he will giue to none other Deut. 6.13 Psal. 63.11 Q. In what causes and where is it lawfull to sweare A. Where the glorie of God is sought Or the saluation of our brethren Iere. 4.2 Or before a Magistrate Heb. 6.16 Q. Which is the fourth commaundement and the summe thereof A. Remember that thou keepe holie the Sabboth day c. Wherein the Lord appointeth that his creatures should haue a time to rest and serue him in Q. What must we do vpon the Sabboth day A. Holy thinges Q. What are those holie thinges A. Hearing and learning the worde of GOD preached praying receiuing the Sacramentes and meditating vpon his creatures Q. What thinges must we not doe A. Those thinges that necessitie doth not compell nor holinesse commaunde Isa. 58.13 Matth. 12.3.5.11 Q. Who must keepe holie the Sabboth A. Thou thy Sonne thy Daughter thy man thy maide thy cattell and the straunger Q. In the fift commaundement Honour thy father and thy mother c. What is meant by this word Honour A. To honour is to loue feare obey releeue Matth. 15.4 1. Tim. 5.17 Q. What is meant by father and mother A. Our naturall parentes the fathers of our countrie or of our houses the aged and our fathers in Christ. Q. How is the blessing of long life geuen when the disobedient liue long and the obedient and good for the most part die speedily A. The wicked liue to their further vengeance the godlie enioy it so farre as it shall be well for them Deu. 5.16 Isa. 57.1 Q. How manie lessons learne you out of this commaundement Thou shalt not kill A. 4. First I learne to tie my handes tongue and countenance to peace from fighting quarelling and mocking Matth. 5.22 Secondly it condemneth all anger in heart Leui. 19.17 Thirdly he commaundeth to prese●ue life Matth. 25 35. Fourthly he commaundeth to loue one another euen our enimies Matth. 5.44 Q. Which is the seuenth commaundement and the summe it A. Thou shalt not commit adultrie wherein he taketh order that his institution of Matrimonie might be mainteined Q. How many lessons learne you out of it A. 4. First God forbiddeth all adulterie and vncleannesse in our bodies Leuit. 18.24 Secondly all vnpure thoughtes and lustes of the heart Matth. 5.28 Thirdly all vnchast behauiour talke songes apparell and pastime that might entice vs to such vncleannesse Ephe. 4.29 Ephe. 5.3 1. Thessa. 5.22 Fourthly he commaundeth vs to keepe our bodies chast as the temples of the holie Ghost 1. Cor. 6.15 Q. Howe manie thinges are forbidden in the. 8. commaundement Thou shalt not steale A. 3. First all stealing
with Paule Act. 9.6 say Lorde what shall we doe And you shall be taughte to ioyne amendement to repentance you I say which were woont to aske how you shoulde passe the long Winter euenings without gaming shall learne to turne your playing at Cardes and Dice and Dansing to singing of Psalmes teaching your housholde and praying with them It is enough as Paule sayeth 1. Ephe. 4.3 that you haue spent the times past after the fashion of the world and how yll madde or straunge ●hey account of the matter that you runne not with them to the former excesse of riot say you and performe with Iosua 24.15 We and our housholds will serue the lord And you O Ladies Mistresses and Dames say euery one of you with Hester I my maides will do the like Hest. 4.16 And howsoeuer the world cōdemne you the Lord will reuele himselfe vnto you powre his blessinges of knowledge of peace of religion of good rulers and will continue the same vnto the remnant of our children and posteritie which shall come after vs which he graunt for his Christes sake Amen ¶ These are the orders which I haue sene obserued in a Christian Gentlemans house to the profit of his houshold example of others cōfort of Gods childrē honor of God. WHile they had a Minister the whole houshold met at the Church twise euerie Sabboth and once euerie weeke day but since the restraint of their Minister they meete euerie morning in the weeke day in the Parlor where their Maister kneeleth downe with them and prayeth vsing these prayers following The confession of sinnes with morning prayer for priuate housholdes for men before their labour for the Churche the Realme the Queene and Magistrates the Lordes prayer and Confession of faith all which prayers are in the booke of Common prayer If he be from home or sicke then doth his Steward or some such like of thē say those prayers After prayers the houshold departeth either whether necessitie of their Offices call them or whether delight in honest exercises for recreation doeth carrie them Before prayer meditate of these places Prou. 1.28 They shall call vpon me but I will not answeare they shall seeke me early but they shall not finde me 26. Because thay hated knowledge and did not chose the feare of the Lorde Iam. 4.3 You aske and receiue not because you aske amisse that you might consume it on your lustes Rom. 8.26 The spirit helpeth our infirmities for we knowe not what to pray as we ought but the spirite it selfe maketh request for vs with sighes which cannot be expressed 27. But he that sercheth the heartes knoweth the meaning of the spirite for he maketh request for the Sainctes according to the will of God. At meales the Maister saith grace both before and after Prayer before meales GOod Lord blesse vs blesse al thy creaturs send downe thy holy spirit into our hearts so to direct vs that we may looke for the spirituall foode of our soules and finally euerlasting peace through thy sonne Jesus Christ. Amen In meale time some one of the seruantes readeth a Chapter of the Bible distinctly and reuerentlie first praying thus O Lorde whose word is a two edged swoord to cut downe all things that shall rise vp against the same the maiestie whereof shaketh the heauens and the earth also graunt that our proude and vaine affections being cut downe we may with reuerence reade it and humbly in obedience submit our selues vnto it through Jesus Christ our Lorde So be it Or this O Lorde whiche hast prouided these earthly creatures for the feeding of our natural bodies direct vs carefully to seeke with delight to tast of thy most holie woorde that we may by that immortall seede be begotten to be thy children and thereby be nourished and fedde vntill we become perfect men in thy sonne Christ Jesus So be it A sentence to be said after the Chapter Blessed are they that heare the worde of God and keepe it After meales be carefull for thy selfe as Iob was for his children Cha. 1.5 And in meditation of thy words thy behauiour and vse of Gods creatures say O Lord if thou markest what is said or done amisse who shall be able to abide it Forgiue vs our sinnes amend our imperfections and graunt vs the grace of thy holie Spirite as thou hast fedde vs plentifully that we may serue thee faithfully Preserue the Queenes Maiestie saue thy Church vniuersall graunt thy Gospell a free passage confounde Antichrist and all heresies finish soone these dayes of sinne and bring vs to euerlasting peace through thy sonne Christ Jesus our lord So be it The Seruingmen likewise haue grace before and after meales and a Chapter read before they rise AFter they haue supt and the Officers haue done in their offices they come together into the Parlour or Hall and there spende one houre in singing Psalmes learning and answearing some fewe of these pointes of Religion and praying Remember to sing Dauids Psalmes with Dauids spirit 1. Cor. 14.15 Sing with the spirit and sing with vnderstanding A prayer vsed in the Euening before Catechising O Lord prepare our heartes to prayer for if we pray with our lippes onlie our prayers are abhominable Teach vs by thy holie spirit to pray rightly according to thy will and geue care to our calling We heartily thanke thee O merciful father for all thy blessings bestowed vpon vs from the beginning of the world to this time for our election our creation our redemption our sanctification and continuall preseruation namely for that thou hast kept vs this day from all perils and daungers both of soule and bodie and hast geuen vnto vs health foode apparell and manie other blessinges which many of thy deare childrē do lack being notwithstanding as preciously bought with the bloude of thy deare sonne as we are and yet lye in miserie and calamitie oppressed with wo wretchednes in imprisoment or banishment in which case deare Father thou mightest haue left vs saue that in mercie thou hast dealt otherwise with vs than with them We besech thee to direct vs in considering thy mercies to acknowledge and confes our sinnes which should prouoke thee rather to curse than to blesse vs to confound vs rather than to preserue vs Wee haue sinned against thee both in deede worde and thought graunt vs that we seeing the horrour of our sinnes and fiercenesse of thy wrath may without hypocrisie and dissimulation be ernestly sorie and heartily repentant for our former wickednesse graunt vs that in sorow for sinne we fal not with Caine Saul and Judas to despaire but that in bitternesse of our griefe with Dauid and Peter wee may haue comfort by faith in thy sonne Christ that our offences are forgiuen And as thou hast brought vs hither together at this time for which we hartily thanck thee so we besech thee to direct vs that we may haue ioy and comfort in the presence and companie one