Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	keep_v	people_n	11,231	5	5.0783	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65848	The case of the suffering people of God truly stated and their innocencie vindicated from the false aspersions and pretences (under which the persecution spirit seeks to cover it self, to make the nation believe its proceedings against them are just) that it may be unvailed, and appear as it is in its self, and the cause for which Gods people suffer made appear, according to the nature of it : wherein also the persecutors in England are warned, before the day of the Lord overtake them, as a destruction from him.	Whitehead, George, 1636?-1723.	1664 (1664)	Wing W1901; ESTC R19809	7,596	12

THE CASE Of the Suffering People of GOD Truly Stated And their Innocencie vindicated from the false Aspersions and Pretences under which the Persecuting Spirit seeks to cover it self to make the Nation believe its Proceedings against them are just that it may be unvailed and appear as it is in its self and the Cause for which Gods People suffer made appear according to the nature of it Wherein also The Persecutors in ENGLAND are warned before the Day of the Lord overtake them as a destruction from him LONDON Printed in the Year 1664. The Case of the Suffering People of God truly Stated OH what hardness of Heart searedness of Conscience and benumedness is come upon them that have set themselves in a Spirit of Enmity against such as fear God and keep their Consciences void of offence towards God and man and how is the Righteous sought to be made a prey upon and to be destroyed by such as have set themselves in a Persecuting Spirit to Persecute oppress and injure the Righteous Surely this hardness of heart and persecuting innocent men for their Consciences that is got up among the men in this Generation who profess Christianity doth fore-run heavy and severe judgements from the Righteous God upon all them whose hearts are filled with cruelty and malice against tender Conciences whom nothing will satisfie but even the rooting out of the Righteous and of the Truth it self if it were possible and the defacing all appearance of Sobriety Faithfulness and Sincerity where it appears under a differing Form or Way from that which the persecuting Spirit would impose and confine all to The Righteous God who beholds and weighs the Actions of men who will judge righteously and without respect of persons be they never so high takes notice of these injuries and wrongs and oppressions that his own tender Seed suffers under And he that hears the sighings of his Prisoners will call all to judgement that are partakers of this great iniquity of persecuting and oppressing his People for matters of Conscience and Worship And though this Spirit that thus highly appears against the Righteous be subt●l and crafty in its instruments in going about to ensnare and persecute men and to spie out occasions against such as appear against its Wayes and Oppressions yea if it be but such as are for a general good in a civil way as among men that have an inspection into the indirect wayes and corrupt proceedings of that Spirit of Persecution it will endeavour the stopping their mouths and seek their overthrow And yet for all its subtilty and its colours and pretences it cannot hide it self nor them that are in it neither under the profession of Christianity Justice or Legal proceedings for all whose eyes are open and who retain but a common understanding without prejudice see what the Persecutors work tends to as to endeavour the rooting out of the Good and the giving Life and Liberty to the bad and prophane for why else are we persecuted and cast into Prisons and many of us thronged up together in Holes and nasty Places for peaceably meeting together in the Service and Worship of the Living God to wait upon him or to edifie one another in that Faith and Love received in Christ as the Saints and true Christians have done when Drunkards Swearers Ballad-singers in the streets Stage-players Puppet-players Fidlers Bear-baiting and such like have their liberty yea and some of them Licences too to uphold their prophane Meetings and Practices do not all rational and sober men take notice of these things And do you who have set your selves to persecute us think that the God of Heaven and Earth will not be avenged on such a people and severely judge for such doings Oh! consider these things and let not presumption and pride of heart so far over-whelm you as either to say within your selves there is no God or that you shall not be called to an account for your proceedings For the injury or wrong that we the Lord's People called Quakers suffer is a two-fold injury First By persecuting and imprisoning and going about to exile or banish us for our Consciences and so debarring many of us of the benefit of the fresh Air and keeping many in nasty Holes which tends to destroy the outward man which oppression and suffering cries in the ears of the Lord and is so far from Christianity that it is below humanity it self and natural affection tenderness or respect to the Creation it self And secondly we suffer injury from our Persecutors by their mis-representing us as Jujurious and Criminal so to bring us under that called the Civil or Temporal Law as Offenders which does not at all reach our Case and not as those that suffer upon a conscientious account or for a matter of tender Conscience that the Persecuting Spirit may under such false glosses and deceits and wronging the Innocent and their Cause colour over its proceedings as Legal and Just the injustice whereof who is it cannot see For what evil Sedition or injury against any mans person have our Meetings produced let our Neighbours and the whole Nation bear witness and the just Witness of God in men judge and Conscience speak or any who have beheld our deportment and behaviour have we not been all along a suffering people and exposed to great sufferings since we were a people for matters of Religion and Conscience wherein we must give account unto God and answer his Will and not mans and have we not borne our Suffering patiently without resistance Hath not long experience and that under the several Governments or Powers since we were a People shewed that our deportment hath been peaceable and harmless in the exercise of our Consciences so as we have still innocency for our Plea in the sight of our Enemies and so have not forfeited our interest in that Liberty so often promised to tender Consciences which is to be left free to God to Rule and Order and not for man to limit to his will or lord over And those that persecute tender Consciences or Gods People who are harmless and innocent break our peaceable Meetings by rude Souldiers Armed men or otherwise and oppress and imprison us and go about to banish us under notion of being Seditious Sectaries disloyal Persons and our Meetings as being Seditious Conventicles Tumultuous Assemblies tending to Rebellion and Insurrection and accuse us for meeting under colour or pretence of Religious exercise as if the contrary were intended and so to sentence us to suffer for unlawful Assemblies when no unlawful Act can be proved against us that we have committed or ever met about Now whilst upon these accusations and in this wise branding us Reason Justice and Legality is pretended in their proceedings against us This is but a Cloak and a Cover and a false gloss whilst no such criminal matters can be proved against us or any of the People of God who are peaceable and innocent

nor ought any Law to oppose it And though it may be objected That we do not worship or pray in the express form of the Lyturgy It does not follow that what we do is not allowed of by it for diversities of forms or varieties of things do not make such a disallowance between them for where the disallowance is there must be a prohibition but neither the Lyturgy nor those that conform to it will seem to disallow or prohibit the reading or practising what is written in the Scriptures of Truth and therefore how unreasonable a thing is it that they should go about to destroy their fellow-Creatures who are both free-born Englishmen and Christians in life for worshipping God according to the Scriptures according to which we can prove our practice if so much Reason and Equity might be admitted of as that the case might be fairly discussed between Us and our Adversaries And if the practice and Canons of the Church of England should be objected against us c. Wherein they are alledged or brought against what we practise according to the Scriptures of Truth which the Lyturgy in many places doth both allow of and refer to they are insignificant and so far contradictory to the Lyturgy For if it saith The Scriptures are written for our learning and that the Worship of God is perfect freedom and that his Church is governed and sanctified by his Spirit and that men ought to perform duty to God at all times and in all places and we for worshipping God in the Spirit and freedom of it be persecuted and oppressed under pretence of not conforming to the Practice or Canons of the Church how will these hang together and what confusion is it that men should pretend to a Divine Service and their Practice and Proceedings contradict it or be contrary to much of the matter contained in their Divine Service especially in the Collects wherein many Scriptures pertinent to our Case are made use of And moreover How many Innocent Men in this Nation have suffered both from the Temporal Courts and Spiritual Courts so called for their obeying God in his Way and Spiritual Worship As some have had their Goods taken and others imprisoned for meeting together in the Worship of God apart from those places called Churches knowing that God is not to be limited to a place and at the same time when they have suffered upon that account to loss of Goods and Imprisonment they have been proceeded against in the Spiritual Courts so called and so double snares laid upon them to encrease their suffering Is this Christian-like or the way to establish a Church or Religion No no It 's the way to set all Sober and Moderate Men further off and the more to make them believe that that Building or House is upon no good Foundation that must be thus propt or maintained with Persecution and such ha●sh Proceedings and whilst men are seeking out and contriving snares one after another and many times will not stick to their own Law when they have made it if they think it not severe enough but if they can finde any more severe to afflict their fellow-Creatures by for their Conscience they 'l make use of that This shews want of Tenderness Love or Pity to the Creation of God and manifests exceeding hardness of Heart which the Righteous God sees and takes notice of And what Decrees soever be made against us whilst Reason is pretended as the ground of all Laws and which there is an appearance or shew of in the Preambles of Laws as shewing the Cause of them there is none in Reason or Equity that can reach us and if one be devised after another against us the Lord will clear us and none ought in Equity or Reason to be inflicted upon us we being innocent in our Behaviour and peaceable in our Deportment which answereth our Principle so that whilst we do suffer it is clearly for Conscience-sake and for serving and worshipping the Living God though we and our Cause be mis-represented by our Persecutors whose Spirits and Proceedings are against God his Truth and Worship by their persecuting tender Consciences though they would not be seen to persecute upon that account but as being Seditious or Rebellious when no such thing can be proved against us which is worse than the Heathen or King Darius his Presidents Princes and Counsellours that sought occasion against Daniel For when they could find no occasion against him concerning the Kingdom or Civil matters but he was faithful neither was there any error or fault found in him then they took occasion against him for praying to God to have a Decree made against him and so did not set a false gloss upon their proceedings to render him criminal or obnoxious to the Government but cleared him from that but in their way dealt plainly Dan. 6. saying We shall not find any occasion against this Daniel except we find it against him concerning the Law of his God which Law he chused to obey and to suffer for rather then any contrary Decree of man as we have chosen who suffer for obeying the Law of God and none other occasion have our Persecutors against us what ever falsly and unrighteously be pretended against us And whereas some have alleaged that Scripture Ezra 7. 26. where Artaxerxes King of Persia said unto Ezra Whosoever will not do the Law of thy God and the Law of the King let Judgement be executed speedily upon him whether it be unto Death or to Banishment or to Confiscation of Goods or to Imprisonment c. This makes nothing for them that persecute imprison or go about to banish or destroy innocent persons for obeying the Law of God in Spiritual Matters for here he prefers the Law of God and takes it and the Law of the King together as supposing that the Law of the King was not to contradict the Law of God and the executing of judgement though the Kings Law might relate to civil things was not to contradict the Law of God for the King did refer it to such Judges as knew the Law of God vers 25. and that they might teach them so as he was more ingenuous and moderate then those that will not suffer our Case when upon our Tryal to be examined or disputed whether it be according to the Law of God and Christ or not which we are willing to be tryed by Now O England and thy Rulers consider these things and what you are a doing and consider your sad estate and condition whiles endeavours are used amongst you to root out the Righteous out of the Nation and to make them Transgressors when nothing of the breach of any just and civil Law either of God or man can be proven against them for these things God will assuredly visit who hath a people among those you persecute that are dear unto him who can neither comply with mens wills or wayes contrary to his Light or Law in them nor be leavened with that Spirit of envy and prophaness which is broken forth to the dishonour of God and his Name and if God had not destroyed Sodom had there been ten righteous persons in it what will become of you if you go on to root out and banish or destroy such as fear God and live righteously and soberly amongst men against whom you have no occasion but concerning the Law of God and his Worship Therefore repent repent and fear and dread the Living God! for a heavy day will come upon all Sion's Oppressors and all Workers of Iniquity who because that judgement is not speedily executed upon them their hearts are hardened and set in them to do wickedly From a tryed Servant of the Lord in suffering with his Seed for his Name and Worship G. W.