Selected quad for the lemma: lord_n
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A53899
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A sermon preached November V, MDCLXXIII, at the Abbey-Church in Westminster by John, Lord Bishop of Chester.
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Pearson, John, 1613-1686.
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1673
(1673)
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Wing P1009; ESTC R23235
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9,602
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27
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A SERMON Preached November V. MDCLXXIII AT The Abbey-Church in Westminster BY JOHN Lord Bishop of CHESTER LONDON Printed by Andrew Clark for John Williams junior at the Crown in Cross-keys Court in Little Britain 1673. PSALM cxi 4. He hath made his wonderful works to be remembred THis Psalm begins with an Hallelujah and wholly consisteth of Praise and Thanksgiving in which the People of God express a just resentment and grateful acknowledgment of the chiefest mercies received by their Fathers referring them all to the goodness of God and jointly and publickly magnifying his Name as if it were previous to the great voice of much people in Heaven heard by S. John The words are so indited by the Spirit so penned by the Prophet that they may be a perpetual Rule and Direction in all ages to the Church guided by the same Providence protected by the same Power to have the like sense and render the same Praise to him whose hand is not shortened at all This Duty is here taught us in such a manner as may render it most proper for us to offer most acceptable to him to whom it is to be offered The Expressions of the Psalmist sufficiently inform us that it must be unfeigned and real sincere and integral without any intervening doubts of his benign and immediate Influence without â—â—ingling thoughts or imaginations of any other assistance ascribing to him the whole Deliverance rendring to him the whole glory due unto his Name that he alone may be exalted there is nothing less than this intimated in the first address I will praise the Lord with my whole heart The same must also be publick and united universal and illimited with a general consent and holy kind of conspiration that the Praise to be rendred may bear some shew of proportion to the Mercy received and as the Blessing so the Return may be without exception publickly performed in the assembly of the upright and in the congregation The Duty thus taught and described is next urged and inforced by expressing a reason which hath a natural tendency to excite our performance or rather to constrain us For the works of the Lord are great ver 2. His work is honourable and glorious and his righteousness endureth for ever ver 3. Whereby he sheweth that in the extraordinary works of God wrought for the benefit of his people the Attributes of the Divine Nature manifestly appear as his Wisdom in contriving them his Power in effecting them his Goodness in vouchsafing them his Justice in denying them to others his Mercy in conferring or confining them to us and at the same time informeth us that our Praise consisteth in the sole acknowledgment of these Attributes For he whose glorious Name is exalted above all blessing and praise cannot receive glory from us our goodness extendeth not to him he is only glorified by the manifestation of himself with our acknowledgment and declaration of the glorious Excellencies which are in him and the Emanations proceeding from them This general Reason is followed by a more immediate more concerning and convincing Provocation to the same Duty in that he which hath done so great things for our Fathers and promised the like to us hath also revealed the counsel of his will and his design in the doing of them both for our Benefit and his own Honour that there might be not onely a sufficient Reason to move and persuade us but also an express signification of his will to determin and oblige us unto a perpetual and never-failing Commemoration of his Goodness And the Revelation of this Design of God is clearly delivered in the words of my Text He hath made his wonderful works to be remembred I shall not trouble you with any Division of my Text but only raise this Observation from it which is naturally conteined in it Where God hath wrought any signal work for any People or Nation he justly expecteth and requireth a publick and perpetual Acknowledgment of it The truth of this indubitable Observation as it is useful for many purposes so it is evident by innumerable instances three of which are glanced at in this short Psalm First He sent redemption unto his people ver 9. that is He sent Moses and Aaron unto the Israelites by whose hand he brought them out of the Land of Egypt and certainly he made that wonderful work to be remembred For they obteined their dimission by the intervention of a destroying Angel while the Egyptians perished and they were preserved upon which the Feast of the Passeover was instituted and with this remark This day shall be to you for a memorial and ye shall keep it a feast to the Lord throughout your generations ye shall keep it a feast by an ordinance for ever Upon their coming forth from thence the Law of the Sabbath was fixed to a certain day in reference to the same deliverance with the like intimation Remember that thou wast a Servant in the land of Egypt and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm therefore the Lord thy God hath commanded thee to keep the Sabbath-day Secondly He hath given meat unto them that fear him ver 5. that is probably He fed them miraculously when they cried unto him in the wilderness he gave them Manna even bread from Heaven but with this Command Fill an Omer of it to be kept for your generations that they may see the Bread wherewith I have fed you in the wilderness And this wonderful work was made to be remembred not only in it self but in its signification For he which said I am the bread which came down from heaven when he was by his Death to deliver us from the wrath of God and to make a way open for us to eternal Life instituted the Blessed Sacrament to this end that as often as we eat that bread and drink that Cup we should shew the Lords death till he come Thirdly He gave them the heritage of the heathen ver 6. that is when the sins of the Amorites were full he drove out them and their neighbouring Nations that he might place his peculiar people in the promised land of Canaan He magnified Josuah as he had done Moses in the sight of all Israel he cut off the waters of Jordan that the Ark of the Covenant might pass before them and the people follow that to take possession of the Land And lest the Memory of such a wonderful work should perish he caused twelve stones taken out of the midst of Jordan out of the place where the Priests feet stood firm to be laid in Gilgal for a memorial to the children of Israel for ever Upon these and the like Instances founded in the express Will and Revelation of God delivered in the writings of Moses and the Prophets preserved in the publick Monuments and sacred Archives of the
Sanctuary the Church of God in after-ages followed the same Rule and without any scruple put upon themselves the same Obligation For having a due apprehension of the great Equity and Justice of the thing it self required whensoever the like Goodness of God was manifested to them though his Will was not expresly revealed when his Promises were fulfilled though the Prophesies ceased they thought it necessary to oblige themselves and their Posterity to the Duty as knowing that Thankfulness is a necessary virtue by the eternal Law of Nature and that the Design of God who changeth not could not but be the same for his Glory whensoever he made the same Demonstration of his Mercy Thus the Jews in their Dispersion being saved from a National Destruction of themselves instituted the Feast of Purim they ordeined and took upon them and upon their seed so that it should not fail that they would keep these two days every year And that these days should be remembred and kept throughout every generation every family every province and every city that these days of Purim should not fail from among the Jews nor the memorial of them perish from their seed It is easie to derive and justifie a Doctrin from so many holy Examples all beyond exception all the safest Patterns for our imitation It is easie to improve it if we will attend not only to the Truth but also to the Reasons and the Use of it And great Reasons there are whether we consider the Benefit received or the duty required First in reference to any signal benefit any extraordinary mercy received it is necessary we should have a true sense and firm persuasion of the work of God in it that we may learn to depend upon his Providence which we find so vigilant over us so beneficial to us that we may attribute nothing to our selves or sacrifise to our own nets that we may discern his hand in his own work and say with the Prophet I will praise thy name for ever because thou hast done it that we may speak as unfeignedly as emphatically To thee O Lord do we give thanks to thee do we give thanks Secondly this design of God teacheth man to make a true estimate and set a value upon the benefit received as coming from his hand How great soever any temporal deliverance may be which beareth proportion with the evil or danger escaped it can never be so great in it self as in the consideration of the deliverer No enjoyment on earth can equal this assurance that the preserver of men careth for us that the Lord taketh pleasure in his people We ought not to value so much any preservation as his favour who preserveth us because his loving kindness is better than life Again in relation to the duty of a grateful remembrance and sutable return of praise and thanksgiving this design of God ought to be embraced with all comfort and chearfulness For what greater honour can man receive than that God should desire to be honoured by him What greater advantage can we have than that he should therefore bless us that he may receive praise from us and purchase his glory by the expence of his goodness If God who enjoyed himself alone from eternity hath made all things for the praise of his glory if he hath designed to bless us that we may glorifie him and makes so advantageous an interpretation of the return of our thanks if he hath thus made his wonderful works to be remembred nothing but a wretched ingratitude can deprive us of them Lastly the equity and excellency of the duty enforce the obligation Here is not any thing required but what may be justly challenged what cannot be with any pretence denied There is a moral obligation between men to render to every man his due honour to whom honour and this divine acknowledgment is required upon no other terms Give unto the Lord the praise due unto his name It is required in a due proportion praise him according to his excellent greatness according to the manifestation of it This is the exercise of the blessed Saints and Angels in the nearest view of his perfections the language of heaven is Alleluja and there is nothing more heavenly upon earth For it is good to sing praises unto our God for it is pleasant and praise is comely O that men would therefore praise the Lord for his goodness and for his wonderful works to the children of men I Am willing to suppose we may be in some measure by this brief discourse persuaded that if this Nation hath received any signal mercy as upon this day we are some way obliged to remember to acknowledge to give thanks for it If we be sensible of any extraordinary manifestation of the goodness of God towards us I hope we shall not be so singular as to desert all the examples of the people of God in former ages And as to the certainty of the mercy I think we may safely say with the Prophet O Godm thou hast taught us from our youth and hitherto have we declared thy wondrous works We have been all brought up in this persuasion hitherto we have thought the mercy great and the duty necessary Certainly we may without vanity say We have heard with our ears and our fathers have told us of the great works which God wrought for us in their days Hitherto we have believed them and praised him But if there be any which speak so much of our forefathers that we may give no credit to our fathers if they teach us that our eyes and our hands daily deceive us and therefore we must take heed lest we believe what we have heard with our ears if in that which we take to be so grand a conspiracy there was nothing of substance but only the species of a treason though the doctrin you have heard be good to other purposes yet as to this days assembly it will signifie little Being therefore the new Apologists for those Popish Conspirators have invented those shifts and excuses for them which they themselves though great Masters in that Roman art could never pretend to it will be necessary now to shew how this doctrin is applicable to this Nation how the Text agreeth with the day God hath made his wonderful works to be remembred saith the Prophet this is the rule The work of this day was his wonderful work The work of this day is never to be forgotten this I take to be our cafe We must acknowledge the first or we are most stupid and insensible we must perform the second or we shall be most unworthy and ungrateful First the work of this day was his wonderful work The providence of God is concerned in all events but is most conspicuous in his greatest mercies the mercy manifesting his goodness the greatness his power One Sparrow shall not fall to the ground without our Father saith our