Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	keep_v	people_n	11,231	5	5.0783	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14957	The schoole of vertue, the second part: or, The young schollers paradice Contayning verie good precepts, wholesom[e] instructions, the high-way to good manners, dieting of children, and brideling their appetites. Godly graces, and prayers. Verse fit for all children to learne, and the elder sort to obserue.; Schoole of vertue, the second part.	West, Richard, fl. 1606-1619.; West, Richard, fl. 1606-1619. Schoole of vertue.	1619 (1619)	STC 25265; ESTC S102137	10,843	38

They boldly put their hands into the meat that is set before them And as it is vnséemely to a liquorish person to traine his hands to euery side of the dish so is it more vile to turne the best morsels in a dish towards thy selfe To gnaw bones belongeth chéefly to doggs but is is a ciuill thing to picke them cleane with a knife The licking of a dish belongeth to cats and dogs and not to children nor men be the reliques neuer so swéet and betokeneth liquorishnesse not manners To drinke or speake with meat in the mouth is most vnciuill and dangerous withall Let the children rise from the boord when nature is sufficed either by asking leaue or withdrawing themselues Let children beare away with them their trenchers saluting their parents and first the chéefe in the company then the rest When the dinner is ended let children euer bee ready to giue God thankes euery man holding their peace let the children turne their faces reuerently to him that sitteth vppermost at the boord saying Grace after meat O Reuerend most holy and immortall father of heauen powre downe thine inestimable blessings vpon these thy creatures which thou hast giuen vs moderately to féed vpon for the sufficing of our hungry bodies Giue vs grace to call vpon thee euerlastingly and grant vs we humbly beséech thee for euer to obtaine thy continuall fauour and comfort for our needfull sustenance soberly to vse thy louing gifts and willingly to adore thy holy name through our onely Lord and Sauiour Iesus Christ. Amen God preserue thy vniuersall Church the King and Queenes most excellent Maiesties the Prince and Nobility God send vs peace and truth in Iesus Christ. Amen Grace before meat BLesse vs O Lord we beseech thee with thy celestiall fauour and sanctifie these thy creatures which of thy louing mercy thou hast bestowed vpon vs adorne them with thy fauour enrich vs with thy continuall grace and so possesse vs with reuerence to thy most blessed Maiesty that what wee receiue may be thankefully taken thy holy name for euer blessed and worshipped and our hungry bodies sufficiently recreated through the same through Iesus Christ our Lord. Amen God preserue c. Grace after meat GLory and honour be to thee O God which hast fed vs since our creation and tender yeeres now blessed Lord enrich vs so with gladnesse and ioy that our hearts may reioyce to consider of thy tender care euer had ouer vs and continuing still thy former fauours O Lord encrease our faith and grant vs thy euerlasting peace Amen Grace before Supper AS day doth passe so night doth come and man still waxeth old Which warneth vs our liues to mend in sinne not to be bold For suddenly the Lord will come his trump will vs awake And then from world worldly things our farewell we must take Lord grant vs that we may in time so farre embrace thy loue That euermore we may receiue it of thée from aboue Blesse vs O Lord and this our meat our King and Queene defend And grant thy people may enioy thy peace vnto the end Amen Grace after Supper AS we haue felt thy grace O Lord abounding in the gift We haue receiued from thy hands so we our hearts doe lift Proclaiming honour to thy name with reuerent heart and hand Desiring thee to blesse and keepe vs with thy holy hand That when we haue refresht our selues with sleep and quiet rest We may extoll with reuerence thy name so holy blest Preserue O Lord thy faithfull Church c. Grace before meat OF Diues and of Lazarus the Scripture telleth plaine How Diues liu'd in wealth and ease and Lazarus in great paine The rich man he was clothed well and fared of the best But Lazarus for hunger great could take but little rest But crying aad lamenting still for some man to releeue him With crums that fell from Diues boord whereof no man did giue him Thus perished poore Lazarus and that by want of food And also the rich glutton died for all his worldly good Where he in torments punished with euerlasting fire May mooue our hearts to charity and prayer with full desire That God he may inspire our hearts to loue and help the poore Whereby we may most sure in heauen be blest for euermore Where we may raigne with Lazarus with ioyes that be incomparable Euen by the loue of Iesus Christ vnto our soules most profitable Amen Grace after meat NOw we O Lord haue had repast and eke our bodies fed O Lord preserue vs with thy grace at boord and eke at bed O Lord behold the comfortlesse and send vs grace that wee May help the poore according as Our states and wealth may bee Amen God saue c. A Prayer to bee sayd in the Morning O Most gracious God In the name of thee and thy Sonne and the holy Ghost Amen O Lord God blesse preserue and kéepe vs and haue mercy and compassion on vs this day following and for euermore Amen Our Father which art in heauen hallowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this day our daily bread forgiue vs our trespasses as we forgiue them that trespasse against vs and lead vs not into temptation but deliuer vs from euill for thine is the kingdome the power and the glory for euer and euer Amen O Most gracious and euerliuing God Creatour and Maker of all the world by whose power we haue receiued comfortable ease and rest without interruption of any meane or inferiour power and hast permitted vs quietly to come to the beginning of this day Protect vs and kéepe vs O Lord within the same by thy might and maiesty and through thine eternall power And kéep vs Lord that we may bee possessed with no sinnefull thought nor incurre any manner of wrong nor rush into any kinde of danger either of the soule or body But whatsoeuer wee doe O Lord that it may wholly redound to thy honour and glory and to the aduancement of thy euerlasting name and that by thy gouernment we may be ordred to doe all in equity and righteousnesse according to thy holy will and pleasure to thy honor and glory to thy euerlasting praise from this time forth for euermore world without end Amen A Prayer for children ere they goe to Schoole to be sayd EUerlasting God which of thy free abundance hast bestowed vpon all mankinde all things needfull and hast prouided for all men such sundry graces as in thy fatherly wisdome are meetest Powre vpon me thy most vnworthy seruant the spirit of vnderstanding knowledge and vtterance and reueale vnto me O Lord God the hidden secrets of thy glorious Gospell that whatsoeuer I shall study read thinke say or doe it may redound to thy honour and praise O Lord guide my heart tongue aright that I may with sence and reason comprehend what I shall read or what I shall bee taught To the end that vnderstanding the right I may not any way erre But with purenesse and sanctitie of heart I may euer praise thy most magnificent and euerlasting name through Iesus Christ our Lord. Amen A Prayer to be sayd by children after they haue studied at their going to bed I Giue thee most humble and hearty thanks O most gracious blessed Father of heauen in that it hath pleased thee of thy most gracious goodnesse to heare my request O Lord still giue me grace to go onward in vnderstanding and knowledge that I may euermore praise thy holy name and grant me thy grace to amend my life and to returne vnfainedly vnto thy seruice And for as much as no creature can breath without thy protection and fauour vouchsafe to extend thy mercies vnto mee this night that I may peaceably and quietly take that rest which thou hast appointed for the refreshment of my body and minde the night and darknesse being by thy goodnesse ordained as a time conuenient to take the same in and to cease from our bodily labours And grant vnto me O Lord my God who of my selfe am neither able to lie downe nor being laid able to rise vp thy especiall assistance help that I may repose my selfe and receiue at thy mercifull hands swéet and comfortable rest not according to the gréedinesse of corrupt nature but as shall bee most expedient for the comfort and refreshing of my wearied body and mind that both may be strengthened and enabled to goe forward with that study and exercise which thou hast ordained and appointed for me Lastly grant me true repentance for my sinnes blesse and defend my parents brethren sisters kinsfolke neighbours and others whom thou wouldst I should commend to thy fatherly protection wheresoeuer they remaine and for the more true and zealous calling vnto thée for these things giue me grace in faith to say that prayer which thy sonne Iesus Christ hath taught mee saying O our Father which art in heauen c. FINIS Silence Seruing or filling drinke If on an errand To Schoole againe To vse the browes The eyes The fore-head Countenance The nose Blowing or breathing Snuffling in the nose when you speake Neezing The Cheekes Breathing Lips Yawning Laughing Biting the lip Biting the vpper lip The tongue Spitting Hammering in speech Belching Vomiting Keeping the teeth cleane Kembing the head Hanging down the head Carriage of the body Hanging the head aside Priuy members Vrine or winde Sitting Curtesie The gate in going Apparrell

THE Schoole of VERTVE the second part OR The Young Schollers Paradice Contayning verie good Precepts wholesom Instructions the High-way to good manners dieting of Children and brideling their Appetites Godly Graces and Prayers Verie fit for all Children to learne and the elder sort to obserue LONDON Printed by Edw Griffin for Nathaniel Butter and are to be sold at his shop being the signe of the Bull neare S. Austins-gate by Pauls-Churchyard Anno Dom. 1619. To the Reader ●Ightly conceiue me and obserue me well Doe what héere is done for Childrens good CHrist in his Gospell as S. Ma●ke doth tell HAth not forbidden Children nor withstood ANy that should but aske the ready way REgarding Children not to say them nay DIrecting all that came how faith should be WHat they should craue of Gods high Maiestie EUen Saluation through their faithfull Prayer SEnding their contemplations into the ayre TO his high throne whose loue so guide vs all EUen to the end we neuer cease to call Eternall Father Patron of true pietie Blesse vs O God we pray euen by thy deitie A Table of the poynts principall contained in this Booke 1 A digression for children how they ought to be instructed 2 How they ought to prepare themselues in the morning when they rise 3 Their morning Prayer in méeter 4 The charge of Children in their carriage and behauiour 5 Their charge in going and comming from schoole 6 Laying the Cloth and making ready the Table 7 Godly Graces before and after meat in méeter 8 Their manner of demeanor in seruing at the Table and Dinner being ended and the allowance and disallowance of certaine misdemeanors in companie or presence of their betters as in Silence at the boord Seruing or filling Drinke Going on errands Going to schoole againe Keeping close the lips Yawning Laughing Biting the lips tongue Using the browes The eyes the forehead The countenance The nose the breath Spitting Hammering in speaking Belching Uomiting Snuffling in the Nose Néesing colour of the Chéekes naturall Kéeping close the mouth Kéeping cleane teeth and kembing the head Hanging downe the head Cariage of the body Hanging the head aside Priuie members Urine or wind Sitting courtesie Gate in going Apparrell c. 9 Behauiour at the Church 10 Forbidding walking or talke in the Church 11 Rules for Children in guiding them for apparrel 12 Ordering Children in their dyet and drinking 13 Moderating Childrens appetites from sawcines 14 Thankesgiuing with godly Graces and Prayers for Children The Schoole of Vertue A digression for Children how they ought to bee instructed CHildren draw neare attend what I say Obserue well these precepts and marke them I pray Though many rules formerly haue beene set out To quicken the spirits of Children in doubt Yet youth is so fickle and loath to be taught That being obserued t is vnseemely and naught For Childrens instructions in vertue and good Foure things must be noted and many withstood The first to be marked is so that the mind Be seasoned with vertue and godlie enclind The second to ayme at the liberall arts To practise and exercise Schollerlike parts The third to be taught as times doe require All moderate actions this age doth desire The fourth that comming to more yeares strength That all to ciuility he bend at the length Obserue well the rules which now shall ensue And find them right wholesome delightfull and true How thou oughtest to prepare thy selfe when thou risest in the morning WHen moderate sléep thy head hath possest And giuen thy body his naturall rest Shake sluggishnesse off bethinke thée of things That for thy soules health swéet melody brings Seuen houres for a childe is temperate and good If more it offendeth and hurteth the blood With heart then vnfained to God first of all Frame well thy petition and thus to him call Morning Prayer THou father of mercy and maiesty great That sittest aboue in superiour seat Cast downe on me God thy pittifull eyes And order my doings when I shall arise O Father omnipotent doe not permit My thoughts to be wauering bad or vnfit But that my heart may goe with my tongue In prayer deuout and though I be young Assist me O God with wisdome and wit That in this day following whether I goe or sit Or stand or what euer my thoughts shall conceiue It all may be done with thy fauour and leaue So guide me with vertue and loue of thy will That no wicked temptings my purpose may spill Blesse me and my doings with fauour and grace O Lord let not Sathan thy Gospell deface Nor lead me to wickednesse by night or day All this of thy grace I doe heartily pray That when it shall please thée héereafter to call me No subtill deuices of Sathan enthrall me Lord guid me with godlinesse then shall I sing Praise onely to God our heauenly King Amen The charge of children in their carriage THy prayer so commended to God haue a care To wash hands face and to kembing thy haire And then for the schoole bethinke thou to goe The secrets of God the better to know In entring to schoole let eyes be vpcast To God for his blessings formerly past To endue thée with godlinesse vertue and piety Sent thée from heauen from God in his Deity For without his help can nothing be done Nothing be finished nothing begunne Then marke thou with diligence being so prouided What shall at schoole be sayd or decided Let not thy thoughts goe wandring about And not minding thy practice abroad for to scout And answer with shamefastnesse what is required For modesty in youth is chiefly desired Deserue not correction as néere as thou mayst Nor to thy Schoole-master giue any distaste Nor yet thy companions or schoole-fellowes kinde Obserue what I speake and beare it in minde Be ready to teach and not to confute Thy schoole-fellowes arguments when you dispute Let Christ haue his library plac't in thine heart And euer of Scriptures be reading a part Let all be well measured what thou shalt read Not posting away with 't or making much spéed For haste ouerthroweth the minde and the wit Eschew and abandon then things so vnfit If all at an instant thou not comprehend To morrow séeke further thy fault to amend Desire of Authors to read of the choyce Of such as for eloquence carry the voyce As Cicero Salust Gellius and Terence Quintilian and others great Authors of reuerence Obserue all with care and diligent eare Thy learning the greater shall grow and appeare The charge of children in going from schoole and comming IN going from schoole obserue it full well In streets stand not staring nor tales sée thou tell What hath béene at schoole sayd spoken or done Among thy companions but home get thée gone And vnto thy parents fee duty thou doe With reuerent carriage and modesty too Not bold or vnmannerly gentle and milde And shew them the office of a dutifull childe If that thou haue time