Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	keep_v	law_n	10,477	5	5.1659	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32992	A copie of the proceedings of some worthy and learned divines, appointed by the Lords to meet at the Bishop of Lincolnes in Westminster touching innovations in the doctrine and discipline of the Church of England. Together with considerations upon the Common prayer book.	Church of England.; Ussher, James, 1581-1656.	1641 (1641)	Wing C4103B; ESTC R211825	4,443	9

A COPIE OF The proceedings of some worthy and learned Divines appointed by the Lords to meet at the Bishop of Lincolnes in Westminster Touching Innovations in the Doctrine and Discipline of the Church of England Together with Considerations upon the Common Prayer Book Innovations in Doctrine 1 QVare Whether in the twentieth Article these words are not inserted Habet Ecclesia authoritatem in controversiis fidei 2 It appeares by Stetfords and the approbation of the Licencers that some doe teach and preach that good workes are concauses with faith in the act of Iustification Doctor Dove also hath given scandall in that point 3 Some have preached that works of Penance are satisfactory before God 4 Some have preached that private Confession by particular enumeration of sins is necessary to salvation necessitate medii both those errors have been questioned at the Consistory at Cambridge 5 Some have maintained that the Absolution which the Priest pronounceth is more then Declaratory 6 Some have published that there is a proper Sacrifice in the Lords Supper to exhibit Christs death in the Postfact as there was a sacrifice to prefigure in the old Law in the Antefact and therefore that we have a true Altar and therefore not only metaphorically so called so Doctor Heylin and others in the last Summers Convocation where also some defended that the Oblation of the Elements might hold the nature of the true sacrifice others the consumption of the Elements 7 Some have introduced prayer for the dead as Master Browne in his printed Sermon and some have coloured the use of it with questions in Cambridge and disputed that preces pro defunctis non supponunt purgatorium 8 Divers have oppugned the certitude of Salvation 9 Some have maintained the lawfulnesse of monasticall vowes 10 Some have maintained that the Lords day is kept meerly by Ecclesiasticall constitution and that the day is changeable 11 Some have taught as new and dangerous doctrine that the subjects are to pay any sums of mony imposed upon them though without law nay contrary to the lawes of the Realme as Doctor Sybthorp and Doctor Manwaring Bishop of Saint Davids in their printed Sermons whom many have followed of late yeares 12 Some have put scornes upon the two Bookes of Homilies calling them either popular discourses or a doctrine usefull for those times wherein they were set forth 13 Some have defended the whole grosse substance of Arminianisme that Electio est ex fide praevisa That the act of conversion depends upon the concurrence of mans free will That the justified man may fall finally and totally from grace 14 Some have defended vniversall grace as imparted as much to Reprobates as to the Elect and have proceeded usque ad salutem Ethnicorū which the Church of England hath anathematized 15 Some have absolutely denyed originall sin and so evacuated the Crosse of Christ as in a disputation at Oxen. 16 Some have given excessive cause of scandall to the Church as being suspected of Socinianisme 17 Some have defended that concupiscence is no sin either in the habit or first motion 18 Some have broacht out of Socinus a most uncomfortable and desperate doctrine that late repentance that is upon the last bed of sicknesse is unfruitfull at least to reconcile the penitent to God Adde unto these some dangerous and most reproveable books 1 THe reconciliation of Sancta Clara to knit the Romish and Protestant in one Memorand that he be caused to produce Bishop Watsons book of the like reconciliation which he speaks of 2 A Booke called Brevis disquisitio printed as it is thought in London and vulgarly to be had which impugneth the doctrine of the holy Trinity and the verity of Christs body which he tooke of the blessed Virgin in heaven and the verity of our resurrection 3 A Booke called Timotheus Philalethes de pace Ecclesiae which holds that every Religion will save a man if he hold the covenant Innovations in Discipline 1 THe turning of the holy Table Altarwise and most commonly calling it an Altar 2 Bowing towards it or towards the East many times with three congees but usually in every motion accesse or recesse in the Church 3 Advancing Candlesticks in many Churches upon the Altar so called 4 In making Canopies over the Altar so called with traverses and curtains on each side and before it 5 In compelling all Communicants to come up before the rails and there to receive 6 In advancing Crucifixes and Images upon the parafront or Altar-cloth so called 7 In reading some part of the Morning prayer at the holy Table when there is no Communion celebrated 8 By the Ministers turning his backe to the West and his face to the East when he pronounceth the Creed or reads Prayers 9 By reading the Letany in the midst of the Body of the Church in many of the Parochiall Churches 10 By pretending for their Innovations the Injunctions and advertisements of Queene Elizabeth which are not in force but by way of commentary and imposition and by putting to the Liturgy printed secundo tertio Edwardi sexti which the Parliament hath reformed and laid aside 11 By offering of Bread and Wine by the hand of the Church-wardens or others before the consecration of the Elements 12 By having a Credentia or side Table besides the Lords Table for divers uses in the Lords Supper 13 By introducing an Offertory before the Communion distant from the giving of Almes to the poore 14 By prohibiting the Ministers to expound the Catechisme at large to their Parishioners 15 By suppressing of Lectures partly on Sundayes in the afternoone partly on weeke dayes performed as well by combination as some one man 16 By prohibiting a direct prayer before Sermon and bidding of prayer 17 By singing the Te Deum in prose after a Cathedrall Church way in divers Parochiall Churches where the people have no skill in such Musicke 18 By introducing Latine Service in the Communion of late in Oxford and into some Colledges in Cambridge at Morning and Evening Prayer so that some young Students and the servants of the Colledge doe not understand their prayers 19 By standing up at the Hymnes in the Church and alwayes at Gloria Patri 20 By carrying children from the Baptisme to the Altar so called there to offer them up to God 21 By taking downe Galleries in Churches or restraining the building of such Galleries where the Parishes are very populous Memorandum 1 THat in all the Cathedrall and Collegiate Churches two Sermons be preached every Sunday by the Deane and Prebendaries or by their procurement and likewise every Holiday and one Lecture at the least to be preached on working dayes every weeke all the yeare long 2 That the Musick used in Gods holy Service in Cathedrall and Collegiate Churches be framed with lesse curiosity that it may bee more edifying and more intelligible and that no Hymnes or Anthemes be used where Ditties are framed by private men but