narrow way that leads to life Again Because the Church of Rome keeps Sunday instead of Saturday by Tradition therefore she is the Church of Christ. To the first If that Church is not to be heard neither her censures regarded whose Authors and Teachers have been Cozeners and Impostors then the church of Rome is not to be heard nor her censures regarded because the chief Authors have been Cozeners Cheaters and Impostors who have been out of the power of God and have taught for Doctrine the traditions of men as Purgatory prayer for the dead onely to cozen and cheat by to fill the Bags and Coffers of the Popish Clergy which Doctrine is contrary unto the Doctrine of Christ and the Apostolick Church therefore the Church of Rome is not to be heard 2. That the Church of Rome hath the marks of the true Church and no other as Antiquity Holiness of life Miracles and Universality This is false there were Churches before Rome that had these marks and there hath been since and are now more then the Church of Rome Antiquity some of them called Sectaries will allow you a thousand years to be called a Church and yet prove you Apostates both in Doctrine and Practice Your Miracles are but cheats deceits and lying stories if your own Authors be searched you confess most of your Miracles are wrought by your Images works of your own hands 2. Antiquity without Truth proveth nothing and holiness of life if your Church be holy which is prophane tolerating as I said before Whoredoms Stage-Playes vain sports and pastimes which draw people from the fear of God and many foolish sopperies which I shall not now mention so that there are them that have dissented from you which are more ancient in the Faith more holy in life and conversation more agreeable in doctrine and practice to the true primitive Church then you are And as for Miracles which are wrought by the true power and finger of God there hath been and are more amongst them called Sectaries than in the Church of Rome The blind have received their sight the Lepers have been cleansed the Lame have been made to walk and the deaf have heard and the dumb have spoken the dead have been raised and many that have been bound by Satan fourty yeares are loosed and there are thousands that are Witnesses of it and can testifie the truth thereof even in this time and in this year in Scotland England Ireland Germany and America 1662. So there is a true Church which hath the Marks of the true Church of Christ more than the Church of Rome therefore the Roman Church is not the alone true Church 3. To the third argument That the Church of Rome keeps Gods commandments and walks in the narrow way of Christ's counsel therefore she is to be heard How she keepeth the commandments of God is known if he mean the ten commandments Thou shalt not make to thy self any graven Image nor the likeness of any thing that is in Heaven or Earth neither bow down nor worship them Now you make Images of things in Heaven as of God and Christ and the Holy Ghost and of Mary and as for things in Earth you have Images of all sorts witnesse your Masse-Houses called Churches your Cloisters Fryaries and Covents so that every place is filled ful worship unto them is taught by you for Doctrine contrary to God's Doctrine your distinction of Latria Doulia wil not serve for it 's meer deceit he that honors an Image and bows down before it in his heart whether you may judg it represents this or that is an absolute Idolater knoweth not the spirit which Christ said he would send to the true Church which should bring all things to their remembrance both what he did and said and the Saints life and example to remembrance without your Pictures And how you are in the narrow way is known to many thousands that you do not walk in it at all neither take up the crosse of Christ which is to crucifie the lusts affections and desires of the flesh but taketh up outward crosses and bears them on your necks or pin them on your sleeves or hang them about your necks and all because Christ was crucified on the cross And here you are honorers of Pilate and the Jews who crucified Christ upon the crosse as a blasphemer rather then honorers of Christ and the strait and narrow way you are ignorant of and Christ's sufferings you are strangers to What! your Popes are as Emperors your Cardinals as Lawgivers your Ecclesiastical Officers as Lords of great possessions in the Earth except some begging Fryars which you have prest into a voluntary humility without necessity And how do you love your Enemies How many Indians have you destroyed and killed as dogs and how many that have professed the Name of Christ have you burned and destroyed as though they had been Wood and onely fewel for the fire And how can you say your Pater Noster about which you make so much ado and say Forgive us our trespasses as we forgive them that trespass against us if the Heathen have trespassed against you if them you call Sectaries have trespassed against your Church how do you forgive them and how do you fulfil the Law of Christ and keep his Counsel seeing that you are out of his Doctrine away with such deceit and hypocrisie God hath found it out and is judging it by his Saints who rejoice in Christ Jesus and have no confidence in the flesh nor in fleshly Traditions and Imaginations but lives in the power of God and walks in the Spirit and therefore because you walk contrary to the Command of God and Christ's Counsel and are out of the narrow way that leads to life your Church is neither to be heard minded nor heeded The fourth Argument that the Church of Rome is the true Church because they keep their Sabbath of the Sunday by Tradition and not upon the Saturday as the Jewes did and therefore the Church of Rome is to be heard because they have Tradition solid Reason on their side Thy speech bewraies thee which bespeaks thee rather a Heathen then a Christian for the Heathens had a day that they celebrated to an Idol made like the Sun called Sunday and another day which they celebrated to an Idol called Saturnus called Saturday and in this your Church is not to be heard who is out of the form of sound words but the Seventh day was the Jews-Sabbath which none that professes Christianity ought to keep seeing that Christ put an end to the shadows and the Saints Sabbath is a stranger to the Church of Rome he that hath overcome the World and the Divel onely knows God's rest and the true Sabbath of which the Jewes was a figure and the Sundays thou calls it is no more a Sabbath reckoned by the Lord of Life then that which thou calls Saturday for every day is
but divers Popes I might prove have made distinct articles and divers Councils and Bishops so that I might clearly prove and can and shall if God permit me with life if I hear any more of the church of Rome or the Author of this Book that I shall prove that the church of Rome in the articles of her Faith is not the same that the church of Christ was in before Rome was planted a church 2. I shall prove if need require her universal Councils as she calls them to vary and her Bishops to be different in their Decrees and that her faith in points of Religion is not the same from the Apostles day to this time as the author of this Book would make people believe but what I have said to this unanswerable Proposition as he calls it may be sufficient to convince both the Author and them that are doubtful in their minds about this particular 3. Proposition is That neither the Sacraments nor Ceremonies or any Doctrine of the Church of Rome contain any thing that is contrary to the Scriptures but learned Doctors maintain the same and that there is no alteration in any article of faith And then the Author makes a conclusion though full too hastily That they which dissent from the Church of Rome which he is pleased to stile Sectaries and Hereticks have no reason to withdraw from the Catholick Church Ans. As for that which you call the Catholick church of Rome we find such diversity of Orders and constitutions one distinct from another that to begin to enumerate them all would take up much time before one ended and would prove tedious to the Reader to view over the variety of Constitutions and Decrees that have been made concerning the ceremonies Sacraments as they call them and other Doctrines of the church of Rome which at this time is not my intention but Pope Alexander commanded that unleavened Bread should be used in the Supper in the year 1119. Lib Concil grat Sabil Before that time the outward Bread was indifferent whether it was leavened or unleavened notwithstanding the Greeks do use leavened bread unto this day in that which is called a Supper and they use Wine onely in the Cup but the Church of Rome mingle Water with their Wine according to Pope Alexander's Decree And the Doctrine of Transubstantiation of turning the bread into the body of Christ and wine into the blood as they say was an unknown Doctrine in the Apostles dayes and also among the Greeks until Pope Innocent the third 1215. Likewise Honorus the third he made a new Ordinance That the Sacrament of the Altar as the Church of Rome terms it should be worshipped and kneeled unto of the people and also it should be born unto the sick yea and that with Candle-light though it be at noon-day in the year 1214. D. 3. Tit. Cap. 10. Lib. Council Pant. And Innocent the third ordained that the Sacrament of the Altar should be kept under lock and key that such as were like to dye might not want spiritual comfort at the time of their death Lib. Council Cron. Pant. Pope Innocent the 8th permitted that the Priests of Norduegia might fing Masse with Water for lack of Wine in the year 1484. Math. Palm Pant. And as about the ceremonies about the Sacrament or Masse in a Council held at Rottomage it was decreed that the Sacrament should not thenceforth be given to Lay-men nor Lay-women in their hands any more but the Priests should put it in their mouths contrary to the use and practice of the primitive church yea and of the church of Rome it self many years after Lib. Council c. And so here the church of Rome is contrary to the former churches and to their own church of Rome in former times though C. M. would elevate the Propositions of Francis Costorus a Jesuit unanswerable 4. Proposition The Author saith It cannot be proved that any have been admitted Priests but were duly consecrated by Bishops Whence we infer That Lutherans Calvinists and other Hereticks are no true Ministers neither are of Divine Priesthood because they give to people a meer piece of bread and nothing else and they have no power to absolve people from their sins but send them away entangled with sin as when they came to them Ans. As for the consecration of the Priests of Rome you have consecrated many who are out of the Doctrine of Christ who are traytors to Kings and Governments and it 's a Maxime and a thing meritorious in your church to slay a Heretick that is one dissenting or not consenting to your corrupt principles and as one deceiver hath ordained and admitted another so hath your Bishops and Popes ordained the rest to execute their drudgery and corrupt traffick and as I have offered unto thee before if it be not a piece of bread and wine except mingled with water according to your changeable Ordinances before-mentioned put it to trial upon the terms I before mentioned that you may be made manifest to be deceivers or else we to all people And as for your Absolutions Pardons it hath been that which you have sold for money which made Luther and divers of your own church to deny you because it hath been contrary to Christ and the Apostles Doctrine And as for forgiveness of sins it properly belongs to Christ and to them that are in the same Power to them that confess forsake and turn from sin to pronounce forgiveness and mercy but the members of your Church confess from day to day unto your Priests that are as much entangled in sin as they who do confess and neither do repent nor find mercy at the hand of the Lord and your confessors and they that do confess they are defiled as much with sin when they end their work as when they began 5. Proposition It cannot be found in the holy Scripture that nothing is to be believed but what is clearly and expresly contained in the same Hence follows the overthrow of the ground work of the Sectaries who say that nothing is to be believed but what is expresly set down in the Scripture Ans. What others have said as to this particular I shall not now stand to vindicate because it is not my work to vindicate every particular judgement and person who believe contrary to your church but I say many are of that mind that are not of your church that things may be believed to be true according to the manifestation of God's Spirit though the Scripture in express words doth not declare the same yet you to bring in fabulous stories which you call unwritten verity that are to be believed though never so repugnant unto the Scripture and to the truth contained in it this we cannot receive neither believe and this will never be attributed by the Lord unto any for unbelief although you say it 6. Proposition The Author saith He would fain have Luther and Calvin and the
kept holy to the Lord by him that witnesses the work of Redemption and this is according to the Apostolick Doctrine and if because of example the Christians whom you are pleased to stile Sectaries do observe the first day of the week in the Power of God for his Worship then they are as much if not more to be heard than you and have as much solid reason on their side as you and thou must not think to carry the matter on with such frivolous arguments as this to advance Mysterie Babylon for this is a a knowing age blessed be the Lord wherein the wisdom of God is revealed and that which comprehendeth all shadows types dayes times years meats drinks washings and other figures they are all seen over and he is come and manifest which is Head of the true Church and not the Pope who was is and is to come life it self truth it self power strength and everlasting satisfaction to thousands and ten thousands who have believed and to a numberless number which are yet to be gathered into God's sheep-â—old and into the narrow way of Christ which will deny and doth deny upon good grounds and infallible Testimony from the Eternal Spirit that the Church of Rome is either in whole or in part any part of the true Church of Christ. And seeing this valiant Champion hath made so fair a proffer that all their Priests Jesuits and Catholicks over all the world will turn to the Sectaries way as he calls them if they can but get a clear and satisfactory resolution to the following doubts Answ. I am one which do acknowledge my self to be reckoned by him as a Sectarian yet as a Sectarian is reckoned by the true Church of God in the Primitive time in the Apostles and Christ's dayes I do not reckon my self as such and that I am a Minister of the Everlasting Gospel I dare not deny seeing a necessity is laid upon me to acknowledge the same yet herein I do not glory but in him who hath called me for the work sake and I know the Teaching of Christ Jesus and his Doctrine and no other thing this many years have I published but that which I received of the Lord and from him by his Spirit which is according to the true Faith and Godliness which was in the Primitive Church before ever Rome did lay claim to be the onely true Catholick Church excluding all others but her self to be in the way that leads to salvation I which am as one amongst many thousands which God hath manifested his mind unto shal answer in clearness and according to Apostolick Doctrine and the manifestation of his Spirit but when I have so done I am afraid this Champion with the rest of the Priests and Jesuits and the rest of the Catholicks over the World wil hardly own his Challenge or consess that Doubts are answered yet however if it satisfie but one of a thousand I have my reward and shal put it to tryal The first thing the Author who it seems knows the mind of the Church of Rome in all things both as to Doctrine and Practice vvhich they do allovv of and the contrary they vvil deny he knovvs to the full or else he vvould never sure have made such a bold challenge The first thing that they vvould be resolved in is Whether any can clearly shew that any Teachers Doctors or Ministers are sent of the Almighty God to preach and reform the Roman Catholick Church and that they are not some who say the Lord saith when the Lord hath not spoken unto them neither sent them Ezek 13. 2. Ans. What the Roman Church and their Members will take for a satisfactory resolution as to themselves I somewhat question and do doubt the resolving of the most but however by the same commandment that the Apostles did evidence their commission that they were sent to reform the Church of the Jews and also them that had made defection from the Faith amongst the Gentiles this may be shown 1. The Apostles of Christ Jesus did declare their commission which they had received from Christ and for other proof they sought none amongst them that were auditors or hearers but the witness and testimony of God unto which they desired to be approved in the sight of God 2. They shewed the Jews that they held the types and the figures but did not receive or believe him who was the substance in whom they all ended they were sent to bear testimony to the true Light that lighteth every one that cometh into the World and to preach down dayes times months years fasts feasts sabbaths circumcision temples and offerings the priesthood and the sacrifice which were but to continue until th time of reformation and the bringing in of a better hope by which they drew nigh unto God and had an accesse unto him and they declared their Commission against a voluntary humility and worshipping of Angels all which things the Church of Rome do stick in and vindicate for Apostolick Doctrine and many more things which the Church of Rome is run into contrary to the true Church of Christ and therefore had need of Reformation So that which is contrary to the Doctrine of Christ and the Apostles and practice of the primitive Church in the first hundred years is in the apostacy but Rome is in many practices and doctrines contrary to the true Church therefore needs reforming And so God hath manifested himself in this his day of Power and hath discovered the Church of Rome to be contrary in doctrine and practice to the true Spouse of Christ and hath stirned up and moved many by his Power and Spirit to preach the everlasting gospel and to declare also against the defection of the Church of Rome and her apostatizing from the Faith and they are not of those whom the Prophets spoke of which ran and the Lord sent them not for them were the false prophets in Israel and they were manifest by their fruits of which there are great store in Rome who are manifest by their fruits and they are such as are in Cain's way who would kill and such as are seekers of gain from their quarter and such as take the Jews tythes and these the Lord never sent to be Teachers or Ministers to bring to the knowledge of Christ but we deny all these things and your Church in the very ground and foundation and know that it will be swept away when the Beast is taken alive upon which your Church now rides then shall you see that that which you long put off among people as Apostolick Doctrine will not be received any more neither traditions nor inventions of men for the Worship of God The second doubt which the Author would be resolved in is Whether we can make good what Luther and Calvin with all Protestants have boasted that they would do to reform convincingly one of the silliest Roman Catholicks that is and to begin do it