Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	holy_a	work_n	15,741	5	6.0955	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11024	The ceremonies, solemnities, and prayers, vsed at the opening of the holy gates of foure churches, within the citie of Rome, in the yere of Iubile and also the great Iubile for this yeere of our Lord 1600. graunted by Pope Clement the eight, that now is; together with the bull of the said Pope Clement, made touching the Iubile, for all those that shall visite the great churches of S. Peter, S. Paul, S. Iohn de Latran, and S. Marie maior, in the citie of Rome, this present yeere of our Lord 1600. aforesaid.	Catholic Church.; Catholic Church. Pope (1592-1605 : Clement VIII). Annus Domini placabilis. English.	1600 (1600)	STC 21291; ESTC S110720	9,303	22

The Ceremonies solemnities and prayers vsed at the opening of the holy gates of foure Churches within the Citie of Rome in the yere of Iubile And also the great Iubile for this yeere of our Lord 1600. graunted by Pope Clement the eight that now is Together with the Bull of the said Pope Clement made touching the Iubile for all those that shall visite the great Churches of S. Peter S. Paul S. Iohn de Latran and S. Marie maior in the Citie of Rome this present yeere of our Lord 1600. aforesaid IHS Prin●●d at London for Iohn Wolfe 1600. The ceremonies solemnities and prayers vsed at opening of the holy gates of fowre Churches within the Citie of Rome in the yeere of Iubile And first the opening of the gate of the Church of Saint Peter in Vatican VPon the 24. day of the moneth of December being the vigill of the birth of Christ commonly called Christmas day after dinner about Euening our holy Father the Pope apparelled in his Pontificalibus accompanied with my Lords the Cardinals and Prelates eche man clothed according to their dignities degrees the Officers appointed for the purpose marching all in procession and the Crosse borne before them went to the Chappell of the Apostolical palace where our holy Father falling vpon his knees before the holy Sacrament with the rest of the companie made their praiers in the meane time certaine candels were lighted and giuen vnto my Lords the Cardinals Prelats and Officers the Cardinals candels being white wax and waying three pounds the Prelats and Officers candels of common wax each six ounces the peece There our holy Father being still on his knees powred incense vpon the holy Sacrament which done they began to sing Veni creator spiritus which Hymne the Quiristers continuing the procession began to march out of the Chappell to goe to Saint Peters Church our holy Father being borne in his Chaire to the gate of the said Church the said gate being walled vp and all the rest of the gates shut where being arriued our holy Father descended out of his Chaire with a wax candel burning in his hand went vp into an other higher seate then the first prepared for the purpose hard by the said holy gate in the which Chaire he sat down and hauing rested for a time he descended and with a hammer appointed for the purpose hee strooke three blowes vpon the gate pronouncing these verses following three times vnto each of the said verses the Quiristers answering as followeth V. Aperite mihi portas Iustitiae Lord open vnto mee the gates of Iustice R. Et ingressus in eas consitebor Domino And being entred therin I will praise the Lord. V. Introibo in domum tuam Domine Lord I will goe into thy house R. Adorabo ad templum sanctum tuum in timore tuo And will worship in thy holy Temple with feare and trembling V. Aperite mihi portas quoniam nobiscum Deus Open the gates for God is with vs. R. Quiafecit virtutem in Israel Because he hath shewed his glorie in Israel Which done our holy Father returning to his Chaire said V. Domine exaudi orationem meam Lord heare my Prayer R. Et clamor meus ad te veniet And my crie shall ascend vp vnto thee And being in his Chaire the Masons and other workmen with their tooles breake downe the wall of the said holy gate and the Pope continuing his praiers said V. Dominus vobiscum The Lord be with you R. Et cum spiritu tuo And with thy spirite Oremus Let vs pray Oratio ACtiones nostras quaesumus Domine aspirando praeueni adiuuando prosequere vt cuncta nostra oratio operatio a te semper incipiat per te coepta finiatur per Christum Dominum nostrum The praier LOrd we pray thee to inspire vs in our actions and assist vs in our waies to the end that all our words and workes may begin continue and end in thee through Iesus Christ our Lord. Which prayer being ended the Quiristers sung the Psalme Iubilate Deo omnis terra c. Let all the inhabitants of the earth reioyce in the Lord c. With other Canticles of praise and thankes giuing In the meane time the said workmen and all the people moued with deuotion tooke and bare away the stones and morter of the said gate with so great diligence and dexteritie that all whatsoeuer was found great or little were voyded from thence as it may be said in the twinckling of an eye the Penitentiaries apparrelled in their habites and ornaments washing the posts of the said holy gate with holy water Which holy gate being opened and the stones borne away as afore said our holy Father the Pope before he entered said the versicles folowing whervnto the Quiristers answered V. Haec est dies quam fecit Dominus Behold the day which the Lord hath made R. Exultemus laetemur in ea Let vs bee glad and reioyce therein V. Beatus populus tuus Domine Lord thy people are happie and blessed R. Qui scit Iubilationem Who can declare their gladnes V. Haec est porta Domini Behold the gate of the Lord. R. Iusti intrabunt in eam The Iust shall enter therein V. Domine exaudi orationem meam Lord heare my praier R. Clamor meus ad te veniat And my crie shall ascend vnto thee V. Dominus vobiscum The Lorde bee with you R. Et cum spiritu tuo And with thy spirit Oremus Let vs pray Oratio DEus qui per Moysem famulum tuum populo Israelitico annum Iobelei remissionis instituisti concede propitius nobis famulis tuis Iobelei annum hunc tua auctoritate institutum quo portam hanc populo tuo ad preces tuae maiestati porrigendas ingrediente solenniter aperiri voluisti foeliciter inchoare vt in eo venia atque indulgentia plenae remissionis omnium delictorum obtenta cum dies nostrae aduocationis aduenerit ad coelestem gloriam perfruendam tuae misericordiae munere perducamur per Christum Dominum nostrum Amen The praier O Lord who by thy seruant Moyses diddest ordaine and appoint for thy people of Israel the yeere of Iubile remission of sinnes graunt vs thy grace and to al thy seruāts that we may happily beginne this present yeere of Iubile ordained by thee and wherein thy pleasure is that this gate should with al solemnitie be opened vnto thy people to enter and present our praiers vnto thee to the end that in this yeere hauing obtained full remission pardō of al our sinnes that when the day wherin it shal please thee to take vs out of this transitorie world shall come we may by thy great mercy enter into thy glorie through Iesus Christ our Lord. Amen This prayer ended the crosse is giuen vnto our holy father who kneeling before the holy gate beginneth to say Te Deum laudamus c. Lord wee praise thy holy name

And being entred by the said gate into the church the Queristers sang the rest of the said Hymne vnto the end Our holy father being entered he ascended againe vnto his chaire wherein he was borne by the officers thereunto appointed to the high altar of the said church of S. Peter and there descending out of his chaire he praied before the altar which praier being ended he ascended into an other seate higher and more eleuated where for a time hauing rested himselfe he stood vp and began Euening praier rehearsing the Natiuity of our Lord Iesus Christ as the maner is Vpon the same day and at the like howre three of my Lordes the Cardinals went vnto the other three holy gates of the three churches of S. Paul S. Iohn de Latran S. Mary maior Which Cardinals at euery of the said churches vsing the same ceremonies and like praiers aforesaid opened the gates of the said three Churches Al the said gates of S. Peter S. Paul S. Iohn de Latran S. Mary maior remaine open from the same day vntill the end of the same yeere and so continew euery yeere of Iubile to the end that al faithful Christians may therein continually obtaine pardon and full remission of their sinnes to the praise and glory of God and all his holy Church Amen The Bull of our holy Father by the grace of God Clement the eight made touching the Iubile for all those that shall visit the great Churches of S. Peter S. Paul S. Iohn de Latran and Saint Mary Maior in the Citie of Rome in the yeere of our Lord 1600. CLement Bishop and seruant of the seruants of God to all faithfull Christians to whome these letters shall come greeting and spirituall Apostolicall benediction Dearely beloued children in Iesus Christ at this present by the grace of God approcheth the placable yeere of our Lorde the yeere of remission and pardon now commeth the acceptable time and the daies of eternall saluation beginne to approch for the redemption of mens sinne● and saluation of their soules Behold not farre hence the yeere of Iubile so much pleasing and wished for by all Christians which is the 1600. yeere from the most blessed child-bearing of the holy mother of God Marie the Virgin the which wee meane to celebrate according to the auncient custome with ioy and assembly of the faithfull in this our noble City of Rome and with so much the more ioy because the sayd yeere formally and with efficacie representeth the first originall of the same for as it is well known by old traditions and monuments of our auncestors agreeing and conformable to the most auncient institutions of the Church of Rome as the yeeres and times passe and come to an ende that is that euerie hundreth yeere from the birth of our Lord and Sauior Iesus Christ there were most large indulgences pronounced vnto all such as deuoutly shall visite the most holy and sacred Churches of the most blessed Apostles certainly this most ancient institution of celebrating the 100. yeere within the citie of Rome extracted not from a vaine superstition of the Gentiles but proceeding from a pure zeale deuotion with a great concurrence and assembly of the Christians hath bene confirmed by Pope Boniface the 8. of happy memory by his Apostolicall decree not onely for an assurance to all those of our age but also a perpetuall memory in time to come And although other Popes our predecessors such as succeeded him restrayned the time of celebrating the Iubile to a shorter number of yeeres because of the breuity of mans life yet this custome of the celebration of the 100. yeere is by good right of more auctority in regard of the auncient tradition and ordinance thereof And in truth it seemeth to be wrought by the secrete counsel of GOD that in the last yeere of euery age which commonly in these daies is accounted the longest time of mans life all Christians ingenerall should euen in the very fortresse and house of Christian religion reiterate so great a benefit which is that Iesus Christ the brightnesse of the iustice of God by whom all mankind hath receyued saluation was borne of a virgin and also that all Christians should likewise repaire vnto the seat of the holy Apostle S. Peter and to the stone and foundation of the faith as children to their Parents and sheep to their soueraine pastor And further herein we may euidently behold the persit vnity of a troup of sheep and their pastour and that the brightnes of one vniuersal faith doth shine and giue light into all places which faith hath neuer changed nor bin altered by any ende or alterations of times but still by an inuiolable confession hath continued whole and intire among the faithfull without any corruption and also that the world might know that the members are more straightly bounde and vnited vnto their visible head by the gluing and bandes of faith and charitie and that in the ende the same Spirit by the which the onely Catholike Church and her body is miraculously conioyned and vnited togither may be euidently manifested then when as in the said Church of Rome the mother of vnitie is celebrated as if all the Christians were assembled with all deuotion and solemne ceremonies of a whole yeere vpon certaine dayes appoynted which by good right is called the holy yeere Now this holy yeere a yeere agreeable to the Lord and such a yeere as appeaseth his wrath a yeere wherein men may doe penance and be perfectly cōuerted from the bottome of their hearts vnto the Lord the father of mercie was first denounced vnto the world by Iesus Christ the sonne of GOD the true author both of our liues and saluations whom the Father hath anoynted with the holy Ghost and hauing powred vpon him all fulnesse of grace sent him to preach vnto the poore to ayde the humble to ease the heauie hearted to preach indulgence and remission vnto those that were captiue deliuerance vnto prisoners and to open the way vnto the blinde We likewise who although abiects and vnworthy by diuine disposition doe exercise the place of Vicars to Iesus Christ vpon earth sitting in the highest sentinell of the Apostolicall watch-tower to announce declare and preach the same yere of Iubile of true repentaunce and spirituall comfort vnto all you that are faythfull Christians in Iesus Christ And for that the charitie of our Lord and Sauiour Iesus Christ for whom wee exercise the charge and embassage vnto all Nations doth entice vs the zeale of the saluation of mens soules touching our hearts we exhort and desire euery man in generall by the vertue of the bloud which Christ hath shed and by his holy comming as also by the name of the day wherein he shall sit as a terrible Iudge that euerie one of you especially in this time of Iubile withdrawe himselfe from his euill wayes and returne vnto the Lorde with a pure and sincere heart a good