Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	holy_a	word_n	13,850	5	4.2657	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69315	A proclamation against the vnreuere[n]t disputers and talkers of the sacramente of the body and blood of Christ commonly called the sacrament of the aultar, set furth by the Kynges Maiestie, with thassente and co[n]sent of his most deere vncle, Edwarde Duke of Somerset, gouernour of his moste royall person, and of hys realmes, dominio[n]s and subiectes protector, and other of hys highnes most honorable pryuey counsaill, the .xxvii. daye of Decembre, in the first yeare of his Maiesties most gratious reigne.; Proclamations. 1547-12-27	England and Wales. Sovereign (1547-1553 : Edward VI)	1547 (1547)	STC 7812; ESTC S109330	1,417	1

¶ A proclamation against the vnreuerend disputers and talkers of the Sacramente of the body and blood of Christ commonly called the Sacrament of the aultar set furth by this Kyngys a●●●●●● ie with the 〈◊〉 and cōsent of his most deere ●ncle Edwarde Duke of 〈◊〉 〈…〉 of 〈◊〉 moste royall person and of hys 〈◊〉 〈◊〉 amd subiectes 〈…〉 of hys highnes moste honorable pryuey counsaill ▪ x●vii daye of D 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 yeare of his Maiesties most gratious reigne Where as the Kynges highnes hathe of late with thassent and cōsent of the lordes Spirituall and Temporall and thecōmons in the Parliament helde the .iiij. day of Nouember in the first yeare of his most gracious reigne made a good and Godly acte and estatute against those who doeth comtēpne despise or with vnsemely and vngodly woordes depraue and deuyle the holy Sacramente of the body and blood of our Lorde commonly called the Sacrament of the Aultar and in thesame estatute hath most prudently declared by all the wordes termes whiche scripture speaketh of it what is vndoubtedly to be accepted beleued taken and spoken by and of the sayd Sacrament Yet this notwithstandyng hys Maiestie is aduertised that some of his subiectes not contented with suche woordes and termes as scripture doeth declare therof nor with that doctrine whiche the holy Ghoste by the Euangelistes and saincte Paule hathe taughte vs do not cease to moue contentious and superfluous questions of the sayde holy Sacrament and soupper of the Lord entering rashely into the discussing of the high mistery therof and go about in their sermons or talkes arrogantly to defyne the maner nature fashion waies possibilitie or impossibilitie of those matters whiche neither make to edification nor God hath not by his holy worde opened Which personnes not contented reuerently and with obedient faithe to accepte that in the saide Sacrament accordyng to the saiyng of sainct Paul the bread is the communiō or partaking of the body of our Lord The wyne likewyse the partakinge of the blood of Christe by the woordes instituted and taughte of Christ and that the body and blood of Iesu Christ is there which is our comforte thankes geuing louetoken of Christes loue towardes vs of oures as hys mēbres within our selfe searcheth striueth vnreuerently whether the body and blood aforesayd is there really or figuratly locally or circū scriptly and hauyng quantitie and greatnes or but substantially and by substaunce onely or els but in a figure and maner of speakyng whether his blessed body be there head legges armes toes nayles or any other waies shape maner naked or clothed whether he is brokē shewed or he is alwaies whole whether the bread there remaineth as we se or how it departeth whether the flesh be there alone and the blood or parte or eche in other or in the one both in the other but only blood and what blood that onely whiche dyd flowe out of the side or that whiche remayned with other suche irreuerēt superfluous and curious questions whiche how and what and by what meanes in what fourme maye bring into them whiche of humaine and corrupt curiositie hath desire to search out such misteries as lieth did in the infinite and botomeles deapth of the wisedome and glory of God and to the whiche our humaine imbecillitie cannot atteine and therfore oftetymes turneth the same to their awne and others destruction by contention and arrogant rashenes whiche simple and Christian affection reuerently receyuing and obediently beleuing without further search taketh and vseth to moost great cōforte and profite for reformation whereof and to the intent that further contention tumulte question might not rise emonge the kynges subiectes the Kinges highnes by the aduise of the lord Protector and other hys Maiestics counsaill strayghtly willeth and commaundeth that no manes person from hensf●●●h do in any wise contenciously and openly argue dispute reasone preach or teach affirmyng any more termes of the sayd blessed Sacrament then be expressely taught in the holy scrip●●●● 〈…〉