once in some of you for God and against his Enemies and those unjust Laws which by them were made and upheld is now lost and your ears are not open unto the cry of the Oppressed whom once you promised to set free from their Oppressions but now some of you are become upholders of and pleaders for those Laws and Customs which formerly you cryed against and strengthners and upholders of such as oppress tender Consciences though once you pretended that you fought for the Liberty of Conscience and now by those unjust Laws which you saw to be contrary to the Law of God do many suffer in these Nations some Imprisonment and some the spoyling of their Goods some because they cannot pay the Priests Tythes for if they should they must deny the unchangeable Priest which took not Tythes but abolished the first Priesthood and disannulled the Commandement that gave Tythes unto them that were of the first Priesthood which was a figure of him that was to come but now is he come who is the substance and sum of all Types and Figures even the everlasting High-Priest which changeth not so the first Priesthood is changed and the Law is changed also Heb. 7.12 Therefore they that witness the unchangeable Priest they deny the changeable Priests and for Conscience sake cannot uphold them and some suffer Imprisonment for Declaring and Publishing the everlasting Truth as they are moved of the Lord in the Markets Assemblies and Congregations of the People and some of late time have been Stock'd and Whipp'd and some wounded and despitefully used for the same and some when they have been peaceably met together in the fear of the Lord to wait upon him in their own houses or upon their own ground or some of their Brethrens not being troublesome outwardly to any man they have been then and there abused some have been violently haled away to the Magistrates who without shewing them any Law which they had transgressed hath forth with sent them to Prison and some have been stoned and kicked and buffeted and spitted upon and mocked and some have had their doors and windows broken and they scarce permitted to abide in their own houses And these things have been acted some of them by the Priests and some by the Rulers and Souldiers and rude multtude who are strengthned in such actions and suffered so to act by the other and some of the servants and chosen ones of the Lord have lately been cast some into Prisons holes and dungeons and there have lain until the outward man hath perished and many of the Children of the most high God are yet in Prisons in this Nation for witnessing forth the pure Truth of God and not for the breach of any just Law neither could our Persecutors when we have been brought before them shew any Law which we had transgressed when some of us have demanded this of them that if they had any Law against what we had acted that they should read it to us not withstanding this they have sent us to Prison again and there caused us to be kept and some of late time as they have been going peaceably to visit and relieve the servants of the Lord who are imprisoned in this Nation they have not been permitted but have been stopped by the way and some of them have had their money taken from them and then forthwith they have been sent to Prison and there are kept and some have been Fined and Imprisoned for entertaining or lodging of the Servants and Children of the Lord who have come peaceably and for peace to their houses and some lately hath been presented and money hath been demanded of them because for Conscience sake they could not go to the Steeple-houses to hear the hireling Priests and Deceivers on the first dayes of the weeks Now consider these Practices how contrary they are to the Vows and Engagements which you have made and taken and contrary to the Liberty which once you pretended unto I have not written these things unto you because I am a sufferer for I neither look for help or expect deliverance from you neither are my sufferings wearisome or grievous unto me because I know I suffer in innocency neither do I look for any help or have I any helps in the Earth but these things was I moved to write unto you that you may consider how you have neglected and slighted that which you Promised to do when you were in your distresse and trouble if God delivered you out of them who now hath delivered you and that you may see how you have rewarded evil for the good that the Lord hath done for you and how you have not onely lyed unto Man but unto God So come down to the Light of Christ in all your Consciences unto which Light all the Powers of the Earth must bow and with it search your hearts and try your wayes and it will shew you your back-slidings and the evil of your doings and repent speedily and do your first works and return to your first Integrity and do violence to no man neither accuse any falsly and be content with your Wages and submit your selves unto the true Light which lighteth every man that cometh into the World that with the Light you may see the violent and false Accuser judged and cast out of you that so with the Light which makes manifest your present estate you may be brought out of the Fall and out of the Losse which you are yet in But if you refuse to return unto the Lord who hath so marvelously delivered you out of the hands of your Enemies to pay your Vows to him Verily the living God will arise and set free the oppressed and destroy their oppressors by his own Power and outstretched Arm and not by you neither shall you have the honour of it and he will cast you off and by his own Power will he bring you down and destroy you and root you out Remember how he lately by his Mighty Power brought down and destroyed those that Rebelled against him and even as he cast out them because they oppressed his Righteous Seed so also will he cast out you if you repent not speedily because you have not wholly followed his Counsel to destroy and break down and root out whatsoever did oppresse his People but now he hath given you deliverance and ease from your Enemies you have forgotten the day of your Calamity wherein you cryed unto the Lord for help in which day you were oppressed by your Enemies also and now ye are set down in ease and fulness and regard not the cry of the oppressed but you your selves are become oppressors also so what you did act for God in the time of your trouble shall not be once named or mentioned unto you because you continued not faithful unto the end but in your back-slidings and unrighteousness wherein you have delighted you shall perish and you shall receive
find some tender-hearted ones cannot bow unto and so with good words and fair speeches they will thus seek to deceive the hearts of the simple and all this is but for their Bellies Therefore take heed of such And take heed of joyning any longer to such as are settled upon their Lees who as one might say are even glued to a Form which is void of the Power For seeing they were to be turned from who had the Form of godliness because they denyed the Power much more are they to be turned from who stick in a Form which cannot he truly called a Form of godliness and therein contend and fight and strive against the Light which is the Power And of this sort there are many in several of the Sects whose searedness dryness hardness is exceeding great though they profess much of godliness in words yet in much perversness wilfulness and crookedness they oppose the Life and Power of the same and will neither enter the Kingdom themselves nor suffer those that gladly would but in a ridgid austere manner seek to keep the People subject to them that they may be Lords over their Consciences Oh Friends you that are tender-hearted come out from among such for the Lord's hand will be stretched out against them in a terrible manner And all wait in the tender Principle of the Fathers Love and Life which hath visited you and begotten sincere desires in you after himself and the Knowledge of his wayes that so you may be strengthned in the inner man and feel your Faith Hope and Patience increased that so you may be able to stand in the Tryal without fainting feeling the Lord to be your strength and continual Preserver This is the sincere and hearty desire of him who is a sufferer with the true Seed where ever it suffers and yet I am gathered in the Spirit into the everlasting Kingdom and Covenant of Peace rest and quietness where nothing can make me afraid By a Prisoner for the Testimony of Jesus who am freely given up to his Will and in patience do wait to see his Kingdom set up over all the Kingdoms of the Earth that he over all may Reign whose Right it is GEORGE FOX the Younger A TRUE RELATION Of the unlawful and unreasonable Proceedings of the Magistrates of HARWICH in ESSEX against the People of the Lord called QUAKERS Also the manner of their Imprisoning of GEORGE FOX the younger whom they with ROBERT GRASSINGHAM accused to the PARLIAMENT And also the manner of the PARLIAMENTS Proceedings against them IN the Year 1656 it was so ordered of the Lord that there came unto the Town of HARWICH some of the People called Quakers and one of them spoke a few words to the People as they were coming from the Steeple-house and so they passed into an Inn but the then MAYOR hearing thereof sent unto them commanding that they should depart the Town which they had not freedom in the Lord presently to do but after a short space they went out And it being upon them to return again they did so and lodged at that Inn all night and the next day they peaceably passed away so not long after the Woman that kept the Inn was commanded to come before the Magistrates of the Town who appeared to be offended with her for lodging of those People and made her to promise them that she would lodge no more such Persons by threatning to take away her License if she did so great was their envy at the appearance of the Truth in that Town But it pleased the Lord that shortly after some of the Inhabitants thereof were convinced of the Truth and so a way was made for Meetings there and several received the Truth in the Love of it in and about that Town so that they could not for Conscience sake pay to the repairing of the Steeple-house any longer and therefore had not freedom to Bury their dead in the ground belonging thereunto but they joyned together and bought a parcel of ground to Bury their dead in as did Abraham the Father of the Faithful So in the Year 1659. it was so ordered of the Lord that one who lived a little out of that Town died and several People were accompanying the dead Body to bury it in the place purchased for that end but one of the Magistrates hearing of it sent the Constables with a Guard commanding them not to suffer the dead Body to be laid in that place though the grave was made and by the command of that Magistrate the dead Body was taken away by force and buried in the Steeple-house Yard Also in the eleventh Month of the same Year there dyed another Friend near the same Town and several Friends came along with the dead Body to have buried it in the place afore-mentioned a Grave also being made but Miles Hubburd the now MAYOR and the other Rulers would not suffer the dead Body to be laid therein but caused it to be taken away by force and so they carried it and set it by the Sea-side where it lay above ground part of two dayes and one night and then it was covered over with small stones but by whom I know not Of these things a Record is kept by Friends in Harwich Also in the 3d. Month in the Year 1660. I being in Essex in the work and service of the Lord whereunto he hath called me by his mighty Power and therein sent me forth to publish his Everlasting Truth which he is spreading abroad in this the day of his Power by which he is gathering those that breath and thirst after his Rightcousness out of the dark Wayes and Worships of this World into the true and living Way and Worship which Christ Jesus the true Light in the dayes of his flesh spoke of which is in the Spirit and in the Truth I say as I was labouring in the Work of the Gospel in that County I had much drawings in the Spirit of Truth to appoint a Meeting in the Town of Harwich and that such thereabout who had desires to hear the Truth of God declared might have notice given them that in the Will of the Lord I purposed to be there on the 13th day of the Month aforesaid it being the first day of the Week so notice was given of the Meeting some dayes before and upon the first Day in the Morning there were about forty peaceable People as Men Women and Children coming in a Boat over a River which runs by the Town unto the Meeting but the Magistrates of the Town hearing thereof sent some Officers to the water-side to hinder them from coming on shore who were peaceably come to wait on the Lord and to hear the Truth declared so these Officers with a great number of rude People did hinder those peaceable People from coming on shore and forced them back again also the same Morning Robert Grassingham sent two of his Servants with a Boat to have
strives with you to shew you your abominations and to draw and lead you out of the same O be not still Stiff-necked but hearken to the Word of the Lord which sheweth you the thoughts and Intents of your Hearts and hearken and be obedient to the Call thereof that so by its Power you may Hasten out of Babylon both Young and Old Rich and Poor High and Low Noble or Ignoble Professor or Profane who yet are there For the Lord's Controversie is great with Babylon her Merchants and Inhabitants and he will not much longer spare but he will suddenly smite and none shall be able to hinder his stroak Yea yea he will wound and none shall be able to heal For the measure of her Iniquities Idolatries and Whoredoms are nigh full and the Wine of her Fornications hath caused the Fatts to overflow and she is come up into remembrance before the Lord the Just God who will Plague her and all her Merchants and Inhabitants according to their Abominations whereby they have grievously provoked Him Therefore come out of her whilst Mercy and Time is offered lest you perish with her in her Judgements which the Lord is Strongly and Swiftly bringing upon her Oh England England A day of Sorrow and Calamity is coming upon many of thy Inhabitants I have long been sensible of it even a day of such Breaking Confusion and Judgement as hath not been for a long space For thy People have wearied out the Lord with their Iniquities and grieved his holy Spirit with their Abominations dayes without number Oh England England The Lord hath a Precious and Holy Seed in thee Yea He hath a Remnant which he hath Raised by his Power to and for himself which are exceeding precious in his sight and these a great part of thine Inhabitants have Shamefully entreated and grievously Oppressed and Persecuted And they have Patiently born the same and have laboured in the Life of Innocency and Spirit of Emanuel to Inform thy Rulers and People in the Things that are Just and True and have shewn them the Wayes which have and do Displease the Lord and have Exhorted and Warned thy Inhabitants Time after Time But notwithstanding their Doctrine Lives and Conversations have manifested their Innocency and Uprightness of Heart before God and Man Yet have many of thy Rulers Priests and People Oppressed them more and more Some Spoiling their Goods others Imprisoning their Bodies in filthy Holes and Dungeons till several of them have Sealed their Testimony for the Lord with their Blood which cryeth for Vengeance in the Ears of the Almighty and the Lord hath heard the Cry thereof and hath looked down and beheld the Actings of the sons of men and he is near to Visit Yea the Lord hath beheld and doth behold the Snares that have been and are laid for the Innocent who have no other Helper but him alone and therefore they have Committed their Cause unto Him who shall bring it to pass Yea he hath taken Notice how several of thy Rulers have combin'd together and endeavoured to Force His Babes to Violate his Royal Law and to Break his Command who saith Swear not at all to Uphold and Obey theirs which is Contrary to his Yea He hath taken Notice of the Cruel Sufferings and great Temptations of his People who many of them are yet Imprisoned and both their Bodies and Estates threatned to be Destroyed by some evil men if they will not break the Royal Law and Commandment of Christ which he hath placed in their hearts to Obey and Do. Oh! The Lord hath seen the Partiality and Evil Intents of several of the Judges and Rulers of this Land who have had Power to let the Innocent go free and yet keep many of his Ministers and Servants many of which have outward Estates Prisoners in many places although they have no more against them than against those whom they have turned forth which is nothing else but for their Obeying the Command of Christ in them who this day saith unto his People Swear not at all as he said to his Disciples formerly and for meeting together and Speaking and Praying in his Name for the Edifying Comforting and Building up one another in their most holy Faith The Lord hath also taken notice that when some of the Rulers might Relieve the Innocent and let the Oppressed go free they will not and then to cover themselves they will say They cannot act contrary to the Law But when a Ruler will act that which he hath no Law for he can then plead a Prerogative Royal for that and thus are the Innocent Lambs of Christ made a Prey upon Oh! the Oppressions of his People and others are great this day in thee O Land and the Crying of the Fatherless the Widows and the Needy is come up before the Lord God of Compassion who will thorowly plead the Cause of his People and the Poor and Needy of the Land Oh England England I have oft heard and treasured up what the Lord hath said in me concerning thy Inhabitants but now must I declare it in the Appointed Season Thus hath the Lord spoken in me for a long time concerning thy Inhabitants saying The People are too many the People are too many I will thin them I will thin them Mark that is He will make them fewer for they cumber the Ground And the Spirit of the Lord hath oft signified unto me for a long time That an Over-flowing Scourge yea even an exceeding great and terrible Iudgement is to come upon thee O Land and that many in thee shall fall and be taken away in the Judgement and the Spirit of the Lord signifieth unto me that the time draweth nigh and that the Decree of the Lord is so firm that though some of the Lords Children and Prophets could appear so as to stand in the Gap yet should not that alter his Decree onely in the Righteousness of the Lamb they shall be hid and saved from his Wrath whatever may be done to any of their Bodies but his fierce Wrath and Indignation shall be poured forth upon the Ungodly and a great Desolation and Destruction shall there be for he will overturn and overturn till he hath dis-throned and thrown down the Man of Sin and exalted and established the Kingdom of his Dear Son over all the Kingdoms of the World and the Kingdom and Dominion and the Greatness of the Kingdom under the whole Heaven shall be given to the Holy People the Saints of the Most High whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him who is King of Saints Behold ye Despisers and Wonder This is the Work which the Lord will accomplish by his own Power though you will in no wise believe it but you shall feel even both Hypocrites and Prophane that the Lord is able to bring to pass the thing that is in his heart And you now think to set up and establish your
your reward with the unrighteous And so remember you are warned of the destruction that is to come upon back-sliders and ungodly men if you perish your blood be upon your heads I am clear of it having cleared my Conscience unto you and verily my desire is God is my witness that you might return unto the Lord with your hearts and break off from your iniquities by true Repenâ—ance that so he might heal your back-slidings and that you might come to know the Salvation of your Souls now your Power to act righteously is in the Light which comes from Christ who is the Wisdom and Power and Righteousness of God unto whom all Power is given and he hath given unto every one of you a measure of his Light which if you love and believe and wait in it as it arises in you that is your Teacher to teach you the Truth and to guide you to God who is Light and if you walk in the Light then shall you have fellowship with the Children of Light but if you hate and reject the Light which shews you Sin and Evil that is your Condemnation from God John 3.19 and from the Saints in Light Eternally This from the motion of the Lord in me who for several years was amongst you and had a great zeal as some of you once had against Tyrants and unjust Laws by which the people were are greatly oppressed and in that time I suffered much hardship as to the outward man and was oft in jeopardy of my life as many of you have been which I was willing then to endure and to pass through for the suppressing of Tyrants and unjust Laws which by them were made and upheld But the Lord hath called me out from among you hath made me a Souldier in the Army of the Lamb who shall overcome all his Enemies although for a time he suffer like a Lamb yet he will arise like a Lyon upon his Enemies at unawares and he will tear tread down and consume and destroy them and none shall be able to deliver out of his hand I am now a sufferer also for the everlasting Truth and not for the breach of any known Law and thus the Rulers in this Nation who persecute the Innocent reward me evil for good but in the Power of the living God I stand a witness against all Persecutors and Tyrants who seek to make a prey upon the lives of the Righteous by which Power I am preserved out of their hands and kept above all sufferings and time and place which they are permitted to inflict upon me for a time for the tryal of my faith but my cause is the Lords and he will plead and revenge it Remember from whence you are fallen G. F. A Strong and terrible Alarm sounded out of the holy Mountain against the Inhabitants of the Earth c. WOe wo unto you Rulers Priests and People who live without the fear of God and do hide your abominations in hypocrisie and dissimulations you are got into several Sects and Opinions and there some of you have long made a Profession of God with your tongues and lips but your hearts are removed far from him so that your Profession stinks in the Nostrils of the Almighty and he loaths and abhors your Preaching and Praying for you are weighed and you are found too light your coverings are too narrow they will no longer hide you for now you are searched with the true Light which makes you manifest and rips off your coverings so that your nakedness appears the day hath made you manifest and now is the Light risen and with it you are seen to be out of the Life of Truth yea you are found to be the greatest Enemies to the life that be upon the earth for you Murther it in the particular and you hate and persecute it wheresoever it is brought forth yea and in all its appearances you seek to suppress and murther it Remember your fore-fathers cryed Not this man but Barrabbas and your cry and Practice is seen to be the same in nature now for the Robber and Murderer is set free and hath his Liberty in and among you and in you and by you is the Son of God cryed against and murdered yea ye are the betrayers and murderers of him and his blood you are guilty of and it cryeth for vengeance against you unto the Lord who hath long forborn you and because his Judgements were not speedily executed upon you you have strengthned youe selves in your wickedness and imaginations and have provoked the Almighty to wrath and have not considered that his long-suffering towards you was to have drawn you to Repentance but the day of your Visitation you have despised and have hated the Light of his Son in your Consciences which hath often shewed you your Evil Deeds and so have trampled the blood of the Covenant under your feet and have done despight unto the Spirit of Grace and hath chosen to follow the vain imaginations of your own hearts and have contemned the Counsel of the Lord and would not that he should reign over you for which cause his Iudgements linger not against you but are ready to be poured forth upon your heads even upon you who have sold your selves to work abomination in the sight of the Lord and are worshipping in the house of your Imagery and have joyned and are become one with the great Whore of Babylon who hath made her self drunken with the blood of the Saints and Martyrs of Jesus but now is she come in remembrance before the dreadful and terrible God and now shall both she and her Lovers be Plagued and tormented together Therefore you Nobles and Rulers Captains and Mighty men Priests and People High and Low Rich and Poor Bond and Free who hath committed Fornication with her awake to the Iudgement and behold your King the old Dragon which is the Divel and Satan for he is come forth and deceives you and he is come to gather you to the Battel of the great Day which is at hand for the Harvest is ripe and the Wine-press is full and your Fat 's overflow and the measure of your Iniquities is great and now will God be avenged on you who will bring you all down unto the valley of Discision even there shall the Day of the Lord be upon you which will be a day of pain and anguish a day of blackness and gloominess and of thick darkness unto you that have slain the Witness of God and have made merry over him your mirth is almost at an end and instead thereof shall be mourning and bitter Lamentation which shall come upon you in one day and now is the day of Vengeance proclaimed now is the Trumpet sounded forth behold the LYON roareth Therefore Oh! all ye Inhabitants of the Earth fear and tremble before the living dreadful God and dread ye his Name for now is he arising in his Glory and Majesty
bring ye to know and remember your Creator in the dayes of your youth and it will reveal God's Power and Wisdom in ye whereby ye will be kept in true order So suffer not your minds to follow vanity neither walk in stubbornness towards your Parents nor others I warn ye in God's fear lest he shorten your dayes and cut ye off by his righteous Judgements but mind his fear and wait therein that ye may feel his Grace and be taught by it and be obedient unto it and then ye will feel the Mercy and Blessing of the Lord. And all ye that are Masters and Dames wait in the true Light that ye may feel Christ the Power and Wisdom of God to be your Master that so ye may rule in your Places in his Fear and Wisdom and lay no more upon your Servants than ye would be willing should be laid upon you if ye were in their places and conditions Mark that and forbear threatning them and be not hasty to turn them away if they be willing to abide with you but in Patience and Meekness shew them their Place and Service and therein teach them if they know it not and let them have for their Service that which is convenient just and reasonable that they may have no just cause to murmur or complain and keep out of covetousness lest that hinder you from giving them sufficient liberty who desire it for going to the Meetings of the People of the Lord and if in the Wisdom of God ye see freedom to turn any away give them sufficient warning that they may provide themselves other wayes for this is just and reasonable and be not hasty nor rash with them nor run into jangling with them but if ye have cause to reprove them let it be in the Fear and Wisdom of God in the Freedom and Authority of the Truth and that will reach unto the Witness of God in them so be not High-minded but fear and be patterns unto them in the lowly meek and quiet spirit and bear with the weak and forgive them that trespass against you and render not evil for evil to any but overcome evil with that which is good and live in that which overcomes evil that so the Truth of God may be exalted over all And all ye that are Servants live in the Fear of the Lord and wait in his Light and be obedient thereunto and also be obedient in your places unto those that are your Masters and Dames according to the Flesh not onely to the good and gentle but also to the froward serving them in Faithfulness and Uprightness of Heart doing what ye do for them as diligently faithfully and willingly as ye should do any thing to the Lord for this right in the sight of God and take heed that none of God's Creatures be lost or wasted under your hands through your neglecting them or slothfulness in your places do not falsly accuse any or speak evil behind any one's back thereby thinking to get the favour or love of any or upon any other account for that is evil and be as diligent in your places when your Masters or Dames are absent as when they are present for this is just and right and be not stubborn nor wilful neither use many words to your Masters or Dames and if you know not well how to perform your service aright then in true humility be willing to learn and take heed of High-mindedness and Pride or of being wise in your own eyes and when you have any spare time allowed ye being free from outward imployment see that ye spend it in the fear of the Lord in waiting upon him in his Light that so all vain talking corrupt Communication foolish jeasting and all vanity may be kept out of and give ye not way to that mind which is unstable which would be oft shifting and going from place to place for this is not right in the sight of God but wait in the Light that ye may be staid and setled in your minds and if ye see freedom in the fear of God mark that to go to another place then give your Masters or Dames sufficient notice of it and if any of you who know the Truth come to be moved of the Lord to go to any place in his service be faithful to the Lord and when your service which he required of you is done then return to your places again except it be otherwayes ordered in the Fear and Wisdom of God and be diligent in your places doing the same that ye would others should do unto you in the like condition and mind the Lord in all things and above all things and be faithful unto him and he will be your reward And all ye Fathers and Mothers and Children and Masters and Dames and Servants who have the Creatures of God to buy or sell or to Exchange live in the fear of the Lord that ye may feel his Wisdom to guide you in your trading and do not speak better or worse of the Creatures then you know them to be thereby to get the greater gain for that is Idolatry it arising from Covetousness but wait to feel God's Spirit to bridle your tongues and use but few words in your trading and if ye ask a question therein do it in simplicity and keep in the Light which is equal that when ye offer or ask a price for the Creatures it may be in equality and let that be your rule and not the price of the Market except that be equal that so ye may reach the equal principle one in another and then stand to your word and here your yea will be yea and your nay will be nay and so you will be kept in the Doctrine of Christ with his Light out of all Evil and ye abiding in the Light it will bring ye to do to every one as ye would be done unto and take heed that ye stir not up the impatient crooked disorderly Nature one in another with your words or actions but bear one with another and forgive one another and when ye tell each other of a fault do it in the Fear and Wisdom and Meek Spirit of God's Lamb that so ye may restore each other therein and when ye have any convenient time assemble your selves together in the Name and Fear of the Lord and wait every particular in the Measure and Gift of God in you which is given ye to profit withal and all wait together in the Light and believe in it that ye may be Children of the Light and therein watch unto Prayer and one over another and this will beget ye into unfeigned love and walking in the Light ye will have true unity and fellowship one with another and the blood which is the Life of Jesus Christ you will feel cleansing you from all Sin and so ye will come into the unity with God Also to feel his Word his Power and Wisdom in you by
through Him might believe Mark through Him who lighteth every man that cometh into the World John 1.1 2 3 4 5 6 7 8 9. and God is Light 1 Joh. 1.5 and God and Christ are One Joh. 10.30 1 Joh. 5.7 So you that be turned from the Light which shews you sin and evil mark what you are turned from you are turned from the Way and from the Truth and from the Life and from the Covenant of God and from the Power of God and from the Word of God and so from God and Christ from whence the Light doth come and into the Darkness you are turned and gone and the Prince of Darkness ruleth in you Eph. 2.2 that so you cannot find any power over your own perverse Wills nor over your Lusts nor over any Sin there being gone from the Light in your own particulars in which Light if you believed and waited in it you would receive power to overcome sin but you not believing in the Light you believe in him who leads you from the Power of God into sin and there he perswades you that you must live in sin so long as you live upon the Earth and you have believed and received this Doctrin of him and you teach it to others and so are become the Devils Ministers and so you deny the end for which the Son of God was made manifest which was to destroy the Works of the Devil and to take away sin 1 Joh. 3.8 Mat. 1.21 and yet many of you feed your selves with hopes of Life and Salvation but your hopes are vain and will perish be not deceived God will not be mocked for such as you sow such shall you reap Gal. 6.7 8. Ye that live after the flesh fulfilling the lusts thereof you shall surely dye if ye repent not speedily Rom. 8.13 and you that sow to the flesh shall of the flesh reap Corruption The day of the Lord hasteth greatly wherein you must give an account unto him who will judge you righteously and reward you according to your deeds done in the Body and all you who have been slothful and have hid that in the Earth which the Lord gave you to profit withal you will be turned into utter darkness Mat. 25.30 John 12.35 Therefore while you have the Light believe and walk in it lest thick darkness come upon you even such darkness as may be felt the day of your Visitation prize lest the things that belong to your peace be wholly hid from your eyes Consider there is a time when the Candle is lighted and when you may see if you search with it what is in the house but mark this time will not alwayes continue with the wicked for the Candle of the wicked shall be put out Prov. 24.20 Yea the Spirit of the Lord shall not alwayes strive with man Gen. 6.3 Therefore cease from your dark imaginations which several of you have got into for whosoever followeth the imaginations and thoughts of his own heart which all who believe not in the Light do they run on in darkness and know not whether they go and such are under the wo putting darkness for Light Light for darkness calling the Spirit of Truth the Spirit of Error and the Spirit of Error the Spirit of Truth Isa 5.20 as all the world do who lye in wickedness and hate the true Light which lighteth every man that cometh into the Word which Light reproveth you for your wickednes and this Light you call a Spirit of Delusion and Error and you say that those who are guided by it are deluded and led into Error Oh! take heed of Blasphemy against the pure God who is Light Mark the Spirit of Error what it is and what it leads into it is that which abode not in the Truth and it is a Murderer and was so from the Beginning and they who walk not in the true Light they walk and are guided by this Spirit and some by it are led to murder some to steal some to be drunk to swear to lye to cheat and cozen one another to fight to game and some it leads into vain laughter foolish jesting corrupt communication cursed speaking wantonness lust whoredom fornication and into covetousness which is Idolatry into pride variance strife railing back-biting envy wrath and malice false accusing the Innocent and into all manner of ungodliness into feigned love self-seeking dissimulation hypocrisie and feigned flattery and to hate the very appearance of Truth Eph. 4.29 and 5. Gal. 5.19 20. Now examine with that which reproves you for sin in secret and it will let you see that you bring forth many of these cursed Fruits before-mentioned and so are deluded and guided by the Spirit of Error now the true Light which lighteth every man that cometh into the World comes from the Spirit of Truth and that is the Truth and it witnesseth against all these evil deeds before-mentioned which are out of the Truth and they who believe in the Light which makes manifest sin and evil and wait in it they receive power from him from whence the Light came John 1.12 to abstain from evil and to overcome sin and evil and this I witness and that Spirit which tempts the Creature to evil is the Spirit of Error So we who believe in the true Light which is the manifestation of the Spirit of Truth which is given to every man to profit withal 1 Cor. 12.7 we by it are led out of Error and Delusion into the perfect Truth of God and to act those things which are well-pleasing in his sight Mat. 11.29 they being learned and wrought in the Light which comes from the Son in whom the Father is well pleased Joh. 3.21 and this true Light in us is our Guide and Teacher and this brings us who wait in it to understand the Scriptures of Truth which was given forth from the Spirit of Truth and it brings us into that which the Scriptures speaks of into the Life and Power of God and to witness that which the World talks of for they will talk of Faith in Christ Jesus though they witness not what they speak but we who believe in the Light are made by the power of God Children of the Light and we witness Faith in Christ which Faith purifies our hearts and gives us victory over the World Act. 15.9 1 Joh. 5.4 and the Light leads us into meekness into soberness and love unfeigned into holiness and uprightness into sound and pure Judgement into Mercy into Patience when we are reviled and persecuted and at all times into long-suffering and Truth in the inward parts to do unto all men as we would they should do unto us yea it leads us who abide in it into all Truth Joh. 16.13 and this is not of our selves for it is the free Gift of God who freely gave his Son for a Covenant of Light which ligheth every man that cometh into the World and we who have received the Gift
of God the Light by the Gift we are brought to bring forth these fruits which are contrary to those which the Spirit of Error leads the Children of disobedience to bring forth Gal. 5.22 23. For although we the Children of Light are accounted to be in Delusion and Errour Gal. 5.22.23 yet it is but by you who bring forth the Cursed fruits which the Spirit of Errour leads you to bring forth so in the Light Life and Power of God we stand over all false Accusations and Reproaches and Persecutions and in the patience of Gods Lamb we bear them all and our love goes forth to your Souls who wilfully oppose your selves and we declare unto you that the long-sufferings of the Lord towards you is to draw you to Repentance Rom. 2.4 and I have directed you to that which will shew you what you ought to repent of Therefore consider your wayes speedily all you that forget God lest he tear you in pieces and there be none to deliver you Psal 50.22 for verily this I declare unto you in the presence of the Lord that if you go on and continue in stubbornness and Rebellion against the Pure God and despise his love and reject his counsel and still refuse to hearken to the Light of his Son in your Consciences which reproves you for Sin and is freely given to you to lead you out of Sin unto God if you wilfully do not resist it Mark when the measure of your iniquity is filled up then will he arise upon you at unawares in his fury Wrath Indignation Mat. 24.50.51 and his eye shall not at all pitty you but he will bring his Plagues and Righteous Judgements upon you which shall consume you both root and branch if you will not be gathered in the day of his long patience and forbearance which is the day of your Visitation wherein you may come to know the things belonging to your peace if you do not wilfully resist the Power that is offered and committed unto you But if you resist the Power then the Lords righteous Judgements will assuredly come upon you and you will receive to your selves Condemnation and if you continue in your wickedness until the day of your visitation be past then shall the Light in all your Consciences which hath oftentimes shewed unto you your evil deeds arise and witness to the Judgements of God that they are just Zek. 2.7 so whether you will hear or forbear Remember you are warned in your Life time By a Friend to your Souls and a Lover of the Creation of God GEORGE FOX the Younger A few Queries to such Professors as stumble at the Light the Word the Kingdom and Spirit of God within and tell People that none can be free from Sin in this Life and yet say that they own the Scriptures 1. Qu. ARE not all by Nature Darkness and doth not the Light shine in Darkness yea or nay 2. Qu. Can any come to see themselves to be Darkness but with the Light which shineth in the Darkness yea or nay 3. Qu. Is there any way to come out of Darkness and Death and to receive Life and to be made Children of the Light but by believing in and following of Jesus Christ the true Light which lighteth every man that cometh into the World yea or nay 4. Qu. Must not all be turned from Darkness to Light and from Satan's Power to the Power of God before they can receive remission of sins and an inheritance among them that are sanctified yea or nay 5. Qu. Can any come into the true Faith which purifies the heart and gives victory over the world without which none can please God but by hearing the Word of God yea or nay 6. Qu. And is not Christ the Light the Word of God and is not Christ the Light the Author and Finisher of the true Faith which saves and justifies yea or nay 7. Qu. And is not the Word nigh in the Mouth and in the Heart that men may obey it and do it and is not Christ the Light the Word that Prophet which all that hear him not are to be cut off yea or nay 8. Qu. And is it not Christ the Word which discerns and reveals the thoughts and intents of the heart and is not he the ingrafted Word which is able to save the Soul and is not he the Grace of God which bringeth Salvation and is sufficient which hath appeared unto all men and is not he the Word of God's Grace which is able to build up and keep from falling which People are to be commended unto yea or nay 9. Qu. And is not God Light and is not the shining of him in the hearts of People which gives them the knowledge of himself in the face of Jesus Christ yea or nay 10. Qu. And is not Christ the Light the hope which purifies as God is pure which Anchors and stayes the Soul to be known within are not People tossed like a Ship in a tempest without an Anchor till Christ the Hope be felt within to stay and Anchor them and is not Christ within the Hope a Mystery which hath been hid from Ages and Generations and are not all they in the reprobate state who know not Christ within them yea or nay 11. Qu. And is not God's Kingdom Light and is it not like a little leaven that is hid in Meal and as a grain of Mustard-seed that is sown in the Earth and like a Pearl hid in the Field or like good Seed sown in the Field both on stony thorny high-way and good ground and is not the world the Field where the Seed of the Kingdom is sown and is not the world in mans heart so is not Gods Kingdom within men yea or nay 12. Qu. And is not the manifestation of the Spirit given to every man to profit withal and do any worship the Father of Truth aright but those that worship him in the Spirit and in the Truth and is not the Light the Truth yea or nay 13. Qu. And is not Christ the Light that Word which reconciles to God and is it not he that must open the understandings of men before they can understand the Scriptures and are not People in Errour and in jangling and strife about the Scriptures till Christ the Light the Spirit of Truth the Power of God from whence Scriptures were spoken be known and owned to guide and lead them yea or nay 14. Qu. And is not this the Cause of so many Sects and Opinions and Divisions as are and of such strivings as are about Scriptures and Religions because People know not or own not the Spirit of Truth from whence Scriputures were spoken forth to lead and guide them and is it not like that People should run into Sects and Opinions and Divisions and Strife if they know not or own not the Spirit of Truth to guide and lead them and if the Spirit of Truth were known and owned to
in chusing of Parliaments according to England's Custom and how unlike it is that a Parliament so chosen should make England a free Nation seeing the great Oppressors of the Land viz. Priests and Lawyers and the great wicked covetous persecuting men are so much concerned in the chusing them so that if Parliaments so chosen should continue the People of the Lord are not like to be set free from their Oppression though Parliaments and Rulers have been made to do many good things by a Power which many of them scarce knew but the Lord hath a further thing yet to do in the Nations than either Protectors or Parliaments would submit unto therefore the Lord hath thrown them by but they had first a day of tryal given them and now is the Lord trying others and if they will not do his Work in breaking every yoke and letting the oppressed go free God will assuredly break them with a greater destruction than came upon those before them Therefore let your moderation be known unto all men for the Lord is at hand and thirst not after blood lest the Lord give ye blood to drink and we know that Kings and Protectors and Parliaments have made fair pretences and have given themselves fine Titles and have pleaded that they had a just right to and a necessity for their Authority and sought to get into the affections of the People by smooth words and large promises to carry on their own design but their hearts were not right before the Lord and therefore he broke them and their Titles and know that the People that fear God they matter not Titles and high Names but they look for righteous actions to be brought forth and many see that a Parliament that was chose by the most voices of the outwardly rich People were not like to act righteously and therefore they are willing to wait to see what the Lord will do by others and we see that People have been in great Blindness in contending for Parliaments so chosen so let this Wisdom be learned and lived in which is better than the strength of fools who oft perish in their passion and folly And now Friends in the Army and Committee that have turned out the Parliament Dread ye the Lord God and mind the equal just noble Principle of God in you which hath stirred against Tyranny and Oppression and make it not your business to declare only for Freedom as some before you did and did not the thing they declared for but in the Fear and Wisdom of the Lord go ye on to act for the good of all his Creatures and seek not your own Honours but singly do the same both for your Friends and Enemies that you would have them do for you if they were in Authority as ye are and until ye come to this ye are not like to prosper the Lord abhorreth the lying flattering double deceitful tongue and heart and the People also have been wearied with fair words because the actions have been wanting that should have accompanied the said words Remember how you have cryed out against the Oppression of a forced Maintenance for Teachers and now ye are tryed and have Power given you to break that Oppression down which some of you I say have desired others to do therefore abuse not your Power but leave the People free to maintain their own Teachers mark The Ministers that Christ sends forth they have no need of you in this particular as to provide Food and Raiment for them for their Heavenly Father knows that they have need of those things and provides it for them without an outward Law to compel it that so they lack not any thing and that Teacher that will not consent to this he serveth not the Lord Jesus but his own Belly and that is his God and such a one can never profit the People and mark if ye should take away Tythes and Command by a Law any other Maintenance from us for Teachers that would be the same Tyranny and Oppression in the nature and ground of it that Tythes were and we must bear our Testimony against it also and our Lives or Estates or both must yet suffer therefore if ye do thus you leave Us in the same Bondage as before And let Laws be provided that are righteous just and equal according to that of God in the Conscience and let such be impowered to execute them that will hear and determine Causes freely according to righteousness and let causes of difference between man and man be heard in every County and when by plain proof of two or three witnesses without transgressing Christ's doctrine it come to be manifested who have done the wrong then let the Executioners of the Law be impowered to cause the party or parties to restore for the wrong that is done according to Equity that so this abominable Oppression about the Law and Lawyers may be broken down and thunder down all ungodly gaming 's and shews whereby the foolish wild People are cheated of their moneys and spend away their precious time to the dishonour of the pure God And let the People of the Lord have their Liberty to speak his Word freely where and when his Spirit leads them and gives them utterance and let the Law take hold on such as would wrong any man's Person or Estate And let the dread of the Lord be upon your Spirits and wait in his Light to receive his Wisdom that therein you may be ordered in the particular and in it order all things to his Glory that ye may remove all that which is standing which is contrary to the Will of God And meddle not to establish Religion and Teachers by an outward Law for verily if ye do ye will be broken let that alone to Christ whose work it is Consider all that went before you of late years that would be medling with such things the Lord broke them to pieces and they were warned in their day as ye are now And let not your many Victories which ye have obtained nor your being preserved in so many overturnings wherein ye have been made instrumental nor your strength courage nor wisdom puff ye up for thus saith the Lord God even as earthen vessels are in the hands of a Potter who hath power to dash them one against another until they be broken or to break them in pieces with another thing that appears more weak than they even so are you in my hand saith the Lord and I can confound your Wisdom and take away your Courage and smite you with faintness and dauntedness of Spirit in the twinkling of an eye therefore seek not your selves for if you do your day shall be but short Remember you of the Army had Power once before to have acted for the good of your Nation but the subtilty in some who sought themselves whom God hath since blasted beguiled you and mark some of you sold your power for Commissions and others
for nothing but flattering words so betrayed your own integrity and the Cause of your Country now you have power again do not abuse it serve not the lusts nor the self-interest of any man or men whatsoever but serve the Lord and your Generation faithfully Mark if you consent to deceit and make an agreement with death through fear or any self-end whatsoever God will break that agreement and bring shame upon you for it And Friends there is a lofty proud self-seeking Spirit yet amongst many of you which if you cease not from it will be the cause of your destruction and truly if you provoke the Lord to break you it will be more heavy and terrible than the breaking of those that were before you therefore let the Lord be minded and linger not about things but be valiant and act faithfully for the just Liberty of all without respect of persons and let revenge be forgotten and this will overcome your Enemies and make you truly honourable in the hearts of all People This is your day prize it and let your deeds make it manifest to the People that you have not sought your selves in this which you have done but the general good of all and then you will need the fewer words to prove your Enemies lyars who have accused you to be self-seekers And now wo is coming both upon Teachers Rulers and People that are in the good words but out of the good deeds and Life and the Eternal God who is the Light will break shatter confound and overturn untill the good Life come up and be set on the top of all and now the name of Truth only will be too narrow a covering for it is the nature of Truth it self that will be able to cover and to be a sure hiding-place in this the day of the Wrath of the Lamb. From a lover of the Truth of God and all his Creatures GEORGE FOX the Younger For the PARLIAMENT of England and their ARMY so Called YOur day into darkness is turned the Sun is gone down over you you have had a large day and Power given unto you to have done the Will of God but you have abused the Power and slighted your day and you have refused to do the Lord's work and have sought to serve your selves and not the Lord Therefore in Justice and Righteousness is the day wherein you might have wrought for God taken from you and the thick dark night of confusion is come upon you wherein you are groping and stumbling and cannot work the Decree is gone out and sealed against you and it cannot be recalled you are not the men as ye stand in whom God will appear to work Deliverance for his People and Creatures and yet deliverance shall come but nor according to mans expectation But as for you ye have rejected the Counsel of the Lord and grieved his Spirit and he hath long born you yea you are departed from the Lord and his presence is departed from you indeed he hath hewed with you and if you had been faithful to the End he would have honoured and prospered you and would have been your sufficient reward ye were his Ax but you have boasted your selves against him therefore as you have Beaten and Hewed and Broken others Even so must you be Beaten Hewed and Broken for you have grievously provoked the Lord And if he should now suffer that Tree which ye have cut to fall upon you and to break part of you it were just O ye Treacherous Wilful Proud Self-seeking People who have despised the Counsel of the Lord and would not take warning though he hath sent his Prophets and Servants early and late among you some of whom you have imprisoned and despitefully used what will ye do now whom will ye now flee unto for help seeing ye are departed from the Lord are now rending and tearing biting and devouring one another for proud ambitious self ends Mark if ye would now build again the thing that you once destroyed That shall not be able to hide or shelter you from the wrath of the Lamb that way whereby you think to strengthen your selves thereby shall you make your selves much weaker and help forward your own destruction you are now but a rod remember your end which hastens greatly now breach upon breach insurrection upon insurrection overturning upon overturning heaps upon heaps division upon division shall there be until he come to Reign whose right it is and all Nations must bow before him else he will break them with his Iron Rod. They that trust in or lean upon you for help it is as if they leaned upon a broken Reed which is not able to help it self nor others indeed you have been made to do many good things but you would not go through with the work which God will have accomplished and therefore are these things come upon you Therefore tremble and dread before the Lord ye who have been as strong Oakes and tall Cedars for now shall your strength fail you and you shall be weak even as the weakest of men but if you would yet believe in the Light and truely submit to God's Righteous Judgements many of you might come to witness your Souls saved in the day of the Lord though many of your bodies are to be thrown by because of your grievous backslidings as not counted worthy to be the Lord's workmen There is a small remnant yet among you for whom my Soul breaths who may be winnowed out and if they will own the Judgements of the Lord and truly and throughly deny themselves and follow his leadings he will heal their back-slidings and purge them that so they may be instruments in his hand But they that will continue with you in your sins shall partake with you of your Judgements The Rod of the wicked shall not alwayes rest upon the back of the Righteous yet even as gold is tryed so shall they be that they may be White and without Spot before the Lamb but God will avenge their cause and wo then will be to their Oppressors and then shall the Majesty and Glory of the Lord fill his People who have long been troden under and they shall be the dread of all Nations the zeal of the Lord of Hosts shall perform this A Copy of this in Print was given to each Parliament Man before General Monck came into London with his Army from Scotland And it is now reprinted that People may see that the Lord hath fulfilled already many of the words which he gave unto his Servant and Prophet to declare unto them and that they may see that there hath been a true Prophet's Message among them and that People may take heed that they slight not the Lord's Prophets as they did whom he hath now broken 11th Month 59 From one who am made willing both to suffer and to Reign with Christ even to follow him whithersoever he goeth George Fox the
Thy coming so far into Power again c. NOw observe the hand of the Lord in thy coming so far into Power again and those who took part with thy Father Thee First consider the cause of it in the fear of the Lord and thou wilt find that it is because they unto whom God gave such Power over you were not faithful unto God as hath been said before but grieved the Spirit of the Lord with their hypocrisie from day to day talking for Liberty but behold they brought forth Oppression and so became worser than you that went before them who did not Profess so much for Liberty in words And this I know that if they had been faithful unto the Lord thou and those called thy Friends could not have come over them thus as ye have done Therefore let no man deceive thee by perswading thee that these things are thus brought to pass because the Kingdom was thy own proper right and because it was with-held from thee contrary to all right or because that those called Royallists are much more righteous than those who are now fallen under thee For I plainly declare unto thee that this Kingdom and all the Kingdoms of the Earth are properly the Lords and that he may and doth give them unto whomsoever he pleaseth and whensoever he please he may take them away again and give them unto others and when he doth thus it is not contrary to right And this know that it was the just hand of God in taking away the Kingdom from thy Father and Thee and giving it unto others and that also it is now the just hand of the Lord to take it again from them and bring them under Thee though I shall not say but that some of them went beyond their Commission against thy Father when they were brought as a rod over you and well will it be for thee if thou becom'st not guilty of the same transgression now thou art brought over them and this consider that those who are call'd thy Friends who were conquer'd have humbled themselves but little under the hand of the Lord but are still found to be in great transgressions and also consider the manner how this thing hath been wrought and carryed on concerning the bringing in of thee again that so there may be no fleshly boasting for the thing is plainly discerned by them whose eye is single and I shall declare it unto thee Mark The Army having acted so deceitfully the lusts and gain of the world blinded their eye and they having so far provoked the Lord untill his Decree was sealed against them and he had determined that they should be broken after they had split among themselves and turned from one thing to another and knew not where to rest and the Lord suffered some of them to rise up from among themselves to deceive the rest and so they through dissimulation in professing to stand for those who had so eminently stood against thy Father and Thee got Power to weaken and turn out those that were really against thee as disturbers of the Good Old Cause as they termed it and so by little and little strengthened those that stood for thee and thus the deceived blind men provided a Rod for themselves and so by little little wrought themselves under it and it is just upon them For the rod is for the fools back So let this be considered that this was not carryed on by the stoutness of those that stood for thee nor yet by a visible plain down-right dealing but rather through the hidden mystery of deceit which was suffered to work against those whom God had determined should be broken that so by the same way whereby they had deceived others which was by pretending to stand for that which they did not intend I say even by the same way they in the end should be deceived themselves So let none glory in what is done concerning this thing as if it were done by their Valour or Wisdom though I can truly say the hand of the Lord hath permitteed these things and that for the Cause before mentioned and he will be glorified in all these Overturnings IV. Concerning the great danger thou art in in thy coming in c. ANd also consider the danger that thou art in in thy coming in as King of these Nations for it is exceeding great as things stand and this hath been much upon me to lay before thee and it is in tender love both to thy Soul and Body for I plainly see that if thou shouldst come in upon the account of the People called Presbyterians if thou shouldst refuse to bow to what they would set up or if thou shouldst not satisfie the ungodly covetousness of their Priests there is several of them would be ready to serve Thee as they did thy Father if they were permitted And if thou do come in upon the account of those People called Old Royallists Mark truly though I do believe they would abhor such a thing as to sell Thee yet the iniquity of many of them is so great and there is so much Swearing lusts and vanity amongst them that except they repent they are not like long to prosper but the hand of the Lord will assuredly break them also And furthermore consider there are a deceitful People in these Nations for there are many thousands that now appear highly for Thee in words that if they could see a likelihood of a change they would appear as much or more against Thee Therefore consider thy standing and be not high-minded but fear and take heed lest thou fall and never go about to Engage the People unto thee by Oaths lest thou cause many to forswear themselves for truly this People a great part of them are a perfidious People as they have manifested themselves who one while have sworn for a King and Parliament and shortly after they have sworn against a King single Person or House of Lords and shortly after they have sworn or Engaged for a single Person again and called one another Lords and a little after they have turned against that Government and cryed up a Parliament again and now the same People are generally crying up a King again And truly those Rulers who have imposed so many several Engagements upon the People they have done exceeding evilly therein And how abominably have these dirty deceitful covetous Priests acted in all these changes O it is hard to utter their deceit who one while they have prayed for a King Parliament and when they saw the King was likely to fall and that he was no wayes likely to maintain them then they turn'd against him and prayed only for the Parliament and asserted their Authority and cursed them that would not go out to help against the Mighty And shortly after when Oliver Cromwel had turn'd out the Parliament and set up himself then they cryed up and prayed for him and many of them began to
assert his Authority to be just and when he died many of these Priests began to address themselves to his Son fawned upon him that he might provide for their god which is their belly and they appeared to be sorrowful for his Fathers death and blasphemously termed him the light of their eyes and the breath of their Nostrils and they told Richard that God had left him to carry on that glorious Work which his Father had begun And some of these Priests compared Oliver to be like unto Moses and Richard to be like unto Joshua who shall carry them into the promised Land But surely these blind Priests are yet in Aegypt the land of Darkness and there are like to die except they repent And surely those that made Oliver Chancellor of one of their Vniversities they hoped he should have continued longer in his place than he did But it is manifest that they are such as the Prophet said Night should come upon them and they should have no Vision And how soon did some of them turn for a Parliament again when the Army turned out Richard And when George Booth made a Rising and they thought there would be a turn then some of them cryed out against the Parliament and began to curse such as would not go out against them And when George Booth was taken then many of them began to Petition to the Parliament and to excuse themselves that they had no hand in that rising And now they are generally crying up and praying for thee and all this is for their bellies therefore if thou wilt believe them and trust to their prayers thou art worthy to be deceived by them And all that will uphold them in that state they are in and compel others to maintain them they are not like to prosper for the hand of the Lord is against them and that Scripture is fulfilled upon a great part of these Nations like Priests like People who are given to covetousness and deceit and will turn and appear for any thing that is for their gain Yet this I testifie in the Lord that such Ministers as the Scriptures of Truth own I own And such a Maintenance as Christ allowed his Ministers to take I have unity with And I know that such as are his Ministers will be there-withal content but such Ministers as will not they serve not the Lord Jesus Christ but their own bellies and such I cannot but declare against Therefore now O King be Wise and cleave unto the Lord with thy whole heart and he will teach thee to love thy Enemies and to do unto all men as thou wouldst they should do unto thee if they were in thy Condition and thou in theirs and this is the Way for to prosper and this will Engage the Lord for to stand for thee and also it will reach the witness of God in all People and thou wouldst become honourable in their hearts and hereby they would be engaged and drawn unto thee more than by Oaths or force of Arms But if thou wilt not hear and do the thing that is just and right in the sight of the Lord then will the Lord appear against thee and when thou hast filled up thy measure thou shalt be assuredly broken and then shalt thou know that God hath spoken unto me And if thou dost not speedily seek to stop this abounding ungodliness which flows in this Nation and which hath much increased since there was a likelihood of thy being brought in verily an evident hand of God shall come upon thee which thou shalt not in any wayes be able to escape Therefore consider it speedily for verily the Mighty God is greatly displeased by reason of the great wasting and spoil that is made of his Creatures in a way of rejoycing and triumphing concerning thee O how is the Devil the destroyer let loose in this Nation and the streets thereof become like unto Sodom and Peoples mouths are filled with Oaths and bitter Cursings And they go stammering and staggering because of Drunkenness and sober People that fear the Lord can scarce pass in the streets without being scoffed at threatned or having violence done unto them by those that appear for thee who bitterly will curse and wish that which they call the Pox and Plague upon us and the next words cry out and say God save King Charles Oh consider these things and seek to stop them least they become thy burthen And also when we have been peaceably met together to wait on the Lord and to hear and declare the everlasting Truth we have been abused and part of our Houses and Windows broken and some of us knockt down and torn as though they would have pulled us limb from limb and our blood drawn knocking us down without respect had to Age or Sex this they say thou wilt bear them out in and they expect an order they say shortly from thee either to banish or hang us all and in thy Name was I commanded and fetcht out of a Meeting at Harwich upon the first day of this week and haled to prison without being examin'd and without a Mittimus and this was because I was made in the Dread and Power of the Living God to cry aloud against the Cursing and Rudeness which I then heard and beheld amongst the People in the streets and I was made to utter these words and say Wo wo unto the Rulers and Teachers of this Nation who suffer such ungodliness as this and do not seek to suppress it And for this was I put in Prison O King for these things will the Lord God visit and if thou seekest not to stop them thou wilt feel God's hand for it Verily I declare unto Thee in the fear of the Lord I never heard of nor beheld so great prophaneness as I have done within these few weeks past Oh! it is hard to utter how much Wine and strong Drink hath been devoured in waste by Peoples drinking of healths unto Thee some upon their knees and some otherwise even until some have been so drunk they could neither speak or go right and what abundance of Wood hath been wasted and devoured in making of great Bon-fires as they call them which they have done as they say to rejoyce because of Thy coming Yea even such great Fires have been made upon this account that they have been dangerous both unto Cities and Towns and such noises have been heard of late in Cities and Towns as scarce ever have been the like by shooting of Guns both great and small and by ringing of Bells and by People singing and laughing and shouting like riotous mad men and the Streets in several places strown with flowers and the like and this is done in rejoycing concerning Thee And what abundance hath been devoured in Feasting and Banqueting and abominable rejoycings And also consider in what great need poor People are of such Creatures as have been thus devoured and consider what
either in things Religious or in things Civil betwixt man and man than we desire all others might enjoy And if such a Government as this be set up then if he that is Chief in taking care and seeing that Justice may be done to all without respect of persons if he be called a King a Judge a Protector or a General we shall not be against either or any of the Names Or if the care and trust be laid upon more if they be called by the Name of a Parliament or a Council or a Committee or King and Parliament or any we are content and shall willingly submit unto Righteousness from them or any of them as our duty And it is that which is unrighteous which is called a Government wherein Oppression Partiality and Cruelty is exercised either in things relating unto conscience in matter of Worship or in things civil betwixt man and man that we stand against and if such a thing be set up and called a Government and if the chief in it be called a King or a Judge or a Protector or a General or a Parliament or a Council or a Committee or King and Parliament we cannot stand for any of the Names nor submit unto the unjust things commanded by them any other wayes than through a patient suffering under it And this according to the strength of the Lord we shall be willing to do VII How we resolve in the strength of the Lord to stand for that which is righteous and against that which is unrighteous c. THe way how we shall stand for the Righteous Government and Governours is by yielding all due lawful obedience unto them and their Commands and by labouring in the Power of the Lord to bring down and to keep under the evil lust in People which is the cause of all Wars and Rebellions and Transgression And as much as in us lies we shall endeavour to live peaceably with all men and perswade others unto the same And so by a Godly Conversation we shall be patterns unto others And this will be an adorning of good Government and Governors and a help unto them And this we resolve in the strength of the Lord to do Also the manner how we shall stand through the Power of the Lord against that which is unrighteous though it be called a Government and against unrighteous Governours is by bearing our Testimony against them in the Power of the Lord and by yielding no other obedience to them than in submitting patiently to suffer and endure whatsoever punishment the Lord shall suffer them to lay upon us And this shall turn against them daily and weaken them and bring shame upon them For Persecution is to them that persecute us a token of Perdition but unto Us of Salvation and that from the Lord. VIII Concerning a Government and Governours wherein there may be something seen to be good and something bad c. ANd as concerning a Government or Governours wherein there may be something good and something bad This I say in such a case whatsoever is good in either we shall be ready through the Lord's strength to submit unto and own and we shall labour to preserve and cherish that And as the Lord shall move us we shall be willing to shew the Governours in plainness what is wrong in them and in the Government and if they refuse to hear us and afflict us we shall in patience yield our Bodies to suffer under that which is bad in either however we shall discountenance it and labour through the Power of the Lord in a Spiritual Warfare to destroy it that so it may further appear that we are not against Magistracy but for it it being God's Ordinance and that we are only against that in Magistrates and People which would and which doth defile and pollute the place of Magistracy IX Concerning Plotting or using a Carnal Weapon and from whom we expect Deliverance c. ANd I further testifie in the Lord that I do not intend neither have I any such thought in my heart either to plot for or against Thee or any other upon the Earth for I do not expect deliverance by a carnal Sword and yet I know deliverance shall come with or without the help of man and in vain have been and shall be all the strivings compellings and murderings about Religion Church and Worship for man may as well say to the Sun in the Firmament Stand thou still Or to the Sea Be thou dryed up as hinder one jot of the Lord 's mighty workings in this his day for his Work yea his strange work shall be brought to pass and mine eye sees it and not any mortal shall be able to hinder it And into the belief of this I know that the Lord hath gathered several thousands into the same mind with me that are called by the name of Quakers and we could desire if it were the Will of God even that all men were of the same mind And those that are otherwise minded we shall leave them unto the Lord to do what he pleaseth with them And we are freely given up unto the Will of God and we have committed our Cause unto Him and He shall bring it to pass that so it may plainly be made manifest that we are a People saved by our God from whom we expect deliverance And he hath made us willing to wait until he bring it to pass And this we are confident of that the Everlasting Gospel which is the Power of God shall again be Preached unto all Nations Kindreds Tongues and People and that the Whore of Babylon the Beast and his Horns and his Names which have prevailed against the Bodies of the Holy People in the night of Apostacy shall cease to prevail against the Saints and that Babylon and her Merchants shall be thrown down and confounded and then shall the Saints of the most High possess the Kingdom And we do believe that God will overturn and overturn until he hath brought to pass the thing that he hath decreed which is to establish Righteousness in the earth and then shall there be Judges as at the first and Counsellors as at the beginning and Kings shall become Nursing-Fathers and Queens shall become Nursing-Mothers and the Kingdoms of this VVorld shall become the Kingdoms of the Lord and of his Christ and hereof we have an assurance in the Spirit of Truth and yet we never expect to know Christ after the flesh to reign but he shall reign over all the Earth whose Kingdom is an everlasting Kingdom and all Powers shall serve and obey him who is King of Saints X. Concerning Revenge and what may follow if it be sought and what if not c. TAke heed of seeking Revenge O let not the Enemy of thy Soul within or without get Thee into Blood Vengeance is the Lords and he will repay it Therefore wherein thy Enemies went beyond their Commission against thy Father or
things in the Childs name mark that it shall forsake the Devil and all his works mark that the pomps and vanities of this World and all the sinful lusts of the flesh and that it should keep God's holy Will and Commandments now if you say they may forsake all these things and keep God's Holy Will and Commandments then will it not overthrow what you Teach your selves at other times and if People do not or cannot forsake the Devil and all his works the pomps and vanities of this wicked World and the sinful lusts of the flesh and keep God's Holy Will and Commandments then do you not cause them you call God-Fathers and God-Mothers to Promise and Vow lies and impossibilities in Childrens Names Now Answer these things in Plainness and Moderation without fleeing to your Carnal Weapons and be not like those that instead of answering have raged and persecuted those that have Queried them There are many things more appertaining to your Worship which I cannot own to be Right but I would see how you will get through these things and what satisfaction you are able to give concerning these few and then as the Lord moves you may hear of many things more which are to be Queried The 22 d. of the 4th Month 1660. From a Faithful Souldier of the Army of the Lamb which must get the Victory for whose Testimony I suffer in Lambeth-House George Fox the Younger THE Testimony of God To those Rulers Teachers and People of this present Age where the Headship of the Church is given to Man and to such as strive to have it so and to those that set themselves in the seat of God by taking upon them that which properly belongs to God and Christ who are one Wherein God's Controversie with them is plainly Demonstrated Opened and given by the Spirit of Truth which is made manifest in that earthen vessel which is called George Fox the younger HEarken O ye Kings and Give ear ye Rulers Teachers and People of all sorts who are striving against the Spirit of God in its workings The Lord's Controversie is great this day and few there be that rightly understand it Therefore are ye confounded broken and breaking one of another and cannot be healed until you return to and receive and obey that which will shew you with what God's Controversie is Therefore consider this The inspiration of the Almighty giveth understanding Job 32.8 Yea the life of the Immortal Word which is the Light of men John 1.4 giveth to understand the mind of the Eternal God Therefore to the Light which the Word hath enlightned you withal Take heed John 1.9 for that is the faithful Witness of God and to that in you all who shall hear the Testimony which God hath given me to bear shall I be made manifest for that shall answer to the words of the most High which I have to utter Therefore let all flesh be silent that Truth may take place and that the words of the Holy One may be heard and received Thus saith the Lord God My Controversie hath not been nor is not with man any further than as he is departed from me and joyned to and become one with the man of sin that wicked one the Son of Perdition who is exalted in man above me the Eternal God and opposeth me and sitteth in my Temple shewing himself to be God in taking upon him that which properly belongeth unto me for he commands and leads them with whom my Controversie is into whatsoever and whithersoever he pleaseth and they are become subjects unto his Kingdom so that they will not that I should Reign over them but they have taken Counsel of my Adversary who hath taught them also to take as it were my Honour which I will not give to another unto themselves and so they are become one with my Adversary And by his Power they also in many things have set themselves in my stead in taking upon them to do things which did properly belong unto me and they in thus doing have slighted and rejected the thing that I have done and thus the Abomination which maketh desolate standeth in the place where it ought not For which cause I will visit saith the Lord God And now You with whom God's Controversie is who have given the headship of the Church to man that you may further see your Error Mark and consider these things It did properly belong to the Mighty Eternal God to Ordain a Head for his Church and he unalterably Ordained one Head thereof which is Christ the second Adam the Lord from Heaven the quickening Spirit Yea he gave him to be Head of the Body which is the Church the fulness of him that filleth all in all that he in all things might have the preheminence in whom all fulness dwells Col 1.18 19. Ephes 5.23 and 1.22 23. And by the appointment of the Father he giveth forth all the Laws and Ordinances which his Church that is the Congregation of the Righteous are now to observe and whosoever will not hear him in all things and follow his leadings and obey his voice are to be cut off For all Judgement is committed unto him John 5.22 27. But many of you who in several Nations are called Christians with whom the Lord's Controversie is great unto the dishonour of God You have taken upon you to Ordain other Heads of the Church then Christ and they shall give forth Laws and Ordinances for the Church to observe and they that will not hear your Heads and observe their Laws and Ordinances you will cut them off or Persecute them and in thus doing you have slighted and rejected the thing that God hath done and ye have set your selves in his stead And this is a great Cause of God's Controversie with this Age and until this abomination be removed and broken down God will remove and break down all in whomsoever it doth reside and all such as would uphold it whatsoever their names be called For whosoever will strive to uphold that Authority in themselves or others which properly belongs to God and Christ who are one shall not be able to stand in this the day of God's Controversie neither can the Nations be setled in true Peace until that be given up to Christ which properly unto him belongs and is his Right for though the Lord hath long born with great patience yet now the time hasteth that the Heir must be Possest of that which the Father hath given unto him and they that will not freely give up to him his due must be broken And now O England to Thee I speak mark this did not serve to end the Controversie of God with Thee when thou didst take the Headship of the Church from the Pope and gave it to the outward King Neither did that end God's Controversie with Thee when thou didst take it from thy King again and gave the Nature or Power of the Headship though not the Name
a prey to this Generation Isa 59.14 15. And though several overturnings have been yet is iniquity still at a great height and increaseth exceedingly And what will it advantage a Child to flee from a Bear and joyn to a Lyon Verily the day is come wherein there is no hiding place of safety for the Righteous but purely in the Name of the Lord and blessed are they that alone trust therein For the help of the meek standeth in the Name of the Lord Psal 124.8 Hos 13.9 And happy are they that abide in it for the day will be terrible and dreadful unto all that have not a habitation in the Name of the Lord the King of Saints For Violence and Oppression shall come to the full and then shall the Lord Roar out of his Habitation and he shall strike the Inhabitants of the Earth with Astonishment and Faintness and Deadness of Spirit shall seize upon the mighty men and weakness and fear upon thâ— strong and bold of the Earth for the Lord will appear in his mighty Power to take the Kingdom and to relieve the oppressed and to help the needy and they shall be strong in him Be wise therefore O ye Kings and learn Wisdom ye Iudges and Rulers of the Earth Return unto the Lord and serve him with fear Tremble before the Glory of his Presence and Kisse the Son lest he be angry and you perish by the way For his wroth shall suddenly burn then blessed are all they that trust in Him Read Psal 2. Therefore strive not with the Lord any longer by withholding his Right from Him but give unto him his due and resign up to him and his anointed the things that he doth require for the Lamb must get the victory and he must have the Preheminence in all things yea he must be the Supream Head in all Spiritual things and the only Law-giver to his People yea he with the Higher Power must ordain and send forth Ministers and Labourers into his Church Vineyard and Harvest for he only can fit them for the work and not man and he will take care that they shall not lack any thing Luke 22.35 For the Earth is the Lord's and the fulness thereof Psal 24.1 And he will constrain People with his love which is better than outward force to give his Ministers Food and Raiment when they have need thereof and they will be contented there-withal 1 Tim. 6.8 Therefore meddle not with these things any more I warn and exhort you in the Love of God For it belongs not unto you but unto God and Christ who are one and let Christ only be acknowledged to be the defender of the Faith who is able to perform that Office to the full which man is not And let the one Law-giver be minded and owned in man to give forth Laws to punish Transgressors that so the Judgement may be the Lord's and not man's for so it ought to be and he that Ruleth over men must be Just ruling in the Fear of God 2 Sam. 23.3 And they that Fear the Lord and hate Covetousness ought to be Judges and Rulers Exod. 18.21 to see and take care that the Law of God be put in due execution judging righteously without respect to persons Prov. 24.23 doing to all men as they would they should do unto them keeping out of Bribes and Gifts that the eye may not be blinded Exod. 23.6 7 8. And such Rulers as these will the Lord set up and Honour unto whom he will plainly shew his Righteous just Law which he wil have executed upon Transgressors and men shall be subject unto them for Conscience sake and they only shall be a terror to evil doers and encouragers of them that do well and they shall be guarded with Righteousness and the Lord shall bless them with the dew of Heaven and they shall send forth a good savour into the Earth and then shall the Inhabitants of the Earth learn Righteousness For Judgement shall run down as Water and Righteousness as a mighty stream for the Judgments of the Lord shall be rightly executed and self-ends shall be denyed and then shall Praises Dominion Honour and Obedience and all that is the Lord's be yielded unto him the King of Saints And until this come to pass God's Controversie shall not cease But there will be Breaking and Overturning Oppressing and Spoyling and Insnaring one of another and they that come uppermost and will not give unto the Lord his due but set themselves in his Seat whatsoever words they profess or let them appear never so strong in the arm of flesh yet they shall be broken down with dishonour and Plagues and Torments shall be the Portion of the Hypocrite that bows to deceit and Babylon must fall and perish for strong is the Lord which judgeth her Rev. 18.8 And in vain do men seek to establish themselves in that which the Lord is against and wo will be unto them that are found in the State of Capernaum and Edom Read Obediah 3.4 Mat. 11.23 And now ye Rulers Teachers and People remember you are warned and it is in true love to your Souls and Bodies therefore Repent whilst you have time left you that you may be saved though it be so as by fire and speedily resign up to the Lord that which properly belongeth unto Him for verily the day dawneth apace which shall reveal that man of sin more and more who hath set himself in the Seat and stead of God whom the Lord shall consume with the Spirit of his Mouth and abolish and destroy with the Brightness of his coming 2 Thes 2.3 4 5 6 7 8. And the day of the Lord shall even so come as a Thief in the night And when the wicked shall say Peace and safety then shall come upon them sudden destruction even as the travel of a woman with Child which by no means can be escaped 1 Thes 5.2 3. Be still O ye Saints of the most High God keep clear of Babylon take heed of being ensnared dy her cleave not to her flatteries in any wise but follow the Lamb whithersoever he leadeth you and hold fast the Word of his Patience in the true Integrity of your hearts that so ye may stand and endure the Tryal to the end and whatsoever you suffer for the Testimony of God you shall have a full reward for it if you faint not This in the Word of the Lord is unto you Lambeth-House the 28th of the 4th Month 1660. POSTSCRIPT ANd if I could write no more yet this is the Testimony of Truth to the Rulers Teachers and People of this present Age in what Nation soever this may come Mark you must all come to the Light of the Lord Jesus Christ the Lamb of God who hath enlightned you that with the Light you may come to see what is contrary to the mind and will of God both in your Laws and Governments and in the constitutions thereof and in
your Ministry and Worship and in the constitutions thereof and in all your Conversations And that which you see with the Light to be contrary to the mind and will of God in any of these things before-mention you must deny and give it up to be consumed by the Spirit of Judgement and burning and you must give your full consent that the Lamb of God the Light of the World the second Adam the Lord from Heaven the quickning Spirit who is one with the Eternal Father may have the preheminence in all things And that he may Rule in you all over you all and lead and guide you all in all things before you can witness that God's Controversie with you is fully come to an end And all them of the Nations that are saved must walk in the Light of the Lamb Therefore let every particular in their several stations come to a true honest search speedily and cast off and deny that which the Light will let you see that God is against that so haply God may stay the mighty Judgement which otherwise must come which is nigh at the door which will sweep away the ungodly These are faithful and true sayings and things which must shortly be fulfilled therefore blessed will every one be that will hear and obey the Counsel of the most High for the day of the Lord draweth nigh And now ye Rulers if ye resolve to build up that which God hath thrown down by an out-stretched Arm and if you strive to establish your selves in that which God's Controversie hath been and yet is against you will undo your selves for ever for you will engage the Lord against you who assuredly will be too strong for you and break and confound you as opposers of his mighty work therefore take heed what you do the Lords decree shall stand George Fox the younger THE DREAD Of Gods Power UTTERING ITS VOICE Thorow MAN unto the HEADS of the NATION OH ye Mighty men who sit upon the THRONE that are Exalted into Power and brought into great Authority Do you indeed know the Hand that brought you up thither And do you rightly understand the End of your coming into Power again And do you certainly know the Work which God requires at your hands And do you indeed see the true Leader which is to lead in the Way and Work of the Lord And do you Feel and Witness that your Hearts are truly Enclined and Prepared towards the Work of the Lord Or are you not ignorant of these Things And do you not rather feel your Hearts enclined towards REVENGE and to make your selves Great and to get your selves a Name and to follow that which is pleasing to your own Eyes and to Condemn that which God hath Justified and to Justifie that which God hath Condemned and doth Condemn Let there be an honest search made with the Witness of God in your own hearts which will shew you the thoughts and the intents thereof and think not to flatter your selves as others have done before you by conceiving that you are safe enough because the Arm of Flesh is with you and at your Command For verily verily Thus saith the Lord God I will yet make the Powers of the Earth to know that I am God and there is no other and that I can do whatsoever I please and my Purpose and Decree shall stand unalterable And I will bring to pass the thing that is in my Heart and none shall let it for in its season it shall be accomplished Oh! Hear ye Rebellious and live be not so stiff-necked and wilful like those that went before you who would not hear Reproof lest I make you a hissing and scatter you with more dishonour that any that went before you for my Anger is kindled and my Jealousie is waxed hot against the Man of Sin My Decree is to Dis-throne him and to take the Kingdom my self and to slay his Subjects that will not turn at my Reproof and be subject to my Government Therefore seek not your selves neither follow the Devices and Iniquity of your own hearts any longer for I the LORD am coming to plead with all flesh and I will make mine Enemies know that I have Power to accomplish my own Work though I should find all the Armed men and the men in Authority against me Now this is my Decree I will set up Righteousness in the Earth and I will establish Equity and Mercy amongst the People I will remove Oppression from off the Earth and I will Search out and overthrow the Ground and Foundation thereof in whomsoever or in whatsoever it stands even as I overthrew Sodom in the dayes of old and they that will not haste out of it shall certainly be destroyed saith the Holy One who will break the Potsherds of the Earth that withstand him and consume the Stubble the Thorns and the Bryars that set themselves in Baâ—tel against him who is a consuming Fire Therefore Oh ye Heads of the People Consider your Wayes and weigh your Actions in that equal ballance the Word of God which will shew you the thoughts and the intents of your hearts for verily the Lord God is highly displeased and your hearts are seen not to be right before him Therefore consider your Foundation upon which you build lest your building fall with great dishonour and loss when the Storm comes which shall come to try it Mark Were You or your Fathers and Friends able to keep your selves in Power when the Lord formerly appeared against you to cast you out before your Enemies because of your Rebellion against him Or were your Enemies able to keep you out of Power and themselves in when the Lord appeared against them to Split and Confound them and to turn their day into darkness and to bring you in as a Flood over them because of their treacherous dealing with the Lord and because they perverted the Cause and Power that was put into their hands serving themselves and their Lusts and not the Lord Verily as they were not able to stand no more will you be able to stand and keep your Places except you repent and own that your Enemies had a a just Cause put into their hands against you And so put a difference betwixt the Cause and That which perverted it and not judge and condemn both together for if you do verily I say unto you when you have filled up your measures you will assuredly fall without recovery though you were ten thousand times stronger than you are and although not one man appeared against you with a Carnal Weapon Consider Was it a Carnal Weapon that brought you in Were you not brought in without a stroke outward And is not the Lord the same Is his hand shortned Hath not he the hearts of all Flesh in his Power And can he not turn them as he pleaseth Can he not root out and overthrow whomsoever he will And if he will do it without outward
means can any resist his Will Or if he will do it by outward means cannot he provide it himself contrary to man's expectation Therefore Dread ye the Maiesty and Power of the Lord and fear before his Dreadful Name Friends I must deal plainly with you in the sight of God who hath made me a Prophet to the Nation I may not flatter any of you My Life is in the hand of my Maker and not one hair of my Head can fall to the ground without his Providence He hath redeemed my Soul from Hell and my Mind from the Earth and he hath given me his good Spirit to lead me I am henceforth no more my own but I am the Lord 's who hath formed me for his Praise and hath brought me forth that I may sound forth his powerful Truth amongst the People Therefore must I not fear Man neither must I be afraid of the Sons of Men. Verily your Spirits are seen to be too high for the Work which God will have to be wrought in the Earth and you are found in that your selves which the Lord will work against And he is loaded with the pride and excess that ye and many in the Nation are in and his Soul abhors the Vanity Musick and Pleasures which ye delight in Oh how hath Iniquity abounded since ye came into place and how is Oppression and Cruelty encreased and continued upon them that seek the good of all Now consider this That which the Lord was wroth with you for and threw you and your friends out for before he will not own that now nor that you should revive and establish that again For the Lord's Controversie is yet against those things though he hath thrown out a treacherous People who perverted his Cause Therefore try your Foundation before you build and settle for verily whatsoever is not founded upon CHRIST JESUS the Rock of Ages whether it be in things Religious or in things Civil the higher it is built the greater will its fall be and every ones work must be tryed by fire what Foundation soever they build upon and great will be the Destruction and Consumation for nothing but what can abide the fire shall remain And verily there is exceeding much both in Governours and Governments Laws Ministry Profession Trades and in the Constitution of them as they now stand and in the Conversations of the People which is to be utterly destroyed by the fire of the Lord's Jealousie and the day hastens which will try every man's work of what sort it is and that which is for the fire neither high words nor outward strength shall be able to save it Oh! The Spirit of the Lord is grieved and pressed with the Iniquities and Whoredoms of this Generation Oh! the Waste and the Spoyl that is made of the Lord's Creatures excess in Apparel excess in Diet and deceitful Feastings and Banquetings and each strive to exceed one another not scarce knowing what to invent to eat and to drink or to put on or what Musick or Images and Vanities to invent to please the Carnal Eye and Ear and in the mean time your own flesh or them of the same blood lye go sit or stand in your streets crying for a piece of Bread and many of your Lame and Blind and Sick and others both in Prisons and other places are ready to Famish Oh! Consider these things speedily and mock not at the Lord's Menssengers as some before you have done when they have been warned as you now are lest your bonds be made strong also and lest the Lord smite you with a Curse and send you Famine or Want in the room of your Abundance and Superfluity and Rags instead of Ribbons Feathers Gold and Silver Lace and Gorgious Attire and howling and mourning instead of your Musick Songs and Oaths Oh! It 's hard to utter the abomination that flows and swells in this Nation it is a shame to the Rulers to suffer these Stage-playes Mount-banks and vain Sports and Shows whereby the Lord is greatly dishonoured and foolish People are cheated of their money and the Creation is devoured and wasted and Mens lives sometimes endangered Oh! How have men invented mischief and vanity to stir up lightness and vanity one in another Oh ye Rulers is not this a horrible wickedness that a man who hath his right natural senses should be suffered to feign himself to be a Natural Fool and that he should be suffered to speak any light vain words he pleaseth even what he can invent to stir up lightness and vain laughter among you Have you not manifested your selves to be slighters of the Apostles Doctrine read Eph. 4.29 5.4 And is this an honour for the Chief of you to have a company of Men and Boys drest up with Ribbons and Bells about their legs and one acting like a Fool with a Ladle in in his hand dancing before you even like a company of mad distracted men making a noise like a company of Carriers Horses Oh! the Life of God is grieved with these things and all that fear his Name loath them and it is a shame that ever such things should be suffered in a Land Therefore O ye Rulers let all this ungodliness and superfluity of naughtiness be laid aside and receive with meekness the ingrafted Word which is able to save your souls Jam. 1.21 and that will teach you to love even your Enemies and to forgive them and to put a difference between the pretious and the vile And it will keep your hands from blood and your hearts from desiring after it if you will obey it and it will shew you with what God's Controversie is both in your Government and Worship and Conversations and it will teach you to deny it Yea if you will own its Teachings it will teach you to deny all ungodliness and worldly lusts and to live godly righteously and soberly in this present world Tit. 2.11 12. But if you will not return to the Word which is nigh in your mouths and in your hearts that you may obey it and do it Deut. 30.14 Rom. 10.8 verily this know that neither your Strength nor Wisdom shall be able to deliver you from the just hand of the Lord which shall find out all his Enemies Therefore if you would escape the overturning hand of the Lord Repent speedily and humble your selves before the Lord and forgive your Enemies love Mercy Compel none to your Worship nor to uphold your Teachers and be willing that the Lord alone should send forth Labourers into his Harvest and that he may lead them by his own Spirit that they may speak as that gives them utterance and limit or quench it not but let all have their Freedom to Worship God in the Spirit who know it according to the manifestation of it which is given to every man to profit withal Joh. 4.23 24. 1 Cor 12.7 for such a Worship the Lord owns And take away that grievous Oppression
of Tythes and forced Maintenance which hath cost some their lives and many a great part of their Estates who for Conscience sake have been made to witness against it Undo every Heavy Burden and break every Yoak and let the Oppressed go free And let Christ Iesus the everlasting King have the preheminence in all things Col. 1.18 for these things the Lord will have to be accomplished and brought to pass and if you will not submit to him in this his work he must and will remove you And this further consider Oh! take heed that none of you upon your Beds or elsewhere devise Cruelty and Oppression and how to avenge your selves upon your Enemies and then when you are assembled together confirm it by a Law because you have power so to do for the Lord abhors that who is appearing to give to all men according to the fruits of their doing and he will not respect any man's person Now if by your Strength you can hinder the Sun from rising and setting in its season and if you be able to stop the Thunder and Lightning from having its operation or to hinder the Wind from blowing and the Rain from descending then may you hinder the Decree of the Lord and by your Strength you may stand in Power and Peace and flourish for a long Season though you serve and avenge your selves to the full and though you rebel against the Lord and oppress his Heritage Lambeth-House the 28th of the 5th Month 1660. Written as moved and given by that eternal Power which only can preserve and deliver the righteous by a Prisoner for the Lord who am given up to his Will in all things G. F. the younger A MESSAGE OF Tender Love Unto such Professors as have attained any true sincerity simplicity and Zeal for God in their Professions Or who after their Backslidings and Apostacy from the former appearances of God unto them are now in this the day of Tryal which is begun brought to feel any fresh Desires and living breathings and thirstings renewed in them towards the Lord. OH ye Professors who have tasted of the Word of God's Grace in any measure and who have formerly had any true Tenderness in you and Zeal for God Oh friends in Bowels of much Tenderness and Love am I drawn forth to write unto you yea my soul breaths mightily to the Lord for you who have now any true hungrings and thirstings renewed in you after his Righteousness and in whose hearts there are any true simple desires retained to know the Will of God and to do it Friends The Eternal Being which giveth being to all his Creatures hath largely manifested his love unto the World in giving his onely begotten to be the Light of the World who doth enlighten every one that cometh into the World that all through him might believe and inasmuch as he in the fulness of time sent forth his onely begotten full of Grace and Truth into the World in a body which he had prepared him therein to do his will which body the onely begotten of the Father freely gave and offered up for a Sacrifice for Sin and so according to his Grace he tasted Death for every man and by his offering himself once for all he hath put an end to all the Sacrifices and Offerings mentioned in the Law which could not make the Comets thereunto perfect nor those that offered them as appertaining to the Conscience So Christ the one Offering is become the Propitiation for the sins of the whole World who wrought Eternal Salvation for all them that obey him And here is the one Offering which perfects for ever them that are sanctified And he having accomplished the Will of the Father in that body which was prepared him of the Father in which he came into the World he again left the World he not being of the World and ascended unto the Father from whence he proceeded and sate down on the Right Hand of the Majesty on High and is now Glorified with the same Glory that he had with the Father before the world began yea the same that descended into the lower parts of the Earth is also the same that ascended far above all Heavens that he might fill all things and being one with the Father and in the Father and the Father in him his presence filleth Heaven and Earth and being the Son in the Father he hath Power as the Father to quicken whomsoever he will that all men might honour the Son as the Father by whom all things were made that were made in whom we live move and have a being and he hath a Name given him above every name to which all things must bow which is called The Word of God or Jesus because he is a Saviour and saveth his People from their Sins This is he that is given to be the Head of the Body which is the Congregation of the Righteous the fulness of him that filleth All in all that he in all things in whom all fulness dwells might have the Preheminence being the express substance of the Father's Glory the very vertue of his Being one with him in Nature and one in Name for as the Father is Divine so the Son is also Divine and as the Father is called the Light so the Son is also called the Light the Father is called The Mighty God so is the Son also Yea the Son's Name is called Wonderful The mighty God the everlasting Father mark that the Prince of Peace of whose Government there shall be no End Now in the Father there is Life and in the Word the Son there is Life and this is one and this Life proceeding from the Father and the Son is that one Eternal Spirit which is not to be limitted Yea God is a Spirit and Christ is the Lord that spirit yea he is the second Adam the Lord from Heaven the quickning Spirit by whom the free gift is come upon all men to justifie them that believe in the Life and he that believeth not he is condemned by the Life which is the Light that doth enlighten every one that cometh into the World so the gift that is come upon the unbeliever that condemns him because he believeth not in the Light but loves the Darkness better Now Friends This is he the Light who giveth you a Being and upholdeth all things by the word of his Power and hath been near unto you ever since ye have had a Being and he hath beheld all your actions yea he hath discerned all your thoughts none of them could be hid from him for he knew them long before This is he that telleth unto man what his thought is and The Lord of Hosts is his Name This is he who hath reproved you and set your sins in order before your eyes Oh! How oft hath he brought you into a sensibleness of your Conditions How oft hath he smitten you for Sin and broken you into Tenderness by his
Power when you have seen your loathsom state Oh! how oft hath he begotten true Tender desires and breathings in you after the Knowledge of his Will And how hath he appeared unto you and shewed you the Darkness Ignorance and Idolatry that many of you were formerly in And how oft hath he begotten loathings in you against those things that you saw with his Light to be evil And how oft hath he kindled a zeal in many of you against the works of the Devil And how have you felt his Tender Love sometimes opening your understandings and drawing you into that which is good Oh! How hath he sometimes brought some of you into lowliness of mind and given you to see the vanity of this world And how hath he opened a door of hope unto you given you a measure of faith sometimes concerning your Eternal Salvation And how have some of you then felt a willingness begotten in you to deny your selves and the glory and vanity of this world and to take up that and to bear that which appeared to cross your carnal minds and to do unto others as ye would they should do unto you And how did the Pride and Glory and vanity of this World become a burden to many of you in that day Oh! How have some of you cryed out and said you had rather cease to live than not cease to Sin Oh Friends This was a good beginning and some of you came further than others in the way that was good yea surely a good sweet Presence of God was among many of you in the day when you were low and tender and several of you were sensible of his love in that day while sincerity and simplicity abode in your hearts Oh! How did the Lord hear your cryes in that day when many of you cryed unto him for deliverance Oh! How did he overturn your Enemies before you which oppressed your consciences And how did he give you outward rest and peace and Liberty to worship him according as he had made himself manifest unto you But Oh Friends there hath been a sad day of Apostacy among many of you and many of your Teachers have caused you to err for as they went from the simplicity and Tender Life in themselves that once had stirred in some of them against the worship of the Beast they then ran into many words out of the Power and Life that had stirred in them and so lost the simplicity and true zeal they once had for God And then they also drew you from that Tender Life and Power that had visited you into many words of other men's Conditions and so the true simplicity that had been in you soon decayed And as you were drawn from the Life and Power and Spirit of God in your selves the subtilty within and without drew your minds after the Tree of Knowledge and as you reached forth to that and received and fed of that you dyed as to God and became more and more alive unto sin and grew rich in knowledge and that puffed many of you up and so poorness in Spirit and the hungerings and thirstings after the Life of God which sometimes in you had been felt you lost And such of you were oft sent empty away from your Worships mark empty of the vertue and refreshments and sweetness which the Lord fills such with as are poor in Spirit and lowly in mind and hunger and thirst after his Righteousness But others among you I know went oft from your Worship full though it were but of the declaration of others conditions and their own conceivings and a false joy And several of you who had seen the Lords mighty hand and had been witnesses of his Power both within and without when you got into outward ease and peace you soon forgot his goodness and some of you growing great in the Earth were lifted up in your minds you then turned back and licked up that which you had formerly vomited out and then hardness and dryness came upon many of you and then that which the Lord had wounded in many of you to wit the lustful nature which should have been crucified by the immortal Power revived and became healed again And then a false liberty you run into and so into excess and then several of you become Oppressors and Despisers even of such as the Lord by his mighty Power had gathered from your dead Forms and Wayes And many of you provoked the Lord unto anger several wayes for which cause he hath now sent a rod to scourge the back-sliders and them that were more faithful must also be proved by the same Oh friends much might truly be said unto many of you concerning your great Apostacy and your bringing of this Day of Tryal or causing it to be brought upon you But although I may hint something unto you concerning those things yet that is not the thing which is chiefly upon me at this time But this is that which lay much upon me to wit to bring to your remembrance something of the former loving kindness of the Lord unto you and to exhort you who have back-slided to return to the first love that was begotten in you towards the Lord and to keep to that Principle of Life which did begin a good work in you to strengthen and encourage you to go on in the work of the Lord. For as concerning your Apostacy I hope many of you are convinced of that in a great measure by the witness of God in your own Consciences and it is not my desire to upbraid you with that which I hope in some measure is already become loathsom unto your selves neither would I add to your sufferings in whom there is now a true tenderness towards the Lord in this the Day of Tryal for I believe many of you have or will have as much of them as you can well bear but my tender desire is that you may be brought to feel so much of the Power of God in your selves as may support you and keep you in patience in all your Tryals until such time as the Lord shall make you fit for deliverance Now I do believe that some of you have retained a greater integrity and simplicity in your Profession than others and have not so deeply Apostatized from that which God made known unto you of himself as others have done and some of you I know have long been burdened with the Apostacy that others among you have fallen into And I know several of you also have long gone under a burden even concerning your own deadness barrenness and unprofitableness you being made sensible thereof by the VVitness of God in your own Consciences And when ye have heard others rejoycing and telling forth their experiences as they called them which was much of it the Saints experiences of old which these had not attained unto any otherwise but by gathering their words out of the Letter or from man then hath
to pass of late it is exceeding righteous and just with him to suffer those things to be effected for truly as you know he was much provoked thereunto and his patience towards many of you was very great yea he spared you long and yet many of you whom I now hope are brought to see your brck-slidings regarded not his goodness but walked very carelesly and some of you wantonly before him yea many of your minds ran into the earth and its pomps and vanities again after a tenderness had been begotten in you towards the Lord and a loathing of such things and Covetousness and Pride encreased among you and so lusts and fulness and ease was then delighted in and the honour of this World sought and received one of another and not that which cometh of God onely and those that could not give you that honour that perisheth such by some of you were hated and mocked at and yet you professed much of Religion in words But alas the hearts of many of you were removed far from the Life of Truth in which the Lord is worshipped and so the Sincerity and Zeal which once appeared in some of you for God and the love which had sprung in you to him and one to another in the day when you were low and tender grew cold and died in you as you departed from the measure of the Life of God And thus the Lord became grieved and pressed with your back-slidings and his Soul loathed your Sacrifices and he then saw that a day of Tryal would be better for you than a day of Prosperity So in Righteousness as from the Lord is this day brought upon you and also in love to your Souls and so it shall prove unto you if ye will now turn unto the Lord with all your hearts and humble your selves under his Mighty Hand Yea some of you who lately have had the enjoyment of great Estates and outward Liberty and Honour and Companions and have now lost them or part of them I do believe that you will be made to confesse to the Glory of God that it is his love to you in suffering them to be taken from you yea some of you will come to see that the Lord is just and merciful unto you in suffering your Idols to be stript off taken away For you will see how some of you have Idolized men the World and its honour and glory and Forms without the Power of an endless Life Oh Friends I have a secret hope for a Remnant of you that the Lord by this kind of dealing with you will bring you near unto himself and that a day shall come wherein you shall be made to say that It was good for us that we were Afflicted But Friends you that come this to witness you must mind the free Grace of God that bringeth Salvation which to all men hath appeared yea ye must own and receive it in its pure Teachings and wait in the Virtue of it to receive Power to deny and forsake the Ungodliness and Worldly lusts which it will make manifest unto you that you have been addicted unto and must wait to feel it drawing you into Godliness Righteousness and Soberness and into Patience and Contentedness with the Will of God which is a precious thing Truly they they that do not wait to come into and to be kept in Patience in this day of Tryal their sufferings will be great And if the fretting impatient murmuring Nature be given way and leaned unto that will aggravate the Sufferings exceedingly and beget Torment in the mind Therefore you who desire to come into and to be kept in true Obedience unto the Lord in this the day of Tryal be watchful in the Light and abide in the pure Fear of the Lord which is the beginning of Wisdom and take heed of the subtilry of the Serpent who will seek more and more to beguile you and to lead you aside from the way of God Verily Friends if you do not retire your minds inwards unto the Life of Jesus which is the light of men you will be deceived yea if you do not receive the spirit of Truth to be your guide and Leader and obey the same you will still run into those things which cannot profit you and the renewed desires in you towards the Lord will be strangled Now I know some of you have formerly found the Lord's Leadings and Teachings in some measure in the day when he drew you out of Episcopacy so called and raised up a zeal in you against the Lording spirits in the Bishops and against the dark way of their imaginary Worship and if you had kept low in the pure Fear of the Lord I know he would have further appeared unto you But here was the loss of many of those that the Lord had appeared unto Mark they did not abide in his Tender Fear neither did they continue waiting upon him for Teaching in the measure of Life in which he had appeared unto them but many of them going from his Witness in themselves they soon began to imagin another Form of Worship which is called Presbitery and many sate down and setled in that and did not mind the Leadings of the Life which had appeared and in some measure quickened them and so much Deadness and Barrenness came upon such as would not be subject to the drawings of the pure Life of God But those that kept their integrity in any measure and waited upon the Lord the pure Life opened things further unto them as they were able to bear and they were drawn a little further and a fine Freshness and Tenderness and Love appeared in them for a time But so soon as they had settled themselves in another Form which is called Independency then many of them not willing to follow the Leadings of the Life any further then the Articles which they had drawn up and agreed upon would admit of whereby the freshness that had appeared in some of them began to wither Yet some who still desired to go on according to the Leadings of the Life the Life opened things further unto them and they left the other but they not continuing in the true waiting upon the Lord to be led by him several of them also ran into another Form called Anabaptism wherein many began to settle But some of them I do believe took up that far more simply than others for they being pressed outwardly to it by their Teachers and also finding in the Scriptures that the Saints of Old Practised such things they letting in reasonings and not waiting in the pure Life that had stirred in them to be led by that in all things their eye became vailed whereby they could see no further but looked upon that to be their duty to wit to go in the water and so durst not omit it But the pure Life which had visited them sprang up afresh and wrought mightily in some of them and shewed them the
emptiness of the water outward and let them see that it is the Baptism inward with the holy Spirit and with Fire which saves and brings to the answer of a good Conscience And that no Form is to be minded any further then the Power is felt to lead into it or then the presence of the Lord is witnessed in it And thus the Lord by his pure Life hath gathered Thousands out of the Forms before mentioned and I do believe that he will yet dayly gather more and more into the Power which is endless Therefore all you who are yet left in any of those forms before mentioned or any other or out of Forms who have retained any thing of the former Tenderness and Smiplicity which was begotten in you by the appearance of the Lord And all you who are brought to see your backslidings and are now brought to feel any true desires and thirsting after God renewed in you my tender love reacheth forth unto you all in the Life Power and love of God wherewith I am loved and in which I am preserved Oh! that I could feel you bound up and established with me in the unchangable Truth of God where satisfaction and Peace is received and where nothing can make afraid Oh! that ye would freely yield your selves obedient servants unto the Righteousness of God which is revealed from Heaven against all unrighteousness of men Mark that is the thing which you must become obedient unto God's Righteousness which appeareth in you against all unrighteousness And all wait in that which moves against Sin for that is the Power of God which you must be turned unto and receive before you can receive the remission of Sins and an inheritance among them that are sanctified by the Faith which Christ Jesus the Righteousness of God is the Author and finisher of And Friends you must all mind the present manifestation of the Power of God and what it now draweth and leadeth unto For if you should now run into those things wherein you have formerly enjoyed something of the presence and Life of God yet if you feel not the pure Power of the Lord God now drawing you into them deadness will come upon you more and more and the tender desires that are renewed in you towards the Lord will be destroyed Oh! consider this the day of the Lord is far broke forth in Light and Knowledge and he is yet making it brighter and brighter unto them that truly wait upon him yea he is leading them by the hand of his love from one degree of Grace and Faith and Knowledge unto another and changing them from glory to glory And he is powring from vessel to vessel that the dregs may be left by themselves Yea he is sifting and winowing that the Chaff and the dross may be taken away and so the Seed which standeth approved may be made manifest And he is bringing thorow the fire and thorow the fire because the day hasteneth and draweth nigh in which he will make up his Jewels and consume the chaff and the dross Therefore look not back neither be afraid of the rage of man seek not to save your selves by bowing to his Will but look to the Lord who declareth unto you what your thoughts are and gird up the loins oF your minds and watch and be sober and hope to the end all you who through patience and experience are come to know any thing of the true hope which maketh not ashamed And Friends concerning Faith and the Promises of God there hath been much Profession and talk of those things amongst you But now the day is appearing which will try all Professions and every one's work must come to Tryal Therefore consider your Faith and the Ground Author and effects of it For there is a dead Faith and a living Faith and a ground for both Now the living Faith hath Jesus for its Author and the power of God for its Ground and its effects declare it to be the living Faith for it works in them that have it by love unto the purifying of their hearts and it is their victory over the world These were the effects of the living Faith in the Saints of old and it hath the same now as they can witness who have received it Now there is a Faith which stands but in Words not in the Power and this is a dead Faith it cannot work it purifies not the heart it gives not victory over the world nor access to God as the living Faith doth Oh Friends Labour not to content your selves with a dead Faith but wait that you may hear the leaving Word by which the living Faith comes Now a man may declare of the Word of Life as the Scriptures do and many may believe the words to be true and profess the same and yet if they receive not the living Word or VVitness in their own hearts their Faith will prove but a dead Faith and they will have but words for its ground but they that hear the VVords of Truth declared or read them and then feel the living VVord arising in themselves witnessing to the words that they have read or heard that they are true over-powering them to believe the same or if the VVord of Life speaketh to any ones understanding when words outwardly are not spoken and they be over-powered by the Word to believe the same such come indeed to feel and know how the living Faith cometh and is wrought And they come also to see that this Faith stands in the Power of God and not in words and that Jesus who saveth from sin is the Author of it And all that come into this state if they wilfully turn not from the Power they will feel their Faith increased in and by the Power and the effects of it will daily come to be manifest which will be an evidence unto them to prove that it is the living Faith for they will feel it giving them access to God Oh ye Professors I speak what I know and witness and without this Faith you cannot please God And concerning the Promises of God this know The Promises are unto the Seed Not unto Seeds as of many but unto the Seed which is One which is Christ So all that come to have right unto the Promises of God they must come to be of the Seed unto which the Promises are Now it is the Word of Life which begetteth unto God and brings to be of the Seed which is the Heir of the Promises of God Therefore wait in the appearance of the Word of Life that by it you may be begotten into the nature of the incorruptible Seed and become born of it that so you may be made meet to be partakers of the precious Promises Oh that ye would hearken diligently and obey and your Souls should live The Lord's hand of tender love and pitty is stretched forth towards you Oh! be not rebellious any longer lest he cease striving with you
Life and Power and Vertue of it you might be saved and cleansed from your sins Oh Friends if you ever come truly to be made free it must be by the Truth if ever you come to be sanctified it must be with the Truth Now the Word is the Truth and the Word is very nigh you even in your mouths to shew you your evil words and also in your hearts to shew you the deceit and thoughts thereof yea its Vertue goeth through all things and its Power upholdeth all things in it is Life and that Life is the Light of men Oh that you would believe in it that you might be made the children of it This Word is Immortal and it is able to destroy the Devil and his Works and to save your Immortal Souls Oh Friends though its appearance in you be in judgement yet resist it not neither turn from it in any wise but when it convinceth you of any evil and begetteth any love in you towards its judgement Oh then abide in that love and then you will see how Christ comes for judgement into the World to judge the Prince of the World and to cast him out and to make blind that eye which hath been open and hath seen in the worldly carnal Spirit and to open that eye which hath been kept blind by the God or Prince of the World Yea as you wait in the righteous Judgements of Christ you will feel him opening the eye of the understanding part with his Invisible Light whereby you will come to see into the Invisible things of God Oh Friends you must own Christ the Word of God in the way and ministration of his Judgements yea you must own him in the Spirit of Judgement and Burning before you can truly witness that you are reconciled unto God Oh! wait to hear the Voice of Christ in your inward man and be content to bear his yoak and wait in stilness that patience in you may have its perfect work and if any of you see with the Life of the Word that your hearts are hard and rocky keep but in patience and wait in that Life which maketh you sensible of your condition and you will feel the pure operation of the Word smiting as a hammer which will break your hard hearts into tenderness Yea you will feel them dissolved melted and changed by the Power of the Word as ye believe and wait in the same and then you will know experimentally that the Word of the Lord is as a Hammer and as a Sword and as a fire and as Fuller's sope for you will feel it breaking and cutting down burning up and washing out all the hard fruitless defiling nature and then you will come to know Christ's Fan in his hand for you will feel him Purging the Floor by separating the Chaffy dirty nature from the tender Seed which delighteth to do the will of God Now as you come to feel this within you come to witness his Baptism with the Holy Spirit and with Fire yea here the washing in the Regeneration and the renewing in the Holy Spirit comes to be witnessed And here Christ's work comes truly to be felt and known which is to destroy the Devil and his Works to blot out Transgression to take away Sin to cause the old things to pass away and to make all things new Oh Friends wait to feel and witness this work and think not that your saying Christ hath done all for you will profit you while you live in the old fleshly Birth for verily verily I say unto you That except you be born again you can in no wise enter into the Kingdom of God Therefore wait to feel this inward work that so you may know Christ formed in you his Mind his Spirit his Disposition his Nature and then you will come to the new Creature and to witness the Election which avails and obtains And here the Circumcision without hands you will come to know which is the putting off of the body of the sins of the flesh by the Circumcision of Christ And this brings to be the Jew inward whose praise is not of man but of God and here 's the true Israel of God upon which the mercy comes and here 's the true Elect Seed unto which the Promise is and they that come to this are born from above and are Members of Christ's Body of his Flesh and of his Bones and they are come to the Riches of the Mystery which hath been hid from Ages and Generations which is Christ in them the hope of Glory Oh Friends These things are not written unto you that you should feed upon the words and seek to get a Rest there but these things are written in tender bowels of Love unto such of you as truly hunger and thirst after the new Life That so as the Lord's witness ariseth in any of you to witness unto the Truth of them and to give you any understanding in the same you may joyn to his witness and believe and wait in the same to feel these things fulfilled in you So as you wait in the Invisible measure of God you will come to be sensible how far you are changed in which Birth you live in which Birth your minds are centered and so of which Birth you are for as it is written even so will you see it to be that That which is born of the flesh is flesh and that which is born of the Spirit is Spirit And they that are after or of the flesh do mind the things of the flesh But they that are after the spirit do mind the things of the Spirit And that they that live in the flesh cannot please God And as you mind that Life which oft-times ariseth in you and makes you sensible of your Conditions you will plainly come to know it in your selves that to be carnally minded it is death but to be Spiritually minded it is Life and Peace For you will see if the enemy of your Souls can get your minds into Carnal things at any time that then deadness and death cometh over you and you become dead as unto God until his witness ariseth in you to quicken you again But as your minds are kept in obedience to the Spirit of God you minding the things of it which it openeth unto you ye will feel Life and Peace springing in your Souls and that from the presence of the Lord. Therefore be diligent in this the day of your Visitation which yet in mercy is continued unto you as the Lord maketh manifest unto you that any of the Forms that you have been or are yet in are empty and dead and then appear in spirit to draw and lead you out of them O be not like stubborn Rebellious wilful Children that will not follow their father any further then may please their own wills but hang back murmure I say take heed of giving way to such a spirit least the Lord leave striving
with you and give you up wholly to follow the deceit of your own hearts for the Lord will not alwayes strive with man But the day shall come wherein the Lord will withdraw himself from the Rebellious and he that is filthy let him be filthy still Oh Friends I see a day which will be terrible unto the Disobedient For when the Lord hath tryed his People and gathered the sincere hearted out of all Forms unto himself he will then sweep away the refuge that will not be gathered in the day of their Visitation with a mighty Destruction And the day hastens in which this shall be accomplisht by the mighty Arm and Power of the Lord which is now working in secret Therefore wait to be led and taught of him and heed not the Rage and Cruelty of man neither bow to his Perverse will but know that the Lord hath given bounds to the Sea that although it roar Rage and swell and cast up mire and dirt yet it cannot go beyond its bounds Therefore be Patient and commit your Cause unto the Lord and seek not to avenge your selves but leave it unto him who will avenge the Cause of his People And wait in the feeling of the Truth in your selves that so you may feel the pure Life of Christ to be a stay to your minds in all your Tryals and Temptations Oh poor hearts this is a precious thing to come to be sensible of the true stay and guide to the mind O keep to that which maketh your Temptations and thoughts manifest and believe and wait in that and then you will feel that to be a stay to your minds and you will feel the Lord's secret strength revealed in you enabling you to stand in whatsoever Tryal or Temptation he shall suffer to come upon you or to be presented unto you yea as you are faithful to the Power that he commits unto you you shall not be tryed beyond your strength but you shall feel the Lord supporting you and by his Power he will work your minds into contentedness with his will in all things And if you will follow the Power of the Lamb which is that which moves against Sin and taketh it away you will come to feel your hearts and minds drawn and Redeemed out of the Earth thereby and you will be made willing to give up and to part with all and to follow the Lamb whithersoever he goeth Now if your spirits come to be brought into this frame then whatsoever man can do unto you it will not be able to move you Oh! that you would wholly give up your selves to wait upon the Lord in the pure manifestation of his Spirit and cease contending and pleading for those things which the Spirit of the Lord requireth not at your hands Oh! that you would now mind to obey the pure requirings of the Life of Jesus in your selves and that would bring you into lowliness of mind and meekness of spirit into true love to God and one towards another and not only to love your friends but even to love your enemies also and to forgive and pray for them that despightfuly use you and then you would indeed bear the Image of the Lamb and witness his Kingdom set up in you and this would bring you in patience to wait until he arise to plead the cause of his People and to avenge himself on his and their enemies and to make the Kingdoms of this world his and the People subject to his Government which shall certainly be aceomplished in its Season and the day draweth nigh So the Lord God Almighty manifest himself more and more unto you all in whose hearts there are any true sincere honest desires to know and do his Will and who are willing to follow him as he appears to lead and draw you and the Lord of Life manifest his strength unto you and gather you by the Power of his Christ into the everlasting Covenant of Life Rest and Peace This is the sincere desire of my Soul whose bowels yearn towards you whose souls are breathing and thirsting after the endless Life of Righteousness And this is Message of true love unto you in which it is sent forth among you according to the instructions of the Almighty yea for your sakes is this written whose Souls are panting after the Lord in what form or society soever you be in who are willing to follow the leadings of his Life and to submit to his will as it comes to be made manifest unto you and many of you in whom there be such honest desires I see are now in a bewildred condition in this cloudy and dark day which seems to approach not knowing well what to do or which way to take or where to find rest or safety by reason of the want of the knowledge of a true guide to your minds I say for the informing of your understandings and for the strengthening of those desires in you which are sincere towards the Lord was I drawn forth in much tenderness and bowels of unfained love to write unto you that you might be brought to be sensible of the gift of God in your selves and to know what that is that is to guide your minds and in what you are to wait to receive the true Teachings that so your minds may come to be stayed upon the Lord and that may be gathered into his Name wherein the true help and safety is and that you may avoid whatsoever would be a hinderance unto your growth in the simplicity of the Truth Therefore I exhort and warn you to take heed of following your own thoughts and imaginations any longer but freely give up to be led by that Principle of Life which cannot consent to Sin but appears to call and draw you out of the same You need not fear that that will deceive you but whatsoever would draw you from that Life that is the Deceiver And hearken not any longer to such Teachers as are greedy of filthy lucre for such make a prey of you and cannot profit you at all And take heed of hearkening or joyning to such Teachers or People as will turn to and comply with any worship or thing that may be for their advantage as they account and that they may save themselves from sufferings for such are Luke-warm and the Lord will spue them out and their shame and filthiness shall appear and they shall become loathsom both in the sight of God and man Therefore avoid them And as there are few Teachers amongst the Professors whom I believe for Conscience sake dare not turn back and lick up that which they formerly were made to vomit out and deny so also there are many that would willingly turn to any thing for their bellies if they might be received that will not now be accepted of and these that see they cannot keep their places by their turning they will appear zealous especially in secret against those things that they
MAYOR though I much desired it but they guarded me through the streets and delivered me to the SHERIFF and his men who were to bring me up to LONDON so as we were coming upon the Road we met with Robert Grassingham who was coming from London towards Harwich in pursuance of an Order which he had received from the Commissioners for the Admiralty and Navy for the refitting of one of the King's Frigots which then lay in that Port whereof he was then Ship-wright but notwithstanding R. G. shewed his Order to the Sheriff yet he brought him back to London with me and delivered us into the Custody of the Sergeant at Arms attending the House who the same night committed us to Lambeth-House and gave Order as the Goalor said That but few of our Friends should be suffered to come at us and when any were suffered that then some should stand by and hear what was said and if any Letter went from us or came to us that the Goalor or some of his Family should hear them which was observed for some time Also we were confined to our Chamber for the space of six weeks and upward and had not that Liberty allowed us to walk in the Yard which all the other Prisoners had and another time the Goalor said that the Sergeant had given him an Order That no person should come at me no not so much as to bring me Food but indeed the Goalor suffered my Food to be brought in but as for others which came to visit me they were kept back for some time so near about three weeks after we were committed to Lambeth we wrote to the PARLIAMENT and sent the Writing enclosed in a few lines to the Speaker but he doing nothing in the thing we caused it to be Printed and several hundreds of the Papers were given to the PARLIAMENT Men A true Copy is as followeth For the HOUSE of COMMONS Assembled in PARLIAMENT at Westminster Friends BY your Order touching us Dated the 21st of the Third Month called May we understand you have been falsely informed concerning us by some who have falsely accused us Therefore this is our just and reasonable request that we together with our Accusers may face to face be brought before you and if any thing can be justly proved against us worthy of Death or Bonds we shall not refuse either But if there can be nothing justly proved against us then ought our Accusers to be ashamed and we to be acquitted Now we do believe it to be unjust and unreasonable that a man should be halled out of a peaceable Meeting as one of us was at Harwich in Essex and sent to Prison without being Examined or a Mittimus onely for declaring against the Cursing and the Wickedness of the Rude People and against such as suffer such Ungodliness and do not seek to suppress it and there to be kept ten nights and from thence to be transported unto this place and that we both should be here confined to our Chambers as we have been for about three weeks last past seeing nothing is proved against Us nor we yet brought to Examination neither did your Order express any such Confinement so these things are laid before you in plainness that justice herein may be done by you By us who are Sufferers for Righteousness sake and we have and shall have Peace in our Suffering and in writing our selves thus except we were convinced by the Law of God or any just Law of our Nation to the contrary Geo. Fox the Younger Robert Grassingham Lambeth House the 15th of the 4th Month called June 1660. A Copy hereof was delivered to the Speaker of the House of Commons inclosed in a Letter to himself in these words following For the Speaker of the House of Commons Friend WE desire thee to Communicate this inclosed to the House of Commons it being a few Innocent Just and Reasonable words to them though not in the Eloquent Language of Man's Wisdom yet it is in the Truth which is Honourable We are friends to Righteousness and Truth and to all that are Found therein R. G. G. F. And being informed that as yet nothing is done in Answer to those Reasonable and just desires which are above mentioned It is therefore thought meet to have it Printed that so each Member of Parliament as well as Others in outward Authority may be acquainted with our Innocency who with many others unjustly suffer Bonds and other Cruelties This in tender Love is a Warning and Visitation to you all that in this your day of Tryal you continue not Oppression upon the Righteous nor Afflict the Meek whom the Lord regards lest you fall as those whom God cast out before you Yet notwithstanding all this the PARLIAMENT would do nothing in our business Then some who desired that we together with our Accusers might be brought to a hearing went to some of the Members and desired that it might be moved in the House but they would not then a Reason was desired Why not Their Answer was Because our Paper was not a Petition nor directed with this Title To the Right Honourable the House of Commons c. and except we would Petition and give them that Title aforementioned we might lie where we did if we would and yet they confessed that there was little of Fact charged against us and that our Paper was Rational and our request therein Reasonable So because we have learned to speak truth in plainness to every man and could not for Conscience sake give flattering Titles to any least our Maker should take us away nor Petition any but him therefore were we denyed Justice and are made a prey upon by those who seek honour one of another and not that which cometh from God onely So after we had lain about fournteen weeks in Lambeth Gate-House without being examined then one of the Members of PARLIAMENT moved our business in the House whereupon an Order was made a true Copy whereof followeth Thursday the 30th of August 1660. Ordered That George Fox and Robert Grassingham who by vertue of a former Order of this House were taken into custody by the Sergeant at Armes attending this House for some disturbance at Harwich be forthwith Released and set at Liberty upon Bail first given to Render themselues when they shall be in that behalf Required William Jessop Clerk of the Commons House of PARLIAMENT Then shortly after this Order was issued forth the Sergeant at Armes sent his Clerk to demand Fees and Chamber Rent of us then I asked him before several Witnesses if we were detained onely for that he then said He knew not but that we were Freed and that we might go if we would pay his Master who had sent him to demand fifty pounds of us for Fees besides Chamber Rent for which the Chamberlain of the Prison told us That the Sergeant demanded ten shillings a week So we denyed to uphold such wicked oppression and could
not for Conscience sake satisfie his covetous and unrighteous desire but chose rather to suffer than to come forth by yielding to such a horrid oppression yet were we willing to have given him to the full value of all the things we made use of in the Chamber and it being the highest room in a lofty Tower and all the Windowes open it was not fit for men to Lodge in by reason of the Wind and Rain beating in until we had gotten them Glassed without any charge to the Sergeant and we had so little of his in our Chamber that we offered this to wit that if two reasonable men would prise the things we would pay him for them and give him the Things also or if he would not stand to that then we would give him two shillings and six pence a week for the time we had been there We also told our Keepers that if we denyed to give them any thing that they could recover by Law the Law was open but they ought not according to their own Law to keep us upon that account but to tutn us out and then take their course at Law And so we demanded our Liberty several times but notwithstanding all this the Sergeant detained us still And the day before the PARLIAMENT Adjourned our Names in a List with other Prisoners in his Custody was given in to the Parliament who notwithstanding their Act of Indempnity and Oblivion and their former Order for our being forthwith Released and set at Liberty they made another Order That it should be Referred to the Kings Privy Counsel to consider of us and to give such Order touching us as to our Liberty or to continue under constraint as they should find Consistent with the Publick Peace and the mean time we are to remain in the Sergeants Custody so by this Order we are still detained and nothing is yet done by the Privy Council touching us Now let the Reader consider how unreasonably and contrary to Law we have been used who have been kept seventeen Weeks in this Prison and never brought to any examination Besides the time that I was kept in Harwich Now if the PARLIAMENT had rightly weighed and considered the matter when they Ordered the thanks of the House to be given to the Mayor and Magistrate of Harwich for their care in that business touching us truly they might have found more cause to have reproved them for their folly than to have given them thanks For if it had been true that we had made some Disturbance at Harwich as it is said in the Order for our Release yet if the Magistrates of Harwich had rightly understood their duty and if they had not been blinded with the mad zeal of Persecution they might have seen that it belonged to their place to have ended the matter of a disturbance and not to have troubled a Parliament with such a frivilous thing But it is certain that Persecutors in all Ages were blind And what a thing is this cannot three Justices of the Peace so called nor a Parliament determine in the matter of a Disturbance if it had been so that we had made one which we did not but that such a thing â—s that must be turned over to the Kings Privy Council to be considered of or is it because they would keep the innocent in Prison and are ashamed to bring them to an examination having nothing justly to charge them withal I leave this to be answered by that of God in all who shall read this And seeing there have been many false Reports touching the cause of our imprisonment and also that some of our enemies have reported that we may come out of Prison if we will it was upon me to publish the manner of our Imprisonment and of our being kept and by whom that the truth of the matter may plainly be seen which being truly considered People may see that it is even now as it was in the Prophets dayes of old For Judgement is now turned backward and Justice standeth afar off Truth is fallen into the Streets and Equity cannot enter yea Truth faileth and he that departeth from Evil maketh himself a prey and the Lord hath seen it and it displeaseth him because there is no true Judgement Isaiah 59.14 15. and as they did in the dayes of Amos even so do this Generation yea They now turn Judgement into Wormwood and leave off Righteousness in the Earth they hate him that rebuketh in the Gate and abhor him that speaketh uprightly Therefore will the Lord break forth like fire Amos 5. Lambeth-house the 21st of the 7th Month 1660. G. F. HIS FAITH Touching Four Particulars DEMONSTRATED I. Concerning Jesus Christ the Saviour of the World II. Concerning Justification III. Concerning the Resurrection IV. Concerning Everlasting Glory and Eternal Misery Written for the satisfaction of some tender consciencious Persons who had heard false Reports of Him and others of his Judgement touching the things above Written First AS concerning Iesus Christ that was supposed to be Joseph the Carpenter's Son who as concerning the Flesh was Crucified and put to Death at Jerusalem between two Thieves upon the Cross at Mount Calvary I do believe he was the Son of God and that that very Body that the Souldier pierced was the very Body that was prepared by the Father for Christ the true Saviour to come in to do the Will of the Father that sent Him And I do believe that by the Grace of God he tasted Death for every man that as many as believe in and obey him whose Soul was made an Offering for sin might have Eternal Life through him who gave his precious Life a Ransom for many Secondly I do believe that no man can be Iustified by the Works of the Law nor by any VVork of his own but He or She that is Iustified in the sight of God it is freely by his Grace through Faith in Christ Iesus who creates such unto Good VVorks which God hath ordained that they that are justified should walk in Now God through his Free Love hath made Me a Witness of true Iustification And I testifie in the Lord That it is not my Works that Iustifie me but it is the LORD alone who worketh my Works in me and for me according to his own good pleasure who loved me before I loved him and manifested his Love to me in the Covenant of Light whereby he drew me after himself and gave me strength to obey and follow him in the manifestation and drawings of his Love which whilst I did reject I was justly condemned of the Lord and could not witness Iustification in that State although I sought it and talked much of it as many Professors now do but GOD who is rich in Mercy and Love shewed me how he had given me Power and Ability to receive his Truth in the Love of it through which I am now Saved and Iustified Thirdly Touching the Resurrection It is a
Mystery which the carnal mind can never comprehend but they that come to Witness a part in the first Resurrection which is Christ Iesus the Light of Life they in his Light may come to perceive the Mystery of the Resurrection but if Truth can be received and understood then it will appear and be manifested to such that I do not deny the Resurrection For I do verily believe that the hour is coming in which all that are in the Graves shall hear the voice of the Son of God and shall come forth They that have done good unto the Resurrection of Life and they that have done evil unto the Resurrection of Condemnation But to fools that say That this Body of natural flesh and bones shall be raised I say That Body which is sown is not that Body that shall be but God giveth a Body as it pleaseth him yet to every Seed it s own Body Now there is the Seed of the Serpent and the Seed of Christ and they that can discern the Body of each Seed are not the Fools which are questioning how the dead shall be raised and with what Bodies they shall come for they know all mankind will be found to be one of these Seeds and that every Seed shall have its own Body Fourthly Truly if I did not believe that there was a Glory to come more than what is here surely although the good Presence Peace and Consolation of God is in me and his Glory rests richly upon me yet I should think my self to be in a more miserable condition than very many but for the Glory that is set before me which Christ in me is the hope of which anchors and stayes my soul I am content to endure the Cross and patiently to bear the affliction and sufferings of this present Life not counting them worthy though ever so great to be compared to that Eternal Weight of Glory which I do believe shall be revealed and given unto me in the World to come And as I do stedfastly believe That there is a Glorious State to be entred into after this Life by all them that shall be found in the Immortal Seed wherein they shall be swallowed up of Life Glory and Immortality so I certainly believe that there is a Woful Dreadful Horrible State to be entred into after this Life by all them that shall be found in the Seed of the Serpent wherein they shall be swallowed up of Perpetual torment and Misery where the Worm dyeth not but shall gnaw everlastingly and the Fire goeth not out Westminster Pallace-yard Gate-house the 12th of the 1st Month 1661. A Prisoner for the Word of God yet a Free-man in the Lord Jesus Christ Glory to him in the highest George Fox the Younger ENGLANDS SAD Estate and Condition lamented IN THIS Just Complaint Taken up against the greatest part of her Inhabitants because of their great Abominanations and Treacherous Dealings both with God and Man for which Cause the Terrible and Righteous Judgements of the Lord are coming upon them and the Land Wherein is also contained some PROPHECIES and EXHORTATIONS OH England England The Abominations of the greatest part of thy Inhabitants who can declare them They have reached Heaven so as they are come up before the Lord the Jealous God and Wo unto that part of thy Inhabitants who have sinned out the Day of their Visitation and have wholly slighted the Day of God's Patience and long Forbearance and would have none of his Reproof but have altogether rejected the same and have made a mock at Sin and have sported themselves with their own Deceivings and Lusts and have gone a Whoring from under the God of their Lives Wherefore thus saith the Lord the only God I will make such become a Hissing and Reproach and my Anger they shall not be able to Escape because of their provoking Abominations and Treacherous Dealings both with Me and Man Oh England England How have and yet do a great part of thy Inhabitants rush into Idolatry and all manner of Profaneness and grievous Abominations even as the Horse and Mighty rush into the Battel How do they drink in Iniquity even as the Ox or Parched Ground drinketh in Water Oh! What manner of Lamentation shall I make for thee my Native Country Or What manner of Complaint may I take up against a great part of thine Inhabitants who have long sought and yet seek thy Ruine and Destruction Verily their Actions have declared them to be like the Inhabitants of Sodom Yea their sins have rendred them to be as bad as those of Gomorrah O they have Vexed the Righteous Soul Yea and they have grieved the Spirit of the Lord from Day to Day with their Unjust Conversations They have multiplyed their Transgressions and heaped up their Iniquities till they are become as the Sand on the Sea-shore without Number Oh! The Lord hath long striven with them yea he hath also long born their Iniquities he would have gathered them to himself out of their Abominations yea he would oft have healed them but they would not but they have stiffned their Necks and hardned their Hearts against the Lord and his Counsel day after day and have chosen their own wayes and works even to their own hurt and would by no means be reclaimed for when the Lord hath reproved them by the Light of his Son in their own Consciences and set their sins in order before their eyes they have stopped their Ears and closed their Eyes and wilfully Rebelled against the Power of God and trampled upon his Witness the Light in them as a thing of naught counting it not worth the taking notice of And when the Lord hath raised up Prophets Children and Servants and sent them out commanding them to lift up their Voices like Trumpets and to shew the People their Transgressions and to Preach Repentance and Amendment of Life Yea to warn and exhort them to turn from their Sins to God and to lay before them their great Abominations and to Prophesie what should come upon them if they would not turn from the evil of their Doings Oh! how have a great part of thy Inhabitants Scorned and Derided these Yea how have many of thine Inhabitants Beaten Whipt Stockt Stoned and Imprisoned some of these till Death for bearing their Testimony for the Lord against a crooked and perverse Generation who hate such as speak uprightly and abhor such as reprove Sin in the Gate that so it is even thus come to pass in thee O England That he that departeth from Iniquity maketh himself a Prey to this Generation of Evil doers whose hearts are set upon their Lusts Idolatry and grievous Abominations and the Lord hath beheld it it displeaseth him because there is no true Judgement for these Evil doers are all gone out of the way yea there is none of them that regard to do the thing that 's Just and Good any further than it may be advantagious to their own Corrupt
Designs Oh England England How oft hath the Lord God smote thy Rulers and Mighty and Proud men how oft hath he laid their Honour in the Dust Yea how oft hath he Overturned and Confounded thy Mighty men even thy Men of War with thy Princes Nobles and Captains of Thousands Hundreds and Fifties O how oft hath he Overturned thy Governments and Changed thy Governours But how few of them have so regarded the Out-goings of the Lord in all these things as they ought to have done And how few of them have rightly Weighed and Considered the Causes for which the Lord hath brought or suffered so many Changes in the Land Or have those who saw the Causes that provoked the Lord of Hosts thus to Act lalaboured so to remove them as they ought to do or might have done Nay assuredly they have not for the Lusts of this World and the Pride of Life hath blinded the minds of most and such who have seen what their Duty was the honour of this World and that cursed Self-interest hath stopped and hindred most of them from doing those things which they saw they ought and which they had opportunity also to have done Oh! how have the new Governours in almost every Change of late cryed out of the Tyranny and great Oppression of those whom they did Succeed And how have most of them Vowed unto God Declared to and Promised the People That they would remove the Burdens and Oppressions that the fore-going Rulers had Laid and Continued upon them But alas very few of them have regarded their Vows Declarations and Promises either to God or Man but in Treachery and Deceit have they gone on serving themselves and their own Lusts and not the Lord nor their Generation faiâ—hfully For although many of them have been very large in Promises and Good Words whereby they have long sought to Deceive the hearts of the People yet it is but very Little that hath been done for their true Liberty because that wicked Spirit which seeketh to make it self great by the Ruine of others hath Ruled and doth yet Rule in the hearts of many Rulers this is of the Devourer and Destroyer who cannot forgive Enemies but cryes out of Rebellion and Treason labouring to exasperate the Spirits of others that so occasions may be gotten if possible against them thereby to bring them under and keep them in Bondage Oh England England Such is thy Sad Estate and Condition that several of thy Rulers are and have been as roaring Lyons even greedy to Devour and many of thy Teachers have been and yet are like Troops of Robbers robbing and spoyling of many of thine Inhabitants Oh! How have most of thy Priests Temporized and Daubed with every Power as they have come up in the many Changes How have they encreased Envy Wars and Destructions amongst thy Rulers and People How have they one time Cryed up and Prayed for the same Thing which at another time they have Cryed down and Prayed against Oh! Who shall ever believe them Their god is their Belly and who is it that many of them would not joyn unto if thereby they might be upheld in Pride Idleness and Fulness How oft would they Change again and again And what Idolatry is there that many of them would not run into for their Bellies sake Ah poor Nation Are they not yet striving to kindle a Flame within thy Bowels Hath not the Lord divided them And are they not labouring with all their might to Divide and Rend thy Inhabitants yet more and more Yea surely and it is just with the Lord to suffer it to be so because of the greatness of their Abominations which are daily encreased Ah poor Land How art thou overspread with Wasters and Spoylers who like Caterpillars devour thy Pleasant Fruit. Oh! the Whoredoms and Idolatries that are daily committed and acted in thee Who can Declare them Oh! thy Chief City thy Chief City that Bloody City Can its Abominations be Parallel'd in the Earth Surely it hath exceeded Sodom in Wickedness The Lord is very Angry with a great part of its Inhabitants and his Vengeance is nigh to come upon them Wo unto you Whoremongers Drunkards Gluttons Swearers Cursers Blasphemers Cheaters and Idolaters Wo unto you Proud Wanton and Prophane Vain Persons Wo unto you Mountebanks Stage-Players Bear-Baiters Gamesters and all manner of Abominable Workers and you that Build up Towers Scaffolds and vain Heathenish Representations and such like and make and garnish Images to draw Peoples minds after Idolatry and for your cursed Gain and Lusts in pretence of Honouring your King Oh! How are People drawn into Gazing and Wondring after these Abominations It grieveth the Righteous Soul to behold such great Wickedness Oh! You Wicked and abominable Workers Devourers of the Creation The Lord God will meet with you in a time when ye are little aware of Him He 'l Stain your Pride Vain Glory and Idolatry and give you your Portion amongst Devourers except you speedily Repent and your Abettors Strengthners and Helpers forward of such Ungodliness that do it knowingly and Delighters therein The Lord will not acquit you He 'l smite you for these things and that right soon Oh! Ye Idolatrous People Do you think that the Lord God of Pitty and Patience suffered your King to hide himself from his Enemies in an Oak for that end that ye might Devour his Creatures in making an Idol of it Is this the use you make of that which you say was God's Mercy towards you Is not this the way to turn those things that might have been Mercies to you into Plagues and Judgements Oh! How do you Dayly provoke the Lord against Your selves and your King Oh! You Wicked Workers How dare you make Representations of Destruction and Ruine How dare you make a Sport of such things Verily your Provocations are great wherewith you provoke the Just God And it will be Just with him to bring Ruine Desolation and Destruction upon you and your City Verily great is the Judgement that is nigh you and your sins draw it on you apace Do you think that the Lord cast out Back-sliders Hypocrites and Vnfaithful men to set up and establish Idolaters and open Prophane Persons Nay surely Therefore Tremble ye Wicked Workers and Howl ye Prophane Idolaters for the Mighty and Terrible day of the Lord is near to break out upon you Thus saith the Lord God I 'le Scatter I 'le Scatter I 'le Split Divide and Separate I 'le Break and Dash to pieces and none shall be able to Gather Bind up or Ioyn together For mine Anger is kindled and my Jealousie shall burn till I have devoured mine Enemies saith the Lord. Therefore ye People of Enland that yet live in wickedness who have not wholly sinned out the day of your Visitation To you I now speak You that feel the Lord yet striving with you O Return Return speedily unto the Manifestation of his Spirit whereby he
Idolatry and to live in Prophaness without controul and you who appear so hot against some of these things and labour to stop and pull them down mark that you might set up and establish your own Hypocritical Will-worship in another dark dead Form I will frustrate you both saith the Lord God and you shall grind and waste one against another as the upper and nether Milstone And I will pluck out from you and preserve a holy Seed beyond expectation and I will be avenged on you for that which you have already bruised or shall yet bruise mark And I will hurry and hurl you round with a mighty Stream for the Waters shall roar and swell And after I have executed my vengeance upon the Rebellious and Treacherous Dealers I will then bring forth the Remnant of my Holy Seed which shall be preserved from their Fury and they shall spread over all in my Life Power Knowledge and Wisdom wherein they shall stand in Dominion Yea and they shall rule the Earth in Mercy Justice and true Judgement and they shall forgive and love their Enemies as they do at this day and do the thing that is just and good unto all without respect of Persons yea they shall seek the good of the whole Creation in the true love and self-denial for the Spirit of Love Meekness Healing and Restoring shall mightily fill their tender Bowels and my Blessings shall fill their Dwelling-place and the Earth for their sakes these things will I accomplish by my own Power and in my own time saith the Lord God But although these things touching the holy Remnant shall certainly be fulfilled in their Season Yet before they be fully accomplished great will be the Tryals of many of the Righteous there will be great Judgements executed in thee O Land by him who oft-times maketh a fruitful Land barren because of the Wickedness of them that dwell therein and Just will it be with Him to deal so with thee because of the great wickedness of the greatest part of thy Inhabitants who are departed and separated from the Spirit of Mercy Love Compassion and Healing and are labouring to Devour Oppress and Destroy one another and the whole Creation Oh England England There is also a People in thee who are come to see the Great Idolatry and Superstition which many are now striving to revive and set up in thee yea there is a People in thee which see and believe that the Worship which is now a setting up with the Vain Musick Altars Masse in English and the foolish needless Garments of the Priests and such like Popist stuff that these things are Idolatry Folly and Vanity and but a mocking of God and yet some of these People will run after this Vain Worship for self-ends flavish-fear and to keep themselves in esteem with or amongst those who plead for it And others there are in thee who instead of being sorrowful for such Abomination and Superstition or reproving the Practicers thereof in the solid seasoned savoury Life and holy Dread of the Lord God they write and speak scossingly of those things even to the stirring up one of another into Vain Laughter and so make a Sport of others Idolatry and this grieveth the Spirit of the Lord also and doth not convince but exasperate and harden those that are zealous for their blind Worship and Superstition There are also a great number of brittle fiery rash unsatisfied People in thee O Land who are as unstable as water and these rebelling against the Light not knowing the way of it because they abide not in the Path thereof they are restless rouling and raging oft-times like the Sea One time they will have a Parliament and cry out They shall govern and heal them and when they have gotten them in a short time they grow weary of them And then another time they will cry out for a King and say He shall heal them and make up their Breaches But these people are not long of one mind for they are much like the Athenians who spent their time in little else but either to tell or to hear of some New thing· These People also are like mighty Tydes in thy Channels O England which one while run with Violence driving all unsetled light unfixed things one way and shortly after run with as much violence the contrary way Therefore in a miserable condition are those Rulers whose strength is in such a People And until Rulers come to be settled and fixed in Him who is the Rock of Ages and singly to rule in and for Him whom the Winds and the Seas obey who maketh the Waters to stand on heaps and divideth them hither and thither and altereth the natural course of Tydes as he pleaseth as he hath done thine of late to shew thee the Figure of the People they can never be safe neither will the People be still'd long together but there will be Swellings Ragings Overflowings sore Breakin gs and Ruines Oh! that the foregoings Rulers would have been perswaded to have Received him for their Teacher who ruleth in the Kingdoms of Men then should they not onely have seen what the Lord cast out others before them for but they should have been taught how to have denyed all those things which the Lord was angry with others for and they should have received Power to have abstained from the same but they would not hear and obey the Lord nor his Prophets and therefore were they cast out also And therefore Oh! that the Rulers that now are would be perswaded whilst they have their Day by the Lord and his Servants to receive the Lord Jesus Christ to be their King and Teacher and then they should not onely see for what cause the Lord cast them out and others in their Age but they should be taught to deny and forsake all those things which God was angry with them and others for and they should receive Power to do those things which they and others before them left undone But alas How few are there that will Hear Regard and Obey the Prince of Life and his Followers and therefore is Desolation coming as a mighty Flood which none shall be able to stop Now all People in what Sect or Opinion soever in whom there are any true Breathings and Desires after the Lord and the way of his Holiness Fear not neither be Dismaid because of the Rage that you may yet see the waters of the Land in and because of the Confusion and Cruelty of the People But stand still in that Life which begetteth Breathings and Thirstings in you after the Lord that you may come to see and feel his Salvation and that you may be gathered into that Patience Meekness Contentedness Rest Peace and Satisfaction which many of the dear Lambs and Children of my Father are gathered into wherein they ly down and none can make them afraid though Bodies and Estates be oppressed and abused Oh! Stick not Stick not
in your Forms without Power neither Flee the Cross any longer but wait in the True Simplicity to feel God's hand of Tender Love which he reacheth sorth to and manifesteth in you to lead and guide your minds into his Pure Worship which is in the Spirit and in the Truth Oh People This is the Worship that he will set up He will be LORD and LAW-GIVER in the Consciences of his People and those that will not be content that EMANUEL should Reign over them he will Slay them with the Sword of the Spirit The words of his Mouth Oh! Hearken hearken a little and stand still that you may hear the voice of the True Shepherd in your own hearts who calleth for Truth in the Inward Parts he will discover what lodgeth Within and He will shew you the Way wherein you should walk and he will let you see what the Cross is unto and He will teach you when you are alone in your Beds or where-ever you are if you will receive Him who giveth you Life and Breath whose gentle Reproofs and Instructions are the Way of Life Therefore you in whom the Breathings and Desires after the Lord are Consult not with Flesh and Blood neither reason against the Cross but submit to every Appearance of God's Power in you which appeareth to Crucifie the Fleshly Birth and Nature which hath stood and doth stand in Rebellion and Emnity against the Pure and Precious Life and Requirings of the Lamb of God that so that Mind which is at enmity against God and that Nature in you which is Disobedient to his Commands in Spirit may come to be Crucified that so there may be a Change Inwardly felt and witnessed by the working of the might Power of Christ in your Inward Parts and then the Desires and Breathings which are Begotten in you after Righteousness they will be strengthned and the Teachings of the Almighty will be truly known and you believing in the Power you will receive Power to obey and Practice whatsoever the Lord shall make known unto you by his Spirit to be his Will and Requirings Oh People Let the Dread of the Lord Seize upon your Spirits in this the Day of his Power wherein he is Trying Sifting and Winnowing the Nations and wait to feel that Life arise within you which beareth Testimony against all evil within and without that so ye may become more and more acquainted with the Teachings Drawings and Leadings thereof that thereby you may be drawn and led out of those things which have kept your Souls in the Death hindred you from enjoying the Pure Peace of God And this know and consider that all that come to witness their Souls raised out of Death and brought to enjoy the Peace of God they must Believe in the Life of the Quickning Spirit which is the Second Adam the Lord from Heaven who for Sin Condemneth Sin in the Flesh and appeareth in the Inward Parts of man to work out Sin and Transgression which hath Separated from God and so to make clean the heart and inside of Male and Female Oh People This is the Work of Christ the Son of God even to make manifest and destroy the Works of the Devil and so to reconcile man unto God by the Virtue of his own Life which he gave a Ransom for many and blessed are all those that believe in the Life of the Son of God and feel and know it manifested in their mortal flesh for they shall witness the Power of it to make all things new and so their Souls will come up in the hand of God and his Peace will be Received and Enjoyed Oh People Wait to know and feel this Work of Christ within you that so you may be made able to Stand in the Judgement and to Endure the Tryal and that you may be Hid from the Wrath of the Lamb which is nigh to come upon the Rebellious Oh! Consider this Those that are his Followers they come thorow many Tribulations and their overcoming their Enemies is by His Blood not by a talk of it but by the Virtue and Power of it sprinkled in their Hearts which washeth and maketh them White Clean and without Fault before God Oh People my Bowels yearn my Bowels yearn towards you whose Desires in any measure are after the Lord O that you would now Return with all your hearts unto Him and obey the Voice of his Power in you then should you be made able to stand and endure the fiery Tryal which is come and coming Oh! the Day hastens wherein all Profession that is not grounded in the Life and Power of the Lord Jesus Christ whatever the shew of it be it will be so shaken that an utter Blasting and withering shall come upon it and for that cause the Lord doth and will yet suffer great Tryals to come both upon the Professors and Possessors of his Name that so his Children the Possessors may be manifested unto all and discerned from all that are but Professors though never so fair and seemingly Covered For all Coverings but what is of the Power and Spirit it self shall be too Narrow and all that are not Covered with the Spirit and Power of Emanuel their Shame and Nakedness shall appear more and more This is the Testimony which the Spirit and Word of Truth giveth therefore He that hath an ear to hear let him hear before the day of his Visitation be wholly past and the things belonging to his Peace he hid from his Eyes For yet a little while and the Voice shall be He that is filthy let him be filthy still For the Spirit of the Lord shall not alwayes strive with Flesh but his Plagues and Indignation shall be poured out upon such as will be gathered in the Day of his Patience long Forbearance and Free-Love and He or She that Loveth Father Mother Husband Wife Children House or Land Liberty Honour or any Thing more than the Life of the Lamb shall be counted not worthy of him and plainly manifested so to be Read this who can and he that can receive it let him For the Time draweth nigh that these Sayings must be fulfilled Printed the 13th of the Second Month 1661. GEORGE FOX the Younger SEVERAL EPISTLES To FRIENDS Who are GATHERED into the Light of Life A General EPISTLE and a tender Greeting sent unto the Flock of Christ who meet together to Worship the Father and the Son in the Spirit of Truth to be read in the Fear and Wisdom of God amongst them DEAR and tenderly beloved Friends and â—hildren of the most High God who have felt and tasted of his eternal Word of Life and have been acquainted with the workings and operations thereof whereby you are begotten again unto a lively Hope and are brought to know that Life which you were alienated from and that Covenant of Promise which ye were strangers unto Oh Friends unto you is my Love in the Lord Jesus Christ exceeding great
and for you do I oft Pray to the Father of Life that ye may be kept stedfast in that Life which ye have felt and tasted of and that nothing may move you from that hope and confidence which God hath begotten in you by the working of his mighty Power Oh dear Babes let the Love of our God break and melt you into the meek tender Spirit of the Lamb and let the consideration of his Mercy and Grace which to you he hath shewn overcome you and make you sick of Love Oh how can I express his Goodness for it is beyond utterance yea his loving kindness to you-ward hath been exceeding large who in an acceptable time hath appeared and visited you with his tender Love the Light of the World and by his unresistable Power hath he caused you to feel the day spring from on High even the breaking forth of Light in your hearts and inward parts yea this did he do for you who were as Sheep without a Shepherd scattered upon the Mountains in the cloudy and dark day Oh Friends how did his Love reach unto you when ye were Enemies unto him how plainly did he shew unto you the evil of your wayes which had separated you from his presence and how tenderly did he hold forth his hand of Love to lead you out of that which had made you miserable and how did he give you strength to walk when ye were lame and inclined your hearts after that which he shewed unto you to be Good and how did he manifest his eternal Power and Righteous Judgement in you against the body of sin and how did he beget and quicken a Righteous Seed in you which cannot live but in his presence and how mightily hath he opened the eye of your understandings by his eternal Spirit that ye are brought to see the false Wayes and Worships of the World wherein ye were once intangled and he hath also given you to see the Way to himself and the Worship which he regards in the Spirit of Truth wherein you are come to know that which only can give satisfaction and make you eternally free Oh let the unexpressable Love of the Father never be forgotten by you my dear Friends but all keep to and dwell in that eternal Immortal Power of an endless Life which ye have felt and tasted or and let your minds be kept to the workings and operations of the same that so none of you may be daunted by the enemy within or without but all wait in the eternal Light the Foundation of God which can never be shaken that so your minds may be girded up and you kept upon your watch and your ear kept open to the Lord that so when he calls ye may answer and when he teaches ye may observe and obey that so your souls may live and that ye may see his eternal Will in all conditions and be contented therewithal then will you feel the peace which none can take away And Friends give all diligence to obey the Word of Wisdom that ye may be known to be its Children and that ye may feel and witness your growth into the nature of the Immortal Seed whose Kingdom is not of this World that so your Redemption from the earth and all earthly things you may know through the blood of the unspotted Lamb of God which blood is the Life which he gave a Ransom for many which Life is manifested in your mortal bodies that through Faith in it ye may be saved And know this my Friends henceforth you are not your own for you are bought with a price and you are called with an holy calling that you might glorifie the Lord in your Bodies and Spirits which are the Lord 's Oh my Friends let not your delight be placed in the things of this World for then will you be intangled but wait in the feeling of the pure Power of the Lord God that ye may be kept and preserved thereby that so ye that marry may be as if you married not and that ye that have of this world as if ye possessed not and that ye may be kept in the living Wisdom of God in the ordering of all things that are given unto you that so the Glory of God and the honour of his Eternal Truth may be minded in all things and that your minds and hearts may be drawn out of all created things and ye kept single and chast unto the Lord that so if it were his Will that ye should be separated either from Wife or Husband outwardly or Children or Houses or Lands or any outward thing for his Name sake that ye may be kept in that temper and frame of mind and Spirit that ye may resign up all freely without murmuring that so ye may be known to be followers of the Lamb whithersoever he goeth for my Babes it is given unto you as well to suffer for his Names sake as to believe and hereby shall the World know that ye are redeemed from the earth if ye in patience and innocency give up to the Will of God in all things Therefore dear hearts wait in the Power and Life of God that ye may feel your strength and courage and boldness for the Lord increased that when you are tryed ye may stand in that Spirit of Life and Meekness which will give you eternal Peace in all your sufferings and Tryals for the Lord will try you that ye may see and know him alone to be your strength and that the world may know that ye are a People saved by the Almighty God And this know that ye that are faithful shall not be proved beyond your strength for the Lord will be with you in all your Tryals and the more that you are persecuted for his Name the greater shall his power be felt in you and the more your Enemies afflict you the greater shall be your joy and this shall torment your Enemies So Friends let patience have its perfect work that ye may be perfect and entire wanting nothing for the Lord will make up his Jewels and he will take away all the dross and nothing shall remain but that which will abide the Tryal in the fire for the Lord hath been loaded with the sacrifices of many who have professed his Name but have not been subject to the leadings of his Spirit but have grieved it from day to day Therefore will the Lord God try all Professions and the chaff shall be blown away and all false coverings shall be stript off and men shall appear as they are yea the chaff which some time seemed to joyn to the Wheat shall be driven to and fro until the fire consume it or until it mix it self with the mire where the Swine wallow but God will have regard unto his Seed which is weighty And Friends a day of Calamity will come upon â—hem who have worshipped and do Worship 〈◊〉 â—â—known God at a distance and pretend the Worship of
things that is of this world for the Tryal will be great unto such Dear hearts I know that some of you have suffered the losse of much for his Name sake already oh faint not neither be weary for all your Sufferings are known unto the Lord and he will not alwayes so try you but he will sufficiently recompence you if ye abide to the end Therefore watch unto Prayer and Pray in the Spirit as it moves you thereunto that you may be kept through Faith unto the end of the Tryal that you may be prepared and made fit for the deliverance which must come by an outstretched Arm and when you are tryed deeply either in Prisons or otherwise oh Friends murmur not but feel the Lord's strength to support you that you may not bow to the Enemy in any wise whose day is but short and therefore he is wroth and rages for such as bow to any thing but the Name of our King verily their torment and perplextty will be exceeding miserable when the Lord shall deliver his chosen who kept their integrity and loved not their estates nor lives but gave up all for his Name sake Therefore dear Friends hearken you to the voice of the Lord and keep you to the leadings of his Eternal Spirit and let his Dread fill you hearts And you that feel but little Sufferings and Tryals take heed of a wrong security and of a false ease and Liberty least the day of the Lord come upon you at unawares and a violent storm unlookt for and you that are in deep Sufferings and Tryals be not you cast down but know that the Tryal of your Faith is exceeding precious and if you keep your minds stayed upon the Lord then will you learn much in such a time and you will feel the presence of God and the virtue of his Power inwardly refreshing you and you will feel the Power of his Majesty giving you Authority sutable to the Condition you are in So as all Friends are kept in that which gives you the sence and feeling of your conditions that Principle of Life will work your minds and hearts into contendedness with the Will of God which is your Sanctification So let the bond of Peace be minded in all things for it is comely amongst Brethren And now the God of Life and endless Virtue and Power watch over you and Minister unto every one of you that which is sutable to your present conditions and the Lord God Almighty preserve and keep you Low Humble Meek Tender Innocent upright Faithful and valiant out of the Snares of the Enemy and give you Peace in all your Tryals and let the Patience of his Lamb be increased in you that you may stand unmoveable upon the Rock of Ages and retain the Life which quickens in your understandings And the Lord God open and keep open your discernings that by no meanes the subtilty may beguile the similicity in this the day of Tryal Eternal Father unto thee I commend all thy Flock that thou Father may fill them with Wisdom Strength and Courage that to thy Glory they may be preserved in their several places and measures to whom be Dominion and Glory everlasting for thy endless riches for thou Lord art worthy to Reign over all Even so come Lord God and take thy Kingdom I the Prisoner for the Lord salutes all you who loves the appearance of Christ in that love which abides for ever GEORGE FOX the Younger Lambeth House the 14th of the 5th Month 1660. SUrely it was thee O Lord that gave bounds unto the Sea that the floods thereof could not overwhelm thy chosen thou canst let forth the winds and suffer a storm and thou canst make a Calm when thou pleasest have thou the Glory of all Thou King of Saints thou Saviour of Israel thou canst do whatsoever thou pleasest therefore will we trust in thy Name neither will we fear what man can do unto us because thou wilt not forsake us but thou wilt plead our Cause in the sight of our adversaries and they shall know that thou art our God who art able to save to the uttermost O Lord our Righteousness we will praise thy Name for thy Mercies indure for ever our eyes O God are unto thee for we have no other helper our Faith O Lord standeth in thee who canst not forget thy People Thou hast revealed and brought up Jacob who wrestleth with thee and prevails as a Prince therefore must the Blessing come O Lord the Birth the Birth cryeth unto thee thine own Elect which long hath been Oppresseâ— â—hou canst not deny thy self therefore have we Faith and Hope which maketh not ashamed Oh Lord 〈◊〉 unsearchable are thy wayes Thou hast even amazed 〈◊〉 〈◊〉 with the depth of thy Wisdom thou onâ—ly wiâ—l have the Glory of their deliverance and therefore 〈◊〉 thou suffered these things to come to pass 〈…〉 Righteous in all thy Judgements onely preserâ—e thy People which thou hast gathered and will gather unto thy self in the day of Tryal that so they may sing of thy Power and Magnifie thy Name in the Land of the Living George Fox the Younger The Breathings of true Love from the Immortal Seed in the Prisoner for the Lord unto his People DEear Friends Brethren and Sisters in the Light called to be a People loved of God the Father in the Lord Jesus Christ Grace Love and Peace be multiplied amongst you through the abundant manifestation of the Spirit of Life proceeding from the Father and the Son My Children and beloved Friends the God of all Truth hath appeared unto you in the Everlasting Covenant of Light and Life visiting you in an acceptable Day and Time making known unto you his Eternal Truth by the Revelation of his Mighty Power in your Mortal Bodies whereby he brought you indeed to feel and know the miserable Estate and Condition that ye were in and he hath also given you to see him upon whom help is laid and you have received him who is the Salvation of God through the drawings of his Mighty Power and you are brought to know and believe That Salvation is not to be had in another yea many of you have received the Covenant of God and do indeed know that your sins are washed away in the blood thereof for you have the witness in your selves and the word of reconciliation is felt and known in your hearts whereby abundance of Peace and Joy unspeakable is witnessed and the Kingdom is come of which there is no end and some of you are placed together therein in Christ Jesus and many others of you the called of the Lord are travelling thitherwards through the Righteous Judgements of the Lord in the Spiritual Warfare and in the Faith and Patience of the Lamb. Now my Friends Be you stedfast in the Truth of God received you have been a suffering People most of the time since the Lord hath brought you in any measure into the obedience
their Visitation even in the day of God's long Patience and Forbearance but set and bend themselves against the Lord and his Anointed Now Friends here is our strength and these are the Weapons which we must war withal against all this ungodliness that is come and coming up Therefore every particular hearken diligently unto the Call of God in the inward parts and wait in the meek Principle of Life that each may know and feel their own proper Gift or Gifts Weapon or Weapons and that every one may be kept sensible of the Teachings of the Captain of our Salvation that so ye may be expert in handling and using of it or them to the glory of him who hath called you to War against Babylon And dear Friends if any who love the Truth be yet further oppressed and their Goods spoyled by the false Prophet or Beast as many will be Oh! be ye tender-hearted towards such and know that the Earth is the Lord's and the Fulness thereof and they that follow the Lamb are redeemed from the Earth Therefore ye who know the Life dwell in it that your Redemption from all earthly things may be witnessed and that your Bodies and Estates may freely be given up to serve the Lord and one another whilst you are suffered to enjoy them Friends I know many of your Bodies and Estates have been and yet are so given up but these things I speak by way of remembrance to stir up the pure mind in all who breath after the Truth that love unfeigned may be maintained and encreased among you that ye may be all as Children of one Family dwelling together in Unity and Peace contented with the Will of the Father and be not at all discouraged or daunted because of the strength and malice and cruelty that is in the Adversary but be still and Patient in the Faith and stand out of all mortals in the sence of the Invisible Immortal Power of God and in that Meet oft together and visit one another whilst you may and be as Lambs amongst Wolves and the LORD our God shall appear for us and fight against our Enemies as he fought in the dayes of old against the Enemies of his Seed yea he shall confound our Enemies and bring them to naught and bring Liberty to his People when he hath tryed them to the full be Patient and doubt not though the Day must be hot yet it shall be but short for the Elects sake Watch and look not out He that will save his Life shall lose it but he that is willing to part with it shall find it eternally So the endless eternal Father of Life of Power of Wisdom of Peace of Love of Salvation gather and knit and unite you together and preserve and keep you in the melting Power and Love of the Lamb that ye may be as a Garden of Spices that your savour may be pleasant unto the Lord and unto all that breath after him in this the day of Tryal Amen Ah my dear Friends you have had a large and glorious day allowed you for the begetting and gathering of you into the precious Faith and the Unity thereof and many precious opportunities have you had for the assembling your selves together in the Name of the Lord and plenteously hath his eternal sweet Power and Life been manifested in and among you and as you have waited therein Oh! how have you felt the Blood of the everlasting Covenant the Life of Jesus purging and purifying your Consciences that therein you might hold the Mystery of that Faith which is your Victory over the World And now my Friends the Lord our God hath seen it good that ye may yet be tryed yea you must further be tryed your Faith your Strength your Patience must all be tryed and that by fire as I said before that a pure People you may be who stand and endure the Tryal unto the Lord yea a glorious People shall ye be whose beauty and splendor shall fill the Earth Therefore my dearly beloved in the Lord be watchful I beseech you and turn in and keep low in the feeling of the eternal Power in your own Vessels and know that every particulars strength lyeth there and ever particular will be tryed Therefore keep to your particular strength and be obedient to the Power in all its movings that so by it your minds may be drawn off all things that can or may change and come to an end and become wholly centered in the unchangeable endless Life of God Then my Friends nothing can harm you But verily if any of your affections be centered in Husbands Wives Children or any earthen Vessel or visible thing whatsoever so as that you cannot be willing to part with all if it be required at your hands then may your sufferings be great and dangerous unto you Therefore I beseech you be followers of the invisible Life of Jesus in all its appearances anddrawings that so by it you may be taught how to use all visible changeable things unto the Glory of the Lord whilst you are permitted to enjoy them And that you may be made willing to give up and to part with all yeâ— even with your lives also if you be called thereunto for the Tryal of your Faith or that your Enemies thereby may fill up the measure of their Iniquity and that Judgement may come upon them to the full And whilst you have outward liberty for the keeping your Meetings together be diligent therein as I said before and when any of you come to be hindred from such opportunities as you have enjoyed Oh! then be patient and wait upon the Lord for strength and if in any place it should come to pass that but two or three of you could come together neglect not that for if in the pure fear and love of God you be kept it will be profitable comfortable unto you And dear Friends you who are but weak in the Truth to you I now speak Take heed of looking out at any of us whom the Lord God hath drawn forth by his own Power and Love to declare his living eternal Truth unto you I say look not out at us as for strength or teaching but look to the endless Life in your selves which we have directed you unto in which your strength and satisfactory Teaching is for we may be removed far from you as to the outward but the Life and Power by which you and we stand abideth with and in you and we as to the outward may be bruised broken and slain for the Testimony of Jesus and the Word of God which we hold But the Life and Spirit of God and the Lamb dwelleth for ever with you that believe in it and if ye crucifie it not to your selves there is none that can slay it And while you have Us or any of Us among you I exhort and warn you all and that in the Name and Authority of the Lord that ye look not
Christ who am filled with his streaming consolating Virtue Joy Peace Love and everlasting Refreshment George Fox the Younger Touching compelling Engagements this in the Truth I say A Fearful hard unbelieving heart in man was the ground from whence those Engagements arose They that stand live in that ground cannot trust in the Lord but make flesh their Arm and therefore where such have Power they seek to force and compell men to Swear Vow and Promise and Engage to be true to them and to seek to preserve them But whosoever do Righteousness and Rule therein God is their trust and his Arm is their strength and such are a Dread and a Terror to Evil Doers and a praise to them that do well and their hearts are inclined by the Lord to such Rulers Now he that desires to turn a fearful hard unbelieving heart out of that state he must seek to turn it from the false refuge strength and security of it made to preserve it self in that state and so direct it to that which must break it and its confidence in its false refuge Also if a man puts trust and confidence in Bulwarks of Earth that cannot preserve him and labour to fortifie himself therein by building them higher and believes that if he gets them higher he shall be safe Mark he that stands by and knows certainly that such a one is deceived and doth see that he cannot be safe in that place and yet for self ends upon any account whatsoever shall help the deceived man to build his Bulwark higher that man doth not do well in so doing he doth not as he would be done unto Are not the Children of Light Engaged and bound to God in the bond of love to resist every thing that is Evil and to do unto all men as they would they should do to them yea to serve and obey the Lord in all things is not this our Covenant with God therefore can we consent to any Evil Custom of man without breaking Covenant with God and have we not seen counted and declared this to be an Evil Custome that hath been upheld among the Sons of Men Mark for them that get upper most in the many changings still to force and compel others to Engage to them Oh! consider this seriously But what if the Ruler will take that for an Engagement to him that my Principles leads me unto whether he command me to it or not may not I lawfully give him that if that will save me from suffering and if it be so that he will Persecute me if I do not so Engage to him It is not lawful for thee to do evil that good may come thereof Mark the Persecuter is not of God but of the wicked One and he is not to be bowed unto whatever thou suffer thou oughtest not to be compelled to Engage to any that compelling custom is Evil and is to be resisted in the Lambs Power Mark Although I dare not but serve the Lord God according to the Principle of his Truth in me yet if any man should come and say thus unto me If thou wilt not Promise and Engage unto me that thou wilt serve and obey the Lord thy God I will Persecute thee but if thou wilt I will not I say though I knew he had Power to Persecute and execute the same yet I dare not Engage or make such a Promise to him whatever he were First Because I know the Lord requires no such thing at my hand Secondly Because if I did I should in so doing bowe and yield to the compelling Power of a Persecuting Spirit which is not of Christ but against him and this will dishonour and offend the holy God and bring me into sore bondage also therefore I dare not for Conscience sake yield to that Evil Custom of Engaging to man which hath been upheld in the compelling Persecuting Power among the Sons of Men. From one that truly seeks the good of the whole Creation and can freely give unto Cesar the things that are Cesar's but I must give unto God the things that are Gods who also desires that the Authority and honour of Truth may be preserved whatever become of me George Fox the Younger None can hinder the DETERMINED WILL of GOD. WHat my Father hath Determined for these men to do no man can stopt it Oh! that Patienec might be abode in by all that know his Name and his Will submitted unto by them that he hath called O be still strive not but Drink the Cup which my Father suffereth to be given I know it will be bitter to some but whosoever striveth against it shall come to loss and shame for the Lord will yet further Try his People till it be fully and clearly manifest who are the Approved in his sight This he will certainly do Therefore let not the present Calm beget a wrong security in any for loe the Day hastens and comes swiftly that another storm must arise and in Vain will it be to flie to the Tall Cedars and strong Oakes for shelter for nothing but the Name of the Lord can preserve in that Day Written the beginning of the 4th Month 61 GEORGE FOX the Younger Concerning the departure of Dear GEORGE FOX the Younger or words spoken by him a little before he was taken out of the Body THis may inform Friends that as formerly he was a man full of the Power of the Lord whose living presence dayly did accompany him so also in the last Visitation of his outward man even till the laying down thereof it was largely continued to and with him for he lay although weak in body as a man dayly renewing his strength in the Lord even to the last whose living powerful presence was seen and felt to be very powerfully present with him yea he was so fill'd with the Power and presence of the Lord of Life That he said although very weak as aforesaid That he would even shout and sing for Ioy of heart and so did Exhort Friends to keep in that Vnity which he had so long travailed for And then with much fervency of Spirit he Prayed and exhorted all Friends To keep their Garments unspotted of the World because great was the Day of Tryal that was at hand Recommending all Friends to the Lord with his Dear love to all the Faithful Lambs and Babes of the Lord and taking his leave of Friends fell a sleep in perfect Peace with the Lord being in perfect memory to the last This Testimony was Received from a Friend who was with him in the time of the weakness of his outward man even untill the laying down thereof This is for you who are called Common-wealths men both in the Army and Parliament to read Wherein are many plain and true things declared unto you which are suitable to your present Estate and Condition that ye may consider them in the same that they are sent unto you in which is in Truth and in sincerity
prefer any of them so as thereby to stop the Lords work or if you do the Lords work negligently which he hath once more put into your hands verily ye shall not be counted worthy to be the Lords workmen So remember Saul who was made an example that others might take warning who slew but part of that which was to be distroyed and saved a part alive and therein he was stubborn and disobedient Now if ye should destroy but part of the Trranny and Oppression which is utterly to be distroyed mark that and preserve part of it take heed lest the Lord rent you from your places for your stubborness and disobedience as he rent Saul from his Kingdom for his Therefore Awake Awake and wait in the Light to feel the Lord's strength that therein your zeal and courage for him may be renewed and linger not in things as ye have done but dwell in the Power of the Lord ye who have felt it and do not abuse it or resist it any longer and in his Power act for the Freedom and just Liberty of all his Creatures this will bring honour unto the Lord that so ye in whose hearts there is a singleness an honesty an uprightness unto the Lord may keep your selves from being defiled with the corruptness of others and so be preserved in his Wisdom and Power in the Breakin gs Overturnings or Purging â—nd Separating that yet must be in the Nation And Friends in the Army when will the Spirit of â—â—â—hteousness and Equity be clearly manifested among you to rule you thus that so long as ye bear an outward Sword it might be onely turned against Evil Doers and not for the upholding any Oppression whatsoever but for the breaking down of all Oppression and Tyranny wheresoever it is found and for keeping the outward Peace whilst equal and Just Laws be established whereby the Just Liberties and outward Freedom of the Nation might be enjoyed and not to make a trade of using your Swords to enrich your selves by them by heaping up outward riches and to feed your lusts But whilst ye use your Swords to be content with such wages as might but even find you things necessary and convenient for your Places Now if this Spirit lead you then self denyal will be manifested in you indeed and they that called you a mercenary Army then should be ashamed for if Tyranny and Oppression were destroyed and Equity true outward Liberty and Freedom were established and the Enemies of it so brought to nought that so there were no need of you this Spirit if it ruled you would make you as freely willing then to lay down your Places and Swords as ever any of you were made free to take them up and then to fall upon improveing the Creation in the fear and Wisdom of the Lord and to be content to enjoy an equal proportion and share of the Liberty with your fellow Creatures which you have fought for and if it were thus then ye might truly be called the Common-wealths Men or servants But if ye carry a Sword expect and desire still to carry or uphold a sword to make a Trade of mark that then I know you will not utterly bring down Oppressors and Oppression and firmly establish outward Liberty though ye could lest your Trade should fall Now if you do not act singly for your Nations good stand out of all self ends whatsoever but still continue making a Trade of using your Swords then you cannot truly be called the Common-wealths servants but such as serve your selves and such as are their Masters though you receive wages of them And Friends there are many things done lately in the name of the Keepers of the Liberty of England Now mark ye should first make England a free Nation and set it at Liberty from all its Oppression and bondage that it is in befoâ—e ye take such a name upon you and then in the fear and Wisdom of the Lord see to preserve and keep its Liberty and then ye might truly be called the Keepers of the Liberty of England But if ye do not first set it at Liberty and then keep it and ye be called the Keepers of the Liberty of it ye will be but like unto those which had a name that they lived and yet were dead and like the false Christians who are puffed up with a name but are out of the nature which belongs to the name This from me who have a tender love going forth unto all both in Parliament Army and others who have any true Breathings or Desires in them after Righteousness Truth Equity Mercy Justice and true Judgement which I wait to see set up and Establiâ—hed And I honour the higher Power and am subject thereunto where ever or in whomsoever it doth appear which Power hath made me a watchman unto you to warn you to watch for your Souls and for Peace And in obeying this Power I am clear of and free from the blood of all men Given forth by Geo. Fox the Younger The Ear that heareth the reproof of life abideth among the Wise He that refuseth instruction despiseth his own Soul But he that heareth reproof getteth understanding Friends the reason why this comes last is because a Copy of it could not be obtained till such time as the foregoing writings were Printed otherwise it had come in order with the Rest of his Books THE END * Since the writing of this before it could be delivered we have seen a Declaration put forth by Thee by which in part this is answered which as this and the rest comes to be fulfilled the Lord will bless prosper Thee †This Abomination have I beheld several times out of my Prison Window * So that none shall be able in the day of the Lord to plead or say Lord because our first Parents fell from thee and became dead unto thee and so were driven out from thy presence and we being brought forth in this unreconciled state there was no way left unto us to approach or come near unto thee to lay hold of the Grace that thou offerest unto all by reason of thine Anger I say none shall be able thus to plead For Christ the Fathers Love hath consecrated a way by his freely giving up himself a Propitiatory Sacrifice which appeaseth God and therefore it is said that God was in Christ reconciling the world to himself not imputing sin unto them So he that perisheth it shall be for his own sins not for his parents but because he believed not in Christ who hath freely made a way for him to come unto God and by the power of his life visiting him puts him in a capacity to receive the free grace which bringeth salvation which to all men hath appeared * As for the Government and Ministry of the Town of Harwich their streets like Sodom have shewn its effects And the Angels and Lot might as justly have been charged with making a disturbance in Sodom when the ungodly thronged Lot's Door as RG and I in Harwich as the sober Reader may see Also when I was in Prison there I have seen out at the Window many go staggering with Drunkenness in the street and both in the day and in the night they have come to the Gate and cursed me bitterly and stammered our Oaths by reason of Drunkennes and then cryed God save KING CHARLES saying He would hang the Quakers and the Anabaptists and these have gone unpunished But when sober People have come to the Gate to hear the Truth declared them the Goalors Company hath thrown water upon and the MAYOR hath come and commanded them to depart from the Window and the Goalor hath come and shut it up and threatned me
of his Glorious Truth and Gospel which is the Power of God and you have abode in his fear and singly given up to his will you have mightily been preserved and you have felt the hand of a tender Father upholding you and giving you Peace and content when you have lost much of this world and the honour and pleasures thereof for his Name sake Oh Friends He hath not been wanting unto you he hath seen your sufferings and hath looked upon your afflictions and hath ministred strength proportionable thereunto that you might not faint nor be weary Oh! let not his Mercies and Fatherly care and loving kindness be forgotten by any of you but let them for ever be had in remembrance so shall the reward be witnessed Now Friends the Lord hath suffered a Cloud and a Mist as it were to spread it self in these Nations whereby an evil savour is gone forth which by fire must be taken away in which he will yet further try his People that they may be as gold separated clearly from the dross and that they may indeed be truly gathered and redeemed from the Earth and all earthly things and that they may wholly look unto him for deliverance and know that he indeed is the alone refuge and hiding-place in the day of distress Therefore let all who know the Power of God retire inward and watch in the Light of the Lamb that you may feel the movings of the Life in your own Vessels and be kept in obedience to its drawings and leadings in this day of Tryal Temptation and Darkness which is spreading it self for a Moment mark that lest any of you be scattered for the Enemies work is anâ— will be to seek to draw you from your strength and true guide which where he attains it great will be the sorrow and loss of such Therefore my dearly beloved Friends who have tasted how good the Lord is in the tender bowels of Christ I beseech you be fervent in love to God and one towards another and be watchful in the Light and therein watch one over another and strengthen and comfort and encourage and build up one another in the work and service of the Lord And if any through the temptation of the Enemy hath at any time spoken or done any wrong to another even as God in Christ forgave you so freely forgive ye one another and be ye plain-hearted one to another and â—e ye reconcilâ—d in that which destroys all prejudice and purges out all hard thoughts that so the Unity may be witnessed in that Love which thinks no evil and the one Head and Master over all submitted unto and let the gathering be unto him alone that so the blessing may be multiplyed in and amongst you unto the Glory and Praise of him that gives the encrease And be diligent in Meeting together whilst you may in the Name and Power of the Lord and be watchful in the measure of the Life of God that you may feel your strength renewed and encreased in the inward man For Friends this is a day which will try every one's strength therefore dwell in the Power in which the true gathering is that ye may not scatter abroad for he that gathers not scatters abroad and he that goes from the drawings of the Power gathers not Now Friends as ye keep in the drawings and springings of the Invisible Life ye will be knit together in one Life and there will be no striving who shall be greatest but every one will be serving the Lord in their several places and measures and one another in Love and as this is abode in the weak in somethings and at sometimes may help the strong and the stronger in other things may help the weak Oh Friends be as Children of one Father dwelling in Innocency and Love together helping one another Be ye indeed as Members of one Body knowing that the nourishment to the several Members thereof comes frome one Head and considering that every Member hath not the same Office yet of exceeding Service as each moves and acts in true Love to the Body and therefore ought to be born and owned in their respective places and if any Member would act any thing that might hurt the Body or any part of it either through being out of the sence what is of Service to the Body or otherwise then if another Member or Members be made sensible of the same it or they are bound in Love to the Body to seek to hinder the same and in tender love to restore the erring Member that so the Body may be kept in true Order and every Member seeking the good one of another Oh Friends consider how the Members even of the true natural Body serve one another in Love how does one cover another how does one bear and strain and labour for the good of each other to help one another and how much more ought these things to abound in the Spiritual Body of which Christ is the Head And now that which chiefly lyes upon me at present to you is this That ye all in the feeling of the pure Life and Power of God may keep and that where there hath been any watching for advantage by any among you against one another or strife of words or prejudice or striving to Lord it one over another or strangeness one towards each other that these things be utterly laid aside and resisted for where these things or any of them take place they eat as doth a canker and devour the Babe which should inherit the Promises and receive the Blessing and that in tender Bowels of Love ye receive and embrace one another and that all whatsoever hath tended to the contrary in any may dye and be forgotten as if it had never been that so the Birth Immortal which hath been quenched in some may spring and grow in the Vertue of the Father that its strong cryes both in the Male and in the Female may pierce through the Clouds and reach unto the Father of Life and Power and wrestle with him until the Blessing be given abundantly yea until he make bare his Arm in the sight of his Enemies that the Oppressor may cease and the Land may be swept of evil doers that so a way may be made for the further spreading of his everlasting Name and Truth and for the exalting of the Kingdom of the Lord Jesus over all the Kingdoms of the World Ah Friends the Unity the Unity in the Spirit the Love the Love from a pure heart is exceeding precious the yearning of Bowels one toward each other in the Lord the Faith the Patience the Watching and Breathing and Groaning and Sighing and Praying and Crying in the Spirit and Power of Emanuel is able to astonish the Heathen and to confound Armies and Powers that withstand the Kingdom of the Lord Christ and to cause Vengeance to come upon such as will not Repent and turn to the Lord in the day of