Dominion â vpon the Earth vnto you and your Sauiour Iesus Christ To theend that yee with Him and Hee with you and your Sauiour Iesus Christ with his holie Spirit should â froÌ„ hence-fourth world-without-end raigne with Righteousnes vpon the Earth · and iudge thesame with Equitie according to the Promises The XVI Chap. MAke you to the flight Make you to the Flight Yea get you now all out of the Waye yee Enemies of the Lorde and his Seruice of Loue and geeue the Lorde â with his Holyones his Roome Yet shall yee not escape the Vengeaunce of God. 2. For the Lorde cometh-fourth now in Mightie-power with his righteous Iudgment vpon the Earth for to purge thesame of all her Weedes Yea eauen-now â in the right Time of Haruest the Lorde cometh with his Aungels for to roote-out all Weedes from-off the Earth 3. O God smyte now in with thy Sickle and begin eauenso â with thy Aungels to reape the whole Earth For the Weede is becom rype vpon the Earth and his Eares are thorough drye For that cause roote thesame now cleene out for wher-to or to what profite hath it hys place â among the good Wheate vpon the Earth forasmuch as ther is not any Good to be looked-for therout 4. BEholde the Weede is the manifoldsort of Lyes against the Trueth of God the manymaner of Iniquiâ—…ies against the Righteousnes of Christ and the vnmeasurable Vngodlines of all Vngodlye against the Godlynes and against the true Beeing of the holye Spirit of Loue which are all worthye to be rooted-out from the Earth · and condemned in the hellish Fyre 5. For for thissame Weedes cause the Earth hath ben thus-long curssed · and the good Wheate â—… which the ignorant Reapers haue also iudged to be the Weede and worthy to be rootedout or could not oftentymes discerne the one from the other oppressed or kept-vnder 6. THerfore the Lorde cometh now in the Ende of the Worlde and maketh a plaine Difference and a right Discerninge betwixt the Weede and the good Wheate Yea the Lorde hath made-vpp hymself and hee cometh now â in the right or due tyme with the Heate of his burning Fyre for to consume â with his Fyre all the Wâ—…edes and to emptie or disbourden the Earth therof To th end that shee mought com againe to her Blessinge and vpright Fruitfulnes Wher-through the Earth is now moued the Heauens troubled the Elementes melt with Heate and the Token of the Cominge of the Sonne of Man appeereth in the Heauen 7. With which Rumour or Russhinge-noyse of the Power of God and his Holyones the last Trompett doth also presentlie geeue-fourth her Sounde Through whose Blast of her vehement Sounde and through the Appeeringe of the Cominge of Christ the Dead stand-vpp or aryse vnto the Iudgment of God In such-sort that Daniell Ø›the holie Propheat is also rysen-vpp in his part for to execute now in the last tyme â or Endinge of the Worlde the Iudgment â with God and his Righteousones vpon the Earth against all Vngodlie To th ende that they all â together with the Woorkes of their Vngodlynes mought now become rooted-out and condemned Like-as there is writen therof 8. REioyce now in thissame Daye all yee holie Prophtates Aungels and Apostles For this is the Daye of the Vengeaunce of our Lorde and God for to reuenge the Bloudde of his Holyones that the Sinners haue spilt or shead vpoÌ„ the Earth and for to declare or reueale his Holyones againe gloriouslie vpon the Earth To th ende that they mought inhabit thesame peaceablie in all Loue and raigne therouer or iudge thesame with Righteousnes from hence-fourth world-without-ende The XVII Chap. O All yee Sluggish and Slothfull which haue walked thus-longe very vnlustelie â as-though yee had ben drowsyeof-sleape in the Seruice of the Loue · and had very little Loue vnto God-his Righteousnes Yea which haue ben so ouer-careles or negligent that yee haue not taken the Seruice of the Loue and the vpright Righteousnes of thesame anything-at-all to Heart in such-wyse that â by that occasion your Fielde whilst yee haue ben so slothfull is waxen barren of the good Corne · and your Vyne-yarde likewise of the good Wyne and are ouergrowen with Nettels and Thistles Becom yet now once awaked and make your Way or Steppes speedie for to enter into the Life of the vpright and louelie Beeing of the Loue er-euer the Doore of the louelie Kingdome and Paradice of the Lorde whilst yee com-forwardes so sluggishlie and drowselie be locked or shut-to 2. For beholde the Ende cometh yea the Ende cometh swiftlie on and the last Time is now at-hande After which Time ther shall not be anye Saluation of the Life nor Health of Soules more to be obtayned 3. O Yee foolish People which are now so sluggish Cal-to-minde the foolish Virgins how they neglected their time for to gather or prepare-them Oyle in their Vessels and how that they for that cause when the time appeered or was come that euerie-one â which had Oyle and Light in his Vessell or Lampe should enter-in with the Bridegroome must bide with-out the louelie Kingdom of the Bridegroome 4. VErelie in thissame Daye of the Loue of the true Bridegroomes Cominge it will also go in such-like-sort with you all â yee foolish and sluggish People which followe so incessantly your owne Counsell Will and Fredom accordinge to your Minde of the Fleash and haue no regarde to the Sanctification in the Spirit wherin the godlie Oyle becometh brought vnto vs. 5. Therfore looke now to it bytimes and take good-heede vnto the Sanctification in the Spirit or vnto an vpright Beeinge and Minde To th ende that the lyke happen not vnto you as chaunced to the foolish Virgins 6. BEholde presentlie in thissame Day yee are yeat all warned Respect-well therfore thissame Tyme of Grace whylst ther is yeat Grace and Comfort at-hande and to be obtayned and haue a diligent regarde vnto the Seruice of loue and what thesame requireth 7. Verelie It requireth not This nor That accordinge to the Fleash of the worldlie Dealinge nor accordinge to the Dealinge of the false Heartes and vnregenerated Hypocrites but an vpright Beeing in the Loue of Iesu Christ That is to becom releassed froÌ„ all Ownednes or Selfnes · and hallowed iustified in the Spirit of our Minde through Iesus Christ and his Seruice of Loue. 8. Whosoeuer then â in all Obedience of the Requiring of the gratious Woord and of his Seruice of Loue doth â in such sort respect-well or take good heede vnto thesame Hee shall also be loued of God the Father of the Lorde Iesu Christ and of the holie Gost. Yea they shall com to him and make a godlie Dwellinge with him 9. HEer-vnto geue you now all whollie ouer and turne all your
So is it trulie a great wonder vnto mee why yee do not then â with more Diligence and Feruentie loue and secke-after thesame and that certen turne them away so lightlie from the Doctrine stretchinge ther-vnto 9. HOw are yee thus lingeringe or holdingback of yourselues that yee com-forward so slowlie for to enter obedientlie into the first Entraunce of the Requiring of the gratious Worde and whollie to geeue-ouer yourselues to the Most-best and so to go-fourth therin till vnto the good Beeinge of the Perfection O take-holde yet-once of a goodwilling Minde and purpose â with a good will not to halte any lenger on both sydes but let all your Thoughtes stretch heere-to namelie to cleaue â obedientlie vnto the good Beeinge of the Loue with all your Heart and Minde and obedientlie to followe-after the Seruice of the Woord in his Requiringe vntill that yee be growen-vpp to the perfect Olde-aige of the holie and godlie Vnderstandinge · and incorporated â with Spirit Hearte Minde and Soule to the good Beeinge of the Loue. The XIX Chap. O All yee People â which heare this-this-day the Voice or Testimonie of the Spirit of Loue take this effectuallie to heart incline all your Mindes and Vnderstandinges to the holie Woorde of Trueth and haue eauenso your Ioye â in all Thankes-geeuinge to the Lorde amonge each-other 2. But let not your Ioye and Thankes-geeuinge to the Lorde â—…e in the fleashlie Volupteousnes nor in the Ioye of the peruerse Worlde but reioyce you â with Thankes-geeuinge to the Lorde in the great Grace and Mercie which is appeered and com vnto vs â now in the last time vnder the Obedience of the Loue To-wâ—…et for that wee â thorough the Renewinge of our Spirit and Minde obtaine to becom Children of God in the Obedience of the Loue of God the Father also Coheyres with Christ in the spirituall Riches of God or heauenlie Goods and to liue euerlastinglie with God â as his chosen holyones in his holie Rest and in his louelie Nature or Beeinge 3. BEholde heere-to â as to a Kingdome of God full of all louelie Beeinge hath God chosen Vs and prepared from the Begining for Vs and for all beleeuing Heathen â which assemble them through Iesus Christ vnto his Peo ple thissame Kingdom of his vpright and louelie Beeinge which wee now inherit in thissame Daye of his Loue To th end that now â in the Very-last the Scripture and all what God hath spoken thorough his holie Propheates and what is writen of Christ should also â in Vs and with Vs become fulfilled to the Honour or Glorie of God and to our Ioye like as ther standeth writen 4. Be glad and reioyce yee Heathen with his People For the Lorde will reuenge the Bloud of his Seruauntes on his Enemies · and be fauourable to the Lande of his People 5. The Vprightones or Beleeuers shall be obedient â in the Loue vnto the Lorde and iudge the People 6. They shall receaue a glorious Kingdom and a bewtifull Crowne at the Lord-his Hande 7. They are a Congregation of Righteousones and their Exercise is Obedience and Loue. 8. They shall shyne like as the Sunne in their Fathers Kingdom 9. The Lambe of God hath redeemed them with his Bloud out of all Generations People and hath made them Kinges and Priestes vnto God and they shall raigne vpon the Earth 10. They are a Tabernacle of God amonge Men God will dwell with them and they shall be his People and Hee â God himself with them will be their God. 11. SEe this is â assuredlie the heartie Mercifulnes of God ouer vs now in the last time To th ende that now â in the last time the Glorious-lordlynes of God should â in Vs becom manifested or declared and the Scripture fulfilled 12. Yea this is the Rewarde or Recompence of Iesu Christ vnto vs Littleones and God-his Elect in the last time To-weet that wee are made â through the gratious Woorde of the Lorde in his Seruice of Loue and through the Bloud of the pure and vndefiled Lambe Kinges vnto God · and Priestes or Elders in the holie Vnderstandinge For that wee should now in these last Dayes â as faithfull Sainctes of God and vpright Elders in the holie Vnderstandinge of the Testimonies of the holie Spirit of Loue raigne vpon the Earth in Righteousnes · and â vnder the Obedience of the Loue iudge the Worlde with Equitie according to the Propheatyinge of the holie Propheates and Appostles of Christ and of the Holie-goste 13. HEer-in â yee Deerlie-beloued reioyce you now All with Laude and Thankes-geuing vnto God and praise highworthelie his holie Name Not onlie for the Bountiful-actes of God extended on you but also that presentlie â in thissame Daye his holie Spirit of Loue is powred-fourth so aboundantlie ouer Vs and in Vs. and that the true Doctrine to thesame holie Spirit is likewise â as a liuinge and safe-makinge Water flowinge-fourth out of Vs to the Saluation or Safe-makinge of all Beleeuers of the gratious Woorde and that eauenso â to Righteousnes vpon the Earth the Scripture becometh fulfilled namelie by all the Beleeuers which now humble themselues goodwillinglie and faithfullie vnder the Loue take to heart the Woorde of Trueth and growe-vpp obedientlie therin till vnto the Olde-aige of the Man Christ. 14. WHosoeuer now therfore â vnder the Obedience of the Loue hath a good regarde vnto the holie Woorde of Trueth that is administred out of the holie Spirit of Loue and exerciseth him therin for to be obedient vnto his Requiring and eauenso â to that effect fourthereth or becometh healpfull vnto the Seruice of Loue Hee shall likewise according to the Trueth enioye be partaker of all the Bountiful-actes which God extendeth on Vs Ø›his chosen Holyones and also euidentlie see how that Christ Ø›the Righteousone appeereth presentlie in Glorie and becometh wonderfull in all his Beleeuers and that also â through the-same Christ and his Holyones the vniuersall Earth shall â in this Daye of the Loue which God himself hath appointed or ordayned be iudged with Equitie · and purged from all his Vnrighteousnes and that all the Sainctes of God namelie the CoÌ„munialtie of the Loue shall inhabit thesame with Righteousnes · and raigne with Faithfulnes Trueth from hence-fourth worlde-with-out-ende Amen This shall all assuredly com eauenso to passe and in his time be founde eauen-thus 15. HEer-with-all â Once beloued and obedient Children and all yee constant Faithful-ones in this our vpright Seruice of Loue my heartie Exhortation and Desire is vnto you All that yee will take thissame effectuallie to Heart and not seeke nor desire anythinge-els with your Will and Minde but that the Loue of Iesu Christ â with her verteous Nature and vpright Beeinge may obtaine a Shape in you and
wherthrough yee â with Faynednes and Coueringes of shame and with manie-maner of Selfmindednes are heldecaptiue or brought in subiection Yea so captiued that it is very painfull and combersom vnto you to make manifest yourselues â vncoueredlie or nakedlie before the Seate of my glorious Maiestie and for that cause also yee obtaine little Lust and Loue to the Kingdom of Heauen the which is the vpright Beeing and Minde of the euerlasting vnchaungable Light wherin I saith the Lorde liue and dwell as an eternall and liuinge God. 7. BEholde saith the Lorde to liue and dwell in all your Inwardnes with thissame Light and Cleernes that is my Righteousnes and also the Righteousnes of my godlie Kingdom But heer-out saith the Lorde yee thrust Mee and keepe Mee off daylie with your owne Woorde and Will and bide eauenso with your fleashlie Will alwayes diueled and diuelishlie minded and thinke very little that I haue loued you so intirelie from the beginninge · and chosen you to an Howse for my Dwelling To which Glorious-lordlynes with Mee yee cannot com so longe as yee refuse the Obedience of my gratious Woorde and dispise my Spirit of Loue and so harken to yourselues and passe-fourth after the Direction of your owne Iudgment 8. O Yee Children of Men saith the Lord consider and cal-to-mind yet-once what yee all haue ben thus longe and yeat are so long as yee haue hearde and beleeued yourselues or whylst that yee yeat dailie do heare and beleeue yourselues and bide eâ—…raunged from my Seruice of Loue and vpright Beeinge 9. And if yee now desire to come-againe vnto Mee · and to your vpright Beeinge State then â—…eare nor beleeue not yourselues any-lenger but heare and beleeue my Woorde that â in my Seruice of Loue floweth-fourth out of my Mouth 10. Submitt you ther vnder and doo according to my Counsell saith the Lorde So shall yee then com to right againe also enioye my Goodnes and inherit all my Treasures and Riches 11. O Yee Children of Men saith the Lord Wherfore will yee thus bide so gladlie by yourselues seeing yee are alwaies so-much deceaued with yourselues For by yourselues yee finde nothing-els but Lyes and Darknes wher-thorough yee deuide intangle and destroy yourselues 12. But by Mee and by my Woord and Seruice of Loue yee finde the true Beeing of my Dwellinge together with the Trueth the Wisdome and all good Counsell to your Preseruation also the Light of Life the louelie Beeing of the Loue and the euerlasting Life to your Ioye and Felicitie 13. Forthatcause â to your PreseruatioÌ„ take now good-heede to the gratious Woord that I preseÌ„tlie in thissame Daye â through my holie Spirit and Seruice of Loue let to be heard and set-fourth before you out of the Tabernacle of my Dwellinge 14. And eauenso for my Loues cause saith the Lorde wherwith I haue alwayes loued you forsake now yourselues and all your owne Woorde Will and Counsell and heare and beleeue onlie my Woord that floweth â out of my holie Spirit and Seruice of Loue from Mee For otherwise yee cannot come to my Dwellinge 15. THerfore com now all vnto Mee saith the Lorde and assemble you all to the Howse of my Dwellinge namelie to the Howse of my Loue wherout I let my Woorde be hearde and wherin I haue the Seate of my Maiestie 16. Com now all hether and for my Loues cause forsake whollie Yourselues or your owne Life and all what yee yourselues for your owne selues cause haue takeÌ„on And all what is Mine or what belongeth to Mee that bringe vnto Mee and laye it all downe before the Feete of my Maiestie eauen the Howse of my Loue and acknowledg that it is all my Proprietee or Very-owne 17. WHen yee now haue done all this saith the Lorde then plant all your Heartes in the onlie Heart of my gratious Woorde and holie Spirit of Loue To th end that yee all mought becom one Heart Beeing or Minde in Mee and that I likewise â with my gratious Woord and holie Spirit of Loue maye eauenso dwell liue and walke in you all 18. For therto trulie the Seruice of my Loue stretcheth which I now in the last time extende so gratiouslie on you and eauen therto I haue also loued and elected you all O yee Generations of Men To th end that yee all â through the Seruice of my Loue mought be assembled againe â in my godlie Beeinge vnto Mee and haue Loue and Peace amonge each-other 19. Wherfore seeing now that this is the last Time of Grace in which saith the Lorde I let my Voice go-fourth to th ende that eueryone may com to my Rest so harden not in anye-case this-daye â in the Hearinge of my Voice your Heartes that yee bide not with-out this my holie Rest which is published vnto you and whervnto yee are courteouslie-bidden But becom turned-about thervnto in your Hearte and Minde and for to enter into thesame so gather you now all together vnto my Howse of Loue and to my holie Tabernacle or Man of God wherin I â as a glorious God with my perfect God head â as with my Christ at my right Hande and with my holie Spirit of Loue my true Beeinge do liue dwell and walke and wherin wee â as one true Deitie haue reuealed and glorified Vs To th end that yee all now may becom consubstantiated or conformablie-vnited â as one Man of God in Mee and inherit my Rest with all the Children of God. 20. For verelie I saie vnto you saith the Lorde Whosoeuer now in thissame Daie of my Loue assembleth him not to my Howse nor becometh â with his Heart graffed or planted into my Heart He shall not enter into my Rest nor yet for-euermore inherit ne inhabit with my Children of Peace the worthie pleasant Lande which I haue promised vnto them and prepared for them from the Begininge of the World nether yet obtaine â ether in this time or in any time to com any Grace of Saluation Life of Peace nor true Loue nor yet becoÌ„ one Beeinge with my godlie Nature but all Such â which so bide with-out Mee and my holie Howse or Communialtie of Loue shall be scattered-abrode and brought to confusion · and bounde â with the Bandes of Darknes in the horrible Destruction and so bide estraunged from the Light of my louelie Face for euer and euer 21. O Yee Children of Men saith the Lorde Harden not in anycase your Heartes in the Hearing of the Voice of my Spirit in the Seruice of my Loue but com now all to this my Fountaine of Life and refreash your Heart and Minde in thesame and in her outflowinge Waters For thesame Waters which flowe therout are my safe-makinge Waters of Life to the Satisfyinge of all thirstie Soules after
yee haue done 2. Oh â alas yee haue â the which will now fal-out â—…ainfullie or sharplie against you set yourselues â with your false Nature 'to Iudgment iudged God-his Causes â out of your Lyes altogether fals lie seduced the Simple beleeued your owne Iudg ment which is vnright and false and borne-dominion therwith ouer the Earth Also ben vnbeleeuinge of God in his Trueth · and resisting of the Loue and cauenso â with your false Iudgmentes falslie accused or defamed the vpright Heartes as men worthie to be rooted-out from the Earth 3. FOr-that-cause let yourselues now be counsailed by the Wisedom and looke bytimes into all your Ignoraunces and let it all fal-awaye from you or geeue it-all ouer wherin yee haue supposed to be wise or vnderstandinge and shewe-fourth Repentaunce for your Sinnes vnder the Obedience of the Loue of Iesu Christ. 4. For verelie when yee looke â accordiâ—…ge to the Trueth into your-selues and all that yee haue done So shall yee not choose but perceaue and acknowledg that yee haue not vnderstoode knowen nor iudged the earthlie and natural Thinges â which yee haue passed-thorowe and are yeat daylie a passing-thorowe trulie or aright 5. SEeinge then that yee haue not ben able to vnderstande nor iudge rightlie those thinges which â accordinge to the earthlie Beeinge are like vnto you and wher-about yee daylie haueto-doo How should yee then â O yee blockish ignorant earthlie Men be able to vnderstaÌ„de or iudge the heauenlie or spirituall Thinges which are secreat or hiddeÌ„ before you and which yee haue neuer scene nor are passed-thorowe them But for your owne Honours sake â which yee seeke at the handes of the vnregenerated Men and more esteeme and couet then the Honour of God many of you will not acknowledg thesame nor yet confesse your Blindnes 6. Yee comforte yourselues apace with Lyes and prouoke eauenso God-his righteous Iudgment to come vpon you In which Iudgment it becometh nowe discouered vnto you and yee are let to see or it becometh made-knowen vnto you in your Heartes that yee all â which are of the Earth and haue resisted the Trueth of the Life haue spokeÌ„ presumpteouslie against the Lorde · dispised the Loue in her louelie Nature and vpright Seruice · and blaspheamed the Spirit of Loue which is the true Holie-gost 7. BEholde it shall now in thissame Day of the righteous Iudgment of God â wherthrough all false Iudgmentes and Vnrighteousnesses becom made-manifest be geeuen vnto you to see-into or plainlie to perceaue all this your Falshod or horrible Iniquitie And the Recompence for thesame shall likewise â O yee false earthlie Men fall vpon you with much Affliction Distresse Miserie and Woe in all your Heartes 8. If yee now then â perceauinge well all your Falshod and in the time of your Affliction and Distresse laye not yourselues prostrate â to a Bench for the Lorde-his Feete before the Seate of the Maiestie of God but will needes â with your false Iudgmentes and Vnrighteousnes beare the Dominion against God and his Maiestie So shall yee yet neuerthelesse whether it be then with your will or against your will be troden-downe â as the Enemies of God with the Feete of the Sainctes · and laide vnder the Feete of the Lorde 9. For our God Ø›the Lorde of Hostes cometh presentlie to Iudgment and will plainlie shewe and make-knowen the Howse of his Dwellinge namelie that the Heauen and the Heauenlie-man is his Seate · and the Earth and the Earthlieman the Bench of his Feete Eauen as the Lorde hath spoken thesame in times-passed through the Mouth of his holie Propheates The XV. Chap. O Yee goodwillinge Heartes which haue now in these last perilous tymes adioyned yourselues â with a good Will vnder the Obedience of the Loue with Vs Littleones and Electedones of God Consider well presentlie on the Straungers which haue nothing-els in their minde but subtiltie guyle and also on all Such as com-in with all Self-seekinge · with their fleashlie Lustes and Desires · and with their Goodthinking and Selfwisdom besydes our holie Communialtie of the Loue and then at-thelast â when as they are aware that the gratious Woord is against or contrarie-to their Self seeking and Goodthinking seperate them againe from Vs and from the Woord and Requiringe of the Seruice of Loue Yea consider well what a Nature Beeing or Disposition they shewe-fourth and how that they â to the Renting Diuiding of our Communialtie of the Loue make-vpp themselues against Vs and our godlie Doctrine So shall yee then finde-out in the Deede and Trueth that all such do mâ—…ke manifest themselues â with their Self-wisdom and Goodthinkinge-knowledge to be contrarie-minded against the holie Woorde of the Spirit of Loue and also turne them away from the true Obedience of the Requiringe of his Seruice 2. FOr that cause take now good-heede and beware of all them that â with their Self wisdom or ImaginatioÌ„ of the Knowledg besydes the Doctrine of the Godlynes â which is taught you through the Spirit of Loue institute or bringe-in â according to the Self-seekinge of the Fleash their straunge or forged Doctrines and false Dealinges Wher-with they breede Diuision and cause Offence And seperate you from Such-persons But abide stedfastlie grounded in our mostholie Beleef of the Loue of Christ and perseuer therin eauen to the Ende That is till vnto the louelie Beeinge of the Godlynes 3. Turne not asyde â in any case to any forrein Beeing with-out the Loue fall not awaye likewise from the Seruice of the Loue for the Ignorantons cause which make oftentimes â by reason of their disorderlynes Discorde and Offence and for-that-cause also they must as the Matier or Case requireth be punished chastised and instructed Also becom not sluggish nor careles with the Slouthful-persons but â with Diligence and Lust of your Heart vnto the vpright Righteousnes and Holynes submit you alwayes obedientlie and humblie vnder the godlie Testimonies of the holie Spirit oâ—… Loue vntill that the gratious Woorde his Loue be planted in you with Meekmindednes the which is the Saluation of your Soules and the Establishing of the Promises of God the Father 4. For in thesame vpright Beeinge God will bringe vnto you all his Treasures and heauenlie Goods also all Peace and the euerlasting Life aboundantlie It is verytrue 5. O Yee Holyones of God â thou louelie CoÌ„munialtie of the Loue feare not but be now of good cheere vpon the Earth against all your Enemies For beholde your God conâ—…th to be auendged on all your Enemies for to lâ—…ye them â that they may be troden-downe vnder the Feete of your Lord Sauiour Iesus Christ. and eauenso â in your second Birth out of the holie Spirit of the Loue of Iesu Christ to transporte or yeald-ouer the Iudgment and
The Prophetie of the Spirit of Loue. Set-fourth by HN And by Him perused a-new and more distinctlie declared Translated out of Base-almayne into English. Beholde I will sende myne Angell or Messenger which shall prepare the Way or makeplaine the Path before Mee Hee shall turne the Heart of the Fathers to the Children · and the Heart of the ChildreÌ„ to the Fathers that I com not and vtterlie smyte or destroy the Earth wyth the Cursse Malach. 3. a. 4. a. Math. 11. b. 17. b. Mar. 1. a. Luc. 1. b. ANNO. 1574. Nowe goeth the Iudgment ouer the Worlde Now becometh the Prince of this Worlde cast-out Iohn 12. Now is the Saluation the Power and the Kingdom becom our Gods and the Might his Christes Apo. 12. The Preface IN the Tyme of the Beginning or Risinge of the great Daye of the righteous Iudgment of God vpon the Earth and of the Appeeringe of the Comminge of our Lorde Iesu Christ in his Maiestie the Mosthighest hath powred-out from hym â with a mightie and vehement Drift or Operation of his holy and gratious Woorde thissame Propheatie of his Spirit of Loue vpon the Earth and brought thesame to light through HN his elected Minister 2. Wher-withall the Lorde â through the same his elected Minister maketh-manifest and knowne vnto all People â with Correction Discipline and Exhortation the horrible Destruction of all vngodlye and vnrepentaunt vnregenerated Men together with the Deceipt and Falshod of their malitious Heartes 3. Also figureth-fourth before their Vnderstandinges their Self-wisedom false Imagination of the Knowledg and the peruerse Thoughtes which captiue and seduce them and setteth eauenso their Vnfaythfulnes â as a couered or cloked Whoordom and their Vnlust to the Loue â as a Sluggishnes and Foolishnes euidentlie before their Eyes and consequentlie warneth euery-one of the Destruction To th ende that they all should therby â to their Preseruation and Saluation geeue-ouer and inclyne themselues vprightlie to the Obedience of the Loue · repent them for their Sinnes · and take the Mercye of God or the Grace of the Lorde which the Lord â through the Spirit of his Loue proffereth or presenteth so beninglie vnto them groundlie to Heart · lyue in all vpright Righteousnes · and eauenso â in the Reuealing of the great Daye of the Lorde becom preserued in the Godlynes 4. Let euery-one therfore haue a good regard to thissame Doctrine of Prophetie and take it effectuallie to Heart what thesame requireth The Prophetie of the Spirit of Loue. The first Chapiter THIS is the Sounde of the Voyce of the true Spirit of Loue wherwith the Lorde visiteth the Wickednes of the People vpon Earth To th ende that it mought becom fulfilled which the Lorde hath spokeÌ„ through his holie Propheates like-as ther standeth writen The Lorde shall go-fourth out of his Dwellinge and visit the Wickednes of the Inhabiters of the Earth in such-sort that the Earth also shall disclose the Bloud which shee hath swallowed-vpp and not hyde thesame any lenger 2. THe Lorde Ø›the God of Heauen moued Mee in his Minde â or Spirit his Powre incoÌ„passed Mee with a Russhing-noyse and the Glorie of the same God of Heauen became great in my Spirit of his Loue in such-wise that the great Cleernes of God whollye inuironed Mee and shone rounde-aboutmee Wher-through the Sight of myne Eyes became cleerer then Chrystall and myne Vnderstanding brighter then the Sunne in such-sort that I insawe with myne Eyes the great Long-suffering of god and how lardge thesame extended ouer the Children of Men and perceaued â with myne Vnderstandinge the Breakinge-fourth of the greate Daye of the righteous Iudgment of God vpon the Earth with which Breaking-fourth of the-same great Daye God wil also now in the last tyme â as a Reuenger against all his Enemies make-vpp himself and appeere and iudg the vniuersall Earth with Righteousnes accordinge to his Promises 3. I insawe also that God will powre-fourth his Wrath and Indignation ouer all them that haue not â to their Amendement taken-heede vnto hys Loue Grace Long-sufferinge · but in the Mercy of God and in the Time of Grace â when-as the Mercy was proffered vnto them refused thesame and eauenso â bydinge sluggish towardes the Will of the Lorde loued and ensued the worldlie Foolishnes Malitiousnes and Self-mindednes as also the Infidelitie of the Good-thinking-wise more then the Saluation of God. 4. In all thissame â wherwith the Lorde so mooued Mee in his Minde I tooke good-heede â in myne Vnderstandinge what the Lord-his Meaning and Will was and wher-to or to what-maner of Seruice the Lorde mooued my Minde 5. When I then perceaued or vnderstoode it so was the Lord-his Meaning and Will vnto Mee eauen-such as his Beeinge â or Essence spake vnto Mee For the Beeing of God gaue-fourth hys Sounde and Voyce and spake vnto Mee Hâ—… â through his Spirit of Loue all these Woordes and sayde 6. GO now out and byde alwayes in Mee and â going-before with thy Seruice er-euer the Cleernes of the great Daye of my righteous Iudgment do com let the Sounde of the Voyce of my gratious Woorde passe-fourth ouer the vniuersall Earth Shewe all People my Will declare my Lawes Ordinaunces or Institutions to the Vnunderstandingones forbeare not any lenger the Transgressinge of Men nether wynke thou hence-fourth at the Offences of any People but make-manifest their Vnrighteousnes vnto them and correct or reprooue them for all their Ignoraunce Blockishnes Self-seeking and Hypocrisie and for all their Lying-imagination of the Knowledg wherwith they geeue-fourth themselues before thee as-though I approoued their cause in which dooinge they all make-manifest their false Righteousnes before Mee and bringe their Filthynes before my Face makinge themselues eauenso to an Abhomination before myne Eyes 7. Let also the Slothfull and all such as go-on so negligentlie namely such as followe-after the Fasshion and Beeinge of the wicked Worlde or their Good-thinking and consider not on the Seruice and Requiring of my holy gratious Woord â that passeth-fourth vnder the Obedience of my Loue nor haue any regarde therto knowe and vnderstand that they all are an Abhomination and a Lothsoâ—…es before myne Eyes and that I cannot away with them To th end that they all â thorough thy Seruice out of my Loue may turne them vprightlie to Mee my Loue · repent them for their Sinnes · and be preserued in the Cleernes of the Daye of my righteous Iudgment 8. NOw bowing myself in all Obedience to my God I went-fourth and bidde also alwayes in the Lorde eauen as the Lorde had commaunded mee And my Spirit being mooued thorough Gods Powre I gaue-fourth â—…e Sounde of the Voyce of the gratious Woorde of the Lorde like as I had also done in tymes-past 9. And eauenso â out of the Loue of my God and Christ became the gratious
Woorde of the Lorde â in liuing Powre out of the lyuing God in sharpe Reprouinge Chastisinge Nourteringe â as with Documentes to the Putting-away and Mortifyinge of the Sinne of Death and also in Gentledealinge or Healpfulnes to Saluation â as with sweete Waters to the Raysing-vpp of the Righteousnes of Life flowing from my Body and the Sounde of thesame Voyce inlarged itself wyde-abrode vpon the Earth 10. Haue a good regarde therfore â O yee ChildreÌ„ of Men vnto that which becometh this-This-day â out of the gratious Woord of the Lorde his holy Spirit of Loue spoken expressed vnto you and hardeÌ„ not your Heartes in any-case but amend your Beeinge To th end that yee may enter â with the Children of God into the Rest of the Lorde The seconde Chap. ONce Children of Men yee Children of Defection â which will not beleeue nor vnderstand God-his Trueth · geeue any â—…are to the Lord-his Will · nor followe-after the Doctrine and InstructioÌ„ of the gratious Woorde and his holy Spirit of Loue how can I â in any-case suffer you any lenger then I haue suffered you Seeing that the Lorde hymself will not forbeare you any lenger in your Vnwillingnes to his Righteousnes 2. Thus-longe haue I with the Longsufferinge of the Lorde beheld and considered-it also with Longsufferinge what maner of Wayes it mought be that yee all loued to walke in and whether also any-man loued or desired to enter obedientlye into the Entraunce or first Schoole-rule to the Waye of Life and Peace in such-sort as thesame becometh administred â vnder the Obedience of the Loue according to the Trueth of God. 3. Thus-longe haue I ben conuersant â in stilnes with many of you and ben by you like as one that can well abyde to looke-on the Wickednes of Men and yet not correct or reproue thesame But in all thissame my Spirit hath ben greatlie bourdened with greefe · and â with much heauy-cheere very wofull and sorrowfull for you all O yee Children of Men. 4. For vewinge the whole Face of the Earth I beheld noted directlie the exceeding Distraughtnes and Iniquitie of the peruerse World. and the manifolde Abhominations of Desolation wherwith shee hath brought herself into a most confusedestate also the many manifolde Self-wisdoms Chosen-holynesses and false God-seruices or Religions of Men which they haue taken-on vnto them out of the Scripturely-learnednes and Imagination of the Knowledge · and made or deuyded themselues â ther-through into manye Sectes Dissentions and Schysmes or Diuisions 5. I Haue moreouer marked â with Longsuffering the Fourth-going of all such as bost them of the Loue and perswade theÌ„selues that they cleaue vnto the Loue and the Wisdom Whether that ther were any better-thing loued by them then by the Worlde and whether also that they approched anye neerer to the Trueth of God and to the vpright Beeing of the Loue then the Wyse of the Worlde and Scripture-learned 6. I haue also for-that-cause walked louelye among certen of them and behaued myself very gentlelye with them hopinge eauenso that the true Feare of God the Lust to the good and vpright Beeing the vpright Zeale to the Righteousnes and the Concorde of Heart in the Loue shoulde haue ben found among them more then among the worldly Wyse and Scripture-learned 7. BVt â alas like as the Worlde together with her Wyse and Scripture-learned are darkned or blinded in Heart and deaff in the Vnderstanding which comprehend not the good Beeinge of the Loue nor-yet consider on any of all that which God â through the Spirit of his Loue requireth but haue alwayes a Lust to themselues and cleaue-vnto the Couetousnes the Volupteousnes of the Fleash and the Self-wysdom which seduceth them eauenso I haue founde many of you â yea almost all which make-bost of the Loue and talke much therof to stand in such-like case and also aduisedlie marked that yee â vnder the Pretence or Colour of the Howse or Seruice of Loue haue taken-on to your-selues the Volupteousnes of the Fleash â according to the maner of the World to be your freedom · and your owne Thoughtes of the Goodthinking according to the Imagination of the Knowledg like vnto many vnilluminated Scripture-learned and Goodthinkinge-wyse to be your Wysdom and haue no regarde to the godly Life of the gratious Woorde nor to the Counsell of the Testimonies of the holy Spirit of Loue nether-yet humble you obedientlye to the Loue her Seruice And yet notwithstandinge â when one asketh you whether yee haue adioyned you to the Loue or are minded to continewe with a good will by thesame yee answer say expresslie O yea Wee will cleaue vnto the Loue and not forsake thesame in any-case 8. Howbeit yee couer ther-withall your false Desires and also the Lustes of your Fleash wherin yee liue and walke and remayne eauenso without the Obedience of the holie Woorde and of the Requiringe of his Seruice of Loue and byde also bounde or owned to yourselues and to your owne Counsell and Will and com not to the Trueth of God which floweth-fourth seruiceablelie out of the Loue for to be obedient â as right Disciples of the Woord vnto thesame 9. But verely after such a maner yee are â towardes the gratious Woorde of the Lorde and his Seruice of Loue eauen like-vnto an Whoore which after her heartes Good-thinkinge â to a Cloking of her Whordom chuseth an Husbande and coupleth herself in mariaige vnto him for that shee mought bost her as a Maried-wife and vnder such a Couering Bosting that shee hath an Husband committeth her Whordom Seeing that yee in like maner without Christ and against Christ â although yee make great boast of him commit Whoordom and deale nor walke not accordinge to the Doctrine or Requiringe of Christ. 10. For which your couered or cloked Whoordoms-cause and vnrighteous Walkinge the Lorde hath mooued my Minde and commaunded mee to figure-fourth your Whordom vnrighteous Wayes before you also to reproue you therof and to exhorte you to Amendement and to warne you eauenso of the Destruction that is for to com vpon the Vngodly in the righteous Iudgment of God. 11. O Thou whoorish Nature Be ashamed â I say presentlie before the Lorde and before the Seate of his Maiestie wherout Hee declareth his vpright Righteousnes that thou bostest thee so of Christ the gratious Woord of the Father â as of thy Husband and of the louelie Nature of his Loue and yet â whilst thou so doest holdest thine Heart common or of-one-beeing with the Antichrist with the wicked World and with the Self-wisdomes of her Sectuaries Scripture-learned Peruse and ponder now well the Falshod of thyne Heart and consider thoroughlie all thy Couetousnes Theeuerie Self-seeking Whordom which thou hast committed against Christ and his Loue. 12.
O Yee Children of Men When yee now haue once perceaued and cleerlye seene â in your Inwardnes into all thissame whoorish Nature of your vnrighteous Walking theÌ„ withdrawe you first-of-all therfrom and turne you to the Goodnes of our Lorde Iesu Christ and repent you and let yourselues eauenso â vnder the Obedience of the holye and gratious Woord and of his Seruice of Loue becom chaunged to an vpright Beeing of Christ and taught instructed and coun selled as singleminded Children which wholly geeue-ouer themselues obedientlie vnder the Tuition or Custody of their Mother by the Elders in the holy Vnderstandinge of the Spirit of the Loue of Iesu Christ and eauenso â in all Obedience of the Loue of Iesu Christ becom fostered and trayned-vp in the godly Wisdom of the holy Vnderstanding 13. Heer-to applye you first-of-all with faithfull Heartes and com then eauenso to the louelye and true Beeing of the Loue of Iesu Christ and to the vpright Freedom of the Children of God. The thirde Chap. O Yee Children of the defectinge or offallinge Beeinge â which saye that yee cleaue vnto Christ and his Loue and vnder such a Bosting commit your Whordom to you is my Crye and Callinge For I lament and bewaile very-much your Vnfaithfulnes and all your Faynednes wherwith yee thinke to couer you before Mee 2. But no â beloued no Yee cannot byde-couered before Mee nor before the Face of my God but yee must all â in thissame Daye of the Loue becom manifest before the Maiestie of God and before the Seate of the Iudgment of Christ. 3. For although yee dissemble with Mee and how craftelye soeuer yee couer or fayne you before Mee yet are neuertheles all the Counselles and Falshods of your Heartes manifest before Mee and so-much the more naked and bare before the Eyes of my Heart and Spirit 4. For so longe as your Heartes stande not submitted goodwillinglie to the Heart and Spirit of my God nor are wholly geeuen-ouer â to obedient Disciples of the Woord vnto the gratious Woorde and his Seruice of Loue Go can I also through the true Light â wherin God hath glorified or thoroughly-lighted mee right-well perceaue see and note that all your Mindes and Thoughtes are not mynded with the Heart and Spirit of my God nor with the Requiringe of the gratious Woorde and of his Seruice of Loue but â ther-against mingled with wicked Inclinations or Affections 5. SEeinge now then that I â through the Light of my God do cleerlie see-into all your pernicious ether corrupted Nature and wicked Inclinations and gladlie vouchsafe you all â out of the vpright Beeing of my God that which were better To th ende that â vnder the Obedience of the Loue ther mought be founde by you all an vpright Beeing of the Loue of Iesu Christ So cannot I of natures-part nor of the Nature of the Louespart â which driueth mee therto alwayes keepe-scilence but must â euen out of Loue witnes vnto you the Perrels of Destruction which haue bewrapped and incompassed you 6. For-that-cause I admoniâ—…h you this-this-day of the Destruction and fore-tell you as truly as the Lorde liueth if yee indeuour not yourselues to the Obedience of the Requiring of the gratious Woord and of his Seruice of Loue for to becom vpright of Heart to feare the God of Life to loue the Vertues of the louelye Beeinge of the Loue to liue vprightlie â in the Communialtie of the Loue with all the Holions of God and to deale or behaue your selues faithfullie with them and so to becom whol lie godded with God and his Christ · or incorporated to that same godly Beeinge but seeke yourselues or anye other thinge in or by the gratious Woord and his Seruice of Loue or-els take vnto yourselues a good-thinkinge Woorde and falslye vsurpe the Seruice of Loue and boast you therof and eauenso holde your Heartes common or of-one-beeing with the worldly Beeing Fasshion and with the false Heartes of the seditious Scripture-learned So will it theÌ„ assuredlie go-euell with you in this Daye of the Loue of the righteous Iudgment of God Yea much worsse then with the worldlie Ignorant which haue not heard any better then the Maner or Rite of the Worlde or of the seditious and sectuarish Scripture-learnednes 7. For vnto you all which presentlye â in thyssame Day of the Loue heare the Voyce or Sounde of the Spirit of Loue the good Beeing of the Loue becometh expresslie set-fourth and the Life of the vpright Righteousnes figuredout before your Eyes and to thesame also yee all are called and intireliebidden and the Hande reached-fourth vnto you to your assisting therin To th end that yee should all with goodwilling Heartes wholly geeue-ouer your selues â vnder the Obedience of the Loue ther vnto and so enter-in to the Way or Entraunce to the same 8. BVt verelie if yee now â in all this Loue Mercifulnes which this-day chaunceth or becometh brought vnto you through the Spirit of Loue will not geeue-eare to the Voyce or Testimonye of the gratious Woorde · nor learne â in the Seruice of Loue the Humilitie of Heart nor the Meekmindednes of Spirit · ne-yet once laude nor thanke the God of Life for such an appeered Grace but refuse the proffered Grace and turne you away therfrom keepe-off thesame from your Heartes runne-on lightmindedly with your takeÌ„-on Knowledg haue no regarde at-all to the Wysdom of the Loue nor endeuour you to attaine to the Righteousnes of the vpright Beeing of the Loue and eauenso â hardeninge your Heartes followe-after your owne Good-thinkinge So thinke well then heeron and consider it aduisedlie â O yee Self-mindedones and goodthinking Wyse that yee â witâ—… such Peruertednes of your goodthinking Heartes shall beed estraunged from God and his Trueth wax-colde towardes the right Loue · and altogether vnwillinge for to geeue-ouer your Heartes in the Seruice of Loue 9. Yea that God will also for that cause seeinge that yee are so slothfull to the Seruice of his Loue and to all what God â in this his holie Daye requi reth spewe you out of his Mouth and not let you taste his louelie Beeinge · nor finde the Rest of his Holyones but will let your Heartes restblinded from his vpright Light · and your Time Dayes and Yeares passe-awaye or perrish â with the Vngodlie in Ignoraunce and Darknes 10. O Yee Sluggish to the Will of the highest God yee Seekers of your owne Selfnes in the Seruice of the Loue and yee all which are so wise or knowledgfull in your owne conceit and â without the Counsell of the holie Spirit of Loue followe and ensue your owne Counsell iett-on with stiffe Neckes and eauenso presumpteous-boldlie hunte-after your owne Destruction How longe will yee yeat â through your
the Righteousnes and thosesame are also to the Health of all them that drinke therof 22. O how louelie is my Fountaine and how sweete are my Waters which flowe-fourth therout namelie vnto all them that loue Mee and vnderstand that I am frindlie Therfore come now all vnto Mee saith the Lorde 23. Leaue now the Frindshippe of the wicked Worlde â which is an vtter Enymitie vnto God · and full of all maner of Iniquitie and make your Frindshippe with Mee For I am in no case churlish cruell horrible nor destroyinge like as the wicked Worlde is but I am louelie gratious peaceable and benefitiall or safe-making To th ende that my Dominion maye eauenso â through my louelie and vpright Righteousnes increase itself or becom great now in the last time and that ther be no Ende of the Peace from this time fourth for euermâ—…re To th ende that I maye doo eauenso that which is right on the Earth and execute Righteousnes amonge the People For all Heathen â which turne their Heartes vnto God attend on these my Institutions which com-fourth out of the Seruice of my Loue saith the Lorde The VIII Chap. BEholde and consider and haue a good regarde heeron â O yee beloued and goodwillinge Heartes what an Hearte Lust and Loue God hath turned or borne towardes vs all for to ridde and leade vs all now in these last perrelous times â through his Seruice of Loue out of the Abhominations of the peruerse Worlde and so to bringe vs â with our will to the Maiestie of his Glorie To th end that wee should now in the last time â through his Loue and through the Mediatour his Christ becom surelie saued · liue â alwaies and for euer vprightlie louelie and peaceablie â in thesame Godhead with each-other · and so inhabit the World â accordinge to the Promises of God the Father in Righteousnes for euermore 2. Therfore namelie for thissame Loues cause which God is extendinge so gratiouslie on vs turne now your Loue likewise to thesame God of Life and submitt you all vnder the Obedience of his Loue. 3. O Yee Deerlie-beloued yee all â meane I which saye and professe that yee loue the Trueth stande in feare before the great glorious God and applie you not to anye other thinge then that which is according to his Will. esteeme rightreuercâ—…tlie his Woorde haue a singuler regarde to the Lawe of his Doctrine and â with whole Heart respect well thissame proffered Grace which â through the gratious Woord of the Lorde becometh expressed or heald-fourth before you vnder the Obedience of his Loue. 4. Which Woord of Grace and Life God hath geeuen in my Mouth · writen thesame â together with the Lawe of his Commaundementes in my Heart Minde and Thoughtes · and chosen Mee to be his Minister for to administer now in the last time â vnder the Obedience of his Loue thesame gratious Woorde to declare his Trueth and to sett-vpp his most-holie Seruice of Loue thorough the Beleefe To th ende that the whole Worlde may becom full of the Glorie of God accordinge to the Promises 5. FOr-that-cause com now all hether and refuse not the Lorde but geeue-ouer yourselues and all what yee haue â that is the Lordes goodwillinglie vnto the Lorde and his Woorde to your Preseruation Com now all and layedowne yourselues and all what belongeth vnto the Lorde before the Seate of his Maiestie 6. Respect well now thissame Time of Grace er-euer the Wrath of God and his Indignation fall vpon all Vngodlie and haue a diligent regarde in-time what the Seruice of Loue requireth 7. HOwbeit if yee do refuse thissame Loue of God the Father and with-holde from the Lorde that which belongeth vnto him not feare thesame glorious God cast his Woorde Lawe Will behinde you not regarde the heartie Mercyfulnes of his Loue which hee sheweth so liberallie on vs forsake the Communialtie of Holyons vnder the Obedience of the Loue and refuse to assemble you vnto thesame and eauenso cleaue much-rather with the Vngodlie vnto the wicked World becom puffed-vp in pompe and lightminded of Heart and eauenso followe-after â accordinge to your Lustes and Goodthinkinge your owne Freedom Will and Counsell So will God then also turne-away his Loue from you and not let you tast the louelie Beeing of his Loue which Hee now in the last time bringeth vnto his elected Holyones â which submitt them vnder his Loue to an eternall Rest of the Godlines nor inherit thesame for euermore but yee shall dye in your Sinnes and beforced to beare your Condemnation and Punishment more then the Children of the peruerse or wicked World to whom this Grace hath not ben proffered 8. Yee shall likewise dailie â the longer the more waxe-blinded from the Waye of Life becom incorporated to the wicked and malitious Beeinge of the Vngodlie and ende your Dayes and Time in Vngodlynes and eauenso the Number of your Yeares shall then perish or waste-awaye with the Vngodlie and your Ende shall be horrible 9. For like as it shall go with all Vngodlie eauenso shall yee also becom rooted-out â in Indignation from the Lande of the Liuinge · and condemned in the Fire of Hell. And I â which am the Lordes cannot likewise â of the holie Natures-part of my God be moued with any Remorse of Pitie or Compassion towardes you 10. For that be farre from the Minde of my Soule that I should sett myne AffectioÌ„ of the Loue towardes any such as loue not God nor his Lawe but bide by their owne Knowledg and are vngodlie of Will Be hee then what hee is Frinde or Straunger 11. But blessed are they to the Lorde and beloued in my Heart which feare the Lorde also cleaue obedientlie â in the Seruice of Loue with humble Heartes vnto the holie Woorde of the Spirit of Loue and are godlie of Will. Yea my Minde standeth goodwilling towardes all Such eauen to all Grace and Mercie Be hee then what hee is Frinde or Straunger The IX Chap. BVt now if â happelie certen of the goodwillinge Heartes to the Loue shoulde take these our fore-spoken Sayinges somwhat heauelie or greeuouslie to minde and saye ther vpon Because wee are not altogether perfect Yee nor the Lorde haue not â peraduenture anye Good-pleasure in vs and wee shall also â possiblie for our Imperfections cause seeinge that wee yeat daylie stumble fall and sinne very-much perish with the wicked Worlde and all Vngodlie 2. O Yee Beloued and all yee goodwillinge Heartes which are goodwillinge to the Obedience of the Witnessinges of the holie Spirit of Loue but are yeat to younge and to weake to enter into the Perfection These forespoken sharpe Sayinges Reproouinges and Punishmentes are not spoken to such as humble themselues obedientlie to the gratious Woorde and his Seruice