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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68062	A brief fourme of confession instructing all Christian folke how to confesse their sinnes, [and] so to dispose themselues, that they may enioy the benefite of true pena[n]ce, dooing the woorthy frutes therof, according to th'vse of Christes Catholique Church. Newly translated into English, and set foorth together with certaine other godly brief treatises and praiers, as is to be seene in the side folowing.	More, Thomas, Sir, Saint, 1478-1535. aut; Vives, Juan Luis, 1492-1540. aut; Fowler, John, 1537-1579.; Vaux, Laurence, 1519-1585, attributed name.	1576 (1576)	STC 11181; ESTC S121597	62,758	242

moste holy table Alas for me wretche For I haue receiued this moste venerable Sacrament to to vnworthily Lorde haue mercy on me Lorde forgeue me I commend that whiche I haue done vnto thy Diuine heart there to be amended to be made perfect Receiue I beseche thee Lorde these most holy mysteries of thy blessed Body which I haue receiued to the euerlasting glory of thy holy name to the honour of thy moste swete Mother the Virgin Marie to the honour of thy blessed Saint N. to the honour of all thy blessed and holy Saintes and Angels of heauen for my soule health and for the soule health of al Christē people quicke and dead Receiue good Lord this most excellēt Sacrament in full amendment purgation satisfaction for all my sinnes and negligences and for the sinnes of all the world Restore by it and make vp againe al my ghostly ruines decaies and supplie my needy pouertie Mortifie by it in me what so euer doth displease thee make me one according to thy heartes desire By it make my spirite my soule and my body conformable to the spirite the soule body of thy holy Humanitie lighten me altogether with the light of thy Diuinitie Graunt by it that I may be stablished in thee that I perfetly with perseuerance loue thee that I may be incorporate vnto thee most nerely vnited vnto thee and that I may be chaunged all whole into thee to the laude of thy blessed name COnuert Lord miserable sinners call againe heretikes and schismatikes Lighten the infidels that know not thee helpe al that be in any necessity trouble helpe all them that haue commended themselues or desired to be commended vnto my praiers Haue mercy vpon my parentes and benefactours Haue mercy vpō al them for whom I am bound to pray and that thou would●st be intreated for Haue mercy on this place and companie Graunt that here be alway humilitie peace charitie chastitie and puritie Graunt that we all may worthily amend correcte our selues that we may feare thee and serue thee faithfully that we may loue thee please thee I commend vnto thy mercy all our businesses and all our necessities Lord be merciful vnto all people for whom thou hast shedde thy precious bloude Graunt vnto the quicke forgeuenes and grace vnto the faithful departed reast and life euerlasting AMEN Another Praier after receauing of the Sacrament THankes be vnto thee O holy Father God almightie that thou diddest vouchesafe of thy great pitie to sende thy only Sonne frō thy high Throne into this vale of wo and miserie here to take our nature and shape in the same to suffer most sharp paines bitter deth to bring our soules to thy kingdome and to leaue that precious Bodie here to be our strength cōfort I thanke thee most mercifull Lorde Iesu with all the mighte strength that thou hast geuen me I offer to thee thanks that thou this day hast fed me with thine own precious Body by whiche I hope to haue health of soule euerlasting life with ioy when I depart hence O holy Ghost come good Lorde enflame my hart with thy brenning beames of loue and make me with vertuous swetenes continually to yelde acceptable thankes to the holy and glorious Trinitie O ye three Persons one God glorie laude and honor with all reuerence be offered to you of all creatures without ende Amen Here folowe certaine Praiers taken out of the Treatice vpon the Passion of Christ made by Sir Tho. More Knight while he was prisoner in the Tower of Londō 1534. Ecce Homo Behold the Man. The first Praier or Meditation of the fal of the euil Angels and confirmation of the good O Glorious blessed Trinitie whose iustice hath damned vnto perpetuall paine many proud rebellious Angels whom thy goodnes had created to be parteners of thine eternal glory for thy tēder mercy plant in mine heart such mekenes that I so may by thy grace folow the motiō of my good Angel so resist ●he proud suggestions of those spiteful spirites that fel as I may through the merites of thy bitter Passiō be partener of thy blisse with those holy spirites that stoode now confirmed by thy grace in glorie shal stande for euer The ij Praier or Meditation of the Creation and fall of Mankind ALmightie God that of thine infinite goodnes diddest create our first parents in the state of innocēcie with present wealth hope of heauē to come til through the diuels traine their foly fel by sinne to wrechednes for thy tender pity of that Passion that was paide for their our redemptiō assist me so with thy gracious helpe that vnto the subtil suggestions of the Serpent I neuer so encline the eares of mine heart but that my reason may resist them and master my sensualitie refraine me from thē The iij. Praier of the determinatiō of the Trinitie for the restauratiō and Redemption of Mankind O Holy blessed Sauioure Iesu Christ which willingly didst determine to die for mans sake mollifie mine harde heart and soupple it so by grace that thorowe tender compassion of thy bitter Passiō I may be partener of thine holy redemption The iiij Praier for the fruteful reading or hearing of the Gospel of Christes Passion GOod Lorde giue vs thy grace not to reade or heare this Gospel of thy bitter Passion with our eyen our eares in maner of a passe-time but that it may with compassiō so sinke into our heartes that it may stretche to th' euerlasting profite of our soules The v. Praier for the true receauing of the spiritual Paschal Lambe the very blessed Body of Christe GOod Lord whiche vpon the sacrifice of the Paschal Lambe didst so clearely destroy the first begotten childrē of the Egiptians that Pharao was thereby forced to let the children of Israel depart out of his bondage I besech thee geue me the grace in such faithful wise to receiue the very swete Paschall Lamb the very blessed Body of our swete Sauiour thy Sonne that the first suggestions of syn by thy power killed in myne heart I may safe departe out of the danger of the moste cruel Pharao the diuel The vi Praier for to end this life wel GOod Lorde geue me the grace so to spend my life that when the day of my death shal come though I feele paine in my body I may feele comforte in soule with faithfull hope of thy mercy in dewe loue toward thee charitie toward the world I may through thy grace part hence into thy glory The vij Praier against the following of euil counsel GRacious God geue me thy grace so to consider the punnishment of that false great counsail that gathered together against thee that I be neuer to thy displeasure partener nor geue mine assent to folow the sinful deuise of any wicked counsell The viij Praier against Couetice and for setting the world at

attend vnto him he wil not faile with good inspirations to speake suche things to vs within vs as shal serue to the great spiritual comfort and profit of our soule And therfore let vs with Martha prouide that all our ourwarde busines may be pertaining to him in making cheere to him and to his companie for his sake that is to witte to poore folke of whiche he taketh euery one not onely for his Disciple but also as for himself For himself saith Quic quid vnī ex istis fecistis in nomine meo mihi fecistis That that you haue donne to one of these in my name you haue done it to my self And let vs with Marie also sitte in deuout meditation and hearken wel what our Sauiour being now our geast wil inwardly saie vnto vs. Now haue we a special time of praier whiles hee that hath made vs he that hath bought vs he whom we haue offended he that shall iudge vs he that shall either damne or saue vs is of his great goodnes become our geast and is personally present within vs that for none other purpose but to be sewed vnto for pardon and so thereby to saue vs Let vs not leese this time therfore nor suffer this occasion to slippe whiche we can litle tel whether euer wee shall get it againe or neuer Let vs indeuour our selfe to keepe him stil let vs saie with his twoo Disciples that were going to the Castell of Emaus Mane nobifcum Domine tarie with vs good Lord and then shall we be sure that he wil not goe from vs but if we vnkindely put him from vs. Let vs not plaie like the people of Genazareth whiche praied him to depart out of their quarters bycause they lost their hogges by him when in stede of the hogges he saued the man out of whom he cast the legion of Diuels that after destroyed the hogges Let not vs likewise rather put God from vs by vnlawfull loue of worldly winning or foule filthy lust rather than for the profit of our soule to forbeare it For sure may we be that whan we waxe suche ▪ God wil not tarie with vs but we put him vnkindly from vs Nor let vs not doe as did the people of Hierusalem whiche on Palme Sōdaie receiued Christ royally and ful deuoutly with Procession and on the Fridaie after put him to a shameful passion On the Sondaie cried Benedictus qui venit in nomine domini Blessed be he that commeth in the name of our Lord and on the Fridaie cried out Non hunc fed Barrabam Wee wil not haue him but Barrabas on the Sondaie cried Ofanna in Excelsis on the Fridaie Tolle tolle crucifige eum Surely if we receiue him neuer so wel nor neuer so deuou●ly at Easter yet when so euer we fal after so such wretched sinful liuing as casteth our Lord in such wise out of our soules as his grace tarieth not with vs we shew our selfe to haue receiued him in suche maner as those Iewes did For we do as much as in vs is to crucifie Christ againe Iterum saith S. Paul crucifigentes Filium Dei. Let vs good Christian Readers receiue him in suche wise as did the good Publican Zacheus which when he longed to see Christ bycause he was but lowe of stature did clym vp into a tree our Lorde seeing his deuotiō called vnto him said Zachee come of come doune for this daie must I dwel with thee And he made haste came doune very gladly receiued him into his house But he not onely receiued him with a ioy of a light soone sliding affection but that it might wel appeare that he receiued him with a sure earnest vertuous minde he proued it by his vertuous workes For he foorthwith was contented to make recompense to al men that he had wronged and that in a large maner for euery penie a groote yet offered to geue out also foorthwith the tone half of al his substance vnto the poore men that foorthwith also by by without any longer delaie And therefore he said not Thou shalt here that I shal geue it but he saied Ecce dimidiū bonorū meorū do pauperibus Lo looke good Lorde the tone halfe of my goodes I doe geue vnto poore men With such alacritie with such quicknes of spirite with suche gladnesse and such spiritual reioysing as this man receiued our Lorde into his house our Lord geue vs the grace to receiue his blessed Bodie Bloud his holy soule his almighty God head both into our bodies into our soules that the fruites of our good woorkes may beare witnesse vnto our cōscience that we receiue him worthily and in such a ful faith and such a stable purpose of good liuing as we be boundē to do And than shal God geue a gracious sentence and saie vppon our soule as he said vpon Zacheus Hodie salus facta est huic domui This daie is health saluation come vnto this house which that holy blessed persō of Christ which we verily in the Blessed Sacrament receiue through the merite of his bitter Passiō wherof he hath ordeined his own blessed Bodie in that blessed Sacramēt to be the memorial vouchsafe good Christian Readers to graunt vnto vs al. FINIS CERTAINE Deuout Praiers and GHOSTLY MEDITATIONS made and collected also by the said Sir Thomas Moore whiles he was prisoner in the Tower of London Pater noster Aue Maria. Credo O Holie Trinitie the Father the Sonne and the Holy Ghoste three equal and coeternall Persons one almighty God h●ue mercie on me due abiect abhominable sinful wretc●● me●kely knowledginge before thine high Maiestie my long continued sinfull lyfe euen now my very chilhood hitherto In my childehood in this point and that point c. After my childhoode in this point and that point c. and so forth by euery age Now good gracious Lord as thou geuest me thy grace to knowledge thē so geue me thy grace not in woorde onely but in heart also with very sorowful contrition to repent them vtterly to forsake thē And forgeue me those syns also in which by mine own default through euil affectiōs euil custome my reason is with sensualitie so blinded y I can not discerne thē for syn And illumine good Lorde mine heart geue me thy grace to know thē to acknowledge thē And forgeue me my sinnes negligently forgotten bring them to my minde with grace to be purely confessed of them Glorious God geue me from hencefoorth the grace with litle respect vnto the worlde so to set firmely fixe mine heart vpon thee that I may say with thy blessed Apostle S. Paule Mundus mihi crucifixus est ego mundo Mihi viuere Christus est mori lucrum Cupio dissolui esse cum Christo. Geue me the grace to amende my life and to haue an eye to mine ende

restat remedij spes solus aspectus tuus propitius procellam hanc saeuissimam serenare potest tranquillare PRO IIS QVI nos regunt REgentium omnium tu es solus Domine exemplar quod aemulentur quod studeant referre quippe qui es optimus ac sapientissimus eaque de causa nec errare potes nec alia facere quā bona Eos Christe quos tuo loco regendis tuis populis tanquā ouiū pastores dedisti lumine tuae claritatis illustra igne tu● amoris accende vt luce praeeunte quae sunt optima videant amore sancto incensi ea concupiscant in teque vnum semper intenti non quod ipsis collibitum sit sequantur sed quod tu praecepisti omniaque sua ad te propofitum exemplar dirigant vt ipsi probé fungantur munere abs te mandato nos sub illis quietam piamque vitam transigamus A Praier to be said before the receauing of the Blessed Sacrament I Adore and worship thee geue thankes vnto thee my moste louing Lorde Iesu Christe for thy innumerable benefits and giftes geuen vnto me moste vnworthy All those I yeeld offer vnto thee into an euerlasting laude and praise I geue vnto thee thanks for al the goodnes that euer thou diddest shew or euer wilt shew vnto any reasonable creature I geue thee thankes for all the mercies of thy most swete goodnes I geue thee thankes for thy holy Incarnation Natiuitie Infancie Childhod Manstate labours sorowfull cares Passion Death Resurrection and thine Ascension I moste humbly thanke thee that thou hast vouchsafed to admitte me most vile sinner to the noble and liuely feast of this thy holy table O gracious Iesu I beseche thee for that loue that in maner constreigned thee to be incarnated to suffre to die for me that thou wilt make me fully cleane frō all sinne make me to please thee in all thyng Adorne garnish my beggarly and poore soule with thy mercies and vertues Graunt merciful Iesu that I may with most hūble reuerēce with burning desire and chaste affection receiue the most venerable Sacrament of thy blessed Bodie in memorie of all those things that thou hast vouchsafed to doe to speake to suffre for my saluation Graunt good Lord that I may performe this thing most purely to the euerlasting glorie of thy name to the honour of thy moste sweet Mother Virgin Marie and to the honour of thy blessed Saint N. to the honour of all thy blessed Saintes Angels of heauē to the soule health of me of N. and to the soules health of all Christen people quicke dead Haue mercy good Lord haue mercy vpon thy Churche haue mercy good Lord vpō this place this companie Graunt that here be alway humilitie peace charitie chastitie and clennesse Graunt that we all may worthily amende and correct our selues and that we feare thee and serue thee ●aithfully that we may loue thee please thee I commend vnto thy mercy all our busines and al our necessities be mercifull vnto all those for whom thou hast shed thy precious blood Graunt vnto the quicke forgeuenesse grace graunt vnto the faithful departed reast and light euerlasting AMEN Another Prayer before the receauing of the holy Sacrament O Benigne Iesu that wouldest suffer so many greuous paines yea death it selfe for the loue of mankind great meruelous is thy charity O good God for that thy charity that thou vouchesafedst with thy precious bloud to wash away our synnes I pray thee gracious Lorde that thou forgeue me all the synnes that I haue done thought or said in pride in wrath in enuie in couetousnes in glotonie in slouth in lecherie in vnclēnes of body and of soule in mispending of my fine wittes in breaking thy commaundements in wasting the time of my lyfe in vice in that I haue not folowed vertue nor done those ghostly deedes that I mought ought to haue done O mercifull Iesu with that precious bloud that thou didst shed on the Roode for our saluation wash al the syns away that I haue done since my birth cōfort make me hoole with the holy Sacramēt which thou hast ordeined left here on earth to be our medicine life through which we should liue after thee with thee thou in vs For good Lord thou saidst at that holy worke when thou madest it and gauest it to thy Disciples Panis quem ego dabo caro mea est pro mūdi vita qui manducat me ipse viuit propter me ipse manet in me ego in eo O thou holy mightiful Prieste Bishop that by thy diuine might madest the worthy Sacramēt of thy precious Body in fourme of bread geue me grace to receiue it this day with puritie of heart cleannes of soule with loue dread and stedfast beleefe O benigne God I acknowlege cōfesse to thy high goodnes that I am not worthy to come vnto thy boorde to be fed with so royall meate as is thy blessed Body But gracious Lorde I beleeue verily that thou maist make me worthy who haste made al thing of nought of sinful hast made righteous holy O almighty God for this thy great might I pray thee that thou make me worthy hable to receaue thy precious Bodie deuoutly with al reuerence with perfect mekenes holynes with full contrition and teares of deuotion with spiritual comforte of gladnes of thy presence O blessed Bodie in fourme of bread come and entre into my mouth and hart that by thy diuine presence my soule be fed yea fastened to thee with perfect charitie O Lord fill me with grace and strengthen me that I may euer herafter liue after thy wil that I may liue in thee and thou in me Iesu for thy great bountie saue me from al perils teache cōfort my soule in all doubtes dreads cleanse me frō all vices suffer nothing to abide in my hart but only thy self which are my souls lyfe leach O heauēly meate o ioy of Angels o soules strength o precious Bodie that geu●th endlesse helpe mercifull lord Iesu thus didst thy self say Ego sum panis viuus qui de coelo descēdi si quis māducauerit ex hoc pane viuet in aeternum O thou Bread of lyfe that diddest descēde from heauen who that eateth this bread shal liue euerlastingly O blessed Iesu make me now at this time worthy to receiue this Sacramēt that is thy precious Body that I may liue euerlastingly with thee in thy presence see thee face to face euer to ioy in thy goodnes in blisse euerlasting AMEN A Praier to be said after the receiuing of the Blessed Sacrament I Adore worship thee geue my humble heartie thankes vnto thee moste mercifull Lorde Iesu Christe which hast vouchsafed to admit me most vile sinner vnto the noble liuely feast of thy

vinegre giue me to taste of thy swete Spirite and haue mercy vpon vs. By all thy holy Wordes by thee pronounced both vpon the Crosse and in al thy whole life haue mercy vpon vs. By the weeping crie in the whiche thou didst commend thy Spirite to thy Father that our soules may be commended to thee haue mercy vpon vs. By the separation of thy holy Soule from thy blessed and diuine body haue mercy vpō vs. By the enclining of thy holy Head vpon thy breast encline swete Iesus vnto vs and haue mercy vpon vs By the huge dolefulnes of thy death and intolerable brusinges in whiche thy heart was broken haue mercy vpon vs. By the opening of thy side and the read wound of it and the precious Bloode good Lorde pearce our hearte with the speare of thy loue and haue mercy vpon vs. By the precious Bloode and water that ranne out of thy holy 〈◊〉 wash and make vs cleane in the same holy Water and Blood from all our sinnes and haue mercy vpon vs. By the mercy that thou shewedst on the Crosse to the Centurio and al the mercy that euer thou shewedst to mā haue mercy vpon vs. By the descending of thy holy Soule to Limbo Patrum haue mercy vpon vs. By the vertue of thy holy soule wherewith thou brakest vp the gates of hel and deliueredst out the soules of thy friendes haue mercy vpon vs. By the taking down of thy holy Body from the Crosse the solēne Sepulture of it the lamēting of the Virgin thy Mother Marie Magdalen other of thy frinds haue mercy vpō vs. By al the labour wearines sorow heauines that thou suffredst from the daie of thy Natiuitie vnto the houre of the departing of thy holy Soule from thy bodie haue mercy vpon vs. By thy glorious vertuous resurrection in Body Soule haue mercy vpon vs. By the ineffable ioye of thy Mother other of thy frindes and the glorie of thy Resurrection haue mercie vpon vs. By the grace that thou apperedst to Marie Magdelen and other women to thy Disciple in thy impassible body after thy resurrection haue mercy vpon vs. By thy m●ruelous glorious ascēsiō cōfort vs Lord in al our nedes haue mercy vpon vs. By the diuine cōsolation and sending of the holy Ghost into thy Disciples glad vs sanctifie vs strēgth vs in faith hope charitie haue mercy vpon vs. By thy glorious diuine maiestie and the vertue of thy holy name kepe vs gouern vs now euer haue mercy vpon vs. By the Sonne in thy holy Godhed together in thy Manhod hiddē haue mercy vpō vs. By thy selfe and al goodnes and merites that in thee and in thy Mother thou didst behold haue mercie vpon vs. By thy celestial Ministers Michael Gabriel keepers deputed to me al other thy heauenly Spirits haue mercy vpō vs. By the intercession merites of S. Peter S. Paule S. Iohn the Euangelist other of thine Apostles haue mercy vpon vs. By the merites intercession of thy holy Martyrs S. Stephan and S. Laurence and all other haue mercy vpon vs. By the vertues merites of the holy Fathers Confessours S. Augustine S. Hierome S. Chrysostome S. Ambrose and al other haue mercy vpon vs. By the merites praiers of holy S. Anne S. Katherin S. Barbara all other holy Virgins holy widowes chaste women haue mercy vpon vs. By the merits praiers of al thy holy chosen Saintes that are were are for to come in heauē in earth haue mercy vpon vs. Succour vs sweete Iesu in the trembling and strait daie of Iudgemēt graunt vs in this exile trāsitory life those things that be necessarie to the helth of our bodie soule and after this life to liue in ioy with the euerlastingly without end Amen Lorde heare graciously my praiers and let my crie come to thee c. Praie we LOrd giue to the quick grace to the dead rest in especial to thē that I am boundē N. and to the Churche holines peace concord And that thou wilt vouchesafe to take this praier to the honour glorie of thy holy name that thou wilt vouchesafe to haue mercy vpon vs to forgiue vs al our syns graunt euerlastingly that we may perseuer in all goodnes that we may serue thee And after this life we may deserue to raigne with thee in euerlasting glory and life without end FINIS Prou. 24. 1. Ioan. 1. Psal. 140. Matth. 5. Psal. 36. Concil Trident. Sess. 5. cap. 19. x. Cor. 13. Heb. 6. 1. Ioan. 2. Prou. 8. Iohan. 13. Matth. 28. Mat. 8. Mar. 5. Luc. 8. Cap. 11. ● Cor. 11. Eccles. 9. 1. Cor. 4. 1. Cor. 11. Iacob 1. Mar. 9. Luc. 17. Mat. 8. Luc. 1. Psalm 54. Mar. 14. Mat. 21. Mar. 11. Luc. 19. Iohn 12. Heb. 6. Luc. 19. Luc. 19. Gal. 4. Phil. 1. Apocal. 9. Luc. 12. 1. Pet. 4. Actor 7. 1. Petr. 5. Heb. 12. Iacob 4. Esai 31. Apocal. 9. Luc. 12. 1. Petr. 4. 1. Pet. 5. Hebr. 12. Iacob 4. Psalt 5. Psalt 5. Psal. 7. Psal. 4. Psal 9. Psal. 12. Psal. 15. Psal. 16. Psal. 15. Psal. 21. Psal. 24. Psal. 26. Psal. 27. Psal. 29. psal 30. Psal. 33. Psal. 35. Psal. 37. Psal. 38. Psal. ●9 Psal. 41. Psal. 45. Psalt 50. Psal. 54. Psal. 61. Psal. 62. Psal. 66. Name the Sainte of that daie Iohan. 6. Iohan. 6. Name the Sainte of that daie