A CHRISTIAN ALMANACKE NEEDEFVLL AND TRVE FOR ALL Countryes Persons and times Faithfully Calculated by the course of holy Scripture not onely for this present yeere 1612. but also for many yeeres to come Written by I. M. LVKE 21. VER 36. Watch and Pray continually that you may be counted worthy to escape all these things which shall come to passe and that you may stand before the Sonne of man LONDON Printed for Iohn Budge and are to be sold at the Great South doore of Pauls and Britaines Bursse 1612. To the Christian Reader OF what moment and importance this Christian Almanacke ensuing may be vnto thee good Christian reader it will easily appeare if thou wilt but vouchsafe the reading thereof and wilt also consider with thy selfe that the daies and times wherein wee liue are very dangerous and sinnefull for that Sathan the common enemie of Mankinde goeth about continually like a roaring Lyon seeking whom hee may deuour and how by all manner of subtilty by the world and the flesh by the commodities pleasures and vanities of them both by prosperity and aduersitie he endeuoureth leauing no meanes vnattempted to the intent that he may destroy vs both body and soule it is high time therefore that wee looke vnto our selues and by a Christian Almanacke recount and Calculate our dayes and with that most holy Arithmetician the prophet Dauid and with Moses the man of God pray vnto the Lord to teach vs so to number our dayes that wee may apply our harts to wisedome that we lay hold on oportunity and make the best vse of our time that we may profit our selues in holy and religious excercises that we may walke as the children of light in the light before that darknes come vpon vs vnawares that wee may not harden our harts in the day of the Lords visitation Oh let vs consider that our life is short and that the lampe thereof is quickly put out before we are aware that our time is precious and therefore to be redeemed irreuocable and being once past cannot be called backe againe it â—s the rarest Iewell and the greatest treasure of all treasures time and tide will not alwaies last it will tarry for no man The children of this world be wiser in their generation then wee who professe our selues to be Christians Who is there of them that maketh not great account of his Almanacke to obserue both dayes times and seasons to follow his affayres for his best profit and vse The Mariner obserueth time winde and tide that he may hoyse vp Saile and be gone the Lawier obserueth the Terme time that he may dispatch his Clients suites for when terme is done there is no more time for their businesse the trauailer hath regard to the weather and season by his Almanacke and if he can learne thereby that he shall haue a faire day he riseth early to be gone away in the morning euery thriâ—ty husband can make vse of his time obserue his daies houres moneths and weekes for his profit shall not wee then that would be Christians shew our selues more carefull for the spending of our daies times and houres that we may profit in Christianity it is alway terme-time with Christians euery day euery houre requireth a religious imployment for the good of our soules yea this preseÌ„t time is our terme-time The neglect of time and oportunitie is a sinne much condemned in the scriptures and especially by our Sauiour Christ whenas he rebuketh the Scribes and Pharisies calling them hypocrites because they could not discerne the face of the Skye but could not discerne the signes of the times And God himselfe by the prophet Ieremy complaineth that the very foule and birdes of the ayre obserued their times and seasons but his people were ignorant And verily of all follies and Ignorances this is the greatest not to know the times seasons after the manner of true Christtians not to know the day of our visitation when God offereth this mercies to vs by the ministry of his word by stretching out his hands all the day long he standeth at the dore of our harts knocking by the sound of his word outwardly and by the motion of his spirit inwardly by threatnings promises mercies iudgments and yet we listen not we care not we are lulled a â—â—eepe with ease prosperity and we continually make excuses and delayes through slumbering and sluggishnesse like the spouse in the Canticles notwithstanding her Bridegroomes ferâ—ent loue towards her waiting all the â—ight long at her doore vntill his lockes were hoary with dew wherefore we ought to be wary and circumspect how wee spend our time for God will require an account of vs for the same and therefore let vs redeeme it with an high estimate let vs looke into our â—aies weekes moneths c. and earnestly â—epent least the Lord surprise vs on the â—uddaine and so call vs to the barre of â—is iudgment let vs make this vse of â—his christian Almanacke that we may â—etter our selues thereby to our eterâ—all comfort and consolation through Iesus Christ our Lord Amen The contents of this Almauacke CHAP. 1. Concerning the Gouernours of this yeare CHAP. 2. Concerning the increase or growing of fruit eâ—â— and the dearth of the same CHAP. 3. Concerning the Sicknesse and diseases of this yeare CHAP. 4. Concerning the strife and trouble of this yearâ— and the causes thereof CHAP. 5. Concerning the Estates of Kings and Princes and superiour powers CHAP. 6. Concerning the darkenesse of this yeare CHAP. 7. An admonition to euery Christian what they ought dayly to doe and what to leaue vndone A CHRISTIAN ALMANACKE NEEDFVLL AND TRVE FOR ALL Countreyes persons and times faithfully calculated by the course of holy Scripture and especially for this present yeare to come 1612. CHAP. 1. Concerning the Gouernours of this yeare WHEN I looke well and consider the high Master of the Stars in his Doctrine and in writing I finde that this yeare from henceforth vnto the end of the world the Sunne Mars and Mercurius shall raigne Now whereas other men séeke their speculation out of the stars that doe not I respect so much as experience in the Doctrine of Christ and for the exhortation and warning of all estates I will describe the nature and properties of these thrée gouernours the Sunne a mighty Lord ouer heauen and earth is Iesus Christ our onely Redéemer and Sauiour in all things like vnto his heauenly father The brightnes of his glory the image of the inuisible God by whom all things that are in heauen and earth were created things visible and inuisible whether they be Maiesties or Lordships either rulers or powers This Iesus Christ the euerlasting word of his heauenly Father which tooke our nature vppon him he is Alpha and Omega the beginning and the ending which is and which was and which is to come euen the
Almighty and sheweth vs his Fathers will comming into this world brought with him Mars that is the Gospell euen out of the bosome of his Father But wonder not that I call the Gospell Mars Christ our Sauiour saith Thinke not that I come to send peace vppon earth I come not to send peace but a sword for I am come to set a man at variance against his Father and the daughter against her mother and the daughter inlaw against her mother inlaw and a mans enemies shal be them of his owne house-holde is not this a battell â—hat shall put you to trouble saith he and kill you And of all people shall ye be hated for my name sake Therefore may the Gospell well be called Mars for where it is preached there is yâ— sword there is trouble persecution there will the enemies rage at the preachers thereof as for Mercurus the Poets fayne him to be the messenger and Oratour of the heathen Gods for the which cause he may well be liked vnto the world which with eloquence paynted words and outward appearance performeth the message of the deuill and entiseth men so long vntill it bring them into destruction But as Saint Iohn saith in his Epistle the world passeth away the lust thereof and as Saint Paule saith The fashion of this world passeth away therefore must we so holde vs within the feare of God that we suffer not our selues to be deceaued or seduced by Mercurius from the Sunn and Mars least we be corrupted with this deceiptful world and so be defrauded of the ioy of the euerlasting world to come Neither should the paynted wisedome of this world moue vs in asmuch as God maketh it very foolishnes and his word which séemeth to be but foolishnes in the sight of the world that sheweth he to be the onely wisedome the very power of God to the saluation of as many as beléeue therein whosoeuer now hath the Grace to perceiue and consider this let him not goe after Mercurius let him not follow the world and the beautifull lust thereof let him not enter in at the wide gate and broad way that leadeth to destruction but let him goe in at the straight gate and narrow way which is euen Iesus Christ He is the way the truth and the life The onely mercy-seate and meane to come by the fauour of God by him whosoeuer entreth he may be sure to be saued to receiue mercy finde grace and to be helped in the time of néede which God the father graunt vs for his Sonnes sake CHAP. 2. Concerning the increase or growing of fruits and the dearth of the same THe Sunne sheweth playnely that All such as feare God shall haue a very fruitfull yeare and plenteousnes in the daies of dearth in so much that though Christ send without shooes yet will he so prouide for them that they shall lacke nothing for he saith himselfe The labourer is worthy of his meate Who so now will labour shall eate but whosoeuer will not worke ought not to eate now if we labour I say we shall eate also And God said to Adam in the sweate of thy face shall thou eaâ—e bread but you will say to me where shall we get â—t Christ our Sauiour saith Be not careful for your life what yee shall eate or what ye shall drinke or yet for your body what ye shall put on is not the life more worth then meate and the body then rayment Behold the fowles of the Ayre for they sow not neither reape nor yet carry into the barnes and yet your heauenly father feedeth them yea he giueth to the beasts their foode and to the young Rauens that cry The eyes of all waite vpon thee and thou giuest them their meate in due season thou openest thine hand and fillest all things liuing of thy good pleasure Therefore though our hands should be alwaies occupied in some good labour yet ought not our harts to take thought what we shall eate or drinke but first to care how to seeke the kingdome of God and so shall all things necessary be ministred vnto vs. And if you would care or take thought follow the Counsell of the Apostle And this I say brethren because the time is short hereafter that they which haue wiues be as though they had none and they that weepe as though they wept not and they that reioyce as though they reioyced not they that buy as though they possessed not and they that vse this world as though they vsed it not for the fashion of this world goeth away And why should we not care because Man liueth not by bread onely but by euery word that proceedeth out of the mouth of God which thing Christ our Sauiour declared manifestly in that he fedde so many people with so few loaues and fishes like as he had done before vnto the Children of Israel by the space of forty yeares in the wildernes where they wanted no thing for he himselfe fedde them and blessed them in all the works of their hands And Christ forbad vs to labour for the meat that perisheth but for the meate that endureth vnto euerlasting life Wherefore insomuch as God our mercifull father taketh such care for vs and his Apostle Peter his bidding was Cast all our care vpon him for he careth for vs as also the Psalmist Dauid Cast thy burden vpon the Lord and he will nourish thee he will not sée the righteous to fall for euer as also the holy prophet Dauid in another place Commit thy way vnto the Lord and trust in him and he shall bring it to passe wée should then by right cast all our care vpon him and faithfully to cleane vnto his word in our harts so that we neither mistrust his Godly prouision nor leade an Idle life and if we meane well in our harts and deale truely with our hands doubtles he shall send vs necessary meate by some body as he did to Elias the Prophet first in sending yâ— Rauens to féed him for the Rauens brought him bread and flesh in the Morning and bread flesh in the Euening and he dranke of the Riuer and secondly he fedde him by the widdowe of Sarepta Cap. eodem And like as he prouided a breakfast for Daniell amongst the Lyons by yâ— ministration of Abacuck This I say they that feare God shall haue plenty and aboundance of all things this yeare As for the multitude of the vngodly in generall there shall come a great dearth vppon them according to the words of a certaine true Astronomer Behold the time commeth saith the Lord God that I will send a famine in the land not a famine of bread nor a thirst for water but of hearing the word of the Lord and they shall wander from sea to sea from the North euen to the
they that resist shall receiue to themselues iudgement for Princes are not to be feared for good works but for euill wilt thou then be without feare of the power doe well so shalt thou haue praise of the same for he is the Minister of God for thy wealth but if thou doe euill feare for he beareth not the sword for nought for he is the minister of God to take vengeance on him that doth euill wherefore we must be subiect not because of wrath onely but also for conscience sake And let vs remember the saying of Salomon that the Kings displeasure is a messenger of death At is good for Kings Princes temporall Iudges to execute their office as out of the power that God ministreth vnto them for in very déede the power is giuen them of the Lord and the strength from the highest therefore séeing they aâ—e the Officers of his Kingdome as saith the wise man they ought not to be negligent but to execute true iudgement to kéepe the law of righteousnesse to walke after his will to loue the light of wisedome to expell Southsayers Charmers expounders of dreames Idols Masses and all abominations out of their land to set vp the words of the law of God to put downe the houses of Idolatry and to sée that the law word of God be taught among the people to spare neither cost nor labour for the maintenance and defence of the same to séeke the peace wealth prosperity of their Commons to iudge euery man righteously without any wresting of the law to know no mans person in iudgement to take no gifts but euer to haue the lawes of God and to doe thereafter by them and to reade therein all the dayes of their liues that they may learne to feare the Lord their God and to keepe all the words of his law and to doe thereafter that his hart be not lifted vp aboue his brethreÌ„ that he may prolong his daies in his kingdome It is good for seruants to be obedient vnto them that are their Maisters according to the flesh with feare and trembling with singlenes of their harts as vnto Christ not with seruice to the eye as men pleasers but as the seruants of Christ doing the will of God from the hart c. as also Peter Seruants be subiect to your Maisters with all feare not only to the good courteous but also to the froward And therfore was Saint Paul so earnest to sée this ordinance of God kept namely that as many seruants as are vnder the yoake should count their Maisters worthy of all honour that the name of God and of his doctrine be not euill spoken of It is good for such men as haue sâ—â—â—ants to put away threatnings doing vnto their seruants that which is iust and equall and know that they also themselues haue a Maister in heauen and vse the counsell of the wiseman whereas thy seruant worketh truely intreat him not euill nor the hireling that bestoweth himselfe for thée let thy soule loue a discréete serâ—ant as thiâ—e owne soule defraud him not of his libertie neither leaue him a poore man if he be not obedient bind his féete but be not excessiue toward any and without discretion doe nothing therefore should euill seruants be corrected séeing they will not be the better for words for though they vnderstand them yet will they not regard theÌ„ tame thy euill seruant with hands and correction If you set him to labour you shall find rest but if you let him goe idle he shall séeke libertie for as Salomon saith he that delicatly bringeth vp his seruant from his youth at length he wil be euen as his Sonne It is good for women to be obedient and to submit themselues vnto their husbands as vnto the Lord for the husband is the wiues head euen as Christ also is the head of the Church and the same is the Sauiour of his body therefore as the Church is in subiection to Christ euen so let the wiues be vnto their husbands in euery thing as it is comely in the Lord that euen they which obey not the word may without the word be woon by the conuersation of their wiues while they behold their pure conâ—ersation which is with feare and let not their appareling be vntoward as with brodered haire Gold put about theÌ„ or in putting on of apparrell but let the hid man of the hart be vncorrupt with a méeke and quiet spirit which is before God a thing much set by for euen after this manner did the holy women which trusted in God tyre themselues were subiect to their husbands as Sarah obeyed Abraham and called him Lord it is good for men to loue their wiues euen as Christ loued the Church and gaue himselfe for it that he might sanctifie it and cleanse it by washing of water thorough the word that he might make it vnto himselfe a glorious Church not hauing spot or wrinckle or any such thing but that it should be holy and without blame so ought men to loue their wiues as their owne bodies he that loueth his wife loueth himselfe for no man yet euer hated his owne â—â—lesh but nourisheth cherisheth it euen as yâ— Lord doth the Church therefore ought euery man to doe so that he loue his wife euen as himselfe and not to be bitter vnto them but to dwell with them as men of knowledge giuing honour vnto them as vnto the weaker vessell euen as they that are heires together of the grace of life that your prayers be not interrupted It is good for childreÌ„ to obey their parents in the Lord for that is right and well pleasing vnto the Lord yea the Lord will haue the father honoured of the Children and hath confirmed the authority of the mother ouer the children He that honoreth his mother is like one that gathereth treasure whoso honoureth his Father shall haue ioy of his owne children and when he maketh his prayer he shal be heard he that honoureth his father shall haue long life and he that is obedient to the Lord shall comfort his mother he that feareth the Lord honoureth his parents and doth seruice vnto his parents as vnto the Lord honour thy father and mother in deed and word and in all patience that thou mayest haue Gods blessing for the blessing of the father establisheth the house of the Children and the mothers curse rooteth out the foundations reioyce not at the dishonour of thy father for it is not honour vnto thee but shame seeing that mans glory cometh by his Fathers honour and the reproach of the mother is dishonour to the children helpe thy father in his age and grieue him not as long as he liueth and if his vnderstanding faile haue patience with him and despise him not when thou art in thy full strength for the good entreaty of thy
Easte shall they come to and fro to seeke the word of the Lord and shall not finde it But because they receiue not the loue of the truth that they might be saued and therefore God shall send them strong Illusions that they might beléeue lies so that the dayes will come when ye shall desire to sée one of the dayes of the sonne of man and ye shall not sée it I passe ouer many other plauges that Mars threatneth vnto them because they will not know the time of their visitation CHAP. 3. Concerning the Sicknes and diseases of this yeare THe Eygptians had a manner vse ni their banquets to carry about an Image of death and to say to euery man that was at the Banquet Lookâ— vppon this eate drinke and be merry such an one shalt thou be when thou dyest And this they did no doubt to put men in remembrance of temperance and of death least they vndiscreetly through excesse of eating and Drinking should happen to dye before their age for so doth God vse to punish such sinne wherefore if we dyet and temper our selues through the influence of the Sunne we shall haue few diseases except Mars bring some other thing to passe that we misknowe not our selues as for such as follow Mercurius liuing night and day in â—oyot and vncleanenes these I say shall through the Sunne haue great Diseases in all the members of their bodies in the Lungs Liuer Hands and Féete yea and perils of their â—oules I passe ouer the pouerty that drunkards and ryotous persons shall haue Keepe no company saith Salomon with drunkards nor with gluttons for the drunkard and the glutton shal be poore and the sleeper shal be cloathed with Ragges and in the same Chap. he saith To whom is woe to whom is sorrow to whom is strife to whom is murmuring to whom are woundes without cause and to whome is the rednesse of the eyes euen to them that tarry long at the Wine to them that goe and seeke mixt Wine and therefore he subioyneth this counsell looke not thou vppon the wine when it is red and when it sheweth his coulour in the Cuppe or goeth downe pleasantly in the end therefore saith he it will bite like a Serpent and hurt like a Cockatrice and thou shalt be 〈◊〉 one that sleepeth in the midst of the sea and as he that sleepeth in the toppe of the Masâ—e They haue stricken me shalt thou say but I was not sicke they haue beaten me but I wot not when I awoke Therefore will I seeke it still and though drunkenesse make them more insensible then beastes yet can they not refraine let theÌ„ remember our Sauiour Christs warning which he giueth in these words of the latter day take heed saith he to your selues least at any time your harts be oppressed with surfetting and drunkennes and cares of this life least that day come vpon you vnawares There is doubtlesse a maruelous sore punishment to come vpon the whole world of the wicked sword warres hunger not only spiritual as I said before but temporall which plagues haue bin aforetime but are not yet all past I néede not to rehearse the pestilence and those great plagues that God will send to the reformation of as many as wil be warned as for the common 〈◊〉 of the vngodly there shall such a fearefulnes of death come vppon them that they shall not tell where to turne them nor how to escape death O how bitter and gréeuous shall the remembrance of death be this yeare to such as séeke rest and consolation in transitory substance of this world to such as know of no aduersitie but haue good dayes liue in voluptuousnesse and to such Epicures as say Thou hast much goods layed vp for many yeares liue at ease eate drinke and take thy pastime but God shall say O foole this night will they fetch thy soule from thee then whose shall these things be which thou hast prouided But oh death how acceptable and welcome shalt thou be vnto such as are in aduersitie in their last age or in despaire whosoeuer thou be therefore that wouldest escape the sicknesse of this yeare beware that thy body be not ouer-laden with ouer much eating or with drunkennes for excesse of meats bringeth sicknesse 〈◊〉 gluttony commeth at the last to an vnmeasurable heate and Chollericke diseases By surfet haue many perished 〈◊〉 he that dieteth himselfe prolongeth 〈◊〉 life as for vnsatiable eaters they â—â—all not onely sléepe vnquietly this yeare but shall haue Ache and payne of the body Concerning the spirituall disease and sicknesse that shall raigne this yeare as it hath done before Paule an auncient and true Astronomer saith plainely that we be all sinners if we say that we haue no sinne we deceiue our selues and the truth is not in vs. This is now the spirituall disease that shall commonly raigne this yeare but especially in them that féele least of it and will not acknowledge it if we acknowledge our sinnes hee is faithfull and iust to forgiue vs our sinnes and to clense vs from all vngodlinesse for the Sunne hath such vertue that whosoeuer can sée his disease and will complayne of it it shall clense them and make them whole Yea Paule sayeth playnely that Christ Iesus came into the world to saue sinners And Saint Iohn giueth vs a good comfort and saieth if any man sinne we haue an aduocate with the Father euen Iesus Christ the iust and he is the reconciliation for our sinnes and not for ours onely but also for the sinneâ— of the whole world Whosoeuer therefore hath this disease as there is no man without it let him do wisely let him proue and examine himselfe all times and goe to Phisicke before he be sore sicke and aboue all things let him beware of such false Phisitians fayned Surgeons as heale the hurt of the people with swéete words and say peace peace where there is none And as a true Astronomer reporteth with faire spéech and flattering desceiue the harts of the simple and all for their bellye 's sake such serue not the Lord Iesus such false Phisitions lay wrong plasters to mens sores speake the meaning of their owne harts but not out of the mouth of the Lord. But goe thou boldly vnto him which onely healeth the contrite in heart and byndeth vp their wounds he shall not cast thée away But if thou come vnto him he shall refresh thée he shall ease thée for his yoake saith he is easie his burden light if thou be sicke goe vnto him for he is the right Phisitian for such as are diseased if thou be thirstie come vnto him he hath to giue thee a well of water springing vp vnto euerlasting life If thou be hungry for righteousnes sake and thirst blessed shalt thou be for thou shalt
father will loue him and we will come vnto him and make our dwelling with him he that hath my Commaundements and keepeth them is he that loueth me and he that loueth me shall be loued of my father therefor it is good for euery one of vs to kéepe Gods Commaundements that is to haue no Gods but one to sanctifie and hallow the name of God to call onely vpon him in all néede and necessitie not to take his name so lightly in vaine as we doe for no cause and vpon a very small and fond occasion the which if we do the threatnings pronounced that is he shal not be holden guiltles that taketh his name in vaine that is he shall not be vnpunished To sanctifie the Saboth day namely to rest from our works as God did from his to the intent that he may worke in vs and we to fulfill his will by hearing his word and stedfast faith and prayer to honour father and mother that is to be obedient vnto them to helpe them in their nede to cherish them to comfort them in aduersitie for it is acceptable and well pleasing vnto the Lord. To do no murther that is to hate no man to beare no malice in our minds to giue no euill words but euen to loue our enemies and to doe good for euill not to commit adultery to breake no lawfull wedlock to commit no whoredome nor vncleannesse but either to liue chaste or else to marry to steale nothing that is to vse no false Merchandize neither in bargaining weight nor measure but truely to labour in some good calling for the sustaining of the poore to beare no false witnesse that is to hurt no mans name nor fame to lye of no man but either to say the truth or else to kéepe silence To couet no mans house wife seruant goods nor any thting that is his not once to lust after our neighbours euill but hartily to loue him euen as our selues and to do vnto him after the manner as we would be did vnto vs these Commaundements it is good for vs to kéep not onely this day but as long as we liue to the honouring of the blessed name of God to the increase of his Kingdome and to the fulfilling of his Godly will all the dayes of thy life it is in good faith and stedfast beliefe to loue thy neighbour as thy selfe loue is the fulfilling of the law loue hideth the multitude of sinnes loue hath many noble conditions loue is patient and courteous loue enuieth not loue doth not frowardly loue is not puffed vp it disdaineth not seeketh not her owne is not prouoked to anger thinketh not euill reioyceth not of iniquitie but reioyceth in the truth it suffereth all things beleeueth all things it hopeth all things it endureth all things whosoeuer now hath the spirit of God and hath truly receiued the light of his word will vse these works these fruits of the spirit and this Armour of light this is the new Commaundement that our Master hath giuen vs for by this shall euery man know that we are his Disciples if we loue one another not in word and tongue onely but indéed and verily not to suffer them to want and we haue not to let them perish and we may helpe them but louingly with a good hart to distribute to the necessity of the Sâ—intâ— to feed the hungry to minister drinke to the thirstie to lodge the harbourlesse to visit the sicke and shortly to doe to euery man euen as we would they did vnto vs. It is good for euery one of vs to tell another his fault and that louingly after a brotherly correction without any desire of vengeance for it is written Thou shalt not hate thy brother in thy heart but thou shalt plainely rebuke thy neighbour and suffer him not to sinne Thou shalt not auenge nor be mindfull of wrong against the children of thy people but shalt loue thy neighbour as thy selfe and as the wise man saith tell thy neighbour or friend his fault least he be ignorant and say I haue not done it or if he haue done it that he do it no more Reproue thy neighbour that he may kéepe his toong and if he haue spoken any thing amisse that he say it no more for the doctrine of Christ and the Apostles is That if any man be fallen by occasion into any fault they which are spirituall should restore such an one with the spirit of meekenesse considering themselues what is their own nature least they also be tempted If thy brother trespasse against thee saith Christ goe and tell him his fault betweene him and thee alone if he heare thee thou hast woon thy brother but if he heare thee not take yet with thee one or two that by the mouth of two or three witnesses euery word may be confirmed and if he will not vouchsafe to heare then tell it vnto the Church and if he refuse to heare the Church also then let him be vnto thee as an heathen man and a publican Now if any that is of the number of the brethren in Christ and would be taken for a Christian man indéed be a whoremonger or couetous or a worshipper of images or a rayler or a drunkard or an extortioner the Doctrine of Paule is plaine that we should not eate nor kéepe company with such this day it is good to be ware of false prophets of mens owne imaginations and dreames least we receiue the poyson of Antichrists lawes in stéed of the blessed word of God least we shoote at the wrong marke and be deceiued by such as walke in humblenesse of minde worshiping of Angels beware of false prophets which come to you in sheepes cloathing but inwardly are rauening wolues and whosoeuer transgresseth and abideth not in the doctrine of Christ hath not God he that continueth in the doctrine of Christ he hath both the Father and the Sonne If there come any vnto you and bring not this Doctrine receiue him not to house neither bid him Godâ— spéed for he that biddeth him God spéed is partaker of his euill déeds for by false prophets the Lord our God doth proue vs to know whether we loue the Lord our God with all our heart and with all our soule or not wherefore it shal be good for vs not onely this day but as long as we liue to walke after the Lord our God and to feare him and to kéepe his Commandements his statutes his lawes and his constitutions to harken vnto his voice to serue him and to â—leaue vnto him It is good for euery subiect to be obedient and to submit himselfe vnto all manner of ordinance of man for the Lords sake for there is no power but of God and the powers that be are ordained of God whosoeuer therefore resisteth the power resisteth the ordinance of God