Selected quad for the lemma: lord_n
Text snippets containing the quad
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A13319
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[Some f]yne gloues deuised for Newyeres gyftes to teche yonge peop[le to] knowe good from euyll wherby they maye learne the. x. commaundementes at theyr fyngers endes. x. other good lessons be written within the fyngers, the tree of vertues with her braunches in the right palme and the route of vyces in the lefte, with a declaration of the other pyctures folowinge in meter.
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T. T., fl. 1560.
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1560
(1560)
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STC 23628.5; ESTC S121847
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2,123
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1
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〈…〉 â—â—ne gloues deuised for Newyeres gyftes to teche yonge peopâ—◠〈…〉 knowe good from euyll wherby they maye learne the .x. commaundementes at theyr fyngers endes .x. other good lessons be written within the fyngers the tree of Vertues with her braunches in the right palme and the Route of vyces in the lefte with a declaration of the other pyctures folowinge in meter Thes be handys and glovys to 〈◊〉 for the pâ—â—y of an lastyng ioye and blys the â—ear tree leaues faul 〈◊〉 to the grounde The word of god fallyth down is forgotyn Frosyn grovnd The hard hart of man to â—â—â—â—yve fayth Reyne and tempests of malice falshyd Detestacyon of synne 2 thou shalte not aske to thy self any graueÌ„ Image nor the likenesse for I the lorde thy god am a ielouse god visite the sinâ— of the fathers vpoÌ„ the childreÌ„ c. 4 RemeÌ„ber that thou kepe holye the â—abbath day Sâ—xe dayes shalâ— thou labour but tâ—e â—eueÌ„th day â—s the saboth of â—he lord c. 6 Thou shalte do no murther Thou shalt not steale 1â— Thou shalt not couet thâ— nâ—yghbours 〈◊〉 thou shalte not couette thy neybours wife nor his seruaÌ„t his mayde his Oie his asse c. Pride is the rote of 〈◊〉 euyl mischiefe and subiecte to all the vices in this Palme Lechery and her fruites Vnstablenesse loue of the worlde blinde thought loue of him selfe pâ—esignation hatred of god vnconsideration wantonnesse and incontineÌ„ce Slouthe idelnesse vagacion pusyllanimitie erte in the faythe 〈…〉 inesse and omission Gluttony folishe reioysing immundicitie ouer much speaking eatiÌ„g by leisure obtuse witty lickernesse and drunkennesse Vaineglory singularitie discord inobedience presumption bosting obstination and ipocrisye Ire wodnes indignation clamour blasfeming gret courage noyse hate Couetousnesse theft disceauing forsweriÌ„g vsury rapine treasoÌ„ simony Enuy detraction ioy of aduersite â—orow of prosperite homicide wickednes yll maginacion Feyth beleve in god the chirch Bokeler of feyth purpose to amend no mor to offend harty coÌ„trycyon hool coÌ„fessyonÌ„ du satisfaccyonÌ„ To chauÌ„ge carnal worlkly love iÌ„ to spiritual goostly love To 〈…〉 here to godly honor â–ª to the 〈…〉 cyonÌ„ of synne To 〈…〉 e nothyÌ„g vpon 〈…〉 As thâ—s nedle threde doth signifie causeth al people to vertue science them applie desyre to do good The .x. coÌ„mandmeÌ„ts Exo. xx chap. God â—ayd I am the lord thy god whiche broughte the out 〈◊〉 the land of Egypt â–ª c. 1 Thou shalt haue no other gods bu 〈…〉 3 Thou shalt not take the name of the lord thy god in vaine For the lord will not hold him gyltles that 〈…〉 h his name in vaine 5 Honour thy father and thy mother That thy dayes may be long in the laÌ„d which the lord thy god geueth thee 7 Thou shalt not commyt adultry 9 Thou shaâ—t 〈◊〉 b 〈…〉 agâ—iÌ„st c. Humilitie Ientâ—lnes is the rote of al vertuâ—s hath all thâ—se verâ—ues in this Palme attendant vpon her Charytie and her fruites Grace pâ—tie peace swetenes mercy forgiuenesse compassion benignirie concorde Fayth religion clennesse obedience chastitie continence a 〈…〉 tion and virginitie Hope contemplacion ioye honestie confession pacience compunction and longa 〈…〉 tie Prudence dread of god co 〈…〉 e memorâ— intelligence prouâ—dâ—nce deliberatioÌ„ reason Temperance discretion moderalitie taciturnitie fasting sobernesse affliction dispraising Iustice lawe strayghtnesse equiete correction obseruaunce iudgement and veritie Force felicitâ—e confidence tolleraunce reste stablenesse perseueraunce and magnificence Iustyce doing no harme to owr self or to owr neybur to do all thyng oonly for the love of god for no vaynglory not to fere iÌ„ger done noâ— to leve the trewth 〈◊〉 〈◊〉 of worldly pleasur willynf to dye gladly for iustyce in crystys cause To 〈◊〉 〈◊〉 〈…〉 ly to do 〈◊〉 discretly WHo loueth and wolde vertues increase and vices eke to ouer throwe Loe heare be gloues that wyl the teache all euyll in tyme to laye full lowe Drawe nere therfore and bye apace For newyeres gyftes you maye them geue To olde and younge in euery place Ther is no man will the repreue Nowe this matter to make thee vnderstande As mans hart is harde gods truth to receue So to frosen grounde it is compared Which in no wyse the plowe can reue As the seare tree leaues that falleth to ground The worde of god calleth vs to grace If we forgetfull be not founde Our wealth shall growe in euery place But wher mallice and falsehode stil doth raigne With vs in this clere gospelles lyghte Ther loke for storme temepst and raine As plagues from heauen both day and night Feare god therfore and loue him eke With labour trew the Penny wynne And to euerlastinge ioye and blysse As before is saide it will the brynge The .x. Commaundementes of the lorde At thy fyngers endes here mayest thou lere Deuided from one hande to the other As title telles in mynde to beare The fingers tenne yet more doth teache Tenne vertues for to beare in harte The which if you kepe well in minde From all euill wayes thou shalt reuarte More by these gloues thou mayst well see The seame is broke by impacient breath That vice to restrayne I aduise thee Eche time and houre remembre death Within the Palmes thou mayst well learne Vertues to knowe in thy right hande And vyces in the lefte to ouer turne If with shielde of faith thou stoutly stande Detestation of senne and desyre to do good As braselettes fine I aduise thee holde With dâ—uoute prayer for mercy and grace Then hope well thou mayst be bolde Throuâ—he Christ our sauiour safe to be And his iuste iudgement to imbrace This is the trus te I haue trwely Within the sterres to haue a place And ryde alofte aboue the skyes In Quintessence I hope to dwell Where ioye and solace shall neuer cease All worldâ—ly pleasures they doe â–ª cell God saue the Quene ê™ T. T. Finis Imprinted at London by Wylliam Powell