Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	holy_a	keep_v	30,638	5	6.5047	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84808	Saul's errand to Damascus: with his packet of letters from the high-priests, against the disciples of the Lord. Or, A faithful transcript of a petition contrived by some persons in Lancanshire, who call themselves ministers of the gospel, breathing out threatnings and slaughters against a peaceable & godly people there, by them nick-named Quakers. Together with the defence of the persons thereby traduced, against the slanderous and false suggestions of that petition, and other untruths charged upon them. Published to no other end, but to draw out the bowels of tender compassion from all that love the poor despised servants of Jesus Christ, who have been the scorn of carnal men in all ages.	Fox, George, 1624-1691.; Lawson, John, of Lancaster.	1653 (1653)	Wing F1894; Thomason E689_17; ESTC R206937	30,408	48

SAVL's ERRAND TO DAMASCVS WITH His Packet of Letters from the High-Priests against the disciples of the Lord. OR A faithful Transcript of a PETITION contrived by some persons in Lancashire who call themselves Ministers of the Gospel breathing out threatnings and slaughters against a peaceable godly people there by them nick-named QVAKERS Together with the Defence of the persons thereby traduced against the slanderous and false suggestions of that Petition and other untruths charged upon them Published to no other end but to draw out the bowels of tender compassion from all that love the poor despised servants of Jesus Christ who have been the scorn of carnal men in all ages Matth. 5.10 11 12. Blessed are they which are persecuted for righteousness for theirs is the kingdom of heaven Blessed are ye when men shall revile you and persecute you and shall say all manner of evil against you falsly for my sake Rejoyce and be exceeding glad for great is your reward in heaven for so persecuted they the Prophets which were before you London printed for Giles Calvert at the black Spread-Eagle at the west-end of Pauls 1653. To all that love the Lord Jesus Christ. Dear hearts YOu love the Lord JESUS CHRIST and not him alone but Christ with all his Train Great shall be your compensation for your Love you shall have a Cant. 7.12 Loves Amores a plurality an infinity of Loves which none but God in Christ hath to bestow The best of his Relations upon earth have but Single Love and 't is happie they have Love to the Brethren But Christ hath Loves for the meanest of you the least of his May you and all his in whom there are yet but buds scarce visible appearances of Graces prove fruitful Vines grow from Buds to Blossoms from Blossoms to abundance of fruits That when the Lord shall get up early to visit his Vineyard you may feast him with pleasant fruits new and old you may bless him for his Loves of former and later days and be ever to him an humble holy and thankful and to his brethren a comforting people Glory in your habit you wear the signal Favours of the King of kings and Lord of hosts the Great and Mighty JEHOVAH Love By which I know to whom ye belong because ye love the Brethren TO The Contrivers and Subscribers of the Petition Poor hearts IS this a time to chide and be angry and pick quarrels and if you must needs do so can you finde no other objects of your indignation but the Lords Disciples but peaceable holy humble self-denying men Is not the work of the Ministery to preach the Gospel Is not the sword of the Magistrate appointed to the punishment of evil doers and to the praise of them that do well Are you incumbent in your duties are you laying out your Talents to the end they were given you or are you mistaken in the thing When did you proclaim war against Drunkards Swearers common Blasphemers enemies to the Lord and his people have you none of those amongst you or are your high-flown contending spirits gone beyond such slender wrastlings that you scorn to encounter with any below the degree of a Saint The Lord open your eyes and let you see and give you hearts to consider your several duties But tell me ye sons of Levi as ye call your selves ye that pretend a Jus Divinum to Persecution What will ye say when the Son of man shall come in his glory and all the holy Angels with him and shall sit upon the Throne of his glory and all Nations shall be gathered before him mind ye what wil be the great work of that great day your Petition will surely then be heard I beseech you read the paper of Causes set down to be first heard at that Tribunal in Matth. 25.31 to the end of the Chapter And the Lord let it dwell upon your hearts for ever To the Christian Reader THese are to let thee know that the only wise God at this time hath so by his providence ordered it in the North-parts of Lancashire that many pretious Christians and so for many years accounted before the nick-name Quakers was heard of have for some time past forborne to concorporate in Parochial Assemblies wherein they profess themselves to have gained little of the knowledge of Jesus Christ And it is and hath been put upon their hearts to meet often and on the Lords day constantly at convenient places to seek the Lord their Redeemer and to worship him in Spirit and in truth and to speak of such things tending to mutual edification as the good Spirit of the Lord shall teach them demeaning themselves without any offence given to any that truely fear the Lord. But true it is that some men and interests of those parts do take great offence at them and their Christian and peaceable exercises some because they have witnessed against pride and luxuriant fulness have therefore come armed with Sword and Pistols men that never drew a Sword for the interest of the Commonwealth of England perhaps against it into their assemblies in time of their Christian performances and have taken him whom the Lord at that instant had moved to speak to the rest and others of their assembly after they had haled and beaten them and carryed them bound hand and feet into the open fields in the cold of the night and there left them to the hazard of their lives had not the Lord of life owned them which he did in much mercy Others have had their houses broken in the night and entred by men armed as aforesaid and disguised when they have been peaceably waiting upon God with their owne and neighbour-families and yet these humble persecuted Christians would not even in these cases of gross and intolerable affronts acted equally against the peace of the Nation as against them complain but expressed how much in measure of their masters patience was given them in breathing out their Masters gentle words Father forgive them they know not what they do Who have at any time born such unheard-of persecution with so mild Spirits onely they in whom persecuted Christ dwells these poor creatures know how their Master fared and rejoyce to suffer with him by whom alone they hope to be glorified and are as well content to suffer as to reign with Christ but how unwillingly do we deny our selves and take up our cross and follow Christ and yet a necessity lies upon us if we will be the Lords Disciples to take up our cross dayly and follow him How is it then that the crown of Pride is so long upon the head of Persecutors how is it that such men should dare to divide the people of England to trouble the Councel of State in the throng of business concerning the management and improvement of all the mighty Series of glorious providence made out to this infant-Commonwealth with such abominable misrepresentations of honest pious

us many things against him let him speak and then if he speak not truth you may then reprove him James hearing the desire of the people began to speak and the people gave audience and were very silent But beginning to hold out Christ a lone to be the Teacher of his people inspirit and truth one of the Priests cryed out I cannot endure to hear this Seducer any longer Upon which Iames said Prove me a Seducer before all this people or else thou art a false Accuser But he had not one word to say against any thing that he had spoken But said If thou wilt not answer me that Question I asked thee I will call thee a Seducer as long as I live Whereupon seeing there could be no peace there nor liberty to speak they desired Iames to go into the house and they kept close about him to keep him from the violence of some that came along with the Priest but they raged so that he and some other friends received stripes and with much ado got into the house But the raging Sodomites waited about the dore to do mischiefe and kept shouting about the house all the while he was speaking but the house being filled with People they could not come to their purpose and the Lord so ordered it in the Evening we came away without any more harm but not long after there came some of the Priests party about the house and asked if Nayler was gone and when they heard he was gone they said He may thank God of that Thus by the wisdom of God he escaped their violence at that time But the Priests missing of their purpose there the next first day after they prepared their Sermons sutable to what they intended possessing the people that he was a Blasphemer and denyed the Resurrection and the Humanity of Christ and all Authority and that the Parliament had opened a gap for Blasphemy and as it was said by some of their heaters they did God good service that would knock him down Thus having stirred up the ruder sort the next day they prevailed with one called a Justice of Peace the Priest's son got him to come twelve miles from his owne house he was one that had been in actual arms against the Parliament for the bringing in of the Scots And having armed a great multitude against the next morning they came very early to the house where he was where many Christian friends should have met that day and asked for Nayler threatning to knock out his brains against the stones in the wall and that they would pull down the house if he would not come out though the dore was never shut against them But some of them came into the house and commanded him to come forth under pretence to dispute with the Priest But Iames seeing what they intended answered You did not use me so civilly the last time I was amongst you but if any have a minde they may come in the dores are open Which answer they told the Priests whereupon they rushed violently in and took him by the throat haled him out of the dore into a field where was a man whom they called a Justice and with a Pitchfork struck off his Hat and commanded him to answer to such Questions as the Priests would ask him Whereupon the Priest began to ask many Questions as concerning the Resurrection the Humanity of Christ the Scriptures and divers other Questions as the Sacrament and such-like to which he answered and proved Scripture But at last being asked if Christ was in him he said he witnessed him in measure The Priest asked if Christ was in him as man Iames said Christ is not divided But he urged him to tell whether Christ as man was in him or no. He answered Christ is not divided for if he be he is no more Christ but I witness that Christ in me who is God and man in measure But the Priest said Christ is in heaven with a carnal body To which said Iames Christ filleth Heaven and Earth and is not carnal but spiritual for if Christ be in heaven with a carnal body and the Saints with a spiritual body that is not proportionable neither was that a carnal body which came in among the Disciples the doors being shut for Christ is a Mystery and thou knowest him not Then after much jangling and tempting the Priest not having got the advantage he waited for he cried out unto the people not to receive him into their houses and alledged that in the second Epistle of Iohn verse 10. Now how suitable that place was for his purpose all people may see who have eyes for there they are forbidden to receive any into their houses but such who abide in the Doctrine of Christ and confess themselves that they had both the Father and the Son and preach that Doctrine but the Priests say that is blasphemy Then the Priest turned away from him upon which the armed Multitude began to be violent against divers friends that were there Iames hearing friends cry out said to the Justice You will surely set us peaceably into the house again But seeing him to go away and leave them in the hands of the rude multitude he gave himself up saying The will of the LORD be done Upon which the Justice turned again saying We will see him in the house again and going towards the house many friends kept close about James exposing their own bodies to the danger of their weapons to save him harmeless and so with much ado we got into the house not receiving much harme Which being done and as James was praising the Lord for his wondrous deliverance from their malicious intents some heard them say If we let him go thus all people will run after him Whereupon they agreed that he should be brought before the Justice again and came with violence and haled him out again Then the Justice and the Priest getting a horseback they caused him to run after them to an Alehouse on the other side the water where they went in not suffering one friend to go in with James And when he came before the Justice he told him if he would not put off his hat he would send him to prison and also because he Thoued him for the Justice said My Commission runs Yee To which James answered I do it not in contempt for I own Authority and honour it according to the Scriptures But I finde none such honour commanded in Scripture but forbidden Then they concluded to commit him for that and also as a wandring person and said none there knew from whence he came for those who knew him were kept out Then said he to Arthur Scaife Thou knowest me I was in the Army with thee eight or nine yeers It is no matter said the Justice thou art no Souldier now Then they writ a Mittimus to send him to prison and carried him to KirkbyS-teven that night and shut him up in a