as the Papists do to rest in the doing of some ceremonies for a true fast is to humble our selues 2 Chro. 7. to loose euery yoke Isa 58. yea to cry mightily vnto God Ioel. 2. Now because of the present occasion if any aske then how should we fast I answer That we must goe to the word of God and therein wee shall know the will of God as for the matter so for the manner of it also for it doth not onely exhort vs to doe the thing but also doth direct vs in the manner how to doe it For it is a most perfect rule for our practise Now howsoeuer some light is already giuen vnto it by opposing of it vnto the fained hypocriticall fasts of the Papists as that we may not rest in the worke done nor doe it to be seene of men nor put holinesse in the worke nor thinke to merite by it nor to satisfie for sinne with it nor to appoint times to fast without lawfull authority or otherwise then we haue occasion of sorrow offered vnto vs nor to obserue part of the day but a whole day at least vnto the Lord nor to abstaine frō flesh but not from fish from meats but not from drinks from grosse meates but not from delicates but from euery thing wherein the fast may be broken nor from meates onely but from all outward comforts so farre as honesty and necessity will beare And lastly not from meates and outward comforts onely but from sinne also yea that wee must not hang downe the head like a bulrush for a day but that wee must afflict our soules humble our selues loose euery yoke cry mightily vnto God Now howsoeuer this may giue some light yet more briefly thus thou must fast 1. Observ The occasion 2. Ioyne thy selfe with Gods people on this manner when the Lord offereth occasion of sorrow and mourning eyther in respect of thy selfe or others ioyne thy selfe with the people of God if thou canst as in the dayes of Iosia but if not then thy selfe with Nehemiah and then set some time apart according to the occasion 3. Setting apart either one day with the Iewes or three dayes with Hester or 14. daies with Paul or three weeks of daies with Daniel according as the occasion is of greater or lesser weight And thus hauing set time apart in the fourth place testifie the inward affection 4. Testifie thy inward affection by thy outward carriage of thy soule by the outward carriage of thy body that is 1. by humiliation before the Lord by ridding thy selfe of all outward comforts so far as necessity and honesty will beare as from the vse of the marriage bed fine or costly apparel sweet smels pretious ointments pleasāt musick or dainty fare 2. Testifie the inward desires of thy soule by thy earnest suits vnto God for attaining the thing thou desirest or to be freede from the euill thou fearest And thus continue seeking the face of God the whole time of thy fast Now because the exercise of this duty is hard to flesh blood it is good for vs to obserue the motiues hereunto as first because God hath commanded it 2. the Saints haue practised it 3. much good hath been obtained by it and 4. by the holy and sincere practise of it much perill hath beene preuented Obiect But if any shall say that they haue often fasted and yet haue not found this effect Ans I answer they must examine themselues whether they haue not fasted like those in Isa that haue afflicted their soules for a day and hanged downe their heads like a Isa 58. bulrush haue they not fasted for strife and debate and to smite with the fist of wickednes yea that they might the more colourably commit sinne Now if it haue beene so with thee although thou hast made thy voice to bee heard on high yet this is not the fast which the Lord hath chosen for as hee hath appointed how we should fast so he hath in his word also set downe what we should doe in the day of our fast that is to vnloose the Isa 58. 6. bands of wickednesse to vndoe the heauy burden to let the oppressed goe free yea to breake euery yoke and not onely so but thou must deale out thy bread to the hungry bring the poore that are cast out into thine house couer the naked and not hide thy selfe from thine owne flesh that so by thy outward worke thou mayest testifie the inward sincerity and vprightnesse of thy heart in the seruice of God For thinkest thou that if thou art cruell and vnmercifull vnto thy brethren that the Lord will be merciful vnto thee in the day of thy fast in hearing and helping of thee No no therfore examine thine owne heart for we may deceiue ourselues exceedingly herein for thou maiest seeke God daily yea thou maiest delight Isa 58. 2. 3. 5. to know his wayes yea thou mayest delight in approaching neere to God yea thou maiest afflict thy soule before the Lord and cause thy voice to bee heard on high in the day of thy fast and yet bee no whit accepted with the Lord if thou come not to it with a pure and vpright heart and sincere and holy affection Now the Lord hath promised that if his people shall humble themselues and 2. Chro. 7. 14. pray and seeke his face and turne from their wicked wayes then that hee will heare from heauen and forgiue their sins and will heale their land Now God is true and euery man a lyar therefore if thou haue not found this effect blame thy selfe and seeke to finde out the cause in thy selfe for either thou hast not humbled thy selfe as thou shouldest or not bin so earnest in prayer vnto the Lord as thou oughtest or thou hast not sought the face of God with that singlenesse of heart as was meet or at least thou hast not turned from euery euill way Now we must doe all these and not rest in the doing of any one of them for wee must humble our selues we must pray wee must seeke the face of God we must turne from euery euill way and then wee may rest assuredly on the promise of God for a blessing Therefore if thou haue failed heretofore settle vpon it throughly for time to come not in part but in the whole both for matter and manner as God requireth and then try the Lord whether hee will not heare from heauen whether he will not forgiue thy sinne and heale the land And thus haue we thought good because of the present occasion and being so necessarily led vnto it by the doctrine which teacheth vs that it is not enough to doe holy duties but that we must be very strict in the manner how we doe them to digresse a little to shew you how wee ought to fast so as may bee best pleasing vnto God Vse 2 The second vse of this point serues for reproofe of all those that
great calamity and distresse sometime in bonds sometime in great afflictions O then how should this mooue vs to take pitty vpon them knowing that their Father euen the Lord Almighty is not onely able and iust to recompence tribulation to those that trouble them but also is ready and willing 2. Thes 1. 6 richly to reward all those that vnfeinedly indeauour to doe them good yea and takes notice of the least good that is done vnto them and that at the very first moment of time if we doe but vnfeinedly inquite of their estate or offer vp a prayer vnto God for them yea if wee can but sigh vnto God fot them in their distresse the Lord who searcheth the hearts takes notice of it but if wee giue but a cuppe of cold water in his name we shall not lose our Mat. 10 41 reward But lest any should thinke that this might be soon rewarded the Lord secōds it saying That whosoeuer shall giue house or goods or lands leaue father or mother or wife or children for his sake and the Gospells they shall receiue a hundred fold now at this present and in the world to come eternall life O rich reward shall not the least kindenesse be forgot euen to a cuppe of cold water and shall the greatest fauour we can doe euen to the leauing of all bee so aboundantly rewarded O how should this moue vs to take to heart the affliction of Gods people and to striue to the vttermost of our power to doe them good and to remember them euen because they are the children of the Almighty 4. The fourth motiue to stirre vs vp to the practise of this duty is drawn from the people of God as they stand in relation vnto vs that is They are members with 1. Cor. 12. 26. vs of one and the same body Now shall one member suffer and shall not the whole body suffer with it this were against nature Therefore let the consideration of this mooue vs to the diligent practise of this duty 5. The fift motiue is drawne from our selues and first from the benefite we shall reape if we doe it as wee shall testifie our obedience to the holy will of God Secondly that wee doe it for the sake of God Thirdly that we loue God for those that loue him which begat loue those also which are begotten of him Fourthly that we are liuing members of the Lord Iesus Fiftly it will be the best meanes to prouide comfort for vs in our affliction according to that law of equity our abundance now supplying their want another time their aboundance may supply ours and according to that generall law What measure yee meate it shall bee measured to you againe Sixtly it will cause the Lord to giue vs aboundance of good things here And seuenthly and lastly glory and life hereafter 6. The sixth motiue is drawne from the euill that will insue if wee doe it not that is not onely to bee depriued of all the former blessings but also it will testifie against vs 1. that we are disobedient to the holy will of God 2. that we will doe nothing for the sake of God 3. that wee loue not God 4. that wee are not liuing members of the body of the Lord Iesus 5. that wee shall want comfort in our affliction according to that speech of the Holy Ghost There shall be iudgement Iam. 2. 13. mercilesse to those that shew not mercy 6. They shall haue no reward here and 7. they shall bee shutte out of heauen hereafter Yea not onely thus but by the omitting of this duty they pull vpon Math. 25. themselues horrible iudgementes as Curse yee Meroshe because they came Iudg. 5. not vp to helpe the Lord. And woe to those that are at ease in Sion that put Amos 6. farre away the euill day that lye vpon beddes of Iuory and eate the lambes of the flockes and sing to the sound of the violl and drinke wine in bowles that is doe abound with these outward things and are not sorry for the affliction of Joseph that is of the people of God Therefore shall they goe captiue with the first that goe captiue and their sorrow is at hand and in Obediah The vision of the Lord against Obed. 12. Edom because of thy cruelty against thy brother Jacob in the day of his calamity shame shall couer thee and thou shalt be cut off for euer 7. The seauenth and last motiue is drawne from the example of God and the Saints of God in the Scripture in Exodus 3. 6. 8 9. the Lord is said to see the affliction of his and to come to deliuer them and to bring them into a good land and in the booke of Judg. how oft is the Lord said to see the affliction of his people to heare their prayers and to deliuer them out of their distresse And for the Saints we haue Nehemiah Mordecay Hester Daniell and whole Churches in the new Testament some that haue ministred 2. Cor. 8. 3. vnto them beyond their ability some that 1. Cor 16. 2 haue set apart for them euery first day of the weeke the due consideration of which will serue to quicken vp euery one whom the Lord hath made willing continually to put in practise this duty But if neither those motiues which concerne God as the first three nor those that concerne men as the last three nor those which concerne God and man together in the last place if none of these nor all these together will mooue vs to the sincere practise of this duty it shewes plainely that as yet our hearts are exceeding obdurate and hard The means Now the meanes by which wee must doe it is partly by our prayers partly by our purse partly by our presence and partly by our paines our prayers must be first and last Yea in this doth our remembring of them chiefly consist for we may remember those by our prayers that wee cannot by any of the other meanes for by it we may remember those that are a thousand miles off vs yea that are as farre as there is any distance on earth therefore saith the Apostle Remember those that are in bonds as if he should say If thou canst not helpe them any other way yet doe not forget them in thy prayers Now thy purse will extend to all their necessities as to cloth them and feede them thy presence to visite them thy paines to goe for them like Hester to the King But the two first will extend furthest therfore howsoeuer they are most harshest yet they should be most practised The man ∣ ner For the manner how we must doe it is first willingly and chearefully for God loueth a chearefull giuer 2. Cor. 9. Secondly it must supply their wants in the thing whereof they stand in neede Iames 2. 16. But if any thinke this an hard saying and to go too neare the quicke let them consider besides the
45. from community of goods some ignorantly dreame of as they were from other of their idle fantasies they had community in vse indeed but not in propriety but to venture life is more yet some haue done it as Hester If I die I die To venture thy office thou thinkest is much yet some haue done it as Nehemia To venture the displeasure of a King thou thinkest is much yet some haue done it as Jonathan To build an house for them thou thinkest it much yet some haue done it as the Sunamite To entertaine them in house thou thinkest is much yet some haue done it as Abraham and Lot But for a night or two it may bee thou couldest be content but for a longer time thou thinkest it much yet some haue done it as Simon the Tanner To become poore to make others rich thou thinkest it much yet some haue done it as Christ to giue beyond ones ability thou thinkest is much yet some haue done it as the Macedonians to ioyne in prayer for them with the bretheren thou thinkst is much yet some haue done it as in the house of Mary to speake to the King for them thou thinkst is much yet some haue done it as Ebedmelech the blacke more to forsake the treasure of a kingdome and the pleasures of a Court for them thou thinkst is much yet some haue done it as Moses Well if none of these precepts nor motiues nor examples will preuaile with thee to cause thee to Remember them that are in bonds to helpe them the Lord shall send them helpe and deliuerance from some other place But thou and thy fathers house shall be destroyed yea thou Hest 4. 14. shalt be the first that shall goe captiue Amos 6. Yea if thou wilt not yet remember them the Lord will send them helpe some other way but it shall not be to thine honour Iudges 4. 9. The Lord shall sell them into the hands of a woman that is will raise vp some weeke meanes to relieue them for hee will send some Rauen to feed them or cause some Gamaliel to speake for them or some Iayler to fauour them or he will feed them with Angels food or else cause that their feet shall not swell nor their garments to waxe old for 40. yeeres or to cause their meale and their oyle miraculously to increase or at least cause them to like better with water and pulse then thou shalt with the kings fare when as thou shalt haue that blacke brand set vpon thee by the holy Ghost himselfe 1 Ioh. 3. 17. how dwels the loue of God in him But if any shal yet obiect that they would bee more forward but that there are so many hypocrites that in releeuing of the Saints many times they should feed the vnworthy Answ I answer that if thou giuest to any one in the name of a disciple that is whom thou seest by profession to be a disciple thou shalt not lose thy reward and it is farre better for thee to set before thee the example of Abraham and Lot who in entertaining strangers receiued Angels into their houses So thou knowest not whether in relieuing of the saints thou shalt relieue Christ him-himselfe not as some foolishly think that he comes in the shape of an old man but we are sure that he euer comes vnto vs in his members and better it were that our goodnesse should extend to all then that Math. 25. 40. Gal. 6. Math. 5. any of the houshold of faith should want as the Lord who lets his Sunne to shine vpon the good and bad vpon the iust and vniust Now if any shall say that they would doe more good but they want oportunity I answer if that they doe what good they can and desire to doe more good if they could the Lord will accept the will for the deed and let this text as a shrill trumpet euer sound an alarme in thy ears that thou maist remember those that are in bonds and then thou shalt neuer want oportunity to remember them at least in thy prayers Vse 3 The third vse is for terror to all those that are negligent in this dutie they doe not only depriue themselues of many blessings but also pull vpon themselues horrible iudgements as before hath beene shewed that howsoeuer they may abound with these outward things yet it will stand them in no sted at the day of account Math. 25. but to further their condemnation Vse 4 The fourth vse is for comfort and consolation to all those that haue bin and are forward in this duty they take the best course to inrich themselues here and to assure themselues of heauen hereafter for they make God their debter for hee that giues vnto the poore lends vnto the Lord. Now what though money be short in thy owne purse yet if it bee in a sure hand thou wilt not care but whatsoeuer thou giuest or bestowest on the afflicted Saints of God thou lendest vnto the Lord who is a sure paymaster that will not faile thee at thy need And thus much for the point concerning the duty contained in the exhortation the direction followes from whence we learne this doctrine Doct. 4 That the Lord in his word doth not barely exhort vs to doe his will but is very diligent to direct vs in the manner how to doe it This is cleere from the text and most plentifully shewed in the Scripture I will Luk. 1. 74. but instance one place in the first chapter of Luke there is a duty required of vs to serue God But is that all No hee addes the manner also how we must doe it that it must bee in holinesse and righteousnesse and that without feare before him all the daies of our liues and this is typed out vnto vs in the old Testament in the building of the Tabernacle Moses must doe all things according to the patterne shewed to him in the mount Exod. 25. 40. And of the house of the Lord which were representations of Gods outward worship both the goings out and the commings in with the whole forme thereof must bee kept Ezek. 43. 11. and 46. 9. And as this serued for the old Testament so it is in the new for Christ is faithfull in all his house as Moses Moses as the seruant Christ is as the Sonne ouer his owne house whose house we are Heb. 3. 2. 1 Tim. 3. 15. Reas 1 And this the Lord doth because hee would haue vs bring nothing of our owne into his sacred worship but as Moses must make all things in the Tabernacle according to the patterne shewed him in the mount and the whole forme of the house must be kept both the length and breadth and height and limits of it round about so wee must doe nothing in the worship of God neither for forme nor fashion of it but according to the patterne shewed vnto vs in the reuealed will of God 2. Secondly hee doth it because hee would
are they afflicted in any kinde thou art afflicted in the same if thou belong to Christ Yea if they bee afflicted in any member thou art afflicted in the fame therefore denie thou not the duty of a true naturall and liuing member vnto them but as Christ who is the head said vnto Paul Saul Saul why persecutest thou me Act. 9. although hee was going to vexe the poore Saints at Damascus Whether thou be an eye an arme or hand or legge so doe thou when thou hearest of the affliction of the people of God in any place take it to heart as if thou were thy selfe afflicted in thy owne body Thus much for the words apart now let vs see what sweetnesse wee may sucke out of them as they lie together Remember those that are in bonds as though ye were bound with them and those that are in affliction as though yee were afflicted in the body Whence as a second gleaning after haruest we learne Doct. 11 That the Lord is very pittifull of his afflicted seruants This is plaine in the words of the text Remember those that are in bonds but is that al no but euen as though ye were bound with them remember those that are in affliction but is that all No it must bee as though we were afflicted in the body Wherein the Lord calls vpon vs seriously to thinke vpon the affliction of his people which shewes that hee is very pittifull of them This is very plaine also in all the rest of the Scripture Exod. 3. Psal 9. Judges 2. 18. Deut. 32. 36. 2 King 13. 4. Yea it is proued not onely in those places cited before where the Lord pronounceth a woe vnto all those that doe abound with these outward things and are not sorrie for the affliction of his people and curseth those that sit at ease come not out to helpe them in their need but also in all those places where he calls all those to account that haue beene instruments of their sorrow as the Idumeans the Assirians Ezek. 35. 15. the Babilonians and the rest and like a pittifull father who hauing whipt his childe cannot endure to looke vpon the rod but either casts it into the fire or breakes it into peeces so doth the Lord deale with them which euidently shewes that hee is very pittifull of his afflicted seruants And yet this will further appeare if we doe duly consider that all the promises in the Gospell are principally made vnto them as Blessed are they which suffer persecution for righteousnesse sake for theirs is the kingdome of heauen Math. 5. 10. those that mourne they shall bee comforted vers 4. yea Christ is principally sent to them Isay 60. 2. they receiue the Gospell Math. 11. 5. God will dwell with them Isay 57. 15. And looke vnto them Isay 66. 2. Reason The grounds why the Lord is pittifull of his afflicted seruants are two first because they are his children Now wee all know how neere it goes to the heart of a father to see his children in distresse This made Dauid cry out to his seruants to remember the young man Absolom 2. Sam. 18. 5. euen as the Lord calles to Satan when Iob must bee afflicted O spare his person O spare his life And this is the reason why the LORD calles vnto all his people to remember those that are in bonds to remember those that are in affliction euen because they are his children Reas 2 The second ground of this point why the Lord is thus pittifull of his afflicted seruants is his owne holy names sake as in Ezek. 39. 24. According to their vncleanenesse I hid my face from them therefore thus saith the Lord Now will I bring againe the captiuitie of Iacob and haue mercie vpon the whole house of Israel and will be Iealous for mine holie name And in the thirtie sixth Chapter of Ezekiel and the twentie one verse the Lord saith vnto Israel that hee had pittie on them for his owne holy name which was prophaned among the heathen where they were scattered for the Lord cannot endure that the heathen should say where is their GOD become Therefore it is that hee calles so vpon all his people to remember those that are in bondes to remember those that are in affliction euen because hee would not haue his Name blasphemed among the heathen Vse The vse serues first for comfort and consolation vnto all those that are in any affliction or distresse whether in the denne with Daniel or in the stockes with Ioseph or in the dungeon with Peter or in the fire with the three children or in the waters with Dauid whether opprest by open enemies with the Isralites or betrayed by secret enemies as Christ whether they are afflicted inwardly in their mindes or outwardly in their bodies Whether in their estates by pouertie or in their names by reproaches in their owne families or abroad with inward feares or outward terrors of what kinde so euer or by what meanes soeuer here is comfort and consolation for them as a manuscript sent from heauen to certifie them that the Lord is very pittifull of them Quest But here a question may bee asked by some afflicted soule How it can bee that the Lord is thus pittifull of them seeing that many times hee lets them alone a long time in great affliction euen to the reproach of the world and the pleasure of their enemies Answ Alas poore soule art thou brought to that estate that thou thinkest his mercy is cleane gone that he hath forgot to bee mercifull or that he hath broken couenant with thee and that hee hath quite forsaken thee it is but thy owne thoughts to thinke so yet be not discouraged it is but the same that hath befalne the very best of Gods seruants as Dauid and Christ for Dauid was so afflicted and so long that he thought the mercies of God were cleane gone and that he had forgot to be mercifull and had quite broken couenant with them and Christ in his agony thought that God had vtterly forsaken him Psal 77. 8 9. 89. 39 49. Math. 27. 46. But they were but words of passion for God was as pittifull of them in their greatest afflictions and loued them as at other times And this Christ knew when he calles him my God my God and Dauid when hee had remembred the yeares of the right hand of the most High and meditated of his workes and deuised of all his acts then he could say Thy way O God is in the Sanctuarie that is that it is too high for flesh and bloud to conceiue of but onely by faith Therefore if thou thinke through thy great affliction that the Lord hath forgot to bee mercifull unto thee consider that it is but the apprehension of flesh and bloud thou must know with Dauid that Gods wayes are in his Sanctuarie the which if thou wouldst attaine to know thou must enter into his Sanctuarie with Dauid Psal 73. 17.
Secondly that all their wrongs he takes as done vnto himselfe Saul Saul why persecutest thou me Act. 9. He that toucheth you toucheth the apple of mine eye Zacha. 2. 3. Thirdly that their afflictions are pretious in his sight for Pretious in the sight of the Lord is the death of his Saints Psal 116. 15. 4 Fourthly that whatsoeuer is giuen he takes as lent vnto himselfe Pro. 19. 17. 5 Fifthly how that hee hath taken order that none should doe them wrong Psal 105. 14 15. Touch not mine annointed and doe my Prophets no harme yea hee hath reprooued kings for their sake 6. Sixtly how he supports them in their troubles Psal 46. 1. 7. Seuenthly how he accompanies them through them Isa 43. 5. And lastly how he calles vpon all his people euery where to remember them The consideration of these things wilfully establish the truth of the doctrine That the Lord is very pittifull of his afflicted seruants For if a King seeing his subiects in great affliction and distresse should seuerely take vengeance on their aduersaries that were the cause of their affliction and therby should make it knowne that all their wrongs he tooke as done vnto himselfe and that their afflictions were deare and pretious in his sight and thereupon had taken order that no man should doe them wrong and on the other side should make it knowne vnto all his subiects that whatsoeuer were giuen vnto them to help them hee tooke as lent vnto himselfe yea should himselfe support them in their troubles and accompany them through them in the fire in the water in the denne in the dungeon in banishment in exile in pouerty and in euery distresse And last of all should make it knowne by publike writing sealed with his owne seale that it were his will that all his subiects should remember them to minister vnto them and to doe them good would not this perswade their hearts that the king did exceedingly pitty them in their afflictions Yea yea beloued brethren the Lord doth this to you and more too for the king could doe it but as a man like Darius who laboured till the going downe of the Dan. 6. 14 Sunne to deliuer Daniel but that was all he could doe but the Lord doth it as the Almighty who is al-sufficient to support thee in thy affliction to accompany thee through it to daunt the aduersary and all at once Therefore as it may serue to confirme the doctrine so it serues exceedingly for thy comfort whosoeuer thou art or whatsoeuer thy affliction be and therfore seeing it is chiefly the intent of the words in the text and principally intended in the raising of the point to bring comfort vnto thee depriue not thy selfe of the same Vse 2 Secondly it serues for imitation That seeing God is so pittifull of his afflicted seruants euery one of his should doe the like We cannot follow a better example Vse 3 Thirdly it serues to shame Christians that are so pittilesse of the afflicted seruants of God it shewes they are no whit like their Father Math. 5. 45. and that they want a great deale of loue to God for he that loues him that begat will loue him also that is begotten 1. Ioh. 5. 1. And if wee loue we will shew it by our pittying of them 1. Ioh. 3. 17. Vse 4 Fourthly it serues for terrour to all those that are instruments or causes of the afflictions of the people of God For howsoeuer it may bee necessary in some respects that they should bee afflicted yet as it is saide in another case so I say in this Woe bee to them by whom the affliction commeth for doth God pitty his afflicted seruants then hee will haue no pitty on thee that art the instrument or cause of their affliction but will esteeme it a righteous thing to recompence tribulation vnto thee Yea if hee pronounce a woe vnto his owne people because they sorrowed not for them in their afflictions what will hee doe to thee who doest afflict them Yea if Meroshe bee cursed that came not out to helpe them what will hee doe to thee who commest out against them but euen giue thee thy portion with Pharaoh or Herod or with the Babylonians or with the Antichristian Romanes to bee destroyed heere and to be cast into the blacke lake hereafter For if thou haddest no other sinne against thee but this euen thy cruelty and vnmercifullnesse against the afflicted seruants of God It were sufficient to side thee out to the left hand of God amongst the goats to heare that woeful doome Depart from mee yee cursed into euerlasting fire which is prepared for the diuell and his angels Mat. 25. O consider this ye that forget God lest hee teare you in pieces and there bee no helpe Psal 50. 22. Vse 5 In the fift place it serues for inuitation to inuite euery one to the serious meditation and due consideration of the words in the Text Remember those that are in bonds For it concernes all it belongeth to all of what estate or degree or condition soeuer whether high or lowe rich or poore in prosperitie or aduersitie here is matter for thy meditation If thou be in prosperity it informes thee of thy duty if in aduersity of the Lords care ouer thee for thy comfort Therefore let it often bee in thy minde and often in thy memory let it lye downe with thee and rise vp with thee Yea let it bee with thee in thy going out and at thy comming in and accompany thee in all thy wayes And as these words in the text so all the branches of the same with the seuerall instructions that it yeeldes for our vse and consider what a storehouse of treasure is contayned in it for howsoeuer a text may bee full of heauenly good matter yet it shall not bee good to thee vnlesse rhou profitably receiue it And as this is the masters ioye so it will bee the schollers comfort euen with Dauid to hide the word and with Mary to laie it vp in their hearts And seeing it is the intent of the Lord in speaking of his Spirit in inspiring the inuiter in gathering and his soule in desiring that it may bee for thy profiting depriue not so many of their expectation thy selfe of so much good And seeing that the sweetnesse of it made it easie in gathering let it not bee tedious vnto thee in reteining it beeing gathered And as it serues for all persons so for all times and all changes when thou art in prosperitie to teach thee in aduersitie to comfort thee Vse 6 It serues in the last place for exhortation to all the afflicted Saints to praise God for shall God be so pittifull of them and shall hee lose the praise of his loue No no. Therefore O that men would praise the LORD for his mercifull louing kindenesse and count it exceeding ioy when they fall into diuers temptations seeing that they are not forsaken in them All praise to him who is all-sufficient O That the saluation of Israel were come out of Sion when the LORD bringeth backe the captiuitie of his people Iacob shall reioyce and Israel shall bee glad Psal 14. For Sions sake I will not hold my peace and for Ierusalems sake I will not rest vntill the righteousnesse thereof goe forth as brightnesse and her saluation as a Lampe that burneth Isay 62. 1. 〈…〉 at make mention of the Lord keepe◠not silence and giue him no rest till hee establish and till hee make Ierusalem a praise in the earth Isay 62. 6 7. FINIS