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A90239 Martin's eccho: or A remonstrance, from His Holinesse reverend young Martin Mar-Priest, responsorie to the late sacred synoddicall decretall, in all humility presented to the reverend, pious, and grave consideration of the right reverend father in God, the vniversall bishop of our soules, his superlative holinesse Sir Symon Synod. Overton, Richard, fl. 1646.; Robinson, Henry, 1605?-1664?, 1645 (1645) Wing O630; Thomason E290_2; ESTC R200131 16,424 21

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Civetousnesse of the Priests and the Mercy of God as the Germaine saith endure for ever If hee shall hereto assent renounce the Ordinance of Tythes be content with the good will of the vulgar lay downe his State-Ambition and usurpation of the Civill Power suffer the Commons of the Land both rich and poor which are a free-born people to enjoy quietly their own native freedome that we may freely unanimously engage our lives fortunes and estates in the just defence of the Parliament whom we have honoured and are still ready to honour with the sacrifice of our hearts blood against their Enemies in all fidelity uprightnesse and syncerity for their just Priviledges and redemption of the Common Liberty of the Common people of England c. and that as wee have been faithfull and done better service for the State then all the English or Scotch Presbyters in the Kingdome have done that in justice and honour to the Parliament and Kingdome of England wee may equally enjoy our Freedomes and Protection with them and be numbred amongst the Free-borne of the Land If Sir Symon shall hereunto freely assent and humbly accept of this grace offered Reverend Young MARTIN-MAR-PRIEST poclaimeth unto the whole world that after the assurement thereof he will not deride you any more but will as freely ingage his life and fortunes for honest mild Presbytry without any grutch or heartburning for by-past injuries as for any other Sect of people whatsoever But if Sir Symon shall reject this grace and favour freely offered to him and to all the Sir Johns in the Kingdome by his Holinesse reverend young MARTIN MAR-PRIEST out of his divine Clemency thus gratiously extended from his Holinesse that the said MARTIN with reverence be it spoken Remonstrates and Proclaimeth to the whole Assembly of Sir Johns and to the whole Kingdome that come Bondage come Liberty come life come death come what come will by the grace of God Young MARTIN is resolved to unmaske your villany to Posterity and lay a foundation for a future if not for a present recovery of the Priviledge of Parliament and Liberties of the common People from your Synodicall Classicall Presbyterian predominancy and therefore Sir Symon be advised betime accept of this Grace and favour offered harden not your hearts as in the dayes of the Bishops least the fierce wrath of the Lord even sudden destruction fall upon you as it did upon them for be assured swift and fearfull destruction and ruine does attend you and the Lord will avenge his Quarrell at your hands and as it is done unto your Fathers the Bishops so shall it be done unto you and if your rising ambition be not suddenly repell'd your rise reigne and fall will be terrible to the Kingdome you may delude the people a while but the time hastneth that the people will call you to an account the Lord grant it be not as I fear by the sword As for your 400l Sir Symon thy many perish with thee thou art in the gall of bitternesse and in the bond of iniquity c. And MARTIN must have a 1000. Tyth Goose-egges per annum forsooth well said Symon Suck-egge I thought somthing was the matter that made you so lusty Sir Symon you have such good store of Egges 't is true indeed the holy Tribe 's as venerious as venerable but Martin for the honour of his cloath will whist there a little Well Sr. Simon if you wil not mend your manners Martin wil observe heares all your Postures and tells you plainly that hee 'l not only fall upon your bones himself but hee 'l set his Celestiall Brother Christopher Scale-Skie his Chatachisticall brother Rowland Rattle-Priest his divine Brethren Martin Claw-Clergy and Brtholmew Bang-Priest all upon your back and amongst us all we shall in time turne up the foundation of your Classicall Supremacy and pull downe your Synodean Spheare about your eares Behold a Troope commeth Sir Simon MARTIN is of the Tribe of God though an Hoast of Sir Johns overcome him yet hee shall overcome at last yea hee 'l jeare you out of your Black Cloaks and make you asham'd of King Henry the Seventh Chappell and be glad to worke with your hands or to be content with the good will of the vulgar and then it will be too late to compound with Reverend MARTIN and his Divine Brethren therefore consider with your selfe Sir Simon before the Mighty Acts of the House of Martin come out against you wee doe not intend to dally with you wee 'l handle you without Mittins thwack your Cassocks rattle your Jackets stampe upon the Panch of your Villanny and squeeze out the filth and garbidge of your Iniquity till you stink in the nostrills of the Common-People yea wee 'l beat you and your Son Jack gutts and all into a Mouse-hole ther 's not one of the MARTINS Tribe but 's a man of mettle and hates a Tyth-devouring persecuting Priest as he hates the Devill scornes their bribes and bids defiance to their malice These are to advise you Sir Symon turne ye to MARTIN into Tolerationstreet ye stiffe-necked generation of Priests least the fierce wrath and fore displeasure of Mighty MARTIN fall upon you confound you and your whole Sir John generation Root and Branch hearken ye rebellious Assembly unto MARTIN persecute no more take no more Tythes be content with the good will of the Vulgar But to leave off jeasting on the sudden I am struck with compassion over you to remember the great complaints made of divers of you that the hedge of your Vinyard is broaken downe all Government and Discipline of the Church laid in her grave and all the putredinous vermine of bold Schismaticks and frantick Sectaries glory in her ashes making their fall their owne rising to mount your Pulpits c. and alas as old Ephraim saith your poor Church is oppressed and who layeth hand to help the plague of Heresy is among you and you have no power to keep the sick from the whole The Wolves that were went to lie in the woods are come into your sheepfold and roare in the holy Congregations Oh thou Shepheard of Israel why hast thou broaken downe the HEDGE of this thy Vinyeard which thy right hand hath planted The Bore of the wood and the wilde boast out of the field doe devoure c. Heresiog pag. 41. I cannot but very much deplore your grievous losse thereby sustained But why did you your selves put to your hands with such violence to break down the HEDGE by pulling up the Hedge-stakes thereof the Lord Bishops c. as was evident by your Petitioning and Preaching against them and therefore if the Wolves or the wild Beast of the field or the Bullock MARTIN roare in your Congregations waste and devour your Vinyeard yet doe not you blame the Parliament for it what would you have them alwayes to attend you that as soon as you at your pleasures have pluck'd up the Bishops the Old
MARTIN'S ECCHO OR A REMONSTRANCE FROM His Holinesse reverend Young Martin Mar-Priest responsorie to the late Sacred Synoddicall Decretall in all humility presented to the reverend pious and grave consideration of the Right Reverend Father in God the Vniversall Bishop of our soules his superlative Holinesse Sir Symon Synod WHereas his Holinesse Reverend Young MARTIN-MAR-PRIEST taking into his Grave and Learned consideration the insufferable Arogancy of our Ambitious aspiring Presbytrie their super-Prelaticall Supremacy their ravenous blood-thirsty malice against the poore Saints of the most High GOD their inordinate insatiable covetousnesse after the fatt things of the Land their unparalel'd hypocricy their plausible pretences their incomprehensible policy craft and subtilty their cunning insensible encroachments upon the Priviledges of Parliament the just Liberties and freedome of the People their enchanting delusions wherewith they bewitch both Parlialiament and multitude the cruell Thraldome inhumane Slavery insufferable bondage they would Reform us and our Children into from Generation to Generation their powerfull endeavours to make the Parliament betray their Trust break their Oathes pull downe Old Courts of Tyranny and Opression to set up new free us from Episcopall Persecution to devour us with Presbyterian cruelty convey our native Rights and Freedome to the Pontificall usurpation of the Clergy that neither wee nor our Children after us notwithstanding the expence of our Estates ruine of our Families effusion of our Blood to redeem them may live in the Land without the hazard of Imprisonment losse of goods banishment hanging c. except wee be Presbyterian these and many other things of high concernment reveren'd Young MARTIN taking into his serious and deliberate consideration and seeing this eminent irrecoverable ruine ready to devour both Parliament and people hang over their Heads threatning certain destruction to us and our Posterity if not timely and suddenly prevented Hereupon his Holinesse reverend Young MARTIN out of sincerity to God and naturall love unto his distressed Country most willingly became servant to your superlative Holinesse to ease your burthen in this your toylsome time of Classicall Exaltation of a little State-Ambition and spirituall Supremacy and as much as in him lyeth to vindicate the Priviledge of Parliament our Birth-rights and native freedome from your divine Spirituallity ehat you might have the more time to stuffe your guts extend your panches cram your bellies farcinate your ventricles snort out Directories blurt out Ordinances grin at Christ and snerle at his Sectaries and for his meritorious pious endeavours MARTIN expected a reward as very justly he might but to cloake your covetousnesse and ingratitude you pick Quarrells against him for some small failings in his Treatise I hope you will deale better with Mr. Prynne for his mid-night Dreames his distracted subitaine apprehensions I can tell you he expects it but MARTIN might have considered your ingratitude to the Lord Bishops from whom formerly you received the Holy Ghost with all your spirituall Preferments and were first put into a capacity of Lording it as you now doe over the people whom like ungra●ious children viperous vermine inhumane Caniballs notwithstanding their grace and favour you have devoured up and share their inheritance amongst you O divine pillage gratefull children Or if he had considered your pious providence to make sure the Ordinance for Tithes before you could be inspired with the Directory hee would first have had his 400l per annum with the Deane of Pauls house confirmed by an Ordinance of Parliament upon him during his naturall life like as our Brother Burges hath a super-Episcopall Induction or else dedicated his labours according to your antient practise to some great Lord or other in the Kingdome in whose hands was the desposall of some good Church Livings and then doubtlesse the spirit of his Lord like as it was wont to doe with you would have moved upon Dr. MARTIN to lift up his hands and elevated his eyes unto the skies for his Lordship his most honoured Lord and Patron or rather have done as now in your divine Wisedomes you find it expedient to give us example all Livings being fallen into the hands of the Parliament to have Dedicated my Book To the Honourable House of Commons c. But forasmuch as instead of a considerable gratuity you threaten to deal with him as ill or worse then your bloody Fathers did with those Worthy and Faithfull Servants of God and their Countrey Barrow Greenwood Penry and others hee is resolved to deal with you according to your Iniquity yet that you might have nothing against MARTIN and that his Holinesse like yours might appeare immaculate and Infallible to the whole World MARTIN Proclaimeth and Remonstrates to all persons Ecclesiasticall by what Name or Title soever dignify'd or distinguished whether Archbishop-Calamies or other inferiour single-sol'd Presbyters That his Holinesse Reverend Young MARTIN MAR-PRIEST freely offereth plenary Pardon and full Remission to that Trayterous blood-thirsty Man-eater Sir Symon Synod for his foule ingratitude his malicious mischievous murtherous Debates Consultations and Conclusions to shed the innocent blood of His Holinesse Reverend Young MARTIN MAR-PRIEST and deliver him as a Prey to the monstrous huge Iron Fangs and venomous Boarish Tusks of his son Jack and his bloody Crue Break their Teeth O God in their mouth breake out the great Teeth of the young Lyons O LORD if the said salvage barbarous Caniball Sir Symon Synod the next day of Humiliation after the publishing hereof shall very penetentially as if hee were to Preach a Fast Sermon come in unto Reverend MARTIN and humbly submit himself to his Holinesse at his Sanctuary in Toleration-street right opposite to State-opression and Synodian Tyranny and there humbly before Reverend Young MARTIN confesse his evill acknowledge his errours and be heartily sorry for the same live sociably and quietly amongst his Neighbours never molest or injure any man for Conscience suffer his Teeth and Nayles to be pluck'd out and pared by an honest Independent Barber that hereafter hee may never bite nor scratch and then peaceably returne to his Parochiall Charge render up all the goodly fat Benefices in the Kingdome to supply the necessities of the State pay their Arreares in the Army gratifie their Sicke Lame and maimed-Souldiers with a Reward more honourable according to their deserts then a Ticket to Begge supply the calamity poverty and misery of poor Widdows and Orphans whose dear Husbands and Fathers have been slayen in the service of the State and not out of Synodean State-policy to save their Charity subject the innocent Babes to be led by the Spirit into Indian Deserts and Wildernesses and under pretence of Authority rob the tender Mothers of the fruit of their wombs a wickednesse insufferable in a Common-Wealth and to send the Free-borne out of their native Protection to Forraign Destruction least the Cry of the Fatherlesse and Widdows should call for reliefe out of their fat Benefices Pontificall Revenues c. O the
them and all that they hold wicked and intollerable in a Common-wealth and conquer them as you please And in your dealing with them take your advantage at their severall and various opinions their controversies and dissentions among themselves make their divisions greater if you can possible but be sure to present them in a Multiplying-glasse to the People that the people may conclude there 's nothing but madnesse and confusion amongst them and be afraid to come neer them thus maugre their Innocency and uprightnesse your designes will be carried on the more smoothly against them through the people These my Instructions and such like chiefly relate unto your Predicatory practise wherefore I would have you according to your lawdible custome before you devote them to the Presse pare off such passages as too grosly betray your pollicy or may incite them to a just vindication of themselves and a discovery of your knavery as passages which only in speaking had their use the more to inculcate and the better to set on the matter but would not have been so gratefull in writing c. I speake not this to undervallue you for I know you are most expert thereat If you have any Designe against them conceal your purpose and face your intentions with some shew of lenity or tender respect over them be sure of substantiall pretences in the procurement of Lawes and Ordinances against them observe the temper and humour of the Parliament which way it runnes and be sure to comply therewith magnifie them as if they were so many Gods buzze into their ears things sutable to their natures and so you shall make them your owne incense them against those that oppose your Ambition and Covetousnesse as I know you can easily doe it and then they will Vote for you against them and an Ordinance will be quickly dispatch'd to enjoyne all men under the paine of a Fine Imprisonment without bayle or Mainprise and Banishment except MARTIN not to speake or write against the Directory to engage every one in the forfeiture of that abstaineth a moneth from his Parish-Church and the like such like Ordinances if you 'l be but wise you shall have at your pleasure and Brethren I doe not blame you of folly only as a Brother I advise you You must not respect what your Adversaries say against you you must be instant in season and out of season never leave undermining and suggesting with plausible specious pretences if one Project faile set upon another never give out till you obtaine your just desires your new intended High-Commission I know I miscall it but you must pardon my weakness lapsus linguae non est error mentis you can never long enjoy the inheritance of your Fathers without it What though your Adversaries say such Courts are unlawfull and destructive to their Liberties you must not regard what they say tell them these Whips of Scorpions the back-breaking heart-sinking Courts which are now broken downe and dissolved were unlawfull for the Bishops but not for the Presbyters that know how to use them you must be carefull that your Directory and all other your Ecclesiasticall Acts be with great sanctity and reverence ador'd amongst the People or else your esteem will goe downe and this cannot be done without some severe Lawes Ordinances and the like to that end which you must put the Parliament upon you know your Power and Influence upon them they 'l gratifie you with such toyes it may be the Sectaries will tell you that while they have hearkned unto you to deale evilly with them the Lord hath delivered their strength into the hands of the enemy While they were in debate how to suppresse the Anabaptists c. Exeer became a prey to the enemy Another time consulting upon your motion to send them out of the Land the Besiegers at Newark upon Trent were routed all their Armes taken c. And when you had over-powred the Parliament and had procured an Ordinance to be drawn up to suppresse them in the Armies and elsewhere the day before it was to be drawn up Newes came that his Excellency was wholly routed in the West bagge and baggage all their Armestaken and forced to composition for their lives And now being busied to satisfie your cry to fortify your Directory c. in the meane time Lecester is taken thousands put to the sword c. The Sectaries will tell you these are tokens of Gods wrath to forewarne them from hearkning longer to your delusions but doe not beleeve them what ever they say or can make out against you with unanswerable proof steel your hearts against them make to your selves faces of Brasse and out-brazen them in your Pulpits though they manifestly make it appeare that you have been the fomenters and are the proroguers of this Warre that you intend to enslave the Kingdome in greater bondage then the Bishops c. to confute them before your hearers and regaine and retaine your esteem cry to the LORD if wee have done this if there be such iniquity in our hands then let the enemy persecute our soule and take it let them tread downe our life upon the earth and lay our Honour in the dust c. and the people will beleeve you I need not tell you you know it by experience you can wipe off a thousand of these infamies with a wet eye you see I improve my witts for your advance above the State and People but doe not thinke evilly of me for my loving advise as some unhappy Varlets would make me beleeve who say that you are intended for a reserve to the City least their fatt Beefe and Mutton should putrifie in the Butchers Shambles I heare that you have more mind to eat then to fight and I partly beleeve it I would it were otherwise if you thinke it not yet convenient to restraine the wicked Anabaptists Brownists and Independants from spilling their blood and ruinating their families to helpe forward your Reformation be carefull to keep them from all places of Command as you did in the new moulding of your Army that so you may be able to crush them at your pleasure least according to your practice and Principles for the Preservation of Religion and Liberties as dear to them as to your selves they should having power in their hands scramble for a share amongst you Knit your browes against them thunder them in your Pulpits and especially when you are Victorious against the Kings party otherwise be somewhat silent as if you meant to suffer them to inherit in the Kingdom their native Birth-Rights with your selves keep them in suspence least they should be too soone wholly discouraged and so in your greatest need desert you as you know not what may come to passe Yet neverthelesse according to your usuall customes in Lords Knights Aldermen and Gentlemens houses you may privately sollicite against them declare them to