face continually remâ—mber his marvelous workes that he hath done his wonders and the judgements of his mouth yee seed of Israell his servant yee Children of Iacob his chosen ones he is the Lord our God his judgâ—ments are in all the Earth Be ye mindfull alwayes of his covenant the word which he commanded to a thousand generations Even of the covenant which he made with Abraham and of his oath unto Isaack and hath confirmed the same unto Iacob for a law and to Israell for an â—verlasting covenant saying unto thee will I give the land of Canaan the lot of your inheritance when ye were but few even a few and strangers in it c. 1 Chro. 16. But small reason had David and as little reason had they either the Fathers or the children to be alway mindfull of this covenant if God had not confirmed it sure unto them all even to the thousand generations for an everlasting Covenant ever to endure and that it had not beene heavenly without corruption The covenant was made when they were strangers on earth but when they shall inherit the same they shall be no more strangers but true owners Then shall they worship the Lord in the beawtie of holynesse and feare before him all the earth the world also shall be stablâ—â— that it be not mooved Then shall the heauens bâ— glad and the earth shall reioyce and men shall say among the Nations The Lord raigneth According as David declareth in the same Psalme And that David did well vnderstand this covenant of the inheritance of the land of Canaan to be an eternall inheritance in the world to come he declareth himselfe further unto the People in another Psalme where he exhorteth them also saying O come let us worship bow down let us kneele before the Lord our maker for he is the Lord our God we are the people of his pasture the sheep of his hands To day if ye will heare his voyce harden not your hearts as in the provocation and as in the day of temptation in the wildernesse when your fathers tempted me proved mee and saw my workes fortie yeares long was I greived with this generation and said it is a people that doe erre in their hearts for they have not knowne my wayes unto whom I sware in my wrath that they should not enter into my rest Psal. 95. Where the King and Prophet David doth playnly shew that when God did sweare in his wrath they of Israel that sinned in the wildernes erring in their hearts should not enter into that good Land which God sware he would give to their Fathers as it is in Deut. 1.34.35 God meant most especially and cheifly the heavenly estate of inheritance in the world to come wherin holynesse and righteousnesse rest and peace should habit and abide and God himselfe would dwell with all the holy Fathers and their Seed as in his Tabernacle for evermore for which cause he calleth it his rest and sheweth that they that will enter into it must vnharden their hearts and heare his voyce that is to say repent and believe the promise otherwise there is no entering into it And this doth the Apostle plainly prove mentioning this very same thing to the Hebrewes saying And to whom sware he that they should not enter into his rest but to them that bâ—leived not So we see saith he that they could not enter in because of unbeleife let us feare therefore least a promise being left of entering into his Rest any of you should seeme to come short of it for unto us was the Gospell preached as well as unto them c. Heb. â— 7.8.9.10.4.1.2.3 c. Where he also declareth that every one that hath the faith of Abraham that so beleiveth as He did not onely hath an entrance heere in the Spirit Spirituallyâ— as he saith we which haue beleived doâ— enter and as all the holy Fathers had but also shall hereafter their owne persones soule and body inherit the same really and truely with all the holy Fathers and sheweth that the same rest and entrance into it is preached unto us by the Gospell as it was also unto them by the promise it containing the summe of the Gospell And that it remaineth yet to be expected of all the people of God who are heere so entred by faith Their calling and election being made sure as the Apostle Peter saith For so an entrance is aboundantly ministred unto us into the everlasting Kingdome of our Lord and Saviour Iesus Christ 2 Pet. 1.10.11 For Gods rest eternall is Christs everlasting Kingdome which is to be manifested at his appearing when he shall also judge the quicke and the dead as Saint Paul saith to Timothy For Ioshâ—a did not give the people of Israel that rest but Iesus Christ is to doe it in whom they beleived And of this salvation of Israel inheritance of the Earth and stability of the world doth the Prophet Esay also speake where he having forshewed the shame and confusion of the ungodly and Idolatours of the world which is to come upon them saith But Israel shall be saved in the Lord with an everlasting salvation yee shall noâ— be ashamed nor confounded world without end for thus faith the Lord that created the heavens God himselfe that formed the Earth and made it he hath established it he created it not in vaine he formed it to be inhabited I am the Lord and there is none else I have not spoken in secret in a darke place of the Earth I said not unto the seed of Iacob Seeke ye meâ— in vaine I the Lord speake righteousnesse I declare things that are right Esay 45.14.15.16 So that if Abraham Isaack and Iacob and their seed should not live and inherit the earth If God that made it had not established it so as they should inhabit the same and well therein for ever according to his word Then had he created it in vaine then had he said unto the seed of Iacob all this while seeke yee mee in vaine But the Lord speaketh righteousnesse he declareth things that are right and such as shall surely come to passe in their due time and season Neither hath he spoken in obscurity in darke places or corners of the Earth as if he would not have his mind knowen nay he speaketh plainly and openly to the eares of the people and inhabitants of the world So as the simplest soule through his grace may understand his meaning And for further confirmation that God did not create this excellent worke and Fabrike of the world to destroy it but that he hath established the same and will that it be not movâ—d Consider these scriptures 1 Chro. 16.30 â—sal 78.69 Psal. 93.1 Psal. 96.10 Psal. 14.5 The fift Question or Proposition Fiftly I aske iâ— the deliverance by Moyses and the possession and estate Ioshua gave the naturall Israelites in the land of Canaâ—n which God fore-shewed unto Abraham in Gen.
15.16.18 Were not a Typicall signeâ— or token of that to come before spoken of by which Abraham as well as his seed after him was given to know of a certaine that he himselfe should inherit it in the perfectionâ— according to his motion and request that he mâ—de unto God immediâ—tely upon the promise that God made unto him of the land in Gâ—n 15.7 saâ—ing â—ord God whereby shall I know thâ—t I shall inheâ—iâ— iâ— ver. 8. And the Lord said unto him take me an Heifer of three yeares old c. Although it were then 400. yeares to come before his naturall Children who were to goe into a strange country and be afflicted there should be brought to the land to possesse it so Typically and that he must dye before that day as the Lord had shewed him For Abraham now â—nderstood that God had so appointed that neither he nor any of the Patriarches Prophets Apostles or Saints whatsoever should be made perfect in the promises before or without other nor till all the seed were accomplished and brought in according as the Apostle declared in Rom. 4. Before mentioned and as he testifieth againe in Heb. 11. Where he saith of the Fathers then past These all dyed in faith not having received the promises But having seene them a far off and were perswaded of them and confessed that they were Strangers and Pilgrimes on Earth ver. 13. And also he having mentioned the rest of the Holy Fathers and Prophets and other of the faithfull their faith also their distresses and sufferings faith These all having obtained a good report through faith received not the Promises God having provided some better thing for us that they without us shâ—â—ld not be made perfect Ver. 39.40 They might not be made perfect without the children which is farre better for us then if they had neither may the Câ—ildren without them which is no harme to us but a better thing for them also then if we should Gods dealing and ordering all things is right and just without all exception They are all of them to receive the perfection of the promises together And unto this doe the wordes of Christ agree where he saith Many shall come from the East and from the West and from the North and from the Southâ— and shall sit downe with Abraham Isaackâ—and Iacob and all the Prophets in the Kingdome of God and the children of the Kingdome shall be cast out into utter darknesse there shall be weeping and gnashing of teeth Mat. 8.11.12 Luk. 13.28.29 And againe and other sheepe I have which are not of this fold them also must I bring and they shall heare my voice and there shall be one fold and one Shepheard Ioh. 10. In which places Christ plainly sheweth that all the elect Gentils whom Christ calleth other sheepe that he had besides them of the Iewes fold These he must bring they having heard his voyce from all the foure quarters of the Earth and sit downe together with all the holy Fathers and Prophets and all the rest of the elect Iewes in the Kingdome of God Where there shall be one fold and one Sheapheard one King and one people and the Children of the Kingdome all those unbeleiving Iewes which have still erred in their hearts shall be cast out c. So then If all these things be so how are we to understand the Prophets that have foretold of a deliverance of the children and seed of Israel from all countries wheresoever they are scattered to their owne land the land which God gave to their Fathers wherein their Fathers had dwelt c. as in Ier. 16.14.15 Ier. 23.8 Ezek. 37.11.12.13.14 Ezek. 39.26.27.28 And other places What deliverance and possession of the Land of promise may this be but the same that was promised the Fathers and they looked for agreeing with all the promises and Scriptures before mentioned and must needs be the substance and perfection of that which was performed by Moses and Ioshuah being the Tipe of this which is to be performed be Iesus Christ the true deliverer and the Children and seed of Israel there spoken of are all Gods elect both of Iews and Gentils as the Prophet Ezekial doth plainly declare they with all the holy Fathers Ezek. 37.24.25.26 c. And this doth Zacharias the father of Iohn the Baptist declare in his propheticall song saying Blessed be the Lord God of Israel for he hath visited and redeemed his people and hath raised up an horne of salvation for us in the house of his Servant David as he spake by the mouth of his holy Prophets since the world began that we should be saved from our enemies and from the hand of all that hate us to performe the mercy promised our Fathers to remember his holy Covenant The oath which he sware to our father Abraham that he would grant unto us that we being delivered from the hand of our enemies might serve him without feare in holynesse and righteousnesse before him all the dayes of our life c. Luk. 1.68.69 Where this holy Servant of God sheweth plainly that all whatsoever the Holy Fathers looked for which God sware he would grant and give unto them and their seed to save and deliver them from their enemies and from the hand of all that hated them to serve him without feare in holinesse c. Was to be brought to passe by Christ whom he knew was now soone after the birth of Iohn to be borne according to all that the Prophets had spoken since the world began which great deliverance from their enemies and from all the haters of them is not yet fulfilled as they have all hitherto knowne and doe yet know still by experience But that it shall bee they duely expect according to all that the Prophets have spoken And according to that of Zecharias and all the rest before doth the Apostle Peter give testimonie speaking to the Iewes of Christ also the true deliverer whom they had crucified and was now ascended into Heaven saying vnto them Repent ye therefore and bee converted that your sinnes may bee blotted out when the times of refreshing shall come from the presence of the Lord And hee shall send Iesus Christ which before was Preached unto you whom the Heavens must receive untill the times of restitution of all things which God hath spoken by the mouth of all his holy Prophets since the world began Acts 3.20 21. So that this great redemption and restitution of all things wherof all the holy Prophets have spoken as with one mouth agreeing with the Fathers and all the rest of the holy Servants of God is not to bee till Christ shall come in his glory Which Christ himselfe doth most fully confirme where hee having foreshewed the signes of his comming and end of the world saith And they shall see the Sonne of man come in the clouds of Heavenâ— with power and great glory and he shall send his Angels with a great
sound of a Trumpet and they shall gather his Elect together from the foure Windesâ— c. and then saith to his faithfull ones When these things begin to come to passe then looke up and lift up your heads for your redemâ—tion draweth nigh Then know that the Kingdome of God is nigh at hand Mat. 24. Luke 21.30.31 This is the redemtion which all the faithfull looked for even that deliverance of the whole house and Seede of Israel out of all Countries whereof the Prohets had spoken And here we see by what meanes the Lord will gather them and bring them together in that day even by his holy Angels whom he will send forth with a great sound of a Trumpetâ— They shall gather his elect together from the foure Winds as well they of the tenne Tribes of Israell and of the Gentiles also as them of Iudah and Beniamine he will leave none of them any more there he will open their graves and bring them up out of their graves and place them in their owne land where their fathers had dwelt and they shall know that the Lord had not onely spoken it but that he hath now performed it according as Ezekiel prophesied Ezek. â—7 They being now delivered from the hands of their enemies shall serve the Lord without feare in holinesse and righteousnesse before him all the daies of their life according to the prophesie of Zacherias Luke 1. And as David in his Psalme of the Covenant saith unto the people of Israell O give thankes unto the Lord for he is good for his mercy endureth for ever and say yee save us O God of our salvation and gather us together and deliver us from the heathen that we may give thankes to thy holy name and glory in thy praise 1 Chro. 16.34.35 And now upon this great redemption shall the Kingdome bee restrored to Israell which the Apostles so desired to know the time of that which Christ commended to his little flocke to comfort them in the time of their affliction saying feare not little flocke for it is you fathers good pleasure to give you the Kingdome Luke 12.32 And of which he saith againe And I appoint unto you a Kingdome as the father hath appointed unto me that ye may eate and drinke at my table in my Kingdome and sit on Throne iudging the twelve Tribes of Israel Luke 22.29 30. meaning the ungodly of all the Tribes And whereof he spake also unto the unbeleeving Iewes and all other Hippocrite and workers of iniquitie to their shame in their condemnation saying When ye shall see Abraham Isaack and Iacob and all the Prophets in the Kingdome of God and your selves cast out Luke 13.27 where is to bee noted that the ungodly shall see the righteous in the Kingdome of God when themselves are cast out This is the Kingdome which God had prepared for his chosen from the foundation of the world to bee inherited now at this time when Christ shall come in his glory to judge the quicke and the dead as himselfe also further declareth saying And when the Sonne of man shall come in his glory and all his holy Angels with him then shall he sit in the Throne of his glory and before him shall bee gaâ—hered all Nations and hee shall separate them as a Shepheard doth his sheepe from the goates and he shall set the sheepe on his right hand and the goats at the left then shall the King say unto them on his right hand come ye blessed of my father inherite the Kingdome prepared for you from the foundation of the world For I was an hungry and ye gave mee meate I was athirst and ye gave me drinke I was a stranger and ye tâ—oke me in naked and ye cloathed me I was sicke and ye came unto me I was in prison and ye visited me c. And unto them on his left hand Depart from me ye cursed into everlasting fire c. In which happie sentence to them that shall stand on Christs right hand at this day of Iudgement Christ in foretelling us of it doth give us to understand as a faire fore-admonition to us all what manner of persons they are and must be found to be in respect of workes that shall inherit this Kingdome And hereby also wee may perceive what it is to make us friends with the goods of this world called the Mammon of unrighteousnâ—sse because men love them so much setting their hearts upon them and by many unrighteously gotten And who the friends are that can will receive us into everlasting habitation even Christ himselfe and God his father also So that whosoever shall receive one of those little ones that beleeveth in Christ in Christs name receiveth Christ he that receiveth Christ receveth God the Father that sent him for so he hath said he that shall give a cup of cold water to one of the least of Christs brethren because he belongeth to Christ he shall not lose his reward because Christ counteth it as done to him self he wil stand his friend when the great day time of nâ—ede shall come and all frienâ—s else will faile him These bee the workes of Abraham which doe shew the faith of Abraham and of Abrahams children that shall inherit the kingdome And when Christ shall so come in his glory and shall sit in the Throne of his glory and be possest of his Kingdome which God the father had appointed unto him as he said Luk. 22.20 for the possession of his Kingdome and his appearing in glory to Iudge the quicke and the dead or both together as Saint Paul saith 2 Tim. 4.1 and the Saints possâ—ssing the Kingdome also dependeth upon his and beginneth as from his and by him is continued This Throne and kingdome of Christ I say is not to cease or be taken from him nor he from it God will settle him therein according as hee said and sware to his father David long beforre saying But I will settle him in my house and in my kingdome for ever and his throne shall be established for evermore 1 Chro. 17.14 And againe My Covenant will I not breake nor alter the thing that is gone out of my lipps Once have I sworne by my holinesse that I will not lie unto David his seede shall endure for ever and his Throne as the Sunne before me it shall bee established for ever as the Moone and as a faithfull witnesse in heaven Psal. 89.34 36. Christ is not to come to sit and passe sentence of Iudgement onely and so to depart away as some thinke but he is to continue to raigne upon his thrown in this kingdome for everâ— according also as in another Psal. it saith Thy Throe O God is for ever and ever a Septer of righteousnesse is the Septer of thy Kingdome Psal. 45.6 as also Heb. 1.8 And of this throne and Kingdome of Christ and the endlesnes thereof spake the Angel
To him that overcommeth will I grant to sit with me in my Throne even as I overcame and am set with my father in his Throne Revel. 3.21 In this Throne Christ is to reigne under God the Father as his King according as hee said to David I will settle him in my house and in my Kingdome for ever c. 1 Chro. 17. It is Gods Kingdome then And the Lord God calleth this Sonne of David his annoynted one his Sonne his King and the hill whereon he shall sit to reigne his hill as in Psal. 2. where he saith not withstanding all those heathen and people Kings and Rulers that tooke couâ—sell against him and against his Anoynted that said Let us breake their hands asunder and cast their cords from us yet have I set my King upon my holy hill of Sion And the King shall receive of God the Father that which he bid â—im aske saying aske of mee and I will give â—hee the heâ—thâ—n for thine inheritance and the uttermost ends of the earth for thy possession thou shalt breake them with a rod of yron and dash them in peeces like a potters vessell verse 8.9 Which power also the King will give to the Children of Sion as he promised saying And hee that overcommeth and keepeth my words uâ—to the end to him will I give power over the Nations and hee shall rule them with a rod of yron and as the vessels of a potter shall they be broken to shivers even as I have received of my father Revel. 2.16.17 And it shall be fulfilled which David his father foretold of him saying He shall iudge the poore of the people hee shall save the children of the needyâ— and shall breake in peeces the oppressor they shall feare thee as long as the Sun and Moone endureth throughout all generations hee shall come downe like raine upon the mowen grasse like showeâ—s that water the earth In his dayes shall the righteous flourish and abundance of peace so long as the moone endureth he shall have dominion also from Sea to Sea and from the river to the ends of tâ—e earth thâ—y that dwell in the wildernesse shall bow before him and the enemie shall licke the dust The Kings of Tarshish and of the Isles shall bring presents the Kinsts of Sheba and Seba shall offer gifts yea all Kings shall fall downe before him all nations shall serve him Psal. 72. And the children of Sion shall be joyfull in their King and the Lord wil take pleasure in his people will bewtifie the meeke with salvation as he also said The high praises of God shall â—ee in their mouthes and a two edged sword in their hands to exâ—cute vengance upon the heathen and punishment upon the people to binde their Kings in chaines and their Nobles with fetâ—ers of yron to execute upon them the iudgement written this honour have all the Saints Psal. 149. And it shall now be fulfilled alâ—o which is written O clap your hands O yee people shout unto God with the voyce of triumph for the Lord most high is terrible he is a great King over al the earth he hath subdued the people under us the Nations under our feet hee shall chuse our inheritance for us the excellencie of Iacob whom hee lovâ—d God 〈◊〉 gone up with a shout the Lord with the sound of a Trump sing prayses unto our God sing praises sing prayses unto our King sing praises for God is the King over all the earth sing ye praises with understanding God reigneth over the heathen God sitteth upon the Throne of his holinesse the Princes of the people are gathered even the people of the God of Abraham for the shields of the earth belong unto God he is greatly exalted Psal. 47. And great shall the Lord bee in this day and greatly shall hee bee praysed in the citie of our God in the mountaine of his holinesse Bewtifull for situation the ioy of the whole earth is mount Sion in the sides of the North the Citie of the great King God is knâ—wne in her pallaces for a refuge for lâ—â— the Kings were assembled they passed by together they saâ— it and so they marviled they were troubled and they hasted away feare tooke hold upon them there and paines as of a woman in travill So terrible to the wicked of this world shall mount Sion be in the day of her glory and so great an astonishment to all those that formerly oppressed her who although they shall not enter in through the gates of the Citie to see or understand of her felicity joyes within or anyway partake of her pleasures yet they shall understand of her power and see with feare and greife her brightnesse and glory without It is for the Princes of the people of the God of Abraham to enter in through the gates into the Citie and for their Kings to come and bring theiâ— glory and riches into it as it is written Esay 60 11. Revel. 21.24 And they shall say As we have heard so have wee seeâ—e in the citie of the Lord of hosts in the Citie of our God God will establish it for ever Selah Psal. 48.8 The holy Citie the new Hierusalem which had beene so long withdrawne from the earth because it was not by reason of the wickednesse and pollutions thereof meete to receive hir being Gods eternall Tabernacle when Christ her Lord and King shall have purged the earth and heavens of all their pollutions and vaine corrupt workers of men that are therein as he will doe in the great day of his comming according as his Apostle Peter witnesseth saying But the the day of the Lord will come as a theefe in the night in the which the heavens shall passe away with a great noyse and the elements shall melt with fervent heate and the earth also and the workes thâ—t are therein shall be burnt up 2 Pet. 3.10 And as the Apostle Iohn also saith And I saw a great white Throne and him that sate thereon from whose face the earth and the heaven fled away and there was found no place for them Revel. 20.11 These things being done and that there shall bee new heavens and a new earth as the Lord also promised Esay 65.17 according to 2 Pet. 3.13 and as it was foreshewed unto the beloved Disciple who saith And I saw a new heaven and a new earth c. Revel. 21.1 Then shall that holy City come down from heaven as he saith And I saw the holy City the new Hierusalem comming downe from God out of heaven perpared as a Bride adorned for her husband ver. 2. For pollutions and curses may not abide where the Throne of God and of the Lambe is nor where this holy citie shall stand as it is said And there shall bee no more Curse but the Throne of God and of the Lambe shall be in it and his servants shall serve him Revel. 22.3 Neither is this world being
polluted and so possessed with wickednesse as now it is capeable of so excellent and glorious a creature as shee is and shall be seene to bee in this day of her appearing in glory being now made ready perfectly adorned with all her ornaments as the Bride for the marriage of the Lambe that bought her her Lord and King Christ Iesus And blessed are they that are called unto the marriage supper of the Lambe Now shall this holy citie Hierusalem bâ—ing forth and receive all her children at once even in one day without any more travill or paines as it is written Before she traviled she brought forth before her paine came sâ—ee was delivered of a man child Who hath heard such a thing who hath seene such things shall the earth be made to bring forth in one day shall a Nation bee borne at once for as soone as Sion travilled she brought forth her Children Esay â—6 7.8 So that now when the Lord shall apeare to their joy that were hated and cast out for his names sake And to render recompence to his enemies as in the 5 and 6. verses he said then shall the earth in whose bowels the bodyes of the Saints had slept and whom she had bread and brought up and Sion also their spirituall Mother bring â—orth and receive all their children at once even in one day and she shall remember no more her sorrow for joy that her man-child is borne for so by that name it pleaseth the Lord to tytle her children as also in Revel. 12.5 She shall now bee adorned with them all according as her Lord foreshewed her in the time of her captivity when she complained saying The Lord hath forgotten me my Lord hath forsaken me and hee told her nay he had graven her upon the palmes of his hands and comforting her told her also that hiâ— children should make hast and biddeth her lift up her eyes round about behold shewing her as it were in a vision all her children which she longed for hasting unto her and said All these gather themselves together and comâ— to thee As I live saith the Lord thou shalt furâ—â—â—r loâ—th thee with them all as with an ornament and binde â—hem on â—hee as a Bride doth for thy wast and thy desolate places and the land of thy destruction shall even now be to morrow by reason of the inhabitants and they that swallowed thee up shall farre awayâ— the children which thou shalt have after thou hast lost the other shall say againe in thine eares the place is to straight for â—eâ— give place to mee that I may dwell then shalt thou say in thine heart who hath begotten me these seeing I have lost my children and am dessolate a captive and removing too and fro and who hath brought vp these Behold I was left alone These where had they beene c. Esay 4â— Here the Lord comforteth Sion with her children of the Gentiles that were to bee brought in unto her by the Gospel of Iesus Christ which was to bâ—e preached amongst them by his Apostles and Servants as in the 22 verse appeareth who were to supply the losse of all her other lost children of the naturall house of Israel Therfore now these being all accomplished unto her reioyce ye with Ierusalâ—m be glad with her all ye that love her reioyce with ioy with her all ye that mourne for her that ye may suâ—k and bee satisfied with the brests of her consolation that ye may milke out and bee delighted with the aboundance of her glory for thus saith the Lord Behold I will extend peace to her like a river and the glory of the Gentiles like a flowing streame then shall yee sucke ye shall be borne upon her sides and be dandled upon her knees as one whom his mother comforteth So will I comfort you and ye shall bee comforted in Ierusalem And when ye see this your heart shall reioyce and your bones shall flourish like an hear be and the hand of the Lord shall bee knowne towards his servants and his indignation tâ—wards his enemies Esay 66.10 11 12 13 14. c. The children of Ierusalem are now to sucke and bee satisfied to milke out and bee delighted with the abundance of her consolation and the abundance of her glory c. it is not said with the milke of the principles or doctrine of Christ or forme of goverment and discipline of the Gospel as some would have it or at least expound it and to concerne cheefely their thousand yeares Church of the Iewes Nay the children of Ierusalem being now all accomplished unto her by the word of Christ they shall have no neede of Doctrine or discipline or governours or teachers of that kind or manner any more But the governement of this new Ierusalem shal be peace it selfe her exactors righteousnes it selfe The Lord her righteousnesse and the righteousnesse of all her children he being now personally in the middest of her And salvation being her walls and her Towers the glory of God her gates his praise as it is written of her God himselfe also dwelling with her and with all her Children as in his owne Tabernacle As Saint Iohn heard it proclaimed from heaven as he saith and I heard a great voyce from heaven saying Behold the Tabernacle of God is with men and he will dwell with them and they shall be his people and God himselfe shall be with them and be their God and God shall wipe away all teares from their eyes and there shall be no more death neither sorrow nor crying neyther shall there be any more paine for the former things are passed away And he that sate upon the Throne said Behold I make all things new c. Revel. 21. This Ierusalem is that same which God spake of beâ—ore to the Prophet Esay chap. 65. having foreshewed him this great redemption and salvation of Israel and how all their former troubles should be forgotten and hidden from his eyes and that hee would create new heavens and a new earth c. then saith Bee ye glad and reioyce for ever in the things that I create for behold I create Hierusalem a reioycing and her people a ioy and I will reioyce in Hierusalem and ioy in my people and the voyce of weeping shall be no more heard in her nor the voyce of crying c. verse 17 18 19. And this is the same Tabernacle whereof God spake to the Prophet Ezekiell he having foreshewed him also this great redemption of the whole house of Israel from all their captivities Graves c. to their owne land and saying And they shall dwell in the land which I have given unto Iacob my servant wherein your fathers have dwelt and they shall dwell therein they aâ—d their children and childrens children for ever hereby the way we are to understand by They and their children c. Abraham Isaack and Iacob and all their seede or children of the promise
inherit the earth and dwell therein for ever there are a hâ—ndred words in the Scriptures of God to prove as ye may see by that whicâ— is written And when Christ cometh in his glory his holy Angels shall come with him and God himself will dwell with his people and they shall be his Tabernacle as hath beene declared And this I say yet further that if you can breake Gods covenant with the day and his covenant with the night and that there should not be day and night in their seasons If ye can remoove the Sunne the Moone and the Starres out of their places and from their order and put an end to the dayes of Heaven then ye may breake and put an end to the things before declared otherwise they shall stand and not faile for ever as the Lord hath said Ier. 31.35.36.37 Ier. 33.20.21 Neither shall these ordinances ever depart from before the face of the Lord What were it that all these excellent promises and sayings in Scripture should onely intend a thousand or two thousand yeares glorious Church of the Iewes or of any other to be in the time of this world and then to cease and how many absurdites would follow too many to relate The Iewes had almost two thousand yeares time in their troublesome Typical estate and there hath beene neere one thousand six hundred yeares since wherein all that glory hath beene troden downe and the people disperst as well the Saints that were then in the land as the other one whom the wrath of God which was written is ceased upon And will ye have this glorious estate that hath beene so many thousand yeares spoken of and looked for of all the faithfull upon Gods promises since the beginning to last but for a thousand yeares or two as some would have it and to concerne only and belong to a remnant of Iewes remaining discended of the most viperous generation of them that ever were as Christ himselfe chargeth them such as were to fill up the measure of their Fathers wickednesse and that these should be all of them generally called and saved this is beyond all sound aprehention and besides all Scriptures of truth such a calling and such a saving was never knowne to be of the best dissent naturall that ever was nor was ever knowen to be the manner of Gods dealing and procâ—eding in any age with any people whatsoever But to chuse out from among them and their Children here one and there one as Abell leaving Cain Isaack leaving Ishmael Iacob leaving Esaw and so in all times both with Iewes and Gentiles seldome many of one mans Children and lesse times all like as is hoped was with Iacobs sonnes but as it is writen Though the Children of Israel be as the sand of the Sea a remnant shall be saved for God will finish the worke as Saint Paul saith and cut it short in righteousnesse because a short worke will the Lord make upon the earth and as he saith againe from Esay Excâ—pt the Lord â—f Sabbath had lefâ— us a seed wee had beene as Sodome and beene made like unto Gomorrah Rom. 9. And as Christ himselfe saith for shewing how it would be to the worlds end Strait is the gate and narrow is the way which leadeth â—nto life and few there be that finde it Mat. 7.14 If ye say the Scriptures speake much of the Iewes calling and especially Saint Paule in Rom. 11. My answere is it seemeth to doe so but there is a great mistaking of the Apostles wordes and meaning by many for he speaketh onely of a remnant of elect Iewes and chiefely of those in his owne time which the Christian Romanes had their eye upon Marvelling that so few of so great and religious a nation did beleive the Gospell of Christ and confest him which was the occasion of the Apostles writing unto them in this manner to informe them as concerning the reason thereof and proveth unto them by former experience and testimonies of the Prophets that they were alwayes but few in comparrison of the great number of obstinate ones that did beleeve in their â—earts to salvation as in Chap. 9. from the testimonie of Esaiah and in this Chap. by that in the time of Eliahs And so all his arguments are to prove that God did never cast away his elect people of Israel Nor would but that they should all come in according as many of them did especially in those dayes for then they had the most excellent meanes that ever they had or shall have while the world stands which because the Rulers and greatest number of them did so wilfully reject filling up the measure of their Fathers sinnes who persecuted and killeâ— the Prophets and they now Christ himselfe was therefore to be taken from them and the wrath of God to cease upon them to the uttermost according as Moyses had foretold long beâ—ore Deut 28. from the 15. verse to the end of the Chap. And as Christ himself pronounceth sayingâ—For these be the dayes of vengance that all things that are written might be fulfilled But woe be to them that are with child and to them that give suck in those dayes for there shall be great distresse in the land and wrath upon this people and they shall fall by the edge of the sword and shall be led captive into all Nationâ— and Ierusalem shall be trodden downe of the Gentilâ—s till the times of the Gentiles be fulfilled Luk. 21.22.23.24 As also Saint Paul testifieth Thesalo And the time being now come that the Gentiles should heare the word of the Gospell that Gods elect among them which by Gods appointment were now in these latter dayes to be many in number might bee brought inâ— So long as untill the times of the course of the Gospel among the Gentiles for the bringing in of all Gods Elect of them be accomplished Hierusalem is to be troden downe of the wicked unbeleeving Gentiles And so long also shall blindnesse continue upon the generation of those vipers that Christ spake to that they may fill up their measure as they did the measure of their fathers according as they said his blood bee upon us and upon our children These are that part of Israel of whom Saint Paul saith Blindnesse in part is hapned to Israel untill the fulâ—esse of the Gentiles be come in the fulnesse of Gods Elect Gentiles for so he meaneth so the words themselves doe expresse And these are those other sheepe of whom Christ spake in Iohn 10. which being brought in there shall be one fould and one Shepheard one Nation and one King for ever And all the blinded Iewes and Gentiles also that have reiected the grace of God in Christ shall see these sheep of the Gentiles that come from the East and the West and North and South sit with Abraham Isaack and Iacob and all the Prophets in the Kingdome of God and themselves cast out as
Christ hath spoken So their blindnesse shall last no longer they shall now see what they reiected and what is come of it according also as Christ said to their fathers for I say unto you ye shall not see me henceforth till ye shall say Blessed is he that commeth in the name of the Lord Mat. 23.39 for every eye shall see him and all tongues shall confesse at this day that Iesus is the Lord to the glory of God the Father as it is written And as touching that living and raigning with Christ for a thousand years spoken of in Revel. 20. of the soules of them that were to be beheaded because they would not worship the Beast nor his Image nor would receive his marke c. which is there sayd to be the first resurrection This being the onely Scripture they make use of to proove a thousand yeares glorious estate of a Church of the Iewes as some would have it or as others of the faith full disceased whom they will have to rise from the dead a thousand yeares before the end of the World and resurrection of the ungodly c. Therefore to remove these opinions and stop all obiections against the cleare truth if possible it may be My â—nswer is in breefe this First they are utterly mistaken in the word Soules because they wil have it to intend bodies as well as soules for although sometimes in Scripture soules only are named when both bodies and soules are meant as in Gen 46.15 and so the 27. verse where it is said All the Soules of the House of Iacob which came into Egypt were three score and ten yet I say it cannot be so meant here my reasons are first These soules which Saint Iohn saith he saw are the soules of men be headed and not of living men but if yee say Iohn foresaw them risen and so names the soule for both my answer is This cannot be the soule may not be named for the body nor with the body in this case as to meane both because the soule of a regenerate man being now alive by faith cannot be said either to dye with the body or to rise with the body neither is there any resurrection of the soule after the death of the body therefore may not be named for the death of the body nor for the resurrection of the body neither is there such an instance in all the Scriptures as to say wheÌ„ a righteous mans body dieth or is dead there is a soule dead although it may be so said of an ungodly manâ— because his soule is alwaies dead spiritually And to say of a regenerate man that when his body riseth from the dead his soule riseth with it is to say a manifest untruth When those Saints rose from the dead at the time of Christs suffering it is not said their soules rose but thâ—â—â— bodies onely as in Mat. 27.52 When Iohn saw under the Altar the Soules of them that were slaine for the word of God Revel. 6.9 He apprehended their bodies to bâ— dead as the text sheweth plainely in that the Soules cryed How long Lord holy and truâ— dost thou not Iudge and avenge our blood on them that dwell on the earth thâ—y being in heaven and it was sayd unto them that they should râ—st a little season untill their fellow servantâ— and their brethrâ—n that must be killed as they were should â—e fulfilled vers. 10 11. neither were the bodies of the first to rise before the last were slaine as the words declare Therefore my conclusion is that the living raigning with Christ and the first resurrectionâ— in this place spoken of is of the soule onely and noâ— of the body and that it beginneth here while the soule and body are togetherâ— as Christ himselfe declareth saying Verily verily I say unto you The â—ower is comming and now is when the dead shall heare the voyce of the Sonne of God and they that heare it shall live Iohn 5â—25 And then afterward speaketh unto the Iewes saying marvaile not at this for the hower is comming in the which all that are in the graves shal heare his voyce and shall come forth they that have done goodâ—â—â—to the resurrection of life and they that have done evill unto the â—â—surrection of condemnation vers. 28.29 Here we see the resurrection of the bodyes of good and band out of the graves are both together in one houre and that the resurrection of the Soules of the faithfull is daily all the time before as hee saith the hower is comming and now is And as touching this first resurrection of the Soule Saint Paule saith Ye are buried with Christ in baptisme wherein also ye are risen with him c. Col. 2. And aagaine If ye be risen with Christ seeke those things which are above where Christ sitteth at the right hand of God Colosâ— 3â— 1.2.3 And the Soule being once risen with Christ liveth alwaies now though his body die or be beheaded and it may truely bee sayd of him to his great comfort even while he is in the body Blessed and holy is he that hath part in the first resurrection for on such the second death hath no power But they shall be Priests of God and of Christ and shall raigne with him I will not say now a 1000 yeares in that manner with out the body because those yeares are almost expired So long a time being past since the first sufferings of Saints for those causes of not worshipping the Beast c. began who had the full time of the thousand yeares before them to come as they whose Soules Iohn saw under the Altar that cryed How long Lord holy and true dost thou not Iudge and avenge â—ur blood on them that dwell upon the earth it is not every Soule a thousand yeares but a thousand for all But this I say unto and of every such soule that he shall live and raigne with Christ untill his commiâ—g in glory And then he shall live and raigne with him soule and body for evermore world without end And this I say further That whosoever hath not part here in the first resurrection let him be sure whosoever hee be the second death will cease upon him body and soule for ever hee shall have no other first resurrection after the death of his body to helpe him or make him blessed and holy As concerning the other things of this twenty chapter and also of the 11. to the Romans before spoken of If the Reader please to inquire for a booke intituled The deliverance of the whole house of Israel from all their captivities he may see in the same the particular matters oâ— both in a more full manner declared which I hope through the grace of God with his diligent observation shall cleare the truth of all these things plainely unto him And now let me a little advise the Reader whosoever he be first that hee would take heede hee have not the word