Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	great_a	year_n	12,088	5	4.6880	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08854	Here begynneth a goodly treatyse, and it is called a notable lesson, otherwyse it is called the golden pystle; Epistola de perfectione vitae. English	Bernard, of Clairvaux, Saint, 1090 or 91-1153.; Whitford, Richard, fl. 1495-1555?	1531 (1531)	STC 1914; ESTC S108417	6,188	18

and knowlege / and that hauynge vnto god a reuerēde drede you neuer offēde hym in thought worde / nor dede but that you maye euer loue hym for hym selfe and all his creatures in oue ordre for hym and in hym The seconde is the genytyue case Then must you pray for youre genytoures / your progenytoures / parentes / that is to say / your fathers / your mothers spyrytual and carnal as your ghostly fathers / or spyrytuall souereynes your god father / your godmothers Your natural father and mother Your graūdfathers and graūdmothers your brethers and systers / and all your kynne In the thyrde pleace is the datyue case There must you pray for benefactours / good doers / of whom you haue receyued any maner of gyfts spyrytuall or temporall vnto the welth of your soule and body In the .iiii. place is the accusatyue case / where you shulde praye for your enemyes / such psones as by any meanes haue noyed / hurt or greuyd you eyther ghostly or bodely that is to saye / in your soule / or maners by any suggestyon / intysynge / euyll coūseyle / or euyl example In your fame / or good name / by detraccyon / back bytynge / or sclaundrynge / or yet by famylyer companye For a person cōmunely is reputed / and supposed to be of suche condition as they ben with whom he hath conuersacyon and company And for them that haue hurt your body eyther by strokes / or by any other accasyon / haue hyndred the state / and helthe therof And lyke wyse of your worldly gooded / or possessyons For all these maner of enemyes must you praye / that o●r lorde god wolde forgyue them as you do / and as you forgyuen wolde be / and that they may come to right charyte and peace The .v. 〈◊〉 is called the vocatyue that is to saye the c●llyng case / wher you conuenyētly may cal / 〈◊〉 / and praye vnto our lorde for all maner of ●ersones that ben out of the state of grace / ●her by īfidelyte as turkes / Sarasens and 〈◊〉 other Or els by errour as all maner of 〈◊〉 heretykes / or elles by any deedly synne or offence to god Pray foral these maner of persones that they maye come to the ryght waye of theyr saluacyon In the .vi. and last place / is the ablatyue case where you must praye for all them that be taken out of this lyfe / that dyed or passed the same lyfe in charyte / that now haue nede of prayer In the whiche you may kepe a forme of the same ordre that is before / that is to saye In stede of the nominatyue where you prayed for your selfe you maye now praye for all those that do byde in payne for any defaute or offence done by your exāple or occasion And for the genityue in the seconde place / for your parentes / and all your kynne departed this lyfe And in the .iii. place / for the datyue pray for your benefactours passed And for the accusatyue ī the .iiii. place / you may pray for them that lyue in payne for any occasyon / or any example that they gaue vnto you And in the .v. place / for the vocatyue Praye for all them that haue greatest paynes in purgatory and leest helpe here by the suffrage of prayers And for the ablatyue in the .vi. and last place Praye you for all soules in generall And that you may be the more apte to pray / cal thre thynges oft tymes vnto remembraunce / that is to saye what you haue ben / what you be / and what you shal be Fyrst by Rotable les reason of your body you were cōceyued of the most fylthy abomynable mater of man / shamefull to be spoken / fetre more vyle then the sluche / or slyme of the erthe / and after borne in a synfull soule / and purged onely by grace And now as vnto the body you ben a mukhepe or donghyll / more vyle than any vpon erthe yf you remembre what dothe yssue dayly come forthe / out of the meates of your body And your soule is dayly in some synne or at the least full lyke to be what you shal be as vnto youre body you may se in experyece wormes meate and erthe agayne And what shall become of youre soule no man in this world can assure you To remembre than the loyes of heuē / paynes of hell that both ben insimte endles / and without rebate / but bothe euer encreasynge and neuer seasynge / neuer haue ease nor rest / but euer contynue and euer lastyng To remembre than I say / these thynges / may greatly moue you to haue your selfe in good a wayte / and studye howe ye maye auoyde the one and obteyne the other Remēbrynge spectally how great a losse it is to lose heuen / and howe vnconfortable gaynes to wynne hel / and how soone / and how lyghtly eyther of them may be goten or lost whā any thyng than of aduersyte / hurte / or dyspleasure fortune / or fall vnto you thynke than or ymagyn that yf you were in hell / you shulde haue the same dyspleasure and many worse And so to auoyde those you shal here the better suffre / and for our lorde the more pacyently bere al these that now be present or may come here after And in lyke maner / yf any good prosperyte or / pleasure happe or come vnto you thynke then that yf you were in heuen / you shulde haue that pleasure / and many more excellentioyes And so for the feruent desyre of those ioyes you shall set lytell by any wordly conforte or pleasure A good contemplacyon therfore may it be vnto you in feestes of holy sayntes you may ī the Englysshe Martyloge breuely se the lyues of many sayntes for euery daye in the yere to thynke and recorde howe great paynes they suffred here for the loue of out lorde / and how shorte these were / howe soone passed / and then agayne / how meruaylous rewarde they had therfore in ioye blysse euerlastynge So the troubles and tormentes of good persones ben soone / and shortly gone ended And the ioyes and pleasures of synfull persones done soone fade and fle for euer The good psones / for theyr troubles suffred here vpon erth done get wynne eterne and euerlastyng glorye / whiche the euyll persones done lose And cōtrary these euyll and synfull persones / for theyr ioye and pleasures here / done reygne by exchaūge eterne euerlastyng shame / and rebuke with peyne / and wo vnspecable whan so euer than you ben dysposed to slugysnes / or to be drowsy / remysse in prayer or dull in deuocyon than take this lytell werke / or some other good treatye / and rede thetin / and euer note well the contentes ther of / and also what is ment therby And yf you be not therby delyuered or eased therof / than shyfte vnto some other