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A36428 The star to the wise, 1643 to the high Court of Parliament the honorale Hovse of Commons : the Lady Eleanor her petition, shewing cause to have her book licensed being the Revelations interpretation. Douglas, Eleanor, Lady, d. 1652. 1643 (1643) Wing D2013; ESTC R17479 7,334 22

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The Star to the Wise 1643. To the high Court of Parliament THE HONORABLE HOVSE of COMMONS THE Lady ELEANOR her Petition Shewing cause to have her Book Licensed BEING The Revelations Jnterpretation MALACHY 4. 2. For unto you who fear my Name shall the Sun of Righteousnesse arise with healing in his wings LONDON Printed in the yeer 1643. The Star to the wise To the High Court of Parliament The Honorable House of Commons The Lady Eleanor her Petition c. HAppy Reader and Hearer for so he who reads and keeps the words of this last Prophecy revealed to be at last The Revelations shewing Things which shall shortly come to passe And as the golden leaves of that fruitfull Tree shewed to be for the healing of the Nations Their Blessed Peace-maker saying And there shall be no more curse So the whole Prophecy directed unto our Nation provided for these dayes of ours That Soveraign Plaister vvhen such unnaturall Division sowed by the old Serpent The very foul Disease of the Kings-Evil c. saying therefore I Iesus have sent my Angel And so touching Malignant humors for the most part resorting about the Ears in which parts not a little dangerous wherefore He that hath Ears to hear let him hear being the burthen of every charge to the Churches concluded there with proclaiming his coming to be shewed aforehand to his servants saying I am Alpha and Omega the first and the last The Lord of Sabbath as evident by holding the seven stars in his right hand and That Book sealed with seven Seals like Pharaohs Dream doubled even the established time and so many dayes as from the first Adam to the flood of waters so from the second Ad●m●o the fiery Lake That flood of Fire and Brinstone And therefore the second Death so called And as that Token set in the clouds The streightned Bow that bound himself thereby so here crowned with the Bow bindes it with an Oath By him that lives for ever That Time shall be no longer But as the seventeenth hundred yeer revealed to Noah shews Times my stery contained in that little open Book The shortnesse of Time also revealed to be before the end Eyen the days of Baptisme likewise how long preached to such disobedient spirits as farther by his right foot on the waters and his left on the earth The times measured the first Noahs dayes by the second Noahs dayes to wit in the seventeenth Century his coming in the clouds who rewards every one according to his service For the name of a Christian serves not But his end worse then his beginning That after the House swept and garnished with seven foul spirits that goeth and berayeth it And afar off as in the one bewrayed how long the preaching to last of Baptisme as here in alluding to those dayes By sevens when every clean c. entred into the Ark By the unclean seven spirits entred into him whose end worse then his beginning So he expresly speaks in another place of the worlds begining and end to know one by another As the dayes of Noah were so shall the son of mans dayes be also As the dayes before the Flood One thousand seven hundred yeers as much to say To both alotted alike And so in Luke the Eleventh a touch given going afore for better discerning the time when they said He by the Devil cast out Devils Much like now as to beleeve that an army of another Religion should come to defend the true Religion Where the end of Antichrists Kingdom shewed also further By such a King as it were against himself divided or a man possest that goes about to make away himself And had the old world warning and are the last dayes cast out of remembrance and is his Promise come utterly to an end Though saying Ye shall not see me till ye say Blessed is he that comes in the Name of the Lord And behold I will send you Elias before the great and dreadfull day as Eli signifying the Name of God c. And so much for those dayes when the sons of God took them wives of the Daughters of men taken with their Sorceries And this yet held a sencelesse thing or a fancie to expect it Though shewed even thus it shall be when the son of man shall be revealed Luke 17 like giving in marriage and revelling And with such Buildings and Plantations c. a fair warning to prepare for it And cursed Iericho that burnt with fire seven dayes or a weeks warning that had where Rahab saved her Fathers house there by a Line for token c. And was the hand-writing at that Feast sent to him He of that first Monarchy the last of them who was weighed in the Ballance c. and found a lost Body c. And by reading the Prophet Ieremiahs Books He that understood then the number of those yeers that seventy yeers should be accomplished in Ierusalems desolation Wherefore not by reading now of that Book where bidden Let him that hath understanding count the number of the Beast 666. c. To understand also how long the Churches captivity under spirituall Babylon The Antichristian Monarchy and aged now 43. and 1600. Even as signified in his seven heads and Ten horns those crowned his age So in her whores forehead written too that Name of hers Not of the blessed Virgins giving of a certain and so much for that He ridden and ruled so long by her no longer to be indured and which great Harlots City not unknown Beginning here with the everlasting Gospel shewing as coming to passe in Augustus his Taxin dayes there sending forth his Decrees to have all the world Taxt That second Caesar when he the second personin Trinity came to pay the Ransome of all Also in his Raign those Taxing dayes of his Not over the world unknown These Burthens never so imposed before He the second of Great Britains Monarchy Likewise revealed the se●ond coming of our Lord when that time comes to passe And good will towards Men Peace on Earth So farther with That past comparing This troublesome time When all the city so troubled and He who mockd with God faining He would worship him was himself mockd after they made of his Counsell having sent them to Bethlehem c. in revenge fell upon poor Innocents under such an age spared none who to that Fox returnd not any more but went another way supposing before their God they should have obeyed him Whose Treasure then they laid it at his feet given as it were to the Churches use made their Omage there And in city and country early and late such keeping watch by day and night both to keep out wolves inwardly those late Bishops as when the watchfull Shepherds visited and were told where they should finde The Lamb of God And the Churches watchmen likewise assembled Wherefore as Thou Bethlehem not the least so inferior to none of Great Britains Villages Thou KNIGHTS-BRIDGE by Name
for such service of thine found worthy to afford such a Plaister To the Honorable KNIGHTS and BURGESSES in the Commons House which was delivered by their worthy Speaker Being made of the root of Iesse and pure Oyl-olive from the Hospitall of the diseased and dismembred not distant far doubtlesse remembred all those maimed in Gods service and slain in preferring This place made the receptacle of His Sacred Oracle that oyntment Where the Spittle and the Bridge in those Letters signified the Spirit and the Bride as Bethlehem The House of Bread signifying c. so Let him that is athirst come for here The wedding of the Lamb The off-spring of David Even as the inseparable Witnesses in the Sacrament Those places where the Word of God resides like the Bread Cup And thou Hide-Park none of the greatest yet makes up the Harmony before the wedding all rejoycing The trees of the Wood also utter their ayrie voice where the Court of Guards service weil worth the marking and observation those Bulwarks there so watcht round about and here to proceed with the everlasting Word of God there the flaming sword also the Tree of Life guarded thereby which turns every way on the East of it and as it were the Cherubims returnd displaying in the air their golden wings those Colours of theirs like as the Man when droven out to till the ground from whence he was taken and so the Thorn and the Thistle and Herb of the Field his portion with his Wife sent away in their Buff-coats and skins to take their progresse In vain neither those Pales pluckt up laid open that Inclosure for every one to make their Fuell of it But the fore-runner of the little Books disclosing the day of Judgements time discovered Times race or finishd c. and so of those inlarged Horns of the seven-headed Beast ranging without meane or measure crownd with so many Crowns The mystery of Time there but sets forth And Britain derived from Brute having the Beasts Name as it were and left the good angels nothing ever since Prospering or Thriving shewing also how He to Oxford now droven to go a Prototype or figure of Time sealed in his very brows or forehead being aged 43. And thus as he participates of Times age like it So tyrant Time to be no longer but in the seventeenth hundred yeer cut off a copartner with him of his Estate also and Condition which in the seventeenth yeer was expelled of his Raigne forborn so long And thus as the way shewed where kept now the Tree of Life so farthermore of what nature it is a Tree hard and stony the Fruit not to be medled with or toucht at first though none more mellow and soft then it afterward and because of a restraining vertue its good Name taken away like the Medlars crowned fruit miscalled And so another place belonging to the city in these dayes of such distraction worthy to be thought upon Bethlehems Hospitall Their House of Bread for the witlesse sent to This as the Wisemen to the other those Sages c. in some respects to That not inferior where some Barn or the like made the Bed-chamber of the blessed Lady and He there born our Bread from heaven and for a signe given the Shepherds of his racking on the crosse that was put into the Rack or Manger and by a Woman aforehand anointed and other like signes and tokens Whether these betoken nothing too appeal to the wisdom of our age or to be such an unlikely thing that he who wrote that brotherly Epistle going before the Apocalypse to a Lady saying He had many things to write unto her Whatsoever it was which appears not there but referred to another time or meeting That from another Lady The Revelations Interpretation of her writing should be sent to Divines for their assent to the same written by that Divine c. where such a meeting of theirs in a time of so much distraction of the Church Where touching or importing an inspiration what phrase of speech more meet and proper then that of Mouth to Mouth That our joy may be full for a full expression of our Lords coming to be revealed to a woman That secret disclosed And the wind blowing where it lists wherefore not serving to bring these about from the Isle of Patmos to Great Britains Islands when testified he cometh he cometh The Islands may be glad therof c. Psal. especially at such a time of perplexity and woe and for the redemption of wounded prisoners too so miserably relieved and others for their hurts and maims disabled ever to help themselves Wherefore then not to be revealed to us before others in such case and assoon to his handmaids as his menservants the spirit of God to be poured on them and so now as well as then when she had the first happy sight of him after his rising which was sent to tell and inform them where they should meet him first and what odds between seven Churches visited or sent unto and Henry the sevenths Chappell in such a Church and in the seventeenth hundred yeer of Grace where the Assembly of Ministers c. sitting in that place dedicated or consecrated to his memory whose sons Royall Issue so soon reedified or reformed the Church so much gone to decay renewed in such a short space of Time The Scriptures buried in another Language Life not only infused into them but sent forth as far West as even East in former dayes And now in the West to us since this thing to be revealled the Misterie of the Lord of Sabbaths Coming wherefore to Westminster Not directed too where the Kingdoms Great Counsell meeting shewed there where they shall meet Him coming in the Clouds And of late the Red Rose and the White also By the scriptures that were delivered out of thraldom how soon reconciled being disunited before The Bread and Cup in the Lords Supper reunited having been judgled away By the old Serpents policie becavse bidden to divide it The Cup amongst them as other allowance have none for it So begins with the one first intending not to forbear the other long Eves Daughters moved for their sake layes hold of the fruitfull Uine whose Embleme those Branches to keep within their own walls or because the Spirit first moved upon the waters And he in hold now himself the very Antichristian Serpent by whose crooked unluckey hands kindled this Kingdoms cruell Combustion again shewed how Gods word first even that burnt by him together with the revealed last coming the Handwriting applied to this Nation being Sealed therewith that Seal Manual To Belshazzar that was sent heretofore And now whether his Kingdoms He which was so much incensed hereat be Divided and Numbred or he absent and found wanting or this be proued a false alarme sent to him who tatken With Belshazers loosenesse the occasion of this befalne him as for more proof of it Moreover c.