Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	great_a	people_n	16,100	5	4.4671	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00479	Examples howe mortall synne maketh the synners inobedyentes to haue many paynes and doloures within the fyre of hell And fyrst example of a father of an housholde the whiche sawe two pondes and the tourmentes of hell.; Fleur des commandements de Dieu. English. Selections.		1555 (1555)	STC 10613; ESTC S114643	28,084	74

no man ne myghte thynke no tongue declare the horryble crye and the noyse thee whiche was in thee sayde tormente c. ¶ Another Example of two men the whiche were in paynes whan S. Taurayn areysed them IT is wryten in the legende of saynt Taurayn that tydynges weare browghte vnto a ryght honorable man that his Sone and his Squyer were deed And for to abredge the matter saynte Taurayne areysed the sayde sone The which yode incontynent on knees before saynte Taurayne and requyred hym to be baptyzed And after that he was baptyzed sayde vnto his Father Halas Father thou knowest what myserable lyfe we lede what paynes those susteyne the whiche ben semblables vnto vs. And what glorye is vnto those the which loue serue vnto the god the which is to be honoured of man Certaynly I haue sene hym to be in the company of Aungelles and to praye vnto god for vs And whan the sayde sone areysed had spoken these wordes many other vnto his Father he yode on knees before saynt Taurayn and caused hym to baptyze hym And also his wyfe mother of the said reysed And for to be short in that day so many of great lordes as of lytell people a thousande two hondred persones were baptyzed And afterwarde at the request of the sayde sone areysed S. Taurayn areysed also afterwarde the Squyer the whiche wytnessed that he was in great paynes whan a messenger came to tell hym of the souerayne mayster that he were brought agayne takē vnto saynt Taurayn And this sayde squyer areysed sayde vnto the sayde sone He the whiche hath brought me agayne hether commaundeth the that thou dyspose the to returne vnto hym And in contynente a Feuer toke hym / and after the cōmaundement dyed ¶ Another Example of iii. deade men areysed the whiche recompteth of the paynes of purgatorye and of hell / and howe they were in Iudgemente before God IT is wryten in the Epystell of the holye Bysshoppe named sitillus that by the merytes of saynt Iherome that which appered vnto saynt Eusebe thre deade bodyes were areysed for to take away a great erroure the which reygned in that tyme amonge the grekes that it came in the latyns of the heretikes that sayde that the yll persones ne shulde haue of tormentes in hell tyll vnto the daye of Iudgement that the body the soule shuld be remyt togythers The thre deed bodyes that were areysed lyued xx dayes / the which were demaunded why they wepte so sore And the one of them sayde vnto hym that asked it Yf thou knew the paines the which before yesterdaye I endured thou shuldest haue euermore cause to wepe And he was requyred to tell what paynes he had endured suffred within ●ell He sayde that the dampned and those in 〈…〉 haue so great paynes that yf a p●●son● s●uld endure in this worlde al the paines / torm●nt●s / and afflyctions that a man may t●yn●e / that n● shulde be but consolacion to endure all that / in regarde of the seest payne of purgatorye / or of hell Also he sayde Yf any lyuynge had felte the experyence of the dolour the whiche is in hell or in purgatorye / that he shulde loue better to endure tyll vnto the ende of the worlde wihout any remedy togythers all the paynes and tormentes that all the men and women hath endured one after another syth Adam vnto now / than to be tormented one day in the leest payne that is in hell or in purgatorye And therfore yf ye axe me what the cause is wherfore I wepe It is for that that I knowledge me to haue synned agaynst god / that iustely he punysseth the syn̄ers wherfore I wepe to haue deserued suche punycyon Afterwarde he was ax●d wherin dyffereth the paynes tormentes of purgatorye / those of hell He answered that they ne dyffre as vnto thee qualyte and quantyte of paynes they ben of one selfe greatnes / but they dyffre in as moche as the paynes of hell haue none ende And also the dampned shall haue augmentacion of tormentes in Iudgemente whan they shal there be tormented in body and soule And the paynes of purgatory shall haue an ende For whan the penaunce is accomplysshed / those of purgatorye ben delyuered Also he was asked yf those the whiche ben in purgatorye and in hell haue egall tormentes or dyuers He answered that the one haue more great tormentes and dyuers than the other after the quantyte and greatnes of syn̄es that they haue cōmytted And also the dampned albeit that they ben in a place of paynes / yet feel● they more great tormentes the one than the other / after the quātyte / qualites of sin̄es that they haue cōmitted For in the persone where there is more of matter of synne / more strōgely the fyre hym taketh and brynneth more cruelly Also he was demaunded howe he bare the dede whan the soule yssued oute from the body He answered / whan myne houre of deth came in place where I was he founde so many of deuylles that a manne myghte / nōbre them for the great multytude the which were so horrybles to beholde that a man ne can thynke more great paine than it is Any man had leuer caste hym selfe more sooner in a fyre flābynge and brynnynge than to beholde them with the eye / the which deuyls came vnto me and brought agayne vnto my mynde all the cursed operacyons that I had done agayne god esmouynge that I ne had more of esperaunce of the dyuyne mercy the whiche I haue greatly offended And certes knowe ye that yf the mercy of god ne had ayded me I ne myght haue resysted vnto them For whā my spyryte was destytute of all force lytell lytell I me cōsented vnto theyr wordes / and saynt Iherome arryued more clere than the sonne with great multytude of Aungels the whiche came vnto myne ayde And the sayd saynt Iherome blamed them / they departed with great howlynges and clamours c. For to abrydge this matter the saide are ysed sayde that his soule was borne before god in Iudgement in lyke wise as a man may shyt the eye / but how ne of whom he ne knew Moreouer he sayd al the syn̄es that he had done / spoken / and thought in all his lyfe appered clerely vnto the Iudge and before all in lykewyse as they had ben present / so that there ne abode the moost lytell thought but that it appered so it had be thought Also he sayd that he was replenysshed with so great feare that meruayl it was And that great multytude of deuylles were there present the whiche wytnesse the ylles that we haue done in declarynge the place / the maner and the tyme and the ylles that men spoke agaynst vs / we ne may agayne say thē in no maner For the Iudge knoweth and seeth all Also the Iustes and presentes it sene and knowe Alas what shal I saye