Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	great_a	let_v	10,277	5	4.3016	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18193	The lamentacion of a synner, made by ye most vertuous Ladie, Quene Caterin, bewayling the ignoraunce of her blind life: set furth and put in print at the instaunt desire of the righte gracious ladie Caterin duchesse of Suffolke, [and] the earnest requeste of the right honourable Lord, William Parre, Marquesse of North Hampton	Catharine Parr, Queen, consort of Henry VIII, King of England, 1512-1548.; Burghley, William Cecil, Baron, 1520-1598.	1547 (1547)	STC 4827; ESTC S108944	34,896	122

further if any time men would impugne gaynsaye vs w t the wisedome of the world yet we haue by Christe so muche supernatural light of the trutâ—e that we make a mocke of al those that repugne the truthe Christe also vpon the câ—osse hath triumphed ouer the worlde Firste bycause he hath discouered the same to be naught that wheras it was couered with the vayle of Ipocrisie and the vesture of morall vertues Christ hath shewed that in goddes sight the râ—ghteousnes of the worlde is wickednesse and he hath yelded witnes that the workes of men not regenerated by him in fayth are euel And so Christe hath iudged and condemned the worlde for naught Furthermore he hath geuen to al hys so muche light and spirite that they knowe it and disprayse the same yea and treade it vnder their feete w t al vayne honours dignities and pleasures not taking the fayre promises neyther the offers whiche it doth present Nay they rather make a scorne of theym And as for the threatnynges and force of the worlde they nothing feare Nowe therfore we may see howe great the victorye and tryumphe of Christ is who hathe deliuered all those the father gaue him froÌ„ y e power of the deuill cancellynge vpon the Crosse the wrytyng of our dertes For he hath delyuered vs froÌ„ the condemnacion of sinne from the bondage of the lawe from the feare of death from the daungier of the world and from all euylles in this life and in thother to cum And he hath enriched vs made vs noble most highlie happie after suche a glorious and tryumphant waye as can not w t tongue be expressed And therfore we are forced to say his triuÌ„phe is merueylous It is also sene knowen y e Christ is the true Messias for he hath delyuered man from all euylles and by hym man hath all goodnes so that he is the true Messias Therfore al other helpers be but vaine and counterfeyted Sauiours seing that by this oure Messias Christ wholie and onely we be delyuered from all euylles and by hym we haue all goodnes And that this is true it is euidente and cleare because the very true christian is a christian by Christ. And the true christian fealeth inwardly by Christe so muche goodnes of god that euen troublouse lyfe and death be swete vnto hym and miseries happie the true christian by Christe is disburdened froÌ„ the seruitude of the lawe hauing the law of grace grauen by the spirite inhabiting his hart and from sinne that reygned in him from the power of the infernal spirites from daÌ„nacion and from euery euyll And is made a sonne of God a brother of Christ heyre of heauen and lord of the worlde So that in Christe and by Christ he possesseth al good thynges But let vs knowe that Christ yet fighteth in spirite in his elect vesselles and shall fight euen to the daye of iudgemeÌ„t At which daye shal that great enemy death be wholie distroyed and shal be no more Then shall the children of god reioyce on him saying O death where is thy victory sting There shal be theÌ„ no more trouble nor sinne naye rather none euyll but heauen for the good and hell for the wicked Then shall wholie be discouered the victorie and triumphe of Christ who after Paul shall present vnto his father the kyngdome togithers with his chosen saued by him It was no lytle fauour towardes his chyldren y â— Christ was choseÌ„ of god to saue vs his elect so highlie by the waye of the crosse Paul calleth it a grace and a moste singuler grace We maye well thinke that he hauinge ben to the worlde so valiaunte a Capitayne of God was full of light grace vertue and spirite Therfore he myght iustelie saye ConsuÌ„matum eâ—t We seing then y t the tryumphe and victory of oure capitaine Christ is so merueilous glorious and noble to the whiche warre we be appoynted lette vs force our selues to folowe him w t bearyng our crosse that we maye haue felowshyppe with him in his kyngdome Truly it maye be most iustely verified y t to behold Christ crucified in spirite is the best meditacion that can be I certeynlye neuer knewe myne owne miseries and wretchednes so wel by booke admonicion or learnyng as I haue doen by lokyng into the spirituall booke of the crucifix I lamente muche I haue passed so many yeares not regardyng that diuine booke but I iudged and thought my self to be well instructed in the same whereas nowe I am of this opinion that yf God would suffer me to lyue here a M. yeare and should studye continually in the same diuine booke I should not be fylled with the contemplacion therof Neyther holde I my self contented but alwayes haue a great desier to learne and study more therin I neuer knewe myne owne wickednes neyther lamented for my synnes truly vntill the tyme god inspired me with his grace that I looked in this booke Then I beganne to see perfectly that mine owne power and streÌ„gth could not helpe me that I was in the Lordes hande euen as the cleye is in the potters hand theÌ„ I began to crye and saye Alas lorde that euer I haue so wickedlie offeÌ„ded the beyng to me froÌ„ the beginnyng so gracious so good a father most specially now hast declared and shewed thy goodnes vnto me whan in the time I haue doen the mooste iniurie to call me and also to make me know take the for my sauioure and redemer Suche be the woÌ„derful workes of god to cal sinners to repentaunce and to make them to take Christe his welbeloued sonne for theyr sauiour this is the gift of god of all christians to be required and desiered For except this great benefite of Christe crucified be felte and fixed surely in mannes harte there caÌ„ be no good work doen acceptable before god For in Christ is al fulnes of y e godhead in him are hid al the treasures of wisedoÌ„e and knowledge euen he is the water of life wherof whosoeuer shall drynke shal neuer more thyrst but it shal be in hym a well of water springinge vp into euerlastynge life Saynct Paule sayeth there is no damnacion to them that are in Christ whiche walke not after the fleshe but after the spirite Moreouer he sayth yf when we were ennemies we were reconciled to god by the death of his sonne muche more seyng we are reconcyled we shal be preserued by his death It is no lytle or smal benefit we haue receyued by Christ yf we consydre what he hathe doen for vs as I haue perfectly declared heretofore Wherfore I praye the lord y t this great benefite of Christ crucified maye be stedfastly fixed and printed in al christian hartes that they maye be trewe louers of God

will iudge I haue doon it for prayse or thanke of any creature since rather I might be ashamed then reioyce in rehersall therof For yf they knowe howe little I esteme and wey the prayse of the worlde that opinion were soone remoued taken away for I thanke God by his gâ—acâ— I knowe the world to be a blinde Iudge the prayses therof vayne of little moment And therfore I seeke not the prayses of the same neither to satisfie it none other wise then I am taught by Christ to dooe according to Christen charitie I woulde to god wee would al wheÌ„ occasion doâ—h serue confesse oure faultes to the world al respectes to our owne commoditie laied aparte But alas selfe loue doeth so muche reigne amongâ—st vs that as I haue sayde before wee can not espie our owne fautes And although sometime we finde our owne gilte eyther wee be fauourable to interpret it no sinne orelles we be ashamed to confesse our selfes therof Yea and we before offended grieued to heare our fautes charitablie godly colde vs of other putting no difference betwene charitable warning and malicious accusinge Trulie if we sought goddes glory as we should do in al thinges we shoulde not be ashamed to coÌ„fesse our selfes to digresse from goddes preceptes and ordinaunces when it is manifest we haue doon and dayly doo I pray god our owne fautes and deades coÌ„demne vs not at y e last day when euery maÌ„shalbe rewarded according to hys doinges Truly yf we dooe not redresse and amende our liuing according to the doctrine of the gospell we shall receiue a terrible sentence of Christ the son of god wheÌ„ he shal cum to iudge condemne al transgressours and breakers of hys preceptes coÌ„maundementes to rewarde al his obedient louing children we shall haue no manne of lawe to make our plea for vs neyther can wee haue the day deferred neyther will the iust iudge be corrupted w t affeccion bribes or rewarde neyther will he heare any excuse or delaye neyther shal this Saynt or that martir helpe vs be they neuer so holie neyther shal oure ignoraunce saue vs froÌ„ damnacion But yet wilful blindnes obstinate ignoraunce shal receyue greater punishment and not without iust cause TheÌ„ shall it be knowen who hath walked in the darke for all thinges shall appere manifest before him Noo mannes deades shal be hiddeÌ„ no neyther woordes nor thoughtes the poore simple obseruers of goddes coÌ„maundementes shal be rewarded with euerlastyng life as obedient children to the heueÌ„ly father And y e transgressours adders and diminishers of the lawe of god shall receyue eternal damnacioÌ„ for theyr iust reward I beseche god we may escape this fearfull sentence and be founde suche faythfull seruauntes and louing children that wee maye heare the happy comfortable moste ioyfull sentence ordeyned for the children of God which is Come hither ye blessed of my father and receyue the kingdom of heauen prepared for you before the beginning of y e world Unto the Father the Sonne and the Holy goste be all honour glory worlde without ende Amen Finis Â¶ Imprinted at London in Flete strete at the signe of the Sunne ouer agaynste the Conduyte by Edwarde Whitchurche the .v. daye of Nouember in the yeare of oure Lord. 1547. Cum priuâ—legio ad imprimendum solum By knowelege of sin coÌ„meth confession Charitie is not abashed The argument of the booke The authors sinnes Psal. iiâ— The goodnes of god Lu. xix God iÌ„ goodneâ— maruelouse MaÌ„ in euilnes wonderouse Ihon. iii. The iugemeÌ„t of man is corrupt in all thingâ—â— Euery manâ— syn accuseth hym selfe A blind guide â—or a blind way The number of people may not be folowed but the goodnes A fleshly man râ—gardeth not spirituall thinges Marke a noÌ„ber of Idoles The sinne against y e. i. coÌ„mauÌ„dement Deut. vi The blood of Christ. The word of god is onely y â— doctryne of saluation B. of Rome is an euyll vsurpouâ— of Christes poweâ— The father is honored iÌ„ hiâ— sonne Hebre. x. The most horrible siÌ„ The honoâ— of God abouÌ„ded vpon y e crossâ— Hebre. i. i. Cor. ii To knowe Christ crucifâ—ed is y e conningest lessoÌ„ in diuinitie Philip. iii. Lit. xviii Man of hys owne proud nature is easely made a Pharisey Childâ—eÌ„ lâ—rne to be thankeful to your father Rom. v. Harde hartes receyue no print i. Cor. ii Two yoke fellowes BliÌ„dnâ—s hardnes of harte Profession iÌ„ baptisme Christ innocent Esa. liii maÌ„ sinful Philip. ii Christ obedient Man stubburne Math. ix Christ humble MaÌ„ proud Iohn viii Math. iiii Christe heuenly MaÌ„ wordly Iohn xiii Iohn vi Ma. xviii Ma. viii ii Cor viii Christ pore Man riche Luk. xiiii Lu. xxiii Iohn viii Math. ix Many chrâ—stians knowâ— not theyr patrone Ignorant wisdome Wâ—thout the cause nothiÌ„g is rightly kâ—owen Rom. ii LameÌ„tacion God sheweth goodnes in differring his wrath Psal. ciii Psal. cviii Lu. xviii Christ draweth man from desperacyon i. Ihon. i. Iohn iiii i. Iohn ii Iohn iii. Math. xxviii The power will of god Iohn iii. No sauior but one Lu. xix Math. ii Mans humilitie Math. xv â–ª A mase oâ— synne Psal. xviii Phil. ii ii Cor. â—ii God beginneth w t man Math. xvi i. Cor â—ii Rom. viii The teching of the holy spirite IESUS Actes iiii God is onely the helper i. Iohn ii Christ is the onely meane betwene god and man Obiection What maketh maÌ„ bold Solucion The promise of Châ—ist Math. xi Apoc. xvii Math vii The giuer The gifte The taker Thâ— goodnes of God boldeneth his Chosen Zacha. x. Iohn xvi Fayth is euer neâ—â—ssary Rom. â—iii Rom. iii. i. Iohn iiii â—erne whaâ— true fayth doth iâ— man Ose. ii â—phe ii Rom. v. Galat. iii. Iustification bâ— a ChristiaÌ„ faythe Roma iii. Galat. ii Galat. v. Dignitie of fayth hurteth no wâ—rkes Marke dililigently with out offence Rom. iii. Rom. v. Iohn iii. Obiection i. Iohn ii Solucion Charitie knoweth not Christ but by reporte of fayth i. Cor. i. Iohn i. i. Iohn ii Iohn xiiii Charitie immediately foloweth liuely fayth Secret obiecâ—ion A mylde and true solutioÌ„ How god sent his son Iohn iii. Philip. ii i. Iohn i. Roma viii The charitie of GOD toward man Rom. v. A godly medâ—â—acion The beautie of the soule Iohn xiâ—ii The worâ—te Uayne Bâ—ynde Unkynde Sinaâ— A christian mans boke Lessons of y e Crucifiâ—e Paâ—ne of hel Ioye of Heauen i. Cor. ii Christes victory Collo ii Sapi. â—vii Dauâ—d and Christ compared in fight Spirituall Armure Ephe. v. Mat. xxvii Iesus stile Uictory ouer sinne Collo i. Actes viiÂ· Rom. vi vii Câ—llo ii Sâ—n hurteth not the electe CoÌ„cupâ—sceÌ„ce the oriâ—inall sinne Rom. viii Obiecâ—ion Solucion A similitude Applicacion of the similitude Uictory ouer the deuell Collo ii Genue iii. Uictory oueâ— death Phil. iiii ii Cor. i. All thinges proffit the chosen Roma viii The wisedoÌ„ of the world i. Cor. ii iii Uictory ouer the worlde Iohn xiiii Iohn iii. Rom. xiiii How Christians regarde the worlde A conclusion of the victories Iohn xvii Collo ii Christ is Messias ii Cor. iiii Ro. vii The title of a christian Rom. viii Osee. xiii i. Cor. xv Saluacion by y e Crosse. Ro. iiii â—o xix Ro. viii â—he booke â—f the cruciâ—ix A presumtuous trewaÌ„d A man is neuer glut with knowledge The first lesson in the booke Hie. xviii A christien complaynt Math. ix Rom. vi Io. xv Christ is â— fulnes of the god head Col. ii Io. iiii Ro. viii Paules argumeÌ„t Rom. v. Christian prayer i. Pet. i. True christians Ro. xii Ro. xii i. Cor. xii Eph. iiii Prayer Luke i. The clergy i. Cor. iii. i. Cor. iiii Math. v. Preachyng â—i Ti. iiii Kyng Henrye the .viii. Moyses Iudge ChristeÌ„ly Bishop of Rome Pharao A Godly wishe A sure lesson Good prechers i. Ti. ii Contencions in Religion The deuil Warre iÌ„ religion â—i Cor. i. One truthe Psal. i. Persecutours of the word Math. x. Heb. x. Ga. liiii Math. xi ii Cor. iii. Chrisâ—en libertie Holy workes Few know the true holynes Math. xii Mat. xv Io. iiii TradicioÌ„s of men Math. xv The worde of god is y e onelye sure doctrine The cause of thestimacion of tradicions i. Cor. xiii Charitie Ephe. iiii A godly wishe Ephe. iiii Gala. v. Ro. viii Christened men Self loue Iaco. i. Worldes loue Simple wisdoÌ„ in men Mat. x. Christen constaÌ„tues Math. xi ii Cor. iiii i. Pet. ii Example of a christen man Christen coÌ„tentacion Math. xvi The workes of god offende not the christiaÌ„ Heb. iiii The workes of meÌ„ offend not the Christian Mat. vii Eph. v. The christian profiteth by synne Ps. cxlv weaklynges mislike al thiÌ„ges Act. xiii Godly Mat. xv Mat. ix i. Cor. xiii mat xxvi Mat. xxi Io. vii Mat. xii Io. iiii Rom. ix A second sorte of weaklynges Ephe. i. Phariseis Lu. xviii Wicked men mislike good thinges Ps. xxxvii OffeÌ„ce of Gods election Rom. ix Rom. xi Ps. xxxiii Roma iii. Uayne gospellers Actes xiii Gal. v. Roma ii Euil lyuing â—laundereth tâ—e best profession Psal. xii Math. vii A similitude Math. xiii ApplicacioÌ„ Prayer Iohn i. Math. xii Psal. i. Readyng of the scripture The worde of God Iohn xvi Math. xii Knowlege wished against ignoraunce Like reason lyke conclusion Good latinistes and euil diuines Forged wrytinges The vnlerned be taught by grace This age requyreth lernyng Wordly children Mat. xxiiii Iohn xvii Gods children ii Cor. v Like garmeÌ„t lâ—â—e men Crafty taylors Godes childreÌ„ be wise B. of Rome Roma viiÂ· Ephe. i. Sure fayth Roma viii Roma viii Of Godly faythe no euil commâ—th Math. xv i. Pe. i. Gods sâ—cretes Eccle. iii. Collo ii i. Timo. vi Prerogatiue of the sâ—ripture Similitud ApplicacioÌ„ Christ is our â—xample Prayer Math Psal. xxxvii The loue of God Euery man attende to his vocacioÌ„ Preachers ii Cor. iiii Lay men Ephe. vi Roma xiii Children Deut. v. SeruauÌ„tes Ephe. vi husbandes Ephe. v. Wyues Obedience i. Timo. ii Silence Apparell ii â—imo ii i. Petri. iii. Ouermuch â—ie sight Math. vii Selfe loue A conclusion with an answere to obiections It is lawefâ—â— to bost in god Godly wish Shame hindereth confescâ—on i. Cor. vi Math. xxv A trewe â—hâ—eruing Domesdaye compared to a lawedaye Wâ—lfull syn is y e greatest Apo. xxii Rewarde of sinners Prayer Math. xxv

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