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A75149 The bloody almanack: to which England is directed, to fore-know what shall come to passe, / by that famous astrologer, M. John Booker. Being a perfect abstract of the prophecies proved out of Scripture, by the noble Napier, Lord of Marchistoun in Scotland. Booker, John, 1603-1667.; Napier, John, 1550-1617. 1643 (1643) Wing A1948; Thomason E245_13; ESTC R3714 6,592 8

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time that both the Jewi●h daily sacrifice shall cease and the abominable rites of the Gentiles be abolished to the compleating of the great resurrection from the Antichristian errours and utter day of his Kingdome shal be 1290. years and then blessed shall he be that abideth and remaineth constant in the small time that shal be betwixt that and the latter day which shall fall in the 1335. year from the taking away of the said Jewish Ceremonies and Gentiles superstitions but so it is that these were neither actually taken away by Christs Passion neither in the destruction of Ierusalem nor otherwise till miraculously in the dayes of Iulian the Apostate Anno Christi 365. This Apostate having in despite of Christ ordained the Jews to build up and repair their Temple of Ierusalem on the one part and on the other part having sent his Legats to offer sacrifice in the chiefe Ethnick Temple of the Gentiles in Delphos and to consult with that oracl● of Apollo there GOD sent his thunder from above and earth-quake from beneath and thereby overwhelmed both those chief Temples about one tune so utterly that to this day all the Jewish d●ily sacrifice of the one and the abominable Ethnick superstitions of the other have ceased and p●t to utter confusion and desolation but if after the opinion of some learned men this Text doth mean in the Originall Hebrew not the abomination to be put in desolation but contrarily a desolating and wasting abomination to be set up together also with the taking away the former and foresaid daily sacrifice in this case appearing by the same date is not the lesse established for who was a more horrible and wasting abomination then was the aforesaid Iulian that bloud thirsty Apostate together with his detestable idolatrous magicall decrees which pu●likely he acted and set up to bring Christianisme to utter desolation so that howsoever this abomination be expounded either passively to be made desolate as the Gentiles chief abominable and idolatrous Oracle of Apollo at that time was made desolate or actively that the abomination should make a wasting or desolation and that that wasting abomination should be then erected as the abominable tyrant and Apostate Iulian was promoted Emperour and his cla●● decrees of persecution at that time set out even always in that very same year 365. all the foresaid accidents occurred for in that one yeer both first the foundations of the J●shish Temple of daily sacrifice as secondly in the passive sence the said Temple of the Ethnicks abominations in Delphos were by thunder and earthquake both destroyed as thirdly in the active sence that ●b●minable Julian and his Decrees for desolating and devouring Gods serv●nt were then set up Therefore from this yeare of Christ 365. we are commanded to reckon 1335. yeares which falls in Anno 1700. And then saith Daniel V. 6. shall be tre end of all wonders even the wondrous and great day of the Lord but yet as this prop●esie doth abridge the aforesaid prophesie of Elias VII Concerning Christs owne saying ANd Christs foresaid saying in Matthew that came after this Prophesie doth apparently abridge somwhat of this time therefore as men said before every thundring Angell of three containec 49. yeers and then comes that groat day of the Lord and we proved that the first thundring Angel began in Anno 1641. to which add thrice 49. years which is 147. years and so by that account the latter day will fall in Anno 1687. wherefore appe●ringly betwixt this 1688. according to the Revelation and the 1700. yeer according to Daniel the said latter day should fall and for further confirmation thereof there is a number put in the end of the 14. Chapter of the Revelation which appeares to be a date of the latter day for that Chapter altogether speaks of the Lords great harvest and latter judgment there saith Iohn the blood came out of the wine-presse unto the horse bridles by the space of 1600 stades or cours●s as if app●aringly he would mean metaphorically as wine may be thought to flow from the Presse or the bloud of slain men in a field to as●en● to the horse bridles so eternally shall the torment of the wicked ascend after 1600. years be accomplished for their stades agree well to mean years seeing a stade is that Race or course that one is thought to run with one breath before he begin to renew his breath againe as one yeare is that race or course that the Sunne maketh in a circuit before he begin to renew his circuit againe now counting therefore 1600. yeares f●om the time that this was written which was about the 97. yeare of Christ as Eusebius in his Chronicke saith or in the end of the reigne of Domitian as Fremeus saith which was in the yeare 199. the end of the account shall fall about the yeare of Christ 1697. or the yeere 1699. which is betwizt the said terme 1688. and 1700. and so the difference of these dates are but small and if the time of Histories were surely written and observed it may be thought that the di●●erence would be either lesse or utterly nothing at all FINIS