denied it as nothing in comparison of the All-sufficiency of the Grace of God and the Word thereof to which only at best he was but a Servant But if it could be manifest that any under or amongst you were Convinced of the Evil of their Ways in some measure and so in their Dark Minds set upon a seeking after the unknown God which is the most can be found amongst you and that rarely neither this is no warrant either for them to stay with you who are Ignorant of the Way out of Sin unto God neither is it any proof for you to be Gospel-Ministers nor your Ministry to be a Gospel-Ministry For the Gospel-Ministry is not only Convincing but Converting and Perfecting Eph. 4. 11 12 13. which work ye have utterly denied and so shut out your selves for ever from the Gospel-Ministry and amongst the Priests of the Letter Law at best must you be reckoned which made nothing Perfect and hence it is that you are such bitter Enemies to the Spiritual Ministration or New Covenant mentioned Rev. 8. And such earnest Contenders for the outward Shadows outward Law Tythes Temples Days Priests c. as is now every where found But for the True Power and Gospel-Ministration it is risen above all your Languages and Tongues and hath darkened the Glory of all your Fleshly Forms and Likenesses And the Babes of God are in Obedience to God turned and turning from you unto this his Power that perfects to God for ever And Pharoah and all his Host will not now be able to hinder Praises to the Lord God for ever Qu. 13. In this next Query thou goest on seeking false Covers to hide thine and your Nakedness asking How can the Quakers Condemn your Congregations because of some Wicked Unprofitable Hearers when Christ himself say'st thou did not Convert all his Hearers And for this thou bringest Mat. 11. 20. and Mat. 23. 37. and Isa. 49. 4. I say all this will not cover your Nakedness Oh ye Teachers nor your Congregations for what have you to do to compare your selves with Christ and his Holy Prophets You that deny the Immediate Revelations and Teachings of God's Infallible Spirit in these Days and instead thereof set up Schools of Humane Learning to make Ministers by O Hypocrites When will you give over perverting the right Ways of the Lord and leading the Blind into the Ditch You that love to be called of Men Master Greetings in the Market uppermost Rooms at Feasts chief Places in the Synagogues as the Pharisees did all which Christ dis-allowed What have you to do to compare your selves with Christ and his Prophets They are not Hirelings and Fighters and Pleaders for the Worlds Gain as you are And so tho' all that heard the outward Declaration or Sound of Christ or his Prophets Words were not Converted yet that makes nothing for you who have only a Sound and so Convert none to God But as I said before beget them into your own Images making them more able to Dispute against the Life of Truth than some others and so greater will be your Condemnation But now your Sheeps-Cloathing being pull'd off the Lord will be Glorified in his Power in the Conversion of many to himself without you For he hath rejected your Confidence and laid waste your Mountain and the Mountain of the Lords House is on the top of all your Mountains in this great Day of the Lord wherein in all the Children of the Lord are taught of the Lord and walk only in his Light which comprehends and teaches to avoid all the cunning crafty Ways of the Serpent and now not in your Congregations but in that Holy Assembly is the Swords beaten into Plow-shares and the Spears into Pruning Hooks and no War any more learned but under the Vine and Fig-tree all sit eating their pleasant Fruits and taking the Cup of Salvation and both Praying unto and Praising the Name of the Lord. But thou say'st we have Drunkards Fornicators c. among us as well as you and that they are with us at our Prayers if we have any and that they are not so severely dealt withal as yours are for thou say'st some of yours cast them out which we do not Answ. Yea thou false Accuser such are cast out from us and from the Church of God and with us they can neither Eat nor Pray but with such as are Ignorant of Christ and the Sufficiency of his Light and know no Light nor Teacher but a Letter without as thou hast manifested in thy Queries they may both Eat and Preach and Pray and when you cast out Drunkards and Fornicators from amongst you you must cast out your selves for in that Nature you and all Hypocrites are and so some of you are Drunk with Wine and strong Drink and some with the Cup of the great Whore some in the outward Fronications others in the inward and some in both so that your Tables are full of Vomit and every Bed defiled amongst you And for the outward Drunkards and Harlots and such like though we cannot but reprove and cast them out in that State yet this we say of them that they may sooner enter into the Kingdom of God than you that judge your selves free and are not for you are so Painted and Conceited that it is easier for a Camel to go through the eye of Needle than for you to enter in and this makes your Wound more Uncureable for you neither enter in your selves nor suffer others And for those words in thy Parenthesis whereby thou questionest Whether we have any Prayer amongst us shows thee to be a great stranger to us and our Practice for Prayer with the Spirit and with Understanding we allow and are taught to practice and say with the Apostle Pray continually but the wicked Hypocrites the Lord rejects whose Prayers to God are Abomination and so it would have become thee to have said less of us and to have judged more soberly and moderately of us until thou hast known us better than thou hast done for thou hast little knowledge of us it seems by coming into our Assemblies but only judgest by Here-say and false Reports which brings thee under Condemnation and Shame when the Light now searcheth all things but your Ways and Practices are well known to such as are now come from amongst you and so in that they cannot be deceived And now John Reynolds to proceed I see much of the Wisdom of God in bringing thee forth thus to manifest thy self in thy Queries and the next three Queries that follow do with those already mentioned fully manifest thy great Ignorance of the Reformation of things brought to pass in Christ for the Law had but a Shadow of the good things and yet thou stickest not to plead for it and so thou hadst need learn the first Principles of the Christian Religion which thou remainest Ignorant of before thou be a Christian thy self much more seeing thou takest
if you could Preach freely that is without a set or forced maintenance in the state where you are that would not at all commend you to God or his People For you have run and God never sent you and therefore you remain so ignorant of him and profit not them that follow you for when did Christ bid you go to the Universities of the World to learn him there And when did he bid you go to such a place and such a place and there sit down and Eat the Fat and Cloath with the Wooll and Preach the Thoughts of your vain Hearts as you have done and would do and be guarded by the Magistrates Power that none should speak to you in your high Places nor going nor coming from thence O call to mind the day of your fulness and of your Pride the same measme you mete to others is God measuring to you you must be broken to pieces because you turn not to the Lord for all this And to the despised thing the Light in your Conscience you must come and how before it as others have done before you be healed and if it give you a word to speak you may speak it otherwise you must be silent or you perish The Lord is arisen and so if indeed you can kiss his Rod you may find Mercy but if you still go on justifying your selves in his sight you shall certainly moulder to nothing the Lord hath said it who is daily gathering his Lambs out of the Mouths of all Devourers Glory to his Name for ever But what Testimony of Jesus can you either give or suffer for who have so Vilified and Reproached the Spirit of Prophesie in Sons and Daughters in Servants and Handmaids in these Days For the Testimony of Jesus is the Spirit of Prophesie And now all People I shall lay before you a little more the Condition of this John Reynolds and such like boasting Men who now thus cry up themselves for suffering Ministers of Christ as to this particular thing In the former times before the Wars when the Bishops had Rule there were some such that could not conform to all the Fooleries of those Days and so could not enjoy their fat Benefices though they loved them well enough and so instead of suffering in Old-England fled into New-England to avoid the Cross and so in process of time it came to pass that they got the Magistrates on their side there and then their Old Wolfish Hearts being still in them they fell on Persecuting the Servants of God that came amongst them to witness to Truth insomuch that of late years they have sucked the Blood of several of our Dear Members in Christ Three they hanged on a Tree cut the Ears of others Tortur'd the Bodies of many with cruel Whippings spoiled the Goods of many and Banished others for no other thing but for owning the Truth as it is in Jesus and meeting to wait upon him Qu. 8. The Eighth and next Query is such a vain and empty one that the very setting of it down will be in great measure an answer to it and it is this If there be no honest Men in the World that are not Quakers then is it not certain that no honest Men ever turned Quakers Then is it not certain that none but the Wicked ever turned from us and then where is our shame Again if all are Graceless Persons that are not Quakers then how can any Man turn Quaker if he will not first acknowledge himself a Wicked and Graceless Wretch Answ. O Crooked Twining Twisting Serpent How Cunning and Crafty wouldst thou here appear in thy vain Philosophy and false Science to cast a Mist before the Eyes of the Simple Yet Praised be the Lord the least Child of Light sees thee well and the Seed of the Woman shall bruise thy Head and thou shalt not proceed far but thy Folly shall be manifest to all as the Sorceries of Jannes and Jambres thy Fathers were for the Lord is already at work the second time to deliver his Israel out of Egypt and no Weapon formed against his Seed shall ever prosper but the Horse and his Rider shall fall and the Beast and False Prophet shall be taken alive and cast into the Pit and Everlasting praises shall be Sung to the Lord God Almighty by the Lambs of his Holy Fold as it is in Zion this day But let us see how this reaoning of thine would have helped the Jews and the Gentiles in the first times of the Gospel against the Christians and so setting down thy words for them only instead of Quaker putting in the word Christian thus If there are no honest Men in the World that are not Christians then is it not certain that no honest Man ever turned Christian and if so where is their Glorying And if all are wicked that are not Christians then is it not certain that none but the Wicked did ever turn from us and where is our Shame Again If all are Graceless persons that are not Christians then is it not certain that none but the Wicked did ever turn from us then where is our Shame Would this have been good Reasoning either to have disproved the Christians Doctrine withal or to have kept the unbelieving Jews and Gentiles in a safe Condition where they stood Nay all must bow to the Son of God in his rising and going forth for his going forth is prepared as the Sun in the Morning who rejoyceth as a Gyant to run his Course and to this Just One must every Knee bow and Tongue confess for his Way is in his Light Shining more and more until it be high Noon and perfect Day And the Gentiles though as honest as Cornelius Acts 10. and the Jew though as blameless concerning the Law as Paul in his first state was Phil. 3. must bow to him Yea further Let all the Angels of God Worship him But as for the Worlds Inhabitants both Honest and Wicked we know that the whole World lieth in Wickedness And so before you turn such Christians as quake and tremble at God's Word and work out their Salvation in Fear and Trembling you must be content to own your selves to be little less than Dishonest Wicked and Graceless Wretches though into the Truth Sinful Flesh and Blood cannot enter and though you will not now own the Grace of God to be your Teacher and so in that respect may be called Graceless yet you will one day know that the Grace of God which brings Salvation and would have taught you did appear unto you all and so God will be clear of all your Blood and your Destruction will be of your selves and so because you have not received this manifest Truth the Grace of God to be your Teacher therefore me you given up to believe Lies as is manifest Qu. 9. Thy Ninth and next Question is about Ordination and then Queries To what purpose did the Apostles Evangelists and Presbyters
the Spirit that speaks in us be the Spirit of God or an evil Spirit but by trying them by the Scriptures And for this thou bringest 1 John 4. 1. Isa. 8. 19 20. Acts 17. 11. John 5. 39. then thou replies and as it were says If you say we know the Spirit to be of God because it convinceth of Sin then I ask how do you know that to be Sin but by the Scripture For this thou bringest 1 John 3. 4. Sin is a Transgression of the Law and afterwards says If we say that Spirit tells us it 's of God or that we know it but by its Fruit how do we know it not to be a lying Spirit or how do we know the Fruits of the Spirit but by Scripture Answ. Now I say by all this it plainly appears that thou art no Gospel-Minister no Minister of the Spirit of God at all but art a meer talker of the Letter and Law not knowing what it saith nor whereof it affirmeth for doth not the next Covenant run thus I will put my Law in their Hearts and in their Minds will I write it Jer. 31. 31 and Heb. 8. 8. and the Apostle that said unto his Brethren Try the Spirits in that place 1 John 4. 1. did not say you have a writing without by which you know all things but you have an Anointing from the Holy One and this abides in you and by this they know all things 1 John 2. 20 27. according to what Paul in 1 Cor. 2. 15 16. saith The Spiritual Man judgeth or discerneth all things but is judged or discerned of none for the Natural Man knows nothing aright though he may have all the Scriptures to talk of without him and though he may cry up in appearance even as Isaiah said to the Law and to the Testimony yet he never goes to the Law or Testimony at all for the Law is Spiritual and Inward and the Testimony of Jesus is the Spirit of Prophesie as saith Scripture Declaration and by that Spiritual Law Paul came to the knowledge of his Sin to Humiliation but while he was but a Professor of the Law in the Letter he was alive without Law but when the Commandment in Spirit came to be felt nigh in the Heart then Sin Revived and he Died And so will John Reynolds dye when the Law indeed he comes to feel but he is yet alive without Law and from that Ground comes all these Queries of his to stop if possible the Holy Seed from coming out of Egypt but the Lord will break all Bonds for his Elect sake so that in a few words take away from thIs John Reynolds the Letter and by his own words he is as blind as a Beetle for he Questions how a Man can either know the true Spirit or Sin or the Works or Fruits of either good Spirit or bad but by the Letter so that his Eye is in the outward Book and so no Letter no Preacher For John Reynolds did the Apostles hold sorth a Letter without them to be an Eye to the World Nay nay they were to turn the People to the Light of Christ within them that thereby they might see the Light out of all Darkness and false Worships For in thy Light saith David we shall see Light O the Riches of the Grace of God that hath deliverâ— John Fince and John Payton from this Blind Guide John Reynolds whose Eye within is yet shut by the god of the World 2 Cor. 4. 3 4. Qu. 4. Thou Queriest whether the Saints in your times are more perfect than Saints in Scripture times And the rest of this Query is to plead for Sin and against sinless Perfection and in the Conclusion of it thou say'st we cannot shew you one Man that ever attained it Answ. Yea to this I say Through the Lord's great Love we are able to hold forth to thee and all the World one perfect Man yea such a One in whose Mouth there was and is no Guil who did and doth good and sinned not nor doth sin who was in a sinless Perfection and of such a Man will we glory not of Self nor of Flesh but in him who is made unto us of God Wisdom Righteousness Sanctification and Redemption who is more perfect than Thousands under the Law were Go to then to stop all Mouths the gospel-Gospel-day is Witnessed Praised be the Lord and in Perfection of Beauty do true Believers now Worship and the Righteousness of the Law is fulfilled in such who walk not after the Flesh but after the Spirit so John Reynolds to thee and thy Company I say Arise stand up from the Dead come out of your own times where there is none perfect for your times pass away into nothing but for Scripture times that 's large it is not as thou would'st Infinuate ended yet for the Scripture is the Lord daily fulfilling and will do it until time shall be no more which he that hath an Ear to hear â—â—t him hear and not only they but a Hundred Forty Four Thousand sinless perfect Ones are mentioned Rev. 14. 25. with many more see also Chap. 7. Vers. 9. 14. an Innunerable Number Qu. 5. And for thy fifth Query where thou say'st If those that are called Quakers esteem themselves the only true Christians in the World then would I know where hath been their Church this 1600 Years Answ. To this I say here thou manifests thy self again what stumbling is here in thy dark Mind This is like the Papists Arguments to Protestants but to this may be easily answered that if it be manifest to the Conscience of any as Praised be God it is to many that we are of God such a one will never ask such a Question as this But now to you who cannot own the Light in your Consciences we cannot be manifest because the World knows us not and then ask where hath your Church been I say it hath been ever where it is at this day to wit the Church which is in God and Christ which when thou comest to the Light of Christ within thee then thou wilt see but till then we must be content to lye hid from thee and all Dark Minds and so to bear Christ's Reproach but to all my dear Brethren in Christ I say Behold what manner of Love the Father hath bestowed on us that we should be called the Sons of God Fellow-Citizens in the Heavenly Jerusalem with all the Church of God First-born of God whose Names are written in Heaven therefore the World knows us not because it knew not our Head first 1 John 3. Heb. 12. But as for thy telling of Esteeming Self and the name Quaker and the like thou may'st take those words in again from whence they came for Self and Names of Mens giving we deny and Glory in the Cross of Christ where the Name of God is known and as for the rest of thy Queries which tell of our unableness to give a Proof
of such People as we before the last twenty Years or so who placed Religion in Thouing and Theeing and refusing to put off their Hats and wear Decent Ornaments in their Apparel and it is such frothy stuff that it Shames thee and thy Profession but thou may'st know that though you may do what you will that are without Law to God yet we are taught to fear the Lord and whatsoever is pure to mind that and so our Religion stands in Christ not in outward Appearances though the outward be all thou canst see and so stumbles at the meanness of it but what are those Decent Ornaments in Apparel thou tell'st on Is needless Points and Laces and Ribonds and such filth Then surely all Saints are one with us here but for that thou say'st we Rail against Priests Tythes Idols Temples and Idols Worship being such as yours I say though Railing we deny yet we can easily prove by Scripture that Holy Men Cried Vehemently against false Worships and Worshipers who were guided as you are in all Ages but as for that thou say'st We Rail against Baptism and the Lord's Supper and Singing of Psalms thou art found a great and false Slanderer in this for to let pass the word Railing we deny that we so much as speak against Christ's Baptism or Supper or his Singing or that we take upon our selves to condemn any to Hell but this we say That no Vnrighteous One or Hypocrite hath any Inheritance in the Kingdom of God or of Christ and he that is not with us is against us which Words will-be hard and heavy for many to bear and as for Christ's Baptism and Supper and Singing in and with the Spirit we dearly own but the Hypocrite and their Leaven we deny Qu. 6. The next Query is something to the former purpose and so that which is said may serve for that but thou addest a great and wicked Lie and Slander in saying we condemn the most Eminent Saints and Martyrs for thou say'st they were not of our Minds and thou seemest much Troubled that thy self also whom thou hast so high an esteem of could not pass the Censure of those thou scornfully calls Quakers have any of them called thee Deceiver and the like I say see if it be not true that might be thus spoken unto thee for it is no Derogation to the Honour of Truth to say the Truth it self may call a Deceiver false Accuser and Reproacher by their proper names For in Matt. 23. and John 8. see Christs Language to the Hypocrites of those Days so the Error was not in Christ his calling them so that were so but in those Pharisees there calling Christ a Deceiver and Devil when he was not so nor could be and for the most Holy and Zealous Christians amongst you that thou say'st had the like Names from us I answer if any under the Name Quaker called thee or any of thy Company otherwise than they in the Light saw true or could make good they were to blame but if any in Truth have declared your Inward Condition to you though under such Tearms you ought rather to repent than to kick and spurn at it in your hard Hearts for it will be hard for you to kick against the Pricks and for Spewing you may take that to your selves whose Throat is an open Sepulchre wide opened against all that are Holy and Zealous in Christ to separate from you and witness against your Deceit And so if those thou callest Holy and Zealous Christians amongst you together with thy self be weighed in the Ballance of Truth it will appear you are as far from that State as the East is from the West But I demand how thou knowest the Saints and Martyrs were not of our Perswasion and Practice for thou dost not judge with the Light that is Pure and Spiritual as is manifest nor see with a single Eye but only judgeth with thy Evil Thoughts and False Imaginations for we say in a few words that our Mind and Practice is to believe on the Name of the Son of God that true Light that Lighteth every Man that cometh into the World and to love one another and to labour to keep a Conscience void of offence towards God and all Men And I Read that the Saints and Martyrs were of this Perswasion and Practice with us and so we have a Cloud of Witnesses both Ancient and Modern of the Truth of this our way and so if thou hast Books that tell of other manner of Saints or Martyrs I deny both them and thee in calling them Saints who are not for the Saints of God and Martyrs of Jesus are one Body in all Ages not loving their Lives to death that so they might always keep to God's manifest Truth in them without denying it before Men and this is that which the Lord God hath wrought in us poor Despised People to the Glory of his Grace in this his day that no Flesh might Glory but as it is written Let him that Gloreth Glory in the Lord who alone is worthy Qu. 7. But in thy seventh and next Query thou thinkest thou hast gotten something against us because say'st thou we use to cry against you as Hirelings and that you would Preach no longer than People put into your Mouths but now say'st thou it 's manifest that many of these are ready to lose all for the Testimony of Jesus and to Preach the Gospel freely though it be in danger of Imprisonment Answ. To which I answer and say That the Testimony of those thou scornfully callest Quakers against you stands firm and true for all these thy high swelling Words of Vanity for we know none of you Preaching freely as yet and the reason why you talk in the form you do it because you cannot keep your fat Benefices O Hypocrites What Whining and Complaining is there by you in these days for your Belly But for Preaching the Gospel you have manifested your selves to be Ignorant both of Christ and of the Gospel by denying the sufficiency of the Light which Lighteth every Man that cometh into the World John 1. 9. and then put the Letter for the Light and so sight and strive with your Brethren about your form and several Imaginations of the Letter one cries up a Bishop another a Presbyter and both of you Ignorant of the true Bishop and Elder But John Reynolds would'st not thou and thy Brethren be at the Gain from your Quarter again if Common-Prayer could be dispensed withal Oh if you be brought into such a suffering Frame How is it that we have no more of your Company in Prison Nay nay your old Heart is in you yet and ye would be sucking Lambs Blood still if you had Power and that the God of Heaven sees and will take Vengeance on you for it and that which you cannot do with your Hands you are doing with your Tongues and Pens as is manifest But I have often said
ordain Elders in every City with Fasting Prayer and Imposition of Hands if every Person that will may run and ordinarily Preach without any such Ordination And thou say'st you may see how Persons were sent forth to Preach in Scripture Acts. 13. 23. and 14. 23 1 Tim. 4. 14. Answ. To which I say that the purpose of God in ordaining Elders in every City as is mentioned in that Acts. 14. 23. was not that proud and covetous Men who have a little Worldly Wisdom only to talk of the Letter and wrest Scripture by should perk up and set up themselves in the place of God's Elders in God's Church But that in this Church by his Spirit in those Elders the Body might be Edified and all kept in good order amongst them through Love Mind this was the Church of God which was in God 1 Thess. 1. 1. the Body of Christ of his Flesh and of his Bone Eph. 5. 23 24. Not a Worldly People gathered in the Will of Man into a vain Form without the power not I say the Synagogue of Satan who denies Perfection and the Sufficiency of Christ's Light And that there is none knows any thing aright but by the Letter as this John Reynolds pretends is not true for the Church of God was taught of God and the Elders in this Church were not brought up at the Worlds Schools of Learning nor called of Men Master nor Hirelings nor Persecutors of the Innocent as the Presbyters of these days are but they were Holy Men of God of mean account in the World raised up meerly by God's Power out of the Heathenish and Jewish Worships to know Christs Spirit and his Anointing in them which taught them all things and they were not such as got the Magistrate to help them to great Livings and fat Benefices and compel all by his Iron Sword to come in to them but they were Sufferers under the Powers of the World as we are at this day But whereas thou speakest of every Man that is not so ordained running in his own will ordinarily to Preach thou may'st take that to thy self and your selves who never were ordained by the Holy Ghost as they were for when did the Holy Ghost in your Assemblies say as in Acts. 13. 2. Separate such and such for the work I have appointed them unto Nay nay you have run and God never sent you for you never heard his Holy Voice at any time and therefore you profit not the People at all but make them more Cunning to Dispute against the Truth than they were before they followed you But what Ordination of Man had Paul at his first going out to Preach See Gal. 1. he received not the Gospel by Man and went not to Man no not to the Apostles themselves for Ordination and Commission to Preach but immediately Preached Christ as many have done and do at this Day who go under the Reproach of the name Quaker And so God is Restoring his Church to us Primitive Purity and Power to the stopping of the Mouth and confounding the Wisdom of all Flesh whether called Pope Cardinals Bishops or Presbyters that the true Eldership and Body of Christ to God's Glory may again appear And what Rules and Orders are and shall be in this true Church is known to God and by him Manifested and to be Manifested to the Body it self and not to the World for the World must neither have the right Understanding nor Management of those things no more than they had in those Days when it was said I stand not to Mans Judgment for the Holy Anointing must be all in the Church of God for ever Qu. 10. Thy Tenth and next Query is a plain discovery of thy Folly and of thy manifest Enmity against the simple Appearance of Truth in any discovery and though thou say the Scripture is thy Rule yet by it thou canst not endure to be Ruled but plain Language it self is thy Burthen and therefore thou askest how it can be said that ever Christ or his Apostles or Patriarchs or Prophets used the words Thou and Thee when they never spake English And how can it be unlawful for us to use the word You to each other since the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou and so it seems thou say'st 2 Sam. 15. 27. Answ John Reynolds Didst thou Read this Query twice over Or didst thou at all Consider what thou said'st in it Was either the Fear of God or Care of thy own Credit before thy Eyes when thou writest it Surely neither But thou hast judged in thy self with thy vain Thought that because thou hast used to blind thy poor Hearers and make them believe any thing for Truth thou speakest or writest therefore it will be so with others Nay nay the Day is dawned the Lord hath given his People an Eye whereby all Covers are seen through and to this Light thou hast manifested as much Nakedness and Blindness to be in thee as in the grossest of them that say Mass at Rome or read Common-Prayer in English Nay I do believe many of them would be ashamed to argue thus as thou dost to wit because Christ his Apostles Patriarchs and Prophets did not speak in the English Tongue that therefore they used not the words Thou and Thee How came the Translators to Translate their Words when they speak to a particular Person Thou and Thee and never You as may all over Scripture be easily found thou may'st as well say Christ his Apostles Patriarchs and Prophets said nothing at all that is Recorded in Scripture in the English Tongue because they spoke not English so the Lord hath catched the Wise in his own Craftiness but thou goest on and say'st the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou which I say is altogether false for You is not at all Singular but Plural altogether and so the Translators of the Bible knew and therefore never Translated their Singular Term in the forraign Language to you in English but Thou and Thee as is before mentioned and for that place in 2 Sam. 15. 27 thou set'st down and says it seems that You is used to a singular there it shames thee for if envy to the Truth had not Blinded thee thou mightest 〈…〉 that the King speaking to Zadock and saying Your Sons and you speaks not of Zadock and his Son but of Zadock and Abiathar and their Sons as the very words next after and in Verse 29. plainly shew and so here thou hast committed that great Error thy self that thy Generation use to Charge falsly upon us to wit in taking a piece of a Verse that seems to make for thy purpose and leaves out the rest that shews fully the Sense Qu. 11. Thy Eleventh and next Query is
Eatings and Drinkings are Dead whil'st you Live And so of you that would keep People always in the Figures and Signs saying The coming of Christ spoken of 1 Cor. 11. 26. is never to be witnessed here I demand Whether that Cup which the Apostle said The Cup of Blessing which we Bless is it not the Communion of the Blood of Christ And the Bread which we Break is it not the Communion of the Body of Christ For we being many are one Body and one Bread for we are all Partakers of that one Bread 1 Cor. 10. 15 16 17. I say Whether was this outward Bread and Wine yea or nay Qu. 19. And in the next Query thou comest over with these things again saying How can those Persons be Faithful to Christ Jesus and Obedient to his Gospel that refuse to Pray and Sing Psalms and Baptize with Water and receive the Lord's Supper I answer and say If any disobey God in any thing he commands them unto whether in any of these things or in any other they are not Faithful to Christ and his Gospel but those People thou here secretly shoots at are taught to obey God in all his Requirings and so to Glorifie him in their Bodies and Spirits which are his and so are we clear before the Lord from this thy Charge and also from that which follows for we Revile none much less those that in Conscience of their Duty to God observe them or any thing else And so the Reviler must lodge in thine own Bed who fears not to Revile and speak Evil of such in these days as in Conscience to their known Duty to God Worship him in Spirit and in Truth But you whose Fear towards God is taught by the Precepts of Men in vain is all your Worship for I Testifie for the Lord that whatever you do though it had the very Form of the Saints Practice of old which yours have not and not led thereinto by the Motion of the Eternal and Infallible Spirit of Life it is nothing but the Precepts of Men and Will-worship and no better than Offering Swines Blood or cutting off a Dogs Neck and for the endeavouring to keep up your Custom of Praying and Singing in mixt Congregations from the Example of Jews or them that follow Christ I say your Hypocritical Praying and Singing is good no where but Rejected of God and I see thy Pâ—ide all along that would be comparing your Congregations to those that followed Christ Nay nay for though there was One Devil yet there was Eleven Saints but when you are searched scarce One of many Twelves that hath any true Fear of God before their Eye is to be found amongst you Qu. 20 And whereas in thy last Query thou askest Whether those Persons that have Experienced the Operation of the Spirit of God in the Gospels Preaching and Administrations Convincing their Consciences Melting the Hearts Humbling the Spirits and Turning them from Darkness to Light and have afterwards Tasted much Sweetness and have felt Soul-Ravishing Comforts in the Enjoyment of God in Ordinances have not the Witness in themselves that God doth own these and Bless these Priviledges to them I answer Yea it is thus with all that in Truth have the Witness in themselves that God doth own these and Bless these Priviledges to them But those People that go under the Name Quakers have to the Praise of God's free Love the Witness in themselves of such Fruits as these amongst them from the Virtue of the Everlasting Gospel and its Administration And therefore we can Witness that John Reynolds and all such as Condemn this Ministry and Work of God amongst us as Heresie or so are Deceivers and that they are Strangers to Spiritual Communion with God whatever in words they may Boast who cannot meet with and enjoy God where we to his Immortal Praise be it in Truth spoken do experience that loving Kindness and Goodness which is better than Life it self And therefore how long may this John Reynolds or any other Seducer or painted Sepulchre talk before ever they can perswade these whom the Lord hath so loved not to believe their own Spiritual Senses and Experiencies But to conclude Whereas this John Reynolds in his high swelling Words of his last Query and the 12 th boasts much of his own and his Fellows Experiencies of Spiritual things I refer the Reader to the rest of his Queries and especially the 3 5 8 10 11 14 15 16 and to the answers to them all and to weigh all in the Ballance of Just Judgment and it will appear to him beyond words what may be Judged of them and us Thomas Taylor 1662 1662 1662. 1670