Selected quad for the lemma: lord_n
Text snippets containing the quad
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A67923
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The familie of David for the sonnes of the kingdome, vvith a chronicle vnto the redemtion [sic].
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Broughton, Hugh, 1549-1612.
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1605
(1605)
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STC 3867.5; ESTC S3788
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3,869
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18
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〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 THE FAMILIE OF DAVID FOR THE SONNES OF THE KINGDOME VVITH A CHROnicle vnto the redemtion 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Printed at Amstelredam a city of Marchandise knowen vnto India and all limites of the Earth By Zacharias Heyns 1605. TO THE RENOVVNED IN IEVVISH LEARNING ABRAHAM RVBEN ARCHISYNAGOGE IN CONstantinople vvordes of peace and truth FAMOVS sir I promised to shevv you the vvays of our favth largely vvhen the King of Scotland should be King of England The day is come and vvhat I longed for I haue seene And novv I vvil declare in print what I did before in vvriting And I vvil beginn from the house of Dauid and the Chronicle For herein the heart of the most is deceyved and wandereth Aftervvards if God wil I vvil shevv the joynctes of al the holy Bible and the superfluity of the Thalmud God giue you knowledge for Dauids house where the sonnes of Salomon fayle and vvhere the seede of Nathan his brother doth come heyâ—e to the Kingdome In Iechonias Solomons seede fayleth according to the vvord of the Eternall by Ieremy both of Iehoiachim and Iechonias of Iehoiakim thus speaketh God He shall haue none to sitt vppon the throne of Dauid And of Iehoiachin thus sayth the Eternall O earth earth earth heare the vvord of the Eternal vvrite this man childles a man that shall not prosper in his dayes For none shall euer prosper of his seede to sitt vppon the throne of Dauid and to rule in Iudah This is the oath of God vvhich is neuer called back by no repentance as the repentance of Moses could not call back Gods oath for his going into the land of Chanan 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And now I will shew you the tvvo houses of Dauid vnto the captiuity in the one table and in the second vnto the redemption Dauid Salomon Nathan Roboam Mattatha Abia. Mainan Asa. Melea Iosaphat Eliakim Ioram Ionan Ochozias Ioseph Ioas. Iudah Amasias Symeon Ozias Leuj Ioatham Matthat Achaz Iorim Ezekias Eliezer Manasses Iose. Amon. Er. Iosias Elmodad Ioakim Cosam Iechonias Addj.  Melchj  Nerj  Salathiel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Obseruationes vpon the destruction of the Kingdome IN the begining of the captiuitie before the death of Iehoiakim Nabucadnezar saw a great image reseÌ„blinge the kingdomes of the heathen as Babel and Paras Alexanders house and the kingdomes of his princes which reigned in Egypt and in the north Also Christ was sene as a stone cut out without handes which smote the image vpon the legges of iron and clay and brused them and they became as chaff froÌ„ a barne flore and the winde toke them away and no place was found for theÌ„ and the stone which stroke the image became a great mountain and filled all the earth Both true is the vision and the exposition is sure And as the holy Ghost seauen times expoundeth †these kinges the kinges that persecuted so he recordeth the familie of Christ by Nathan his ancestor from Salathiel and Zorobabel whom the kinges of Babel robbed in two houses of Zerobbabel whose name was in Babel Glad-in-sorow bicause he was glad in sorow and beleued Ier. 51. till Zaru they fanned Babel as chaff froÌ„ Corne and Bel-she-Azar 1. Bel L. of store became Bel a fyer of sorow and fire ate him vp so his sonnes had two names Mesullam was called Abihud and Ananias Rhesa and these were persecuted by the kinges of Elam and Iauah The house of Alexander and the house of Ptolomy in Egypt also by the house of Seleucus in the northe He reigned ouer 72. kingdomes And the same yere that Christ Iehoua our righteousnes was borne in Beth-LecheÌ„ now the Romane had bestript them from al kingdomes vnder heaueÌ„ and the kingdome of heaue which cannot be corrupted was knowen and from the East Persian wisemen came to Ierusalem to worship Christ and to kisse the sonne in whom all that trust are happy And this is his family Zorobabel S. of Salathiel Abiud or Mesullam Rhesa or Ananias Eliakim Iohanna Azor Iudah Sadoc Ioseph Achim Semej Elihud Mattathias Eleazer Mahath Matthan Nagge Iacob Chesli Ioseph the husband of Mary the mother of Christ therfore he is called the sonne of Ely the father of Mary Nachum  Amos.  Mattathias  Ioseph  Ianna  Melcj  Leuj  Matthat  Ely  Mary  Iesus And this is the name vvherby they shall call him Iehoua our righteousnes Ier 23. and 33. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And novv remember the dayes of old consider the yeres of all generations FROM Adam vnto Tharaes departure to paradise are 2083. yeres And the Lord toke Thara to him before Abraham went forth vnto the laÌ„d of Chanaan This shineth cleare by the plain nes of the text And Philo of Alexandria is a witnes in peregrinat fol 284 And Bresith Rabba vpon gen Also the holy ghost in the new Testament in the actes of the Apostles And Abraham was seauenty fiue yeres old when his father died at 205. And he begate Abraham at 130. as Adam at that age begate Seth Iacob at that age went into Egypt So god dealeth in wonderfull sort for ease to our remembrance in matters of like dignity And al is settled the order goodly there is nothing croked or writhen of all this Behold it we haue serched it heare it and know for thy good And hitherto the yeres are fastened together The number of the yeares is sealed sure they touch one another no spirit can come betwixt them they cleaue one to an other they hold fast will not be separated Also these be equally sure Presently after â—hara went to the Paradise of God the Lord sayd vnto Abraham Goe thou c all families of the earth shal be blessed in thee meaning in Christ the iust King King of peace sacrificer for euer after the order of Melchisedek Now then conceaue the worde perceaue that which the eye may see From the calling of Abraham vnto the Passeover Kept in Aegypt are 430. yeres So the Seuenty interpreters ex pound Ex 12. 40. And the Thalmud Ierusalemy in Megila Also these times folowing are past al doubt In the 480. yere after the children of Israel left Aegypt Salomon built an house to the Lord. Now the dayes that Salomon reigned at Ierusalem over all Israel were 40. yeres At theyr end the yeres of the world were 3029. The Siluer chayne will not be loosed the Golden revolution of time will not be brokeÌ„ of and the bucket of the holy spring will not be burst nor the wheele duly turning the heauens wil be rent at the cisterne of the story house for any whit of these times Now come see the yeres of the Kingdome of Iudah The sin of Israel was fastened to their head 390. yeres For here many agree Iewes Christians And these wordes hath Don Isaak Barbinel vpon Ezek. 4. It is well