Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	david_n	young_a	youth_n	221	3	8.5941	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18573	The rooting out of the Romishe supremacie Wherein is declared, that the authoritie which the Pope of Rome doth challenge to him selfe ouer all Christian bishops and churches, is vnlawfully vsurped: contrarie to the expresse word and institution of our sauiour Iesu Christ: who did giue equall power and authoritie to all the apostles, bishops, and ministers of his Church, whereof he is the true corner stone, and only heade. Set foorth by William Chauncie Esq.	Chauncie, William.	1580 (1580)	STC 5103; ESTC S107788	51,564	146

in those thinges which doe belong to a Christian conuersation Doctrine And first there must be brought in nothing into the Church of God but that which God commaundeth Moses therefore in giuing of lawes to the Israelites Doctrine diuerse sundrie times hath this saying Dominus locutus est Exo. 20.1 The Lord spake these wordes And in the dayes of Ahas when the seruice of God was polluted and they sacrificed their sonnes daughters vnto diuels by causing them to passe through the fire 8. Isay 20. the Prophet willeth them to repaire to the law to the testimony if they speake not according to this word it is because there is no light in them And therefore the fearce wrath of the Lorde was powred vpon Nadab and Abihu Leui. 10.1 sonnes vnto Aaron the high Priest because contrary to the lawe of God they offered strange fire And this was the cause that Vzzah was stroken slayne because contrary to Gods commandement he would haue stayed vp the Arke of the Lord. And albeit the man had a good intention an honest meaning yet the spirite of God reproueth the fact and saith God smot him in the place for his Fault 2. Sam. 6.7 there he died by the Arke of God And in the new Testament our Sauiour doth acknowledge that the doctrine was not his but his fathers and speaking of the spirit he saith that it shall call vnto minde those things which he hath spoken and the Apostle did deliuer nothing else vnto the Corrinthians but that which he had receiued of the Lorde Iesus And therefore Christ in the Gospell saith Iohn 10. My sheepe heare my voyce and as for a stranger they will not heare And this therefore moued the men of Berea to proue Pauls preaching by the writinges of the law and the Prophets Act. 17.11 and this moued Paul to denunce an accurse against those which went about to preach an other Gospell yea if it were himselfe or an Angel from heauen Gal. 1.8 And therfore Augustine hath this worthy saiing Audi dicit Dominus Epist 48. non dicit Donatus aut Rogatus aut Vincētius aut Hilarius aut Ambrosius aut Augustinus sed dicit dominus Heare the Lord saith it not Donatus saith it or Rogatus or Vincentius or Hilarius or Ambrose or Augustine but the Lord affirmeth aduoucheth And the same in an other place Aug. de nuptiis concupiscentia lib. 2. cap. 33. Ista controuersia iudicē quaerit iudicet ergo Christus cui rei mors eius profecerit ipse dicat This cōtrouersie seketh a iudge let Christ then iudge and let him tell what thing his death hath profited And this did that good most Christian Constantine in the councel of Nice for the appeasing of Sectes which were crept in to the Church referred the Bishoppes the councel to the scriptures of God Trip. lib. 2. cap. 5. But heretikes cannot away with the word of God as it may appeare in the Pharisees which did greatly regarde the doctrines of men Mat. 15. contemning despising the commandements of almighty God In Montanus 1. Tim. 4.3 who being delighted in the doctrine of Deuils forbidding meates mariage did leaue the word and did flee to reuelations in madde Manicheus who for the establishing of his errours did shroud him selfe in the harbour of his hellish inspiratiōs Chrisost de sancto adorando spiritu in Adimantus his disciple infected with the poyson of his master who did bend him selfe fully and wholy to dispraise the scriptures of God Aug. contra Adimantum cap. 3. but moste manifestly in the papistes which for the maintenaunce of their most vile and abominable superstition haue called the worde of God a nose of waxe or a shippmans hoose as of late did that fleshly carnall Cardinall Cusanus or a blacke or an inckie gospell as did of late time Eckius Pighius two princiall pillers of the popish Sinagogue or Semen Turcicū a turkish seede whereas it is the seede of the immortall and euerliuing God 1. Pet. 1.23 as some time did that pestilent prelate I meane poysoned Poole Therefore leauing these mē in their errours let vs remember that are the Children of God if there be any errour in doctrine to referre our selues to the written word of God And as in doctrine Conuersation so in like manner for the ordering of our conuersation and for the amendement of our leude liues And therefore by Moses Deu. 12.8 Num. 15.39.40 almightie God saith Let not euery one doe that which is right in his owne eyes but that which I commaund you shall obserue Yea god calleth the following of a mans owne fācie and the seeking for to accomplish the desire of his owne heart whoring And whereas the Iewes had a great opinion of their fathers doinges being drawen thereto by a natuall affection God reclameth them and by his prophet he saith You shall not goe in the wayes of your fathers I am the Lorde your GOD Ezech. 20.18 walke in my preceptes Psal 109. And therefore Dauid woulde haue a yong man to rule himselfe according to Gods worde and this would the graundmother of Timothie 2. Tim. 1.5 and therefore she trained him in the scriptures from his verie youth Verily verily the wayes of the Lord are righteous and the iust will walke therein but as for the vngodly which haue solde them selues vnto sinne do break in sunder the cordes of Gods lawe because they hate and abhorre to be reformed And therfore hauing committed the workes of darkenes doe enuie and mallice at nothing so much Iohn 3. as at the light for Qui malè agit odit lucem He that doth euill hateth the light As it may appeare in the Popes of Rome who will not haue their doinges to be called in questiō as it may appeare by that speach of Paul the second Platina in vita Pauli secundi Pontifex sum mihique licet pro arbitrio c. I am Pope I may do as I list And therfore this is decreed in their decretals Sacrilegij esset instar Distinct 40. si Papa in glossa disputare de facto Papae It should be accounted sacriledge for any man to reason of the Popes doing And the rest of the popish cleargie are sicke of a disease called Noli me tāgere But cleane contrary is it in the Church of God where the mēbers do committe themselues fully wholy to be censured by the worde of God neither going vnto the right hande or to the left and whereas they are called Gods building are gladd to be squared by the rule of the scripture and therfore no doubt but peace euen that peace which passeth all vnderstanding shall come vnto them which so walke Gal. 6.16 and mercy to the Israel which doth appertaine to God And therefore both in thinges which doe concerne doctrine or