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lord_n david_n king_n saul_n 12,106 5 9.9774 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A87337 Reasons why this kingdom, as all others: and the Parliaments and people of this kingdom, as all others, whether Christian or heathen. And especially such as hould predestination ought to adhere to their kings, whether good or bad. I. I., faithful subject to his King and welwisher to his Parliament. 1642 (1642) Wing I7; Thomason E124_13; ESTC R5308 5,329 8

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REASONS WHY THIS KINGDOM AS ALL OTHERS AND THE PARLIAMENTS And People of this KINGDOM As all Others Whether CHRISTIAN OR HEATHEN And especially such as hould Predestination ought to Adhere to their Kings Whether Good or Bad. Printed at York by Stephen Bulkley 1642. With Lisence Reasons why this Kingdom as all others and the Parliaments and People of this Kingdom as all others c. ought to adhere to their Kings whether good or bad FIrst because Kings are Elected and called of God in Christ before the Foundation of the World to the Office Dignity and Vocation of Kings to govern his Church Kingdom and People while the World endureth Nor can the wisdom or Power of Men make prevent or alter Kings or Times as appeareth by the Scriptures ensuing Thou shalt make him King over thee whom the Lord thy God shall chuse Deut. 17.15 I will send thee a Man out of the Land of Benjamen him shalt thou Annoynt 1 Sam. 7.16 See this is the Man of whom I spake to thee he shall rule my People vers 17. I will Rent out of the hands of Solomon and will give ten Tribes to thee 1 King 7.31 And Kings shall be thy nurcing Fathers and queens thy Narces Thou shalt know I am the Lord thy God Esay 49.23 It was the Ordinance of the Lord that he might performe his saying which he had spoken to Ahijah the Shunomite 1 King 12.15 The name of God be Praysed for ever and ever for wisedom and strength is his and he changeth the times and seasons he taketh away Kings he setteth up Kings Dan 2.20 Heare yee O Isles hearken yee People from far the Lord hath called me from the Wombe and made mention of my name from my Mothers belly Esay 49.1 He hath chosen me before Saul According to the foreknowledge of God the Father 1 Pet. 1.2 He hath chosen us in Christ before the Foundation of the World Ephes 1.4 That the purpose of God might remain according to Election Rom. 9.11 Secondly Because this Kingdom as all others and the power and glory thereof is the Right and Inheritance of God in chief as appeareth by the conclusion of the Lords Prayer And he only giveth the deputation thereof to those whom he hath Elected and called therunto and endued with gifts and graces suteable to that calling to rule and govern the same by which gifts they are made and known to be other Men then any other of any inferiour calling and such as to whom only God hath imparted and communicated not onely the Titles and Attributes of his own Prerogative as those of Kingdom Power Might Majesty Honour glory c. which he forbiddeth to be given to any other Creature and which holy Men and Angels have refused to accept or to give to any but Kings as examples to us to do the like without fear or suspition of Blasphemy or Idolatry but also the divine efficacy of His own Spirit Majesty and Presence That as the Devill is forced to feare and tremble at the voice and frownes of God so are proud and rebellious men though faire and ambitious as Absalom or wise and politique as Achitophell often astonied and confounded with the Speeches and Countenances of Kings Let the observer thereof that findeth his Reason already captivated consider the Scriptures ensuing The Kingdoms of the World are our Lords and his Christs and he shall raign for evermore Revel 11.15 He is the King of Kings and Lord of Lords vers 16. Your God is a God of Gods and King of Kings Dan. 2.47 The most High beareth Rule over the Kingdom of Men he giveth it to whom he will Dan. 4.22 Hath not the Lord Annoynted thee to be Governour of His Inheritance 1 Sam. 10.1 Then the Spirit of the Lord shall come upon thee and thou shalt Prophecie with them and be turned to another Man 1 Sam. 10.11 Then the spirit of God came upon Saul and they that knew him wondred saying What is come to the Son of Kish● 1 Sam. 11.6 1 Sam 10.15 And Saul was afraid of David because the Lord was with him and was departed from Saul 1 Sam. 18.12 Then Saul saw and understood that the Lord was with David vers 28. I have said yee are gods and yee all are Children of the most High Psal 82.6 O King thou art a King of Kings for the God of Heaven hath given thee a Kingdome power strength and Glory Dan. 2.37 The most high God gave thy Father a Kingdom and Majesty and Honour and Glory And for the Majesty that he gave him all People Nations and Languages trembled and feared before him he put to death whom he would whom he would he set up and whom he would he put down Dan. 5 27. I Counsell thee keep the Kings command and that in respect of the Oath of God Eccles 8.2 Submit c. to the King as Supreme c. Feare God Honour the King 1 Pet. 2.13 14. Not onely for wrath but also for Conscience sake Rom. 13 5 Thirdly Because it is a damnable sinne proper to this later and most erring age to think much more to speak and much more then that to write and perswade others to speak and write evill of Kings or which is worse to slander them and worst of all to rebell or but to take defensive Arms against them though upon apparant force much more upon suggested feares and presumptions Wherefore let him that is so full of Reasons that he thinks it reasonable that if he should suspect his Wife when she deserveth not he may provoke her to sin when she would not consider what it is to distrust the Kings Justice or rather Gods providence and to provoke both or either to anger The Scriptures ensuing will partly tell him If thou hast thought evill of the King lay thine hand upon thy mouth Prov. 30.32 Thou shalt not speak evill of the Ruler of thy People Acts 23.5 Where the word of a King is there is power and who may say unto him what dost thou Eccles 8.4 Who therefore resisteth the power resisteth the Ordinance of God and they that resist shall receive to themselves damnation Rom. 13.1.2 But there shall be false teachers among you which privily shall bring in damnable Heresies and bring upon themselves swift damnation and many shall follow their destructions c. 2 Pet. 1.2 These filthy Dreamers despise Dominion and speak evill of Dignities Jude 8. They shall perish in the gain-saying of Core vers 11. Presumptuous are they self-willed and shall utterly perish in their own corruption 2 Pet. 2.10.12 My Sonne heare no more the Instructions that causeth to erre from the words of knowledge Prov. 19.27 Thou shalt not follow a multitude to do evill neither agree in a controversie to decline after many to overthrow the truth Exod. 23.2 The feare of a King is like the roaring of a Lyon he that provoketh him to anger sinneth against his own soule Prov. 20.2 My Son