deliuerers of her people And so much for the Legend But Richardus Diuisiensis sayth That being awed by Earle Godwin and for the feare of hasarding his life and kingdome Edward was compelled by threats and menaces to the marriage of Editha Moreouer Polydore reports That for the hate he bore her father who had not long before most trayterously slaine his brother Alphred hee caused himselfe to be diuorced from her seising her goods and dower to his owne vse and pleasure Ranulphus and one that writes himselfe Anonimos as willing to conceale his name say That shee was disrobed of all her Queene-like honors and confined into the Abbey of Warnwell with only one maid to attend her and so committed to the strict custodie of the Abbesse William of Malmesbury and Marianus Scotus haue left remembred That hee neyther dismissed her his bed nor carnally knew her but whether it was done in hatred to her kindred or purpose of Chastitie they are not able to determine Robert Fabian confesseth as much in his Chronicle Part. 6. cap. 210. Howsoeuer the effects of that abstenious life were not onely preiudiciall but brought lamentable effects vpon this distracted kingdome namely Innouation and Conquest for Edward dying without issue England was inuaded and opprest by the Normans and the people brought to that miserie that happie was that subiect that could say I am no Englishman And in this agree Matthew Paris Capgraue Fabian and Polydore As I hold it not necessarie for marryed folke to tye themselues to this strict kind of abstinence so I hold it not conuenient for any such as haue to themselues and in their soules taken vpon them the strict life of Virginitie to be compelled to an enforced marriage as may appeare by this discourse following recorded by Gulielm Malmsburien Simeon Danelmens Matthew Paris Roger Houeden Capgraue c. Henry the first of that name king of England and crowned in the yeere of Grace 1101 was by the instigation of Anselme once a Monke of Normandie but after by William Rufus constituted Archbishop of Canterburie marryed vnto Maude daughter to Malcolme the Scottish king she hauing taken a Vow and being a profest Nunne in the Abbey of Winchester Much adoe had the King her father the Queene her mother her Confessor Abbesse or the Bishop to alienate her from her setled resolution or persuade her to marriage but being as it were violently compelled thereunto she cursed the Fruit that should succeed from her bodie which after as Polydore affirmes turned to the great misfortune and miserie of her children for afterwards two of her sonnes William and Richard were drowned by Sea Besides her daughter Maude who was afterwards Empresse prooued an vnfortunate Mother and amongst many other things in bringing forth Henry the second who caused Thomas Becket to be slaine it thus happened All forraine warres being past and ciuile combustions pacified in the yeere of our Lord 1120 Henry the first with great ioy and triumph left Normandie and came into England But within few dayes following this great mirth and iollitie turned into a most heauie and fearefull sorrow for William and Richard his two sonnes with Mary his daughter Otwell their Tutor and Guardian Richard Earle of Chester with the Countesse his wife the Kings Neece many Chapleines Chamberlaines Butlers and Seruitors for so they are tearmed in the storie the Archdeacon of Hereford the Princes play-fellowes Sir Geffrey Rydell Sir Robert Maldvyle Sir William Bygot with other Lords Knights Gentlemen great Heires Ladyes and Gentlewomen to the number of an hundred and fortie besides Yeomen and Mariners which were about fiftie all these sauing one man which some say was a Butcher were all drowned together and not any one of their bodyes euer after found Many attribute this great Iudgement to the heauie Curse of Queene Maude others censure of it diuersly Howsoeuer in this King as Polydore sayth ended the Descent and Lyne of the Normans Of this Anselme before spoken of there are diuerse Epistles yet extant to many women in those dayes reputed of great Temperance and Chastitie as To Sister Frodelina Sister Ermengarda Sister Athelytes Sister Eulalia Sister Mabily and Sister Basyle To Maude Abbesse of Cane in Normandie and Maude the Abbesse of Walton here in England Hee writ a Treatife about the same time called Planctus a missae Virginitatis i. A bewayling of lost Virginitie So farre Iohn Bale And so much shall serue for Chast Wiues in this kind being loth to tyre the patience of the Reader Of Women Wantons DIon the Historiographer in Tiberio sayth that Lyuia the wife of Augustus Caesar beholding men naked sayd to the rest about her That to continent women and chast matrons such obiects differed nothing from statues or images for the modest heart with immodest sights ought not to be corrupted The vnchast eye more drawes the poyson of sinne from beautie which is Gods excellent workemanship from which the chast and contrite heart deriues the Creators praise and glorie But my hope is that in exposing vnto your view the histories of these faire Wantons you will looke vpon them should I strip them neuer so naked with the eyes of Lyuia that is to hold them but as beautifull statues or like Appelles his woman not better than a picture of white Marble I haue heard of a man that liuing to the age of threescore and ten had led so austere a life that in all that time he neuer touched the bodie of a woman and had proposed to himselfe to carrie that Virginall vow with him to his graue but at length being visited with sickenesse and hauing a faire estate purchased with his small charge and great husbandrie and therefore willing to draw out the thread of his life to what length he could hee sent to demaund the counsell of the Phisitians who hauing well considered the estate of his bodie all agreed in this that since the phisick of the soule belonged not to them but onely the phisick of the bodie they would freely discharge their duties and indeed told him that this present estate was dangerous and they found but onely one way in art for his cure and recouerie which was in plaine tearmes To vse the companie of a woman and so tooke their leaues and left him to consider of it Loath was the old man to loose his Virginitie which hee had kept so long but more loath to part with his life which he desired to keepe yet longer and hauing meditated with himself from whom he was to depart and what to leaue behind him namely his possessions his money his neighbours friends and kindred and whether hee was to remooue to the cold and comfortlesse graue he resolued with himselfe to prolong the comfort of the first and delay as long he could the feare of the last Therefore hee resolued rather than to be accessorie to the hastening his owne death to take the counsell of the doctors It was therfore so ordered by
early to attend the king who was that day to bee entertained by the earle his father in law All things were noblie prouided and Edgar royally receiued and set to dinner some write that Ethelâ—old had caused a kitchin maid to put on his wiues habit and sit at the kings Table but I find no such matter remembered in my Author the truth is the king about the middest of dinner cald for the Earle Orgarus and demanded of him whether he had a wife or no if he had why he might not haue her companie knowing it was a generall obseruation in England that without the wiues entertainement there could be no true and heartie welcome The earle replied that at that time he was an vnhappie widdower he then demaunded whether he had any children to continue his posteritie to which he answered heauen had onely blest him with one daughter a plaine damosell yet the sole hope of his future memorie The king was then importunate to see her and commanded her to be instantly brought vnto his presence which put Ethelwold into a strange agonie yet still hoping she had done as hee had late inioyned her when shee contrarie to his expectation came in apparelled like a bride in rich and costly vestures her golden haire fairely kembed and part hanging downe in artificiall curles her head stoocke with jewells and about her neck a chaine of diamonds which gaue a wonderous addition to that beautie which naked of it selfe without any ornament was not to bee paraleld a contrarie effect it wrought in the king and her husband To Edgar she seemed some goddesse at least a miracle in nature to Ethelwold in regard of his feare a furie or what worse hee could compare her to O fraile woman in this one vanitie to appeare beautifull in the eyes of a king thou hast committed two heinous and grieuous sinnes Adulterie and Murder for accordingly it so fell out Edgar was as much surprised with her loue as incensed with hate against her lord both which for the present he dissembled neither smiling on the one nor frowning on the other In the afternoone the king would needes hunt the stagge in the forrest of Werwelly since called Hoore-wood In the chace by the appointment of Edgar Earle Ethelwold was strooke through the bodie with an arrow and so slaine the king after made Elfritha his bride and queene The Earle had a base sonne then present at the death of his father of whom the king asked how hee liked that manner of hunting to whom he answered Royall sir what seemeth good to you shal be to me no way offensiue from that time forward he was euer gratious with the king And Elfritha thinking to make attonement with heauen for the murder of her husband or rather as Ranulphus saith for causing Edward to whom she was step-mother to be slaine that her owne sonne Egelredus might raigne builded an Abbie for Nunnes at Worwell where she was after buried Gunnora IN the time that Agapitus was Pope Lewis king of Fraunce the sonne of Charles caused William Longa Spata the second duke of Normandie to bee treacherously slaine this William was sonne to Rollo The Lords of Normandie with this murder much insenced watched their aduantage and surprised the king in Rhothemage where they committed him to safe custodie till he had promised and sworne to yeeld vp Normandie to Richard sonne and immediate heire to William the late murdered duke and moreouer in what place soeuer the king and the yong duke should haue meeting to conferre that Richard should weare his sword but king Lewis neither to haue sword nor knife about him This Richard being yong was called Richard the Old he had besides another attribute giuen him which was Richard without Feare because he was neuer known to be dismayde at any thing but a third aboue these was that he pretended to be wonderous religious He was duke two and fiftie yeares and tooke a Ladie to his bed from Denmarke whose name was Gunnora by whom he had fiue sonnes and two daughters the eldest of which was married to Etheldredus king of England her name was Emma and shee was called the flower of Normandie Concerning this bold yet religious duke it is reported by Marianus lib. 2. Henricus Ranulphus and others that besides many other testimonies of his sanctitie this one made him most eminent A Monke of Andoenus in Rothomage a town in Normandie going one night to meete with his sweet heart his way lay ouer a bridge and vnder that bridge was a deepe foord or riuer it so happened that mistaking his footing hee fell into the water and there was drowned He was no sooner dead but there came to carrie away his soule an Angell and a Fiend these two contended about it the one would haue it so would the other great was the controuersie betwixt them at length they concluded to put the case to duke Richard both to stand to his arbitrement much pleading there was on both sides at length the duke gaue sentence That the soule should be restored againe to the bodie be placed againe vpon that bridge from whence he had falne and if then he would offer to goe from thence to his sweet heart the diuell should take him but if otherwise he because he was a Church-man should be still in the Angels protection This was done and the Monke left his way to the woman and fled to the church as to a sanctuarie whether the duke went the next day and found the Monkes clothes still wet and told the Abbot euerie circumstance as it fell out therefore the Monke was shriuen did penance was absolued and reconciled This I haue read which I persuade no man to beleeue This duke liued with the faire Gunnora long time dishonestly and without marriage had by her those children aforesaid but at length by the persuasion of the nobilitie and intercession of the cleargie he tooke her to wife The first night after the marriage when the duke came to her bed she turned her backe towards him which she had neuer done till that time at which hee maruelling demaunded of her the reason why she did so To whom she answered before I was your strumpet and therfore as a seruant was tide to doe your pleasure in althings but now I am your wife and made part of your selfe therefore henceforth I claime with you an equall soueraigntie and will doe what mee list bearing my selfe now like a princesse not like a prostitute This I am easily induced to beleeue for how soone do honoures change manners Iuuenall in his sixt Satire speaking of marriage thus sayth Semper habet lites aeternaque iurgia lectus c. The marriage bed is sildome without strife And mutuall chidinges hee that takes a wife Bargaines for mightie trouble and small rest Sleepe growes a stranger then whilest in her brest She lodgeth Passion Selfe-will Anger Feare And from her eyes drops many a
them with garlands vpon their heads of which whilest some are called apart others still returne for their passages to and fro are distinguished by small cords or strings which direct strangers vnto such women to whom they are most addicted But of these not any returne to their houses after they haue once tooke vp their seats till some clyent hath cast some coyne or other into her lappe be it neuer so small or great and haue had carnall companie with her in a sequestred place of the Temple which done hee is to say So much I did owe thee ô goddesse Melitta Nor was any woman to refuse the money that was offered her whatsoeuer it were because it was to be employed in their supposed pious vses Neyther was it lawfull for a woman to refuse any man but she was compelled to follow him that cast the first coyne into her apron This beeing done it was lawfull for her to mingle her selfe in prostitution with whom she pleased The fairest and most beautifull were for the most part soonest dispatcht but others that haue beene vgly and deformed haue beene forced to sit in the Temple some one some two some three yeeres and vpwards before they could meet with any by whose helpe they might giue satisfaction to the Law returne to their owne houses and make vse of their free libertie The like custome though not in euerie particular was in Cyprus Amongst the Caunians a people in Coria there was a yeerely conuention of yong men and women to the like purpose as the same Author in the same booke affirmes Aelianus de var. Histor. lib. 4. sayth That the Lydian women before their marriage presented themselues for gaine till they had purchased to themselues a competent dowrie but hauing once selected a husband they from that time liued in all continence and chastitie From this generalitie I come to particulars and first of Thais Shee was a strumpet of Corinth whose beautie bewitched all the Atticke youth Her the Greeke Poet Menander in his workes most celebrated of whom shee was called Menandraea Clitarchus specifies vnto vs That shee was much beloued of Alexander the Great at whose request after the conquest of Cyrus all the Imperiall Pallaces in Persepolis with the greatest part of the citie were set on fire and burned downe to the earth This strumpet after the death of Alexander was marryed to the first Ptolomey of Aegypt by whom she had two sonnes Leontiscus and Lagus with one daughter called Irene whom Solon king of Cyprus after tooke to wife Lamia was a Courtizan of Athens and entyred to Demetrius a lord of many Nations insomuch that in his Armour and Crowne with his Imperiall Diademe he was often seene publikely to enter her roofe to conuerse with her and eate at her Table It had beene lesse dishonour for so great a person to haue giuen her meeting more priuately In this one thing Diodorus the Minstrell was preferred before Demetrius who being diuerse times sent for to this Courtezans house refused to come This Lamia was wont as Aelianus Lib. 12. reports to compare the Greekes to Lyons and the Ephesians to Wolues Gnathana was of the same countrey and borne in Athens of whom it is thus remembred A noble fellow drawne as farre as the Hellespont by the attractiue fame of her beautie shee gaue him both meeting and entertainment of which he growing proud and somewhat insolent vsing much loquacitie and superfluous language being in the heat of wine and lust shee asked him Whether as he pretended he came from the Hellespont To whom he answered He did She replyed And doe you know the name of the chiefe citie there He told her Yes She then desired him to giue it name Hee told her it was called Sygaeum By which shee ingeniously reproued his verbositie since Syga of which Greeke word the citie takes denomination signifieth silence and taciturnitie Of her prompt and wittie answeres the Poet Machon sets downe many for shee was held to bee wondrous facetious and scoffing and exceedingly beloued of the Poet Diphilus Lynceus likewise remembers many things concerning her Pausonius Lacus beeing dauncing in her presence in doing a loftie tricke aboue ground and not able to recouer himselfe hee fell headlong into a Vessell that stood by See sayth she Lacus in cadum incidit i. The Poole hath powred himselfe into the Vessell Lacus not only signifies a Poole but a Vessell which receiueth the wine when it is pressed Another offering her a small quantitie of wine in a great and large Bole and told her withall That it was at least seuenteene yeeres old Truly answered she it is wondrous little of the age Two young men in the heat of wine quarrelling about her and going to buffets to him that had the worst shee thus said Despayre not youth Non enim Coronarium est certamen sed Argenteum i. This was a prize for Money onely not for a Garland When one had giuen her faire daughter who was of the same profession a piece of Gold valued at a pound and had receiued no more than labour for his trauaile and bare lookes for his money to him she said Thou for this pound art made free of my daughter as those that are admitted into the schoole of Hyppomachus the maisterwrastler who oft times see him play but seldome prooue his strength admire his skill but neuer trie his cunning Many such with great elegancie came frequently from her for as Lynceus sayth of her shee was Concinna admodum vrbana Aristodemus in his second booke Ridiculorum memorab relates That when two men had bargained for her at once a souldier and a meane fellow the souldier in great contumelie called her Lacus or Lake Why doe you thus nick-name me sayth she because you two flouds fall into me Lycus and Liber Lycus is a riuer not farre from Laodicea which sometimes runneth vnder the earth and in many places bursteth vp againe Shee writ a booke which shee called Lex Conuinalis imitating the Philosophers of those times who had compiled workes of the like subiect The proiect of her booke was how her guests ought to behaue themselues at Table towards her and her daughter The like Law Callimachus composed in three hundred and three and twentie Verses Rhodope was a Curtesan of Aegypt one that by her prostitution came to such a masse of wealth that she of her own priuate charge caused to be erected a magnificent Pyramis equalling those that were raised by the greatest Princes Sapho calls her Dorica and makes her the mistresse of her brother Charaxus vpon whom he spent and consumed all his fortunes euen to the vtmost of penurie of whom Ouid thus writes Arsit inops frater c. Aelianus and others report her for a woman most beautifull who bathing herselfe in a pleasant and cleere fountaine in her garden her handmaides attending her with all things necessarie vpon a sudden an Eagle sowsing downe snatched
commemorates these Rebecka who when she saw the seruant of Abraham at the Well where she came to draw water and desiring to drinke answered cheerefully and without delay Drinke sir and I will also draw water for thy Cammells till they haue all drunke their fill Genes 24. The Midwiues feared God and did not according to the command of Pharaoh king of Aegypt but preserued the male-children whom they might haue destroyed Exodâ—s 1. The daughter of Pharaoh comming downe to the riuer to wash herselfe with her handmaid and finding the young child Moses in the arke amongst the bulrushes she had compassion on the infant and said Surely this is a child of the Hebrewes so caused him to be nursed brought vp in her fathers court and after adopted him her sonne Exod. 2. Rahab the strumpet when she knew the spies of Ioshua to be pursued and in danger of death concealed them and returned them safe to the armie Iosh. 2. The messengers that were sent to Dauid in the wildernesse to informe him of the proceedings of his sonne Absolon were by a woman hid in a Well which she couered and by that meanes deluded their pursuers Kings 2.17 When two common Women contended before Saloman about the liuing and dead infant the one had a tender and relenting brest and could not indure to see the liuing child to perish Kings 3.3 The widdow woman of Zerephath entertained Eliah as hir guest and by her he was relieued Kings 3. 17. The Shunamitish woman persuaded with her husband that the Prophet Elisaeus might haue a conuenient lodging in her house to go and come at his pleasure Kings 4. 2. When wicked Athalia had giuen strict command to destroy all the Kings seed Iosaba the daughter of King Ioram tooke Ioas one of the Kings children and by hiding him out of the way preserued his life Kings 4. 11. Esther hauing commiseration of her people when a seuere Edict was published to destroy them all and sweepe them from the face of the earth she exposed her selfe with the great danger of her owne life to the displeasure of King Ahashuerosh purchasing thereby the freedome of her nation and her owne sublimitie Esther 4.5 Women ministred to the Sauiour of the world in his way as he went preaching to the towns and cities Luk. 8. when he walked from place to place preaching and teaching he is said neuer to haue had more free and faithfull welcome than in the house of Martha and Marie Luke 10. Iohn 12. When the Scribes and Pharisees blasphemed at the hearing and seeing the Doctrine and Miracles of Christ a certaine woman giuing deuout attention to his words as extasied with his diuine Sermon burst forth into this acclamation Blessed bee the wombe that bore thee and the brests that gaue thee sucke Luke 11. Christ being in Bethania in the house of Simon the leaper as he sate at the table there came a woman with a box of ointment of Spicknard verie costly and she brake the box and poured it vpon his head and when some said disdaining To what end is this wast for it might haue beene sold for more than 300 pence and giuen to the poore Iesus said Let her alone she hath wrought a good worke on me c. and proceeded Verily I say vnto you wheresoeuer this Gospell shall be preached throughout the whole world this also that she hath done shall bee spoken in remembrance of her The woman of Canaan was so full of naturall pittie and maternall pietie that she counted her daughters miserie and affliction her owne when she said to Iesus Haue mercie vpon me oh Lord the sonne of Dauid for my daughter is vexed with an euill Spirit Math. 15. The women stood by to see the Lord suffer and followed the crosse when he was forsaken of his Apostles Luke 23. Iohn 19. they were carefull likewise to visit him in his sepulchre Math. 28. Luke 24. The wife of Pilat had more compassion of Christ and more vnwilling that he should suffer vpon the crosse than any man of whom the Scripture makes mention Math. 27. Marke 16. Iohn 20. For deeds of charitie and dealing almes to the poore and needie widdowes and orphans they intreated Peter weeping that he would visit Tabitha being dead who mooued with their teeres kneeled and praied at whose intercessions she was restored to life Act. Apost 9. Herod hauing slaine Iames the brother of Iohn with the sword and seeing that it pleased the people he proceeded further to take Peter and put him in prison deliuering him to the charge of foure quaternions of souldiers to be kept but the Angell of the Lord appeared to him in the night tooke off his double chaines and led him out of prison who hauing past the first and second watch the yron gate opened to the Angell and him and finding that which he thought to be a vision to be a reall truth he came to the house of Marie the mother of Iohn whose sirname was Marke where many had seperated themselues to praier Peter knocking a maide whose name was Rhode came to the doore who hearing and knowing Peters voice the Scripture saith she opened not the doore for gladnesse but ran in and told them that Peter stood without at the entrie In which are to be obserued two memorable women for their zeale and pietie namely Rhode the handmaid whose ioy was so great at the verie voice of Peter released from the prison of Herod and Mary her mistresse who was a deuout harboresse and one that gladly entertained the Disciples of Christ into her owne house notwithstanding the persecution to performe their zealous and religious exercises Act. Apost 12. Lydia a dier of purple beleeuing the gospell which Paul preached was baptised with her whole household after which she intreated them in these words If thou thinke me worthie saith she to be a faithfull seruant to my Lord and God vouchsafe to enter my house and abide there and she compelled vs as Luke saith By which is concluded that women haue beene the readie willing and deuout hearers of the word of God Act. Apost 16. Many no question zealous and religious women haue to their power striued to imitate those with their best of industrie Amongst others I might instance one now of a great age as hauing much past that number by which Dauid reckons the yeares of man yet from her youth hath lead a life without any noted staine or blemish deuout in her zeale remarkeable in her charitie beloued of all hated of none a Phisitian to the sicke and Chirurgion to the wounded who with her owne hands hath sent more lame and diseased persons from her gate whole and sound than Lazarus had sores about him when he lay at the rich mans gate vnrelieued she feeding with loaues when that purple glutton would not spare his crummes she doing this out of a widowes mite when he would
both of them being so naturallie beautifull that they were said to be the sonnes of Adonis and Venus The elder raigned in the lower parts of Media the Iunior kept his principalitie in the higher countrey as farre as the riuer Taâ—ais not many leagues distant from thence there liued the king Homartes who had one onely daughter cald Odatis whom as diuers Authours affirme seemed in a dreame to haue seene this Zariadres and of his person to be much inamoured The like in a vision happening to him in so much that he was ardentlie affected to her whome as yet he had neuer seene This Odatis was the fairest Princesse in that time liuing in Asia and Zariadres no whit to her inferiour who sent to the king Homartes to demand her in marriage he would by no meanes yeeld to the motion because not hauing any male issue he was loath to transferre the succession of his kingdome vpon a stranger purposing rather to bestow her on some Prince of his countrey though a subiect Not long after he caused to be assembled all the friends kinsmen Nobilitie and Gentrie of his land inuiting them to his daughters marriage but not yet knowing or hauing determined in himselfe on whom to conferre her His subiects thus assembled hee inuited them all to a solemne and high feast whither hauing called his daughterâ— in the hearing of all his guests he thus bespake her We are now ô Princely daughter to celebrate thy nuptialls take therfore this golden bowle filled with rich Greekish wine and hauing throughlie and aduisedlie perused all this noble companie to whom thou shall daine first to drinke he is vndoubtedlie thy husband She hauing viewed and reuiewed them all none pleasing like that person presented to her in her dreame she demanded of her father some few daies respight which granted she sent word to Zariadres how her affaires stood concerning her marriage and withall much desiring his speedy presence He being in his army neere to Tanais and hearing this newes secretlie conueyed himselfe out of his tent and without any seruant or attendant sauing his chariotter came priuatelie into the Cittie of Homartes hauing in wondrous short space runne 8000 furlongs this done he disposed both of his charriot and driuer and withall putting himselfe into a Scythians habit hee came to the place where this marriage was to be celebrated and thronging in amongst the rest he beheld the beautifull Odatis sad in countenance and tempering her draught with a slow and vnwilling hand to whom approaching more neerer he thus whispered Behold Odatis thy dearest Zariadres for whom thou didst latelie send ready to doe thee all seruice She casting an aduised eye vpon him and perceiuing him to be a stranger beautifull and in all semblance so like the person of whom she had dreamt in a great extasie of ioy dranke to him and gaue him the cup and whilst the rest were amased at the nouell hee snatcht her vp and carryed her where his charriot stood ready and so transported her into Media This their loue was so famous amongst the barbarous people that the history was portraied in all their Pallaces and Temples nay euen in their priuate houses many of the Nobilitie in memorie of her calling their daughters by the name of Odatis Dionisius the Tyrant banisht Dion out of Sicily taking into his owne custody the exyles wife Aristomache and her daughter but after at the great intercession of one of his seruants Polycrates a man by him much affected he compelled the Lady who stil lamented the absence of her Lord vnto a second marriage with this Polycrates who was by nation of Syracusa But Dion hauing gathered fresh forces and expelling Dionisius from Syracusa vnto the Locrenses Arâ—â—e his sister meeting him and congratulating his famous victorie made intercession for Aristomache who with great shame had sequestred her selfe from the presence of her first husband not daring to looke him in the face howsoeuer her second nuptialls were made by force and compulsion But the necessitie of the cause the wondrous submission and modest excuse of Aristomache together with the mediation of Arete so much preuayled with Dion all confirming hir innocence that he receiued his wife and daughter into his familie still continuing their former loue and societie Hippo a woman of Greece trauelling by sea with her husband and being surprised by Pyrats finding the chiefe of them to be inamoured of her beautie rather than yeeld to his lustfull desires she voluntarilie threw her selfe into the sea and was drowned leauing behind her a remarkable president of chastitie her body was driuen vpon Ericheon or as some will haue it the Erythean shore in memorie of whom a sacred monument was raysed which was many yeares after yeerely celebrated with many condigne honours Valer. Max. lib. 7. cap. 1. Chiomara of whom Liâ—ius Frontinus Florus and others haue written was the wife of Orgiantes Regulus and borne in Galatia Plutarch calls her Oriagontes it is thus related of her The army and the forces of the Gallogrecians being part of them defeated and the rest taken captiue by Ca. Manlius then consull neere to the mount Olimpus this Chiomara the wife of Regulus a woman of most knowne modestie and chastitie being first taken and after committed to the custody of a Roman Centurion was forceably by him adulterated A commandement comming from the Consull that all the treasure of which the Lady was possest should be confiscate to the Centurion onely her selfe with that ransome to bee returned safe and vntoucht to her husband she presently promist the captaine to bring him to a place where all his desires should be satisfied He of a couetous disposition with all celeritie hasted with her to the discouerie of this Magazin where she before had placed a company of Gallogrecians her countrey men and in their language commanded them to fall vpon him kill him which done she cut off his head and presented it to her husband and kneeling to him both expressed the nature of her iniury and the manner of her reuenge The censures of the Consull Manilius and her husband Regulus both assented in this That she was of a courage vnmatchable for though her body was brought vnder the subiection of an enemy neither her mind could be conquered nor her chastitie made captiue An antient woman amongst the Syracusans when all the subiects of Dionysius with many execrations cursed and openlie inueighed against his insufferable cruelties she onely was obserued morning and euening to sollicite the gods for his long life and happinesse which comming to the eare of the king he caused her to be called before him and demanded of her the cause Why amongst all his oppressed subiects who dayly wisht his ruin she alone inuoakt the gods for his health and preseruation to whom with an vndaunted resolution she thus answered That which I doe ô King is not without due premeditation and grounded both vpon reason
bearing with her in her wombe a child begot by Salomon Lycasth in Theat Human. vitae Lib. 1. cap. de Femin doctis Adesia a woman of Alexandria a neere kinswoman to the Philosopher Syrianus both for her Chastitie and Learning is commemorated by Suidas Vata Lib. 13. cap. 3. Antrop Nicostrata by some called Carmentis helped to make vp the number of the Greeke Alphabet shee is also said to haue added to our Roman Letters Hermodica was the wife of Midas king of Phrygia shee is not onely celebrated for her rare feature and beautie but for her wisedome shee was the first that euer stamped Money or made Coyne amongst the Cimenses Heraclides Numa was the first that made Money amongst the Romanes of whose name it was called Nummus Isiodor Lib. 16. cap. 17. It is likewise called Pecunia of Pecus which signifies Cattell for the first that was made to passe currant betwixt man and man was made of the skinnes of beasts stamped with an impression It hath beene currant amongst our English Nation part of it may at this day be seene as an antient Monument in the Castle of Douer Saturne made Money of Brasse with inscriptions thereon but Numa was the first that coyned Siluer and caused his name to be engrauen thereon for which it still retaines the name in the Roman Tongue and is called Nummus Aspasia was a Milesian Damosell and the beloued of Pericles shee was abundantly skilled in all Philosophicall studies shee was likewise a fluent Rhetorician Plutarchus in Pericles Socrates imitated her in his Facultas Politica as likewise Diotima whom he blushed not to call his Tutresse and Instructresse Of Lasthenea Mantinea Axiothaea and Phliasia Platoes schollers in Philosophie I haue before giuen a short Character Themiste was the wife of Leonteius Lampsacenus and with her husband was the frequent Auditor of Epicurus of whom Lactantius sayth That saue her none of the ancient Philosophers euer instructed any woman in that studie saue that one Themiste Arete was the wife of Aristippus the Philosopher and attained to that perfection of knowledge that shee instructed her sonne in all the liberall Arts by whose industrie hee grew to be a famous professor Hee was called Aristippus and shee surnamed Cyrenaica Shee followed the opinions of that Aristippus who was father to Socrates Shee after the death of her father erected a Schoole of Philosophie where shee commonly read to a full and frequent Auditorie Genebria was a woman of Verona shee liued in the time of Pius the second Bishop of Rome Her Workes purchased for her a name immortall Shee composed many smooth and eloquent Epistles polished both with high conceits and iudgement shee pronounced with a sharpe and lowd voyce a becomming gesture and a facundious suauitie Agallis Corcyrua was illustrious in the Art of Grammar Caelius ascribes vnto her the first inuention of the play at Ball. Leontium was a Grecian Damosell whom Gallius calls a strumpet shee was so well seene in Philosophicall contemplations that she feared not to write a worthie booke against the much worthie Theophrastus Plin. in Prolog Nat. Histor. Cicero lib. de Natur. Deorum Dâ—mâ— the daughter of Pythagâ—ras imitated the steps of her father as likewise his wife Theâ—no her husband the mother and the daughter both prouing excellent schollers Laerâ— Themistoclea the sister of Pythagoras was so practised a student that in many of his workes as he himselfe confesseth hee hath implored her aduise and iudgement Istrina Queene of Scythia and wife to king Ariâ—ithes instructed her sonne Sythes in the Greeke Tongue as witnesseth Herodotus Plutarch in Pericte saith That Thargelia was a woman whom Philosophie solely illustrated as likewise Hyparchia Greca Laâ—râ—â— Cornelia was the wife of Africanus and mother to the noble Familie of the Gracobi who left behind her certaine Epistles most elaborately learned From her as from a Fountaine flowed the innate eloquence of her children therefore Quintil thus sayth of her Wee are much bound to the Mother or Matron Cornelia for the eloquence of the Gracchi whose vnparaleld learning in her exquisite Epistles she hath bequeathed to posteritie The same Author speaking of the daughters of Laelius and Quint. Hortensius vseth these words The daughters of Laelius is sayd in her phrase to haue refined and excelled the eloquence of her father but the daughter of Q. Hortensius to haue exceâ—ded her Sex in honor So likewise the facundity of the two Lyciniaes flowed hereditarily from their father L. Crassus as the two daughters of Mutia inherited the learning of either parent Fuluia the wife of M. Antonius was not instructed in womanish cares and offices but as Volater lib. 16. Antrop reports of her rather to direct Magistracies and gouerne Empires she was first the wife of Curio Statius Papinius was happie in a wife called Claudia excellent in all manner of learning Amalasuntha Queene of the Ostrogothes the daughter of Theodoricus king of those Ostrogothes in Italie was elaborately practised in the Greeke and Latine Tongues shee spake distinctly all the barbarous Languages that were vsed in the Easterne Empires Fulgosius lib. 8. cap. 7. Zenobia as Volaterran speakes from Pollio was Queene of the Palmirians who after the death of Odenatus gouerned the kingdome of Syria vnder the Roman Empire shee was nominated amongst the thirtie Tyrants and vsurped in the time of Gallenus but after beeing vanquished in battaile by the Emperour Aurelianus was led in triumph through Rome but by the clemencie of that Prince she was granted a free pallace scituate by the riuer of Tyber where shee moderately and temperatly demeaned her selfe shee is reported to be of that chastitie that she neuer entertained her husband in the familiar societie of bed but for issues sake and procreation of children but not from the time that shee found her conception till her deliuerie shee vsed to bee adored after the maiesticke state and reuerence done to the great Sophies of Persia. Beeing called to the hearing of any publique Oration shee still appeared with her head armed and her helmet on in a purple mantle buckled vpon her with rich jems she was of a cleare and shrill voice magnanimous and haughtie in all her vndertakings most expert in the Aegyptian and Greeke Tongues and not without merit numbred amongst the most learned and wisest Queenes Besides diuerse other workes she composed the Orientall and Alexandrian Historie Hermolaus and Timolus her two sonnes in all manner of disciplines shee liberally instructed of whose deaths it is not certaine whether they dyed by the course of nature or by the violent hand of the Emperour Olimpia Fuluia Morata was the ornament and glorie of our latter times the daughter of Fulu Moratus Mantuanus who was tutor in the Arts to Anna Prince of Ferrara shee was the wife of Andreas Gunthlerus a famous Physitian in Germanie shee
writ many learned and elaborate workes in either tongue at length in the yeare of our Lord 1555 in the moneth of October being of the age of twentie nine yeares she dyed in Hedelburgh Saint Hâ—lena may amongst these be here aptly registred for thus Stow Harding Faâ—ian and all our moderne Chroniclers report of her Constantius a great Roman Consull was sent into Brittaine to demaund the tribute due vnto Rome immediately after whose ariuall before he could receiue an answer of his Embassie Coill who was then king dyed therefore the Brittaines the better to establish their peace dealt with the Roman Embassador to take to wiâ—e Helenâ— the daughter of the late deceased king a young Ladie of an attractiue 〈◊〉 adorned with rare gifts and indowments of the Mind 〈◊〉 Learning Vertâ—â— the motion was no sooner made but accepted so that Constantius hauing receiued the Brittish tribute returned with his new bryde to Rome and was after by the Senat constituted chiefe ruler of this kingdome After twentie yeares quiet and peacefull gouernement which was thought her wisedome Constantius dyed and was buried at Yorke in his time was Saint Albon martyred at Verolam since called Saint Albones as Iohn Lidgate Monke of Burie testifies who in English heroicall verse compiled his Historie Constantius sayth hee the younger succeeded his father Constantius as well in the kingdome of England as diuers other Prouinces a noble and valiant Prince whose mother was a woman religious and of great sanctimonie this young Prince was borne in Brittaine and prooued so mightie in exploits of warre that in time hee purchased the name of Magnus and was stiled Constantine the Great a noble protector and defender of the true Christian Faith In the sixt yeare of his raigne he came with a potent armie against Maxentius who with greeous tributes and exactions then vexed and oppressed the Romans and being vpon his march hee saw in a Vision by night the signe of the Crosse shining in the Ayre like fire and an Angell by it thus saying Constantine in hoc signo vinces i. Constantine in this signe thou shalt conquer and ouercome with which beeing greatly comforted be soone after inuaded and defeated the armie of Maxentius who flying from the battaile was wretchedly drowned in the riuer Tiber. In this interim of his glorious victorie Helena the mother of Constantine being on pilgrimage at Ierusalem there found the Crosse on which the Sauiour of the world was crucified with the three nayles with which his hands and feete were pierced Ranulphus amplifies this storie of Helena somewhat largelier after this manner That when Constantine had surprised Maxentius his mother was then in Brittaine and hearing of the successe of so braue a conquest shee sent him a letter with great thankes to heauen to congratulate so faire wished a Fortune but not yet being truely instructed in the Christian Faith she commended him that he had forsaken idolatrie but blamed him that hee worshipped and beleeued in a man that had beene nayled to the Crosse. The Emperour wrote againe to his mother That she should instantly repaire to Rome and bring with her the most learned Iews and wisest Doctors of what faith or beleefe so euer to hold disputation in their presence concerning the Truth of religion Helena brought with her to the number of seuenscore Iewes and others against whom Saint Siluester was only opposed In this controuersie the misbeleeuers were all nonplust put to silence It hapned that a Iewish Cabalist among them spake certain words in the eare of a mad wild Bull that was broke loose and run into the presence where they were then assembled those words were no sooner vttered but the beast sunck down without motion and instantly dyed at which accident the iudges that sat to heare the disputation were all astonished as wondering by what power that was done To whom Siluester then spake What this man hath done is onely by the power of the deuill who can kill but not restore vnto life but it is God onely that can slay and make the same bodie reuiue againe so Lyons and other wilde beasts of the Forrest can wound and destroy but not make whole what is before by them perished then saith hee if hee will that I beleeue with him let him rayse that beast to life in Gods name which hee hath destroyed in the Deuils name But the Iewish Doctor attempted it in vaine when the rest turning to Siluester said If thou by any power in Heauen or Earth canst call backe againe the life of this beast which is now banished from his bodie wee will beleeue with thee in that Deitie by whose power so great a miracle can be done Siluester accepted of their offer and falling deuoutly on his knees made his prayers vnto the Sauiour of the world when presently the beast started vp vpon his feete by which Constantius was confirmed Helena conuerted and all the Iewes and other Pagan Doctors receiued the Christian Faith and were after baptised and after this and vpon the same occasion Helena vndertooke to seeke and find out the Crosse. Ambrose and others say she was an Inne-keepers daughter at Treuerent in France and that the first Constantius trauailing that way married her for her beautie but our Histories of Brittaine affirme her to be the faire chast and wise daughter of king Coil before remembred The perfections of the minde are much aboue the transitorie gifts of Fortune much commendable in women and a Dowrie farre transcending the riches of Gold and Iewels Great Alexander refused the beautifull daughter of Darius who would haue brought with her kingdomes for her Dower and infinite Treasures to boot and made choyse of Barsine who brought nothing to espouse her with saue her feature and that shee was a Scholler and though a Barbarian excellently perfect in the Greeke Tongue who though poore notwithstanding deriued her pedigree from kings And vpon that ground Licurgus instituted a Law That women should haue no Dowers allotted them that men might rather acquire after their Vertues than their Riches and women likewise might the more laboriously imploy themselues in the attaining to the height of the best and noblest Disciplines It is an argument that cannot be too much amplified to encourage Vertue and discourage Vice to persuade both men and women to instruct their Mindes more carefully than they would adorne their Bodies and striue to heape and accumulate the riches of the Soule rather than hunt after Pompe Vaine-glorie and the wretched Wealth of the world the first being euerlastingly permament the last dayly and hourely subiect to corruption and mutabilitie Horace in his first Epistle to Mecaenas sayth Vitius Argentum est Auro virtutibus Aurum Siluer is more base and cheape than Gold and Gold than Vertue To encourage which in either Sex Plautus in Amphit thus sayes Virtus praemium est optimum virtus omnibus Rebus anteit profecto c. Vertue 's the best