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A35340 A discourse concerning the true notion of the Lords Supper by R.C. Cudworth, Ralph, 1617-1688. 1642 (1642) Wing C7466; ESTC R13968 38,463 77

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eate of those Sacrifices which they had offered unto God as a Federall Rite betweene God and them which we shall explaine at large hereafter So then the Eating of the Sacrifices was a due and proper appendix unto all Sacrifices one way or other and either by the Priests or themselves when the person that offered was capable thereof Wherfore we shall find in the Scripture that Eating of the Sacrifices is brought in continually as a Rite belonging to Sacrifice in generall Which we will now shew in divers instances Exod. 34. 15. God commands the Jewes that when they came into the Land of Canaan they should destroy the Altars and Images and all the Monuments of Idolatry among those Heathens giving the reason thus Lest thou make a Covenant with the Inhabitants of the Land and they goe a whoring after their Gods and doe Sacrifice unto their Gods and one call thee and thou EATE of their Sacrifice Which indeed afterward came thus to passe Numb. 25. 2. They called the people to the Sacrifice of their Gods and the people did EATE and bow downe to their Gods or as it is cited in Psal. 106. they joyned themselves unto Baal-peor and ATE the Sacrifice of the dead When Iethro Mose's Father in Law came to him Exod. 18. 12. He tooke a Burnt-offering and Sacrifices for God and Aaron came and all the Elders of Israel TO EATE BREAD before the Lord by Sacrifices there are meant Peace-offerings as Aben-Ezra and the Targum well expound it which we said before were regularly joyned with Burnt-offerings So Exod. 31. When the Israelites worshipped the golden Calfe the Text saith that Aaron built an Altar before it and made a Proclamation saying To morrow is a FEAST unto the Lord see how the Altar and the Feast were a kinne to one another And they rose up early in the morning and brought Burnt-offerings and offered Peace-offerings and the people SATE DOWNE TO EATE AND DRINKE Which passage Saint Paul makes use of being about to dehort the Corinthians from eating things sacrificed to Idols 1 Cor. 10. Neither be you Idolaters as some of them were as it is written The People SATE DOWNE TO EATE AND DRINKE for this was no common Eating but the Eating of those Sacrifices which had beene offered up to the golden Calfe The first of Sam. 1. It is said of Elkanah that he went up out of his City yearely to worship and to Sacrifice to the Lord of Hosts in Shiloh and when the time was come that he offered he gave to Peninnah his wife and to all her Sons and Daughters PORTIONS and unto Hannah he gave a double PORTION that is Portions to eate of those Sacrifices that had been offered up to God as R. David Kimchy notes And in the eight Chapter of the same booke when Saul was seeking Samuel going towards the City he met some maidens that told him Samuel was come to the City for there was a Sacrifice for the people that day in the High-place As soone say they as you come into the City you shall finde him before he goe up to the High-place TO EATE for the people will not EATE untill he come because he doth blesse the Sacrifice Where though the word Bamah properly signifie a High-place or place of Sacrifice whence the Greek word {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} is thought to be derived Yet it is here rendred by the Targum as often elsewhere {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Domus Accubitus A house of feasting because feasting and sacrificing were such generall Concomitants of one another So againe in the 16. Chap. Samuel went to Bethlehem to anoint David I am come saith he to sacrifice to the Lord sanctifie your selves and come with me to the Sacrifice but when he understood that Iesse's youngest sonne was absent he saith to Iesse Send and fetch him for we will not SIT DOWNE untill he come So I understand that of the Sichemites according to the judgement of the Jewish Doctors Iudg. 9. They went into the house of their God and did EATE and DRINKE and cursed Abimelech that is they went into the house of their God to Sacrifice and did eate and drinke of the Sacrifice which perhaps was the reason of the name by which they called their God whom they thus worshipped BERITH which signifies a Covenant because they worshiped him by this Federall Rite of eating of his Sacrifices of which more hereafter Thus likewise the Hebrew Scholiasts expound that in the 16. Chapter of the same Booke Verse 23. concerning the Philistims when they had put out Sampsons eyes They met together to offer a great Sacrifice unto Dagon their God and TO REIOYCE that is in Feasting upon the Sacrifices Hence it is that the Idolatry of the Jewes in worshipping other Gods is so often described synecdochically under the Notion of Feasting Isa. 56. 7. Upon a lofty and high mountaine hast thou SET THT BED and thither wentest thou up to offer Sacrifice for in those ancient times they were not wont to sit at feasts but lie downe on beds or couches Ezek. 23. You sent for men from farre Sabeans from the Wildernesse i. e. Idolatrous Priests from Arabia and loe they came for whom thou didst wash thy selfe and satest upon a stately BED with a TABLE prepared before thee Amos 2. verse 8. They laid themselves downe upon clothes laid to pledge by every Altar i. e. laid themselves downe to eate of the Sacrifice that was offered on the Altar And in Ezek. 18. 11. Eating upon the Mountaines seemes to be put for Sacrificing upon the Mountaines because it was a constant appendix to it He that hath not done any of these things but hath even EATEN upon the Mountaines {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} i. e. Hath worshipped Idols upon the Mountaines so the Targum renders it Lastly Saint Paul makes Eating of the Sacrifice a generall Appendix of the Altar Heb. 12. We have an Altar whereof they have no right TO EATE that serve the Tabernacle I will observe this one thing more because it is not commonly understood that all the while the Jewes were in the Wildernesse they were to Eare no meate at all at their private Tables but that whereof they had first sacrificed to God at the Tabernacle For this is clearely the meaning of that place Levit. 17. verse 4 5. Whatsoever man there be in the house of Israel that killeth a Lamb or a Goat or an Oxe within the Camp or without the Camp and bringeth it not to the door of the Tabernacle to offer an offering to the Lord bloud shall be imputed to him And so Nachmanides there glosses according to the mind of the Ancient Rabbines {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} i. e. Behold God commanded at first that all which the Israelites did Eate should be Peace-offerings Which command was afterward dispensed with when they came into the land and their dwellings were become