Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	marry_v	william_n	26,865	5	8.2285	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41129	The spirituall man's directorie guiding a Christian in the path that leads to true blessednesse in his III. maine duties towards God : how [brace] to believe, to obey, to pray [brace] : unfolding the [brace] Creed, X. Command., the Lords prayer / by that reverend and faithfull minister of Gods word Mr. William Fennor ...	Fenner, William, 1600-1640.	1648 (1648)	Wing F702; ESTC R41150	81,283	149

there were a just condition put which is not fulfilled Secondly if a time were set and the one party failes then the other is free Thirdly if there appeares any thing after the Espousals which if it had been knowne before had hindred them and now one party reasonably change his minde Fourthly if both agree to loosen the promise made but conditionally promises of Mariage becomes often scandalous 1. Sam. 18. 17. and therefore better slay till through agreement for Mariage is the absolute taking of one to be a wife Gen. 25. 1. Mariage though it be more solemnely celebrated by a Minister yet it may be also by the civill Magistrate Ruth 4. 1. openly before witnesses ver 9. and with invocation and benidiction verse 11 12. so then Mariage is consummate verse 13. Q. 87. What is the duty of man and wife A. First Conjugall love as towards their owne bodies and soules Eph. 5. 28. Secondly speciall honour and dwelling together according to knowledge and communion in the worship of God 1. Pet. 3. 7. Thirdly communication of their body and so possessing the vessell in Sanctification 1. Thess 4. 4. Fourthly communication of outward goods especially for the use of them for they are one flesh Eph. 5. 31. onely so as the husband be the head 1. Cor. 11. 3. and therefore first he is to cherish his wife and to provide for her necessaries Eph. 5. 29. Secondly to goe before her in knowledge yet so as he is to hearken to her godly counsell Iudge 13. 23. Thirdly to rule well over his house 1 Tim. 3. 4. and as for the wife First she must submit and acknowledge her selfe subject to her husband in the Lord Eph. 5. 22. Secondly reverence him verse 33. Thirdly ask questions of him wherein she is ignorant about points of faith and therefore he is bound to be able to tell her 1 Cor. 14. 35. she may in some cases give something away without the expresse consent of her husband so it be for the good of the family 1. Sam. 25. 18. as an almes to the poore Pro. 31. 20. especially if she get it over and above by her industry verse 13● and doe not sin against the trust of her husband ver 11. for his good and not for his evill ver 12. Q. 88. What must they doe that are to Marry and what say you more of the seventh commandement A. They must seek God extraordinarily by prayer and meditation as Isaack did Gen. 24. 63. and their parents must solomnely blesse them or they that give them in Mariage they must solemnely blesse them and beseech the Lords blessing upon them verse 60. The man must be carefull that he Marry a godly daughter of Gods people Iudg. 14. 3. and so is the maid that she Marry in the Lord 1. Cor. 7. 39. and when they do Marry to Marry as if they Married not ver 29. and to beware of any disorders at the Marriage feast as if Christ Iesus were bodily there Ioh. 2. 2. this 7th Cōmandement forbids wanton company Eph. 5. 7. al drunkenes excesse 1. Pet. 4. 3. idlenes Ex●● 16. 49. sleepines loosenes of eyes 2. Sam. 11. 23 and an impudent forehead Ier. 3. 3. all kinds of light talking 1 Tim. 5. 13. or gesture Isa 3. 16 17. wanton Dances Stage-playes Pictures histories tales or any filthy conversation which may grieve a righteous Lot 2 Pet. 2. 7. and lustfull attyre Prov. 9. 10. any strange fashions or apparell Zeph. 1. 8. Magistrates must not tolerate or lightly or ridiculously punish Whoredome or Fornication for that is as bad as tolerating Deut. 23. 17. not forbid the remedy as Mariage 1 Tim. 4. 3. Q. 89. What is the eight Commandement A. Thou shalt not Steale that is first Thou shalt not defraud Mark 10. 19. whether it bee by robbery Luk. 10. 30. or Burglary Exod. 22. 2. or any other theft 1 Cor. 6. 10. whether by concealing 1 King 21. 7. or by p●rtaking thereof Prov. 29. 24. or by being a confederate Prov. 1. 14. Secondly thou shalt not use cunning guile 1 Thes 4. 6. neither by vaine getting Prov. 13. 11. nor unright getting Ier. 17. 11. nor covetous getting Hab. 2. 9. nor by unjust detaining Iam. 5. 4. Thirdly thou shalt not be an Usurer whether by extortion Ezec. 22. 12. or any other sinne against the sence of true lending Ezec. 18. 8. Hee that lives in this sinne wittingly is under an impossibility to be saved yet Psal 15. 5. for he is an unjust man Prov. 28. 8. whether he bee a lending Usurer Deut. 23. 19. or a Broker for-usurers Ier. 15. 10. or a wise inventer of new usury for it is cursed to be wise to doe Evill Ier. 4. 22. Fourthly thou shalt not be niggardly Eccles 6. 2. nor carking and caring in any thing Phil. 4. 6. nor resolving to bee rich 1. Tim. 6. 9. nor hasty to be rich Prov. 28. 20. nor insatiable in the increase of riches Eccl. 4. 8. Fiftly thou shalt not be a waster Prov. 18. 9. nor improvident for thy self or servants or wife or children or any others that are thine 1. Tim. 5. 8. Q. 90. What doth this Commandement forbid more A. Heedlesse suertiship Prov. 11. 15. false weights and measures vers 1. Ingrossings and hoardings of Corne or the like vers 29. asking a higher price for the wares then the seller may afford for that is lying Prov. 21. 6. though it be to bring the buyer to a due worth for that is to do evill that good may come of it Rom. 3. 8. dispraysing of the ware as buyers use to do that they may get them under value Prov. 20. 14. buying things that are not to be sold as Graces pardons presentations to benefit Act. 8. 18. making of ware that are unlawfull to be used as Dice and Shrines for Idolatry Act. 19. 24. Sacriledge Rom. 2. 22. of things given to good uses either by ones selfe for which Anantas and Saphira died suddenly Acts. 5. 5 10. or by others Prov. 20. 25. of tenths or any Church dutyes Mal. 3. 8. or Church livings whether it be by mangling or alienating or devouring of them Nehem. 13. 7 8. here are condemned First Bankrupt Gentlemen that will not labour in their calling Luk. 16. 3. Secondly Idle Gentlemen that will not work at all 2 Thess 3. 11. Thirdly idle beggers that would have to eat and yet are lazie to work for it ver 10. Fourthly all be they never so great or Noble or rich that use a vocation Gen. 3. 19. Fifthly all Iuglers Fidlers Gamsters Players keepers of gamehouses Sight-shewers and all that work not with their hands the thing that is good Eph. 4. 28. Q. 91. What more does this Commandement commande A First To make restitution whensoever we have wronged our neighbour Ezek. 33. 15. yea rather more then lesse to the party damnified Levit. 6. 5. or if he be dead to those next of kinne or for want of them

THE SPIRITVALL MAN'S DIRECTORIE Guiding a CHRISTIAN in the Path that leads to true Blessednesse In his 111. maine Duties towards GOD. How To Believe To Obey To Pray unfolding the Creed X. Command Lords Prayer BY THAT REVEREND and Faithfull Minister of Gods word Mr. WILLIAM FENNOR Sometimes Fellow of Pembroke-Hall and late Rector of Rochford in Essex LONDON Printed by T. P. for JOHN ROTHVVELL at the signe of the Sun and Fountaine in Pauls Church-yard 1648. TO THE CHRISTIAN READER CHRISTIAN READER THou hast here Publishe for thy benefit a Treatise of a necessary and profitable Subject wherein thou shalt find Magnum in parvo a great deale of matter in a little Treatise and that not trash nor altogether vulgar but precious Truths and many choice notions A Treatise that it may be this queazy Age will hardly relish Mannah is lothed by wanton appetites Scriptures are looked over now by some as rude Elements how much more those Bookes that lay downe Elements of Religion out of them but know thou that they have the worst stomackes that must be fed with fancies and made dishes and they are the healthiest that ●●●d on ordinary solid food And their soules are but diseased pieces that relish little but n●w ●rankes the soundest and strongest soules are such as love and feed on ordinary wholsome Truths Ordinary truths are like ordinary mercies and vsually finde the 〈◊〉 entertainment Ordinary mercies are both necessary and most usefull we owe our lives to them under God from day to day yet because ordinary they are little regarded especially by the vulgar but an intelligent man ●●●zes them and is affectionatly thankfull to God for them ●o ordinary truthes are most necessary and usefull they concurre to the being of a CHRISTIAN when others only adde lustre to him yet are they dispised by many because co●…on but a wise man knowes their use and will relish them and be chiefly thankfull for them And so wilt thou have cause for this Booke if thou vse it conscientiously if thou beest a read CHRISTIAN it may be as an Epitome of Divinity to helpe memory if thou beest rawe heere hast thou a a Compendium of necessary saving Truths If thou hast charge of a Family it may be very usefull to help thee in thy duty of Catechizing yet one thing I must warne thee of It is a Post-humous the father A man precious man in his generation is dead and fatherlesse children thou knowest are obnoxious to ill usage but thou in thy pity must supply its defect where the Printer hath been short in representing this Treatise as it was drawn by the Father of it in a Character not so plaine and legible If thou wilt where such need appeares helpe it with thy Pen and me with thy prayers I shall remaine Thine in Christ Iesus JO. GEREE From my Study in Ivy-Lane Feb. 19. 1647. Errata PAge 12. l. 8 for beleefe r. lesse p. 14. l. 23. r. suerty l. 31. for of r. for p. 20. l. 29. for marke r. Rock p. 33. dele not p. 17. l. 27. ad House of l. 28. two r. to p. 28. l. 15. dele im p. 42. l. 25. for chang r. challenging p. 44. l. 22. r. lesse then p. 45. l. 6. celebrat r. celebate or single life p. 49. las● l. r. vse not p. 50. l. 22. r. bare p. 54. l. 14. r. concession p. 55. l. ● faire shewes l. 9. r. Sectaries p. 57. l 7. r. not al p. 68. l. 2. add the law are under 110. l. 18. for abate r. about p. 113. l. 11. r too great p 118. l. 27. r. with water p. 138. l. 5. for Ware r. roare l. 15. r. yeelding OF CATECHIZING Question 1. WHat is Catechisme Answ It is the teaching of the Principles of the Doctrine of CHRIST namely of Repentance from dead works and of Faith Heb. 6. 1. To them that have need of milke and not of strong meat Heb. 5. 12. as being babes in Christ 1 Cor. 3. 1. and the lambes of Christ whom the Minister must feed as well as his Sheepe Joh. 21. 15. Quest 2. Who must Catechise besides the Minister Answ My Parents must Catechise me and teach me the truth of the Lord Isa 38. 19. My Father must teach mee the information of the Lord Ephes 6. 4. And my mother too must Prov. 1. 8. So did Salomon's mother teach him Prov. 31. 1. Yea and the master of the house where I dwell though he be not my father yet hee must teach me if I be but one of his houshold Gen. 18. 19. Qu. 3. How if Parents doe not teach their Children Answ They are cruell Ostriches and their hearts are hardened Job 39. 16. And God hath taken the Spirit of wisdome from them vers 17. They loose their owne soules and doe what in them lyeth to cast away our soules too as ever they meane to keep their own soules they must teach us Deut. 4. 7. Qu. 4. Why hast thou a Name given thee in Baptisme Ans Because the people of God named their children then so did Abraham name his Son Isaac at Circumcision Gen. 21. 3. The parents have power to appoint the name what it shall be Luk. 1. 60 63. Which ought not to be one of a bad signification for that is a shame as the name of Nabal signifieth a foole 1 Sam. 25. 25. Qu. 5. What use doest thou make of thy name given thee in Baptisme Ans Two uses First to teach me Christianisme that I must give up my name unto God to be his servant Jude a servant of Christ Iude 1. Iames a servant of God Iam. 1. 1. Moses Gods servant Iosh 1. 2. Secondly that J keep my name unspotted and undefiled for God only accounts upon such Names Revel 3. 4. And therefore it it is fit I should not change it unlesse upon a great occasion as Abram afterwards was called Abraham Gen. 17. 5. Nor give any cause why any nick-name should be set upon it as Esau to be called Edom Gen 25. 30. The Pope that changeth his Christian name sheweth himselfe to be Antichrist 1 Ioh. 2. 22. Qu. 6. Why would God have thee Baptized Ans For foure reasons First to teach me that I was borne by nature the Child of wrath and damnation Ephes 2. 3. Secondly to give me the washing of regeneration or renewing of the Holy Ghost 1 Tit. 3. 5. Thirdly to Covenant with me that I should walke in newnesse of life Rom. 6. 4. Fourthly to distinguish me not outwardly from such as are not Gods people but Iufidels and Pagans for it is a badge and signe of my profession Gen. 17. 11. And not to be omitted by any meanes vers 14. Nor contemned nor neglected in the least degree seeing it is a matter of Salvation or damnation Mark 16. 16. Q. 7. What is required in him that is Baptized Answ Hee must have Faith the Eunuch had faith actually before he was baptized Act. 8. 37. Or at least to be in