Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	marry_v	son_n	44,819	5	5.8094	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41129	The spirituall man's directorie guiding a Christian in the path that leads to true blessednesse in his III. maine duties towards God : how [brace] to believe, to obey, to pray [brace] : unfolding the [brace] Creed, X. Command., the Lords prayer / by that reverend and faithfull minister of Gods word Mr. William Fennor ...	Fenner, William, 1600-1640.	1648 (1648)	Wing F702; ESTC R41150	81,283	149

there were a just condition put which is not fulfilled Secondly if a time were set and the one party failes then the other is free Thirdly if there appeares any thing after the Espousals which if it had been knowne before had hindred them and now one party reasonably change his minde Fourthly if both agree to loosen the promise made but conditionally promises of Mariage becomes often scandalous 1. Sam. 18. 17. and therefore better slay till through agreement for Mariage is the absolute taking of one to be a wife Gen. 25. 1. Mariage though it be more solemnely celebrated by a Minister yet it may be also by the civill Magistrate Ruth 4. 1. openly before witnesses ver 9. and with invocation and benidiction verse 11 12. so then Mariage is consummate verse 13. Q. 87. What is the duty of man and wife A. First Conjugall love as towards their owne bodies and soules Eph. 5. 28. Secondly speciall honour and dwelling together according to knowledge and communion in the worship of God 1. Pet. 3. 7. Thirdly communication of their body and so possessing the vessell in Sanctification 1. Thess 4. 4. Fourthly communication of outward goods especially for the use of them for they are one flesh Eph. 5. 31. onely so as the husband be the head 1. Cor. 11. 3. and therefore first he is to cherish his wife and to provide for her necessaries Eph. 5. 29. Secondly to goe before her in knowledge yet so as he is to hearken to her godly counsell Iudge 13. 23. Thirdly to rule well over his house 1 Tim. 3. 4. and as for the wife First she must submit and acknowledge her selfe subject to her husband in the Lord Eph. 5. 22. Secondly reverence him verse 33. Thirdly ask questions of him wherein she is ignorant about points of faith and therefore he is bound to be able to tell her 1 Cor. 14. 35. she may in some cases give something away without the expresse consent of her husband so it be for the good of the family 1. Sam. 25. 18. as an almes to the poore Pro. 31. 20. especially if she get it over and above by her industry verse 13● and doe not sin against the trust of her husband ver 11. for his good and not for his evill ver 12. Q. 88. What must they doe that are to Marry and what say you more of the seventh commandement A. They must seek God extraordinarily by prayer and meditation as Isaack did Gen. 24. 63. and their parents must solomnely blesse them or they that give them in Mariage they must solemnely blesse them and beseech the Lords blessing upon them verse 60. The man must be carefull that he Marry a godly daughter of Gods people Iudg. 14. 3. and so is the maid that she Marry in the Lord 1. Cor. 7. 39. and when they do Marry to Marry as if they Married not ver 29. and to beware of any disorders at the Marriage feast as if Christ Iesus were bodily there Ioh. 2. 2. this 7th Cōmandement forbids wanton company Eph. 5. 7. al drunkenes excesse 1. Pet. 4. 3. idlenes Ex●● 16. 49. sleepines loosenes of eyes 2. Sam. 11. 23 and an impudent forehead Ier. 3. 3. all kinds of light talking 1 Tim. 5. 13. or gesture Isa 3. 16 17. wanton Dances Stage-playes Pictures histories tales or any filthy conversation which may grieve a righteous Lot 2 Pet. 2. 7. and lustfull attyre Prov. 9. 10. any strange fashions or apparell Zeph. 1. 8. Magistrates must not tolerate or lightly or ridiculously punish Whoredome or Fornication for that is as bad as tolerating Deut. 23. 17. not forbid the remedy as Mariage 1 Tim. 4. 3. Q. 89. What is the eight Commandement A. Thou shalt not Steale that is first Thou shalt not defraud Mark 10. 19. whether it bee by robbery Luk. 10. 30. or Burglary Exod. 22. 2. or any other theft 1 Cor. 6. 10. whether by concealing 1 King 21. 7. or by p●rtaking thereof Prov. 29. 24. or by being a confederate Prov. 1. 14. Secondly thou shalt not use cunning guile 1 Thes 4. 6. neither by vaine getting Prov. 13. 11. nor unright getting Ier. 17. 11. nor covetous getting Hab. 2. 9. nor by unjust detaining Iam. 5. 4. Thirdly thou shalt not be an Usurer whether by extortion Ezec. 22. 12. or any other sinne against the sence of true lending Ezec. 18. 8. Hee that lives in this sinne wittingly is under an impossibility to be saved yet Psal 15. 5. for he is an unjust man Prov. 28. 8. whether he bee a lending Usurer Deut. 23. 19. or a Broker for-usurers Ier. 15. 10. or a wise inventer of new usury for it is cursed to be wise to doe Evill Ier. 4. 22. Fourthly thou shalt not be niggardly Eccles 6. 2. nor carking and caring in any thing Phil. 4. 6. nor resolving to bee rich 1. Tim. 6. 9. nor hasty to be rich Prov. 28. 20. nor insatiable in the increase of riches Eccl. 4. 8. Fiftly thou shalt not be a waster Prov. 18. 9. nor improvident for thy self or servants or wife or children or any others that are thine 1. Tim. 5. 8. Q. 90. What doth this Commandement forbid more A. Heedlesse suertiship Prov. 11. 15. false weights and measures vers 1. Ingrossings and hoardings of Corne or the like vers 29. asking a higher price for the wares then the seller may afford for that is lying Prov. 21. 6. though it be to bring the buyer to a due worth for that is to do evill that good may come of it Rom. 3. 8. dispraysing of the ware as buyers use to do that they may get them under value Prov. 20. 14. buying things that are not to be sold as Graces pardons presentations to benefit Act. 8. 18. making of ware that are unlawfull to be used as Dice and Shrines for Idolatry Act. 19. 24. Sacriledge Rom. 2. 22. of things given to good uses either by ones selfe for which Anantas and Saphira died suddenly Acts. 5. 5 10. or by others Prov. 20. 25. of tenths or any Church dutyes Mal. 3. 8. or Church livings whether it be by mangling or alienating or devouring of them Nehem. 13. 7 8. here are condemned First Bankrupt Gentlemen that will not labour in their calling Luk. 16. 3. Secondly Idle Gentlemen that will not work at all 2 Thess 3. 11. Thirdly idle beggers that would have to eat and yet are lazie to work for it ver 10. Fourthly all be they never so great or Noble or rich that use a vocation Gen. 3. 19. Fifthly all Iuglers Fidlers Gamsters Players keepers of gamehouses Sight-shewers and all that work not with their hands the thing that is good Eph. 4. 28. Q. 91. What more does this Commandement commande A First To make restitution whensoever we have wronged our neighbour Ezek. 33. 15. yea rather more then lesse to the party damnified Levit. 6. 5. or if he be dead to those next of kinne or for want of them

the sanctifying Covenant of faith and so even a Child is cleane 1 Cor. 7. 14. Q. 8. How then can babes be Baptized Ans Children ought to be Baptized for all the Iaylors house was baptized Act. 16. 33. Even all Stephanus houshold 1 Cor. 1. 16. Whereof it is likely Children were part for children were Circumcised Luk. 1. 59. Now Baptisme is the circumcision of Christ Colos 2. 11 12. And when Peter urged Baptisme upon his hearers hee pressed it with this argument because the Promise was made to you and to your children Act. 2. 39. The Covenant to Abraham and his Seed stands everlastingly Gen. 17. 7. In substance to them which are the children of faithfull Abraham Rom. 4. 16. Q. 9. Can Babes have Faith then A. First they may have the seale of Faith Rom. 4. 11. Secondly they may have the Spirit of God Luk. 1. 15. Which is a Spirit of faith 4. 13. Thirdly they may have faith so accounted for they may be said to believe Math. 18. 6. 4ly They may have seminall Faith for they may bee borne againe and then the seed of God abideth in them 1 Iohn 3. 9. As children have a reasonable soule though yet they have not actuall reason to know the right hand from the left Jonah 4 11. And therefore they do not actually beleeve because knowing and beleeving go together 1 Ioh. 4. 16. Q. 10. Have all elect Babes then this Spirit of Faith and this same seminall Faith in their Baptisme A. Some have as first Jeremiah was sanctified in the wombe Ier. 1. 5. Iohn leapt in his mothers womb for joy in Christ Luke 1 44. Secondly such as shew strange instincts and aptnes in Religion and godlinesse as soone as they can speake plaine almost as Timothy who savingly knew the Scriptures from a child 2 Tim. 3. 15. but all have not for some live in sin till 20 yeeres after as Paul was not converted till he was at the age of a man Acts 9. 3. Beeing sensuall before and therefore without the Spirit Iude 19. Neverthelesse though he had not the Spirit dwelling in him from the womb yet he had the Spirit seperating and keeping him for a day of conversion Gal. 1. 15. But his Circumcision and his Baptisme were not actually availeable to the sealing of remission of sins till hee did call on the Name of the Lord by Faith Act. 22. 16. Q. 11. What benefits hast thou by Baptisme A. 3. I am thereby sealed First to bee a member of Christs body the Church 1 Cor. 12. 13. Secondly to be one of the Sons of God Joh. 1. 12 17. For so was Christ sealed Gods Son Ioh. 6. 27. In his Baptisme Math. 3. 17. 3ly to be an inheritor of the Kingdom of God Mark 16. 16. Standing benefits have no need of reiteration of Baptisme for there is no often put to it as their is to the Lords Supper 1 Cor. 11. 25. For it is a Sacrament of regeneration or the new birth Tit. 3. 5. A man cannot be born twice Iohn 3. 9 10. A man cannot bee borne twice for the ingrafied word of God doth dwell for ever in him 1 Pet. 1. 25. Q. 12. Have all that are Baptized these benefits A. No for the Spirit bloweth where it listeth Iohn 3. 8. and doth not tye himselfe to the water of Baptisme Math. 3. 11. Neither is this Baptisme which is outward in the flesh Rom. 2. 28. Esau was Circumcised yet God hated him Rom. 9. 13. Simon Magus Baptised yet in the gall of bitternesse Act. 8. 13 23. Q. 13. Who bee they that have not these benefits A. No man can know them till by their fruits wee may know them Math. 7. 13. Indeed Parents are bound to beleeve the best and hope the best for so Charity doth in all things that are not yet manifest 1 Cor. 13. 7. But for all our Charity they cannot bee vouchsafed forgivenesse of sins unlesse they joyne amendment of life to their Baptisme Act. 2. 28. Nor saved that answer not out of an upright Conscience to Christs interogatories though they were washed 1 Pet. 3. 21. And yet members in Christs visible Church and vesses in his house 2 Tim. 2. 20. And called Sons of God though rebellious Isa 1. 2. And may be said to bee begotten with an outward regeneration Deut. 32. 18. Q. 14. What diddest thou promise and vow in thy Baptisme A. Three things First Repentance of my sins for hee that liveth in sin is of the Divell 1 Iohn 3. 8. Secondly Faith for he that beleeveth not is condemned already Iohn 3. 18. Thirdly obedience to all Gods Commandements for cursed is hee that obeyeth not Ier. 11. 3. All these things was I taught in my Baptisme to observe all my life after Math. 28. 19 2● Now all this obedience must be done by the power of Faith in Christ Col. 3. 17. And therefore it is called the obedience of Faith Rom. 16. 26. And this Faith worketh by love Ga● 5. 6. And love must set me on worke to keepe Christs Commandements Iohn 14. 15 Q. 15. Art thou bound to performe thy Baptisme Vow and Oath A. I am bound Psa 50. 14. Or else I shall be utterly cut off Nah. 1. 15. Yea I am perjured else in making such a Covenant Hos 10. 4. And Christ will be a swift witnesse against mee Mal. 3. 5. And if I now live in sin and doe not keepe my Vow it is better for mee I had never taken this Vow upon mee Eccl. 5. 5. Q. 16. What is Beliefe or Faith Ans It is the gift of God Ephes 2. 8. Whereby I believe the words of Christ Psal 119. 66. And find rest in my soule in him Math. 11. 29. So that now it is no more I that life and worke and doe but Christ that liveth in me Gal. 2. 20. Q. 17. How many wayes is Faith taken Ans Six First Historicall Faith Iam. 2. 19. 2. ly A dead Faith Iam. 2. 26. 3. ly A temporary Faith Luk. 8. 13. 4. ly A bare hoping Faith Act. 8. 13. 5. ly a miraculous Faith 1 Cor. 13. 2. 6. ly this same saving and justifying Faith Rom. 5. 1. A Reprobate may have the first five and be damned for there is but one Faith Ephes 4. 5. Which the world knoweth not for it is a mistery 1 Tim. 3. 9. And the most men say they have it if wee will believe them yet if we will believe Christ few have it and it is very scarce Luk. 1. 8. Being the faith of the Elect. Tit. 1. 1. Q. 18. Do not wicked men say they believe in Christ Ans Yea Ioh. 2. 23. but Christ will not believe them nor commit himself unto them vers 24. It is not a bare beleeving of Christ in the clouds but the having of Christ in a man that giveth a man life 1 Iohn 5. 12. It is living in Christ as well as believing in Christ Joh. 11. 26. The wicked may say they have faith Iam.

What use doe you make of Gods secret will A. First in all our intention we must be carefull to insert this If it be Gods will Iam. 4. 13 14 15. either implicitely 1 Cor. 11. 34. or expressely Act. 18. 21. for there may be a thousand counsels in our hearts but none of them all can stand 〈◊〉 that which is appointed in heaven Prov. 19. 21. Secondly we must never be over earnest in our undertakings least Gods will comming forth to the contrary puts us to discontent and vexation 1 King 21. 4. Thirdly we must labour to be provided for whatsoever may break our purposes of Iohn 11. 11. if it be Gods will our purposes shall never take effect he hath many wayes to doe it Isa 59. 10. he suffering us to be inconsiderate Prov. 15. 22. by taking us away before we effect that we purposed Psal 146. 4. what a pitifull case had Ionathan been in if he had not been provided for all may be he aimed to be next David when he came to the crown 1 Sam. 13. 2. Fourthly we must beware that we run not against Gods revealed will rather then suffer our purposes to be frustrate the old Prophet of Bethel when he had a purpose to get the Prophet of Iudah home to his house rather then he would be hindred of his purpose he told a wretched lye 1 King 13. 18. the unjust Steward having a purpose to live make himselfe friends rather then he would be hindred of his purpose he would couzen his Lord Luke 16. 4. Fiftly we must be ready to submit to Gods will against it comes to be revealed what it is Act. 21. 4. Sixtly we must remember that even our owne hearts cannot will as we list but as God list Prov. 21. 1. nor our tongues answer as we list though we have what to answer but as God lists Proverb 16. 1. Q. 149. What pray we for in this Petition thy will be done A. First That we may renounce our owne will Math. 26. 39. whether it be our ●●rnall will called the will of our flesh Eph. 2. 3. which must be absolutely renounced for it is contrary to the will of the spirit Gal. 5. 17. or our naturall will whereby we will life and maintenance and freedome from torment and this we must renounce respectively namely when Gods will stands in competition Iohn 5. 30. Secondly we pray that God would make us content with his will whether it be disposing of our allowance Heb. 13. 5. or correcting us for our sinnes 1 Sam. 3. 18. Thirdly we pray that God would enable us to doe his commanding will Psal 143. 10. Fourthly we pray that we may doe it as Gods Angels doe Psal 143. 20. that is first readily without delay Psal 119. 60. Secondly willingly Psal 40. 8. that it may be our meate to doe it Iohn 4. 34. Thirdly constantly 1 Chron. 28. 7. Fourthly faithfully not picking and chosing but all the Lords will Act. 13. 22. Q. 150. What say you of the will of Gods word or command is it the Lords will that men shall do it or else woe is unto them A. Yea for that is his will by force of a law Rom. 2. 18. and the businesse that he bids men to do Luke 2. 49. and what ever prophane wretches thinke he will for a certaine require it Psal 10. 13. and if men will not doe it he himself will see it done one way or other Ezek. 21. 28. Gods word must needs be his peremptory will first because it is his pleasure Ezra 10. 11. Secondly because he engages his glory upon it therefore he wills it above heaven and earth Psal 148. 13. he will sooner let heaven earth come to naught then any title of his word not be done Math. 5. 18. his wisdome is engaged upon it too and therefore it is called his wisdome Prov. 2. 2. his holynesse is engaged upon it too and therefore it is called the word of the holy one Iob. 6. 10. and his power too and therefore none that neglect it shall escape except they be stronger then he ● Cor. 10. 22. and his greatnesse too his greatnesse is stamped upon every jot of his word Hos 8. 12. Thirdly it s a signe now strongly the Lord willeth his word by the greatnesse of the reward that he propounds to them that keep it Psal 19. 11. and by the greatnesse of the plagues that he threatens to them that will break it Deut. 28. 59. Fourthly it appears by the Lords importunity whereby he wooeth us to do it Math. 27. 37. Fiftly by the cost he was at to purchase his word he delivered his own son up unto death to procure us this will and testament Heb. 9. 16. and therefore how shall they escape that are stubborne against it and slight it Heb. 2. 2 3. Q. 151. What motives are there to perswade us to doe the Lords will A. First if we do the Lords will the Lord will heare our prayers Ioh. 9. 31. Secondly if we do the Lords wil we shal abide for ever 1 Ioh. 2. Thirdly 27. The doing of Gods will puts a great Nobility upon us Mark 3. 35. Fourthly hereby we shew our selves to be the servants of God Eph. 6. 6. Fiftly to do the Lords will is a signe of one that shall enter into heaven Math. 7. 21. Sixthly by so doing we please God Heb. 13. 21. when we do our owne will and not Gods we exalt our selves above God Dan. 11. 36. we said in out Baptisme that we should do the Lords will and therefore if we will not we are lying children Isa 30. 9. Q. 152. Tho fourth Petition is Give us this day our daily bread what is meant by bread here A. First Bread it selfe in particular 2 King 4. 32. which strengthens mans heart Psal 104. 15. Secondly that and also any other food Gen. 3. 19. any meales meat 2. Kings 6. 22. even flesh too Gen. 18. 5 7. and rayment too and whatsoever our naturall life needs Eccl. 11. 1. even all outward things Gen. 49 20. for not only food but rayment and warmth and other outward comforts do feed us a man may be starved with cold and therefore whatsoever helps to satisfie the desire of nature may be called bread Prov. 20. 13. Fourthly it signifies spiritually Christ too Iohn 6. 51. and his word Amo. 8. 11. and his grace 1 Cor. 5. 8. and his promise Math. 15. 26. But this spirituall bread is not here meant we pray for spirituall bread in the other petitions here only for our daily sustenance Luke 11. 3. indeed it is good to raise up our meditations from hence unto supernaturall meate Iohn 6. 27. First because man liveth not by bread only but by every word of God Math. 44. Secondly because a wise man looketh higher then the food of his carkase Prov. 30. 8. neither is the Sacramentall bread heere meant for that we pray for in the first Petition it being the fealing