Selected quad for the lemma: lord_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
lord_n daughter_n king_n marry_v 18,622 5 9.1536 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A18575 The Christian path-vvay Deliuered in a sermon preached at Paules Crosse, the last of Iune 1611. By Thomas Cheaste, minister and preacher of Gods Word. Cheaste, Thomas. 1613 (1613) STC 5105; ESTC S107789 21,804 48

There is 1 snippet containing the selected quad. | View lemmatised text

sinne for if sinne lye at the doore Gen. 4.7 it will stop our passage as it did Caines whether it these grosse and grieuous sinnes or any other beloued sin which wee so tenderly harbour and foster in our hearts like a rocke or an heape of sand will stoppe and damme vp the gate Therefore we must like little children creep low and humble our selues for if wee put on the true habit of humility and meekenesse Sathan cannot hinder vs. As the Serpents will not come into the vineyard when vines bring forth their blossomes no more will the old Serpent and author of pride come neere vs if we like fruitfull branches bud the blossomes of humility The want of this vertue cast Nebuchadnezar out of his earthly Kingdome and we must haue it or else we shall not enter into the heauenly Kingdome The Pharisee swelled in his owne proud conceit and therefore hee was too bigge to enter in but the poore Publican stooped and went in little Zacheus was a great rich man but he diminish'd himselfe by restitution giuing to the poore he descended from the lofty branches to the roote of humility and so entred in This gate it should seeme was made for none to enter but for these that are as children Math. 18.3 Verily I say vnto you saith Christ except yee become as little children yee cannot enter into the kingdome of God How acceptable is the morning sacrifice of our tender age vnto God no sacrifice of beasts was more welcome to God then yong kids or lambs none of birds more acceptable then yong pigeons or Turtle doues Manna was to be gathered in the morning before the Sun arose If we follow God as deere children God will take vs for his children and this is no small signe of Gods mercy so much to fauour and so highly to grace vs with the title of his children that wee may call him father Well and worthily may he be called a father for he is omnium Creator fideliumque Pater the Creator of all men and Father of the faithfull and therefore it is written Is not hee thy Father that hath bought thee and that made thee and proportioned thee Deut. 32.6 Yea without doubt God is our Father if we will obey him an euerliuing and an euerlasting Father as it is also written Doubtlesse thou art our Father Esay 63.16 though Abraham be ignorant of vs and Israel know vs not yet thou ô Lord art our Father and our Redeemer thy name is for euer If he be our Father and our Lord we should honour and feare him Mallac 1.6 A sonne honoreth his father and a seruant his maister If then I bee a Father where is my honour If I bee a Maister where is my feare saith the Lord of Hosts If therefore ye call him Father 1. Pet. 1.17 which without respect of persons iudgeth according to euery mans worke passe the time of your dwelling here in feare saith the Apostle In all our miseries and feare we are imboldened by the Spirit of Christ to call God our Father as we may reade Gal. 4.6 Because yee are sonnes God hath sent the Spirit of his Sonne into your hearts which cryeth Abba Father Math. 23.9 Wherefore Christ commandeth vs to call no man father on earth that is in faith and religion a reason he giueth saying There is but one your Father which is in heauen he is a father that made both body and soule and is ready to saue both when earthly parents forsake vs he will take vs when they leaue vs he will receiue vs when they will not and cannot help vs he can and will help vs when they dye hee liueth for hee is an euerlasting and an euerliuing Father first and last the beginning and the end a beginning without beginning and an end without end Many children bragge and boast of their parents gentry and they accompt it a great honour to be called the sonne of a King as Dauid said when hee should marry Sauls daughter Doe you thinke it a small thing to be a Kings sonne Should the children of God thinke it a small thing to be the sonnes and daughters of the King of Kings and Lord of all Lords King of heauen and earth He is worthily called a Father for he is Pater sanctitatis The Father of sanctity Pater potestatis The Father of power Pater pietatis The Father of piety The Father of sanctity and holynesse and therefore Christ saith Iohn 17.17 Father sanctifie them in the truth The father of power because hee can doe all things therefore he that knew best said Mark 14.36 All things are possible to thee The Father of piety and mercy and therefore the Apostle calleth him The Father of mercy 2. Cor. 1.3 and God of consolation Seeing he is the Father of mercy we ought to pray to him with deuotion For Christ saith Whatsoeuer yee shall aske the Father in my name Iohn 16.23 he will giue it you Seeing he is the Father of power we ought to honour him with humble obedience therefore the Holy-Ghost by the Prophet Malachy saith Mallac 1.6 The Sonne honoureth the Father c. Seeing he is the Father of mercy we ought to follow and imitate him in mercy as Christ commandeth vs saying Luk. 6.36 Bee yee mercifull as your Father is mercifull And seeing he is the Father of power of holynesse and mercy of him as dutifull children wee should bowing the knees of hearts seeke a blesnng Isaac his sonne said to his father Hast thou but one blessing But the God of Abraham Isaac and Iacob hath a blessing for euery faithfull child of his yea a triple benediction Benedictio preueniens benedictio adiuuans benedictio consummans His blessing preuenting his blessing assisting and his blessing consummating or finishing The first of his mercy the second of his grace the third of his glory The first of our conuersion the second of our conuersation the third of our glorification The first Benediction Blessed is he to whom the Lord imputeth no sinne Blessed is he whose sinnes are remitted The second Blessed is the man that feareth the Lord and walkes in his waies The third and last benediction Come yee blessed children of my Father receiue the kingdome prepared for you from the beginning of the world FINIS