Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	john_n	king_n	11,114	5	3.6821	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13569	The ballance of the sanctuarie shewing hovv vve must behaue our selues when wee see and behold the people of God in miserie and oppression vnder the tyranny of their enemies. Written by William Teelinck, minister of the Word of God at Midlebrough in Zealand.	Teellinck, Willem, 1579-1629.; Gataker, Thomas, 1574-1654.; Harmar, Christopher, attributed name.	1621 (1621)	STC 23860; ESTC S118307	55,093	128

Sit still my daughter vntill thou know how the matter will fall out for the Lord will not be at rest vntill he haue brought it to a good end Ruth 3. 18. And we must learne with all patience and quietnesse of minde to commend all our affayres to God as we see that the Lord Iesus Christ did who in the greatest dangers and those that seemed to be most preiudiciall to Gods cause was still and quiet and committed the matter vnto God that iudgeth righteously as when he was tolde that Herod the King had cut of the head of Iohn his forerunner a cruell deed and such a one as seemeed to be very preiudiciall to Gods cause he put it vp peaceably suffered it to goe on tooke care for himselfe and his Disciples and the better to secure them to get out of cruell Herods handes went apart into another place but proceeded still in his vocation and the worke which his heauenly Father had appoynted him to doe And thus beeing holpen by the consideration aforesayde and the experience which thereby wee haue reaped to the comfort and consolation of our heartes in all troubles and oppressions wee may alwayes bee assured of this that all the troubles that be fall the children of God is vnto them as the trouble of Ioseph as the holy Scripture calleth it that is such manner of trouble as whereby great ioy prosperitie and great promotion is layd vp in store for them For wee knowe all right well that all the miseries and troubles that fell vpon Ioseph all the misfortunes and tribulations that for a time hapned vnto him the hatred of his brethren against him their selling of him his bondage his false accusation of adultery by Potiphers wife imposed on him and his wrongfull imprisonment that followed there upon that all these things did altogether worke for and procure Iosephs good Rom. 8. 28. and did altogether strengthen him and was a great furtherance of his promotion and aduancement as wee may reade in Gen. 37. 39 40. 41. 42. And of the like nature are all the troubles and mis fortunes which Gods people and his Church indure for a time which in the end therefore shall turne to their good and are nothing meane while but as a preparatiue to their future aduancement And therefore are the troubles of Gods Church and children their cruell persecutions their great ouerthrowes the death of Martyrs and what soeuer else seemeth most of all to crosse them by the Prophet termed in a speciall manner the troubles of Ioseph Amos 6. 6. This wee must seriously thinke vpon and with long suffering and patience bend our selues and abide and in all our aduersities assure our selues that when the Lord hath done all his workes vpon Mount Sion and among his people hee will then rise vp and lift vp his peoples heads againe in the fit time of their neede as he did with Ioseph when the time of his aduancemēt was come and strike their enemies in the hinder partes and lay a perpetuall shame vpon them Furthermore this may teach and instruct vs that what troubles soeuer fall vpon the people of God we must not doubt of their good cause and religion nor abandon a good matter and withdraw our handes from it because it proceedeth not well at the first but remembring that the Lord our Lord hath not eyes of flesh nor seeth as men doe Iob 10. 4. wee must thereupon conclude that the Lord suffereth such troubles to fall vppon vs thereby to proue vs and to see whether wee will cleaue vnto him and holde with his people not onely when they are in wealth and prosperitie but then also when they are in trouble and aduersitie and withall part with and impart to them of our meanes as much as conueniently we may for the easing and helping of the poore oppressed Saints and seruants of God and such as haue no meanes to doe it must earnestly endeuour by their prayers vnto God beseeching him to ayde his people and to fight for them when they are in distresse praying in the Spirit as Gods people doe when they haue no other meanes and saying to the Lord with them Remember this that the enemies haue reproched thee O Lord and that the foolish people haue blasphemed thy name O deliuer not the soule of thy turtle Doue vnto the multitude of the wicked forget not the congregation of thy poore for euer haue respect to the Couenant for the darke places of the earth are full of the inhabitations of crueltie O let not the oppressed returne ashamed let the poore and needie prayse thy name arise O God plead thy owne cause remember how the foolish man reprocheth thee daily forget not the voyce of thy enemies the tumult of those that rise vp against thee encreaseth continually Psal 74. 18. 19. 20. 21. 22. 23. But those that haue better meanes must employ all their meanes to that end as those godly Princes OBEDIAH and NEHEMIAH and as all the Iudges of ISRAELL did who tooke the cause of GODS people in hand when it was in greatest distresse and by GODS blessing brought it to a happie ende to their owne prayse and the peoples comfort for which their names also shall be blessed to the worldes ende Whereas on the contrary a fearefull threatning is denounced against EDOM Israels brother euen that he should bee rooted out For his violence against his brother Iacob And obserue I pray you what this his violence was at such tyme sayth the Lord as thou stoodest on the other side in the day that the strangers carried away captiue his Forces and forreners entred into his gates and cast Bolts vpon Ierusalem euen thou wast as one of them And let euery man marke this last sentence concerning the manner of his ruine and rooting out and thinke well thereupon Therefore shall shame couer thee and thou shalt bee cut off for euer Obadiah verses 10. and 11. And no marvell For Meros was curst not because it holpe the enemies of GOD but onely because it did not ayde GODS people Curse yee Meros sayth the Angell of the Lord Curse yee bitterly the enhabitants thereof because they came not to the helpe of the Lord to the helpe of the Lord against the mightie Iudges the 5. Chapter and the 23. verse Ruben also th● eldest of the Children of Iacob from whom most helpe was expected was gently admonished and that for with-drawing himselfe saying Why abodest thou among the Sheepe-foulds to heare the bleatings of the Flockes for the divisions of RVBEN there were great thoughts of heart Iudges the 5. Chapter and verse 14. To conclude Let all godly hearted men therefore in the neede and necessitie of Gods people thinke seriously vpon the Commaundement of the LORD which hee giueth when his people are in trouble saying The Inhabitants of the Land of TEMAN brought water to him that was thirstie they prevented with Bread him that fled For they fled from the sword from the drawne sword and from the bent Bow and from the grieuousnesse of warre ESAY 21. 14. 15. And hauing ripely waighed and considered all thinges follow MOSES the Prince of ISRAELL Choosing rather to suffer affliction with the people of GOD then to enioy the pleasures of sinne for a season Esteeming the reproch of Christ greater riches then the treasures of Egypt Hebr. 11. 25. 26. Yea this will all those doe that haue the eye of Fayth with MOSES For he had respect vnto the recompence of the reward which by Grace is prepared for all those that following GODS counsell come to helpe his people in their neede and rightly judge of their afflictions For so it is written Blessed is hee that considereth the poore the Lord will deliuer him in the time of trouble Psal 41. 1. ⸪ FINIS a Pro. 25. 11. b Falsum ni●●● dicere licet at veri aliquid tacere aliquando est utile Aug. ad Gal. c. 2. de bon● persever 16. in Psal 5. Ambr epist 23. ex ●●● 16. 12. c Ezech. 13. 19 22. d Esa. 22. 12 13. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sophocl Mu●ca in luctu intempestiva narratio Sirac 22. 6. Et Sophod Oedip Tyra 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Apud Plut. de ethic vi●● Sympos 〈◊〉 l. 1. c. 5. e 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Naz. ad Eunom l. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Menand Bonum malum ●it tempore haud datum ●● Eras● tempestiva aliqua volupta nisit nocet H. St●ph 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Isocr ad D●mon Et data non apto tempore vina nocem Ovid. remed l. 1. f 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Greg. Naz. 〈◊〉 l●m l. 1. Nehem 8. 9. Luk. 15. 31. g Mat. 9. 15. Ma● 2. 19. 20. h 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pind. Pyth. ode 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Man Pal●●ol ad fil praecept 6. i Lament 3. 37 38. Esa 45. 7. Amos 3. 6. 2 Sam. 12. 11. And 16. 10. Iud. 3. 8 12. And 4. 2. 1 King 11. 14 23. k Et magis placandus Deus est in adversis minus laedendus in secundis placari quippe debe● cum irascitur laedi non debet cum placatur Adversa enim nobis per iracundiam Dei veniunt secunda per gratiam Sal●ian de Provid l. 6.