Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	henry_n	son_n	13,439	5	5.2286	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56127	The antipathie of the English lordly prelacie, both to regall monarchy, and civill unity: or, An historicall collection of the severall execrable treasons, conspiracies, rebellions, seditions, state-schismes, contumacies, oppressions, & anti-monarchicall practices, of our English, Brittish, French, Scottish, & Irish lordly prelates, against our kings, kingdomes, laws, liberties; and of the severall warres, and civill dissentions occasioned by them in, or against our realm, in former and latter ages Together with the judgement of our owne ancient writers, & most judicious authors, touching the pretended divine jurisdiction, the calling, lordlinesse, temporalities, wealth, secular imployments, trayterous practises, unprofitablenesse, and mischievousnesse of lordly prelates, both to King, state, Church; with an answer to the chiefe objections made for the divinity, or continuance of their lordly function. The first part. By William Prynne, late (and now againe) an utter-barester of Lincolnes Inne.	Prynne, William, 1600-1669.	1641 (1641)	Wing P3891A; Wing P3891_vol1; Wing P4074_vol2_CANCELLED; ESTC R18576	670,992	826

Treasure for that otherwise it was impossible the King should be fallen so farre behind hand whereupon hee was charged with the receit of 1109600. pound which amounted to more than a million of pounds besides a hundred thousand frankes paid unto him by Galeace Duke of Millaine for all which a sodaine account is demanded of him divers other accusations and misdemeanours were likewise charged against him and by meanes hereof Iohn a Gaun● Duke of Lancaster questioning him in the Kings Courts for these misdemeanours William Skipwith Lord chiefe Justice condemned him as guilty of these accusations procured his temporalties to be taken from him and to be bestowed upon the young Pri●ce of Wales and lastly commanded him in the Kings name not to come within twenty miles of the Court This happened in the yeare 1376. The next yeare the Parliament being assembled and Subsidies demanded of the Cleargy the Bishops utterly rufused to debate of any matter whatsoever till the Bishop of Winchester a principall member of that assembly might be present with him By this meanes Licence was obtained for his repaire thither and thither hee came glad he might be neere to the meanes of his re●titution But whether it were that he wanted money to beare the charge or to the intent to move commiseration or that he thought it safest to passe obscurely he that was wont to ride with the greatest traine of any Prelate in England came then very slenderly attended travelling through by-wayes as standing in doubt of snares his enemies might lay for him After two yeares trouble and the losse of ten thousand markes sustain●d by reason of the same with much adoe he obtain●● restitution of his temporalties by the mediation of Ali●● Piers a gentlewoman that in the last times of King Ed●●rd altogether possessed him Returning then unto Winchester he was received into the city with solemne proc●●sion and many signes of great joy Soone after his returne King Edward died● and the Duke hoping b● reason of ●h●●oung Kings nonage to work● some m●s●hi●fe unto this Bishop whom of all mortall men he most hated perhaps not without just reason began to rub up some of the old accusations● with addi●ions of new complaints But the King thought good to be a meanes of reconciling these two personages and then was easily entreated under the broad Seale of England to pardon all those supposed offences wherewith the Bishop had heretofore beene charged This Bishop earnestly desiring to be made Bishop of VVinchester the King himselfe exp●obrated to him the exilitie and smalenesse of his learning hee being no Scholler at all● but a surveyer of his buildings at first though laden with multitudes of pluralities to whom VVickham answered That albeit he were unlearned yet he was ab●ut to bring forth a f●uitfull issue which should procreate very great store of learned men which was understood of those most ample Colledges he afterwards bu●lt both at Oxford and VVincheste● for which good works alone his name hath since beene famous and himselfe extolled above his deserts in other things which were but ill at best This Prelate having obtained divers goodly promotions which he acknowledged to have received rather as reward of service then in regard of any extraordinary desert otherwise● he caused to be engraven in VVinchester Tower at VVinsor these words VVickham● whereof when some complained to the King as a thing derogating from his honour that another should ●eeme to beare the charge of his buildings and the King in great displeasure reprehended him for it He answered that his meaning was not to ascribe the honour of that building to himselfe but his owne honour of preferments unto that bu●lding not importing that VVicham made the Tower but that the Tower was the meanes of making VVickham and raising him from base estate unto those great places of honour he then enjoyed The Pope was now growne to that height of tyranny that he not onely placed but displaced Bishops at his pleasure And his meanes to do it was by translating them to some other Bishoppricke peradventure nothing worth at all Hee translated Henry Beauford from Lincolne to Winchester Iune 23. 1426. and made him Cardinall of S. Eusebius This Bishop was valiant and very wise Pope Martin the fift● determining to make warre upon the Bo●emians that had renounced all obedience unto the see of Rome made this Cardinall his Legate into that Country and appointed such forces as he could make to be at his commandement Toward the charges of this voyage the Cleargie of England gave a tenth of all their promotions and furnished out foure thousand men and more with this power he passed by France doing there some service for his Prince and Country into Bohemia the yeare 1429. There he remained certaine moneths behaving himselfe very valiantly till by the Pope he was discharged In his youth he was wantonly given and begate a base daughter named Iane upon Alice the daughter of Richard Earle of Arundell About the yeare of our Lord 1425. there fell out a great devision in the Realme of England which of a sparkle was like to have growne to a great flame by meanes of this Henry Beauford Bishop of Winchester Son to Iohn Duke of Lancaster by his third wife for whether this Bishop envied the authority of Humphry Duke of Gloster● Protector of the Realme or whether the Duke disdained at the riches and pompous estate of the said Bishop sure it is that the whole Realme was troubled with them and their partakers so that the citizens of London were faine to keepe dayly and nightly watches and to shut up their shops for feare of that which was doubted to have insued of their assembling of people about them The Archbishop of Canterbury and the Duke of Quimbre called the Prince of Portingale rode eight times in one day betweene the two parties and so the matter was staid for a time but the Bishop of Winchester to cleare himselfe of blame so farre as hee might and to charge his Nephew the Lord Protector with all the fault wrote a Letter to the Regent of France The 25. day of March a Parliament began at the Towne of Leicester where the Duke of Bedford openly rebuked the Lords in generall because that they in the time of warre through their privy malice and inward grudges had almost moved the people to warre and commotion in which time all men ought or should be of one minde heart and consent requiring them to defend serve and to dread their soveraigne Lord King Henry in performing his conquest in France which was in manner brought to conclusion In this Parliament the Duke of Glocester laid certaine Articles to the Bishop of Winchesters charge First Whereas hee being Protector and Defendor of this Land desired the Tower to be opened to him therein Richard VVoodvile Esquire having at that time the charge of the keeping of the Tower refused his desire and kept the same Tower against him●

saying plainly and swearing by Saint Iohn the Evangelist for that was his common Oath that Earle Goodwine should not have his Peace till hee restored his brother Alfred alive againe unto his presence with which answer the Peeres departed in choler from Court and Goodwine towards the Coast. Comming also unto the shore and ready to take shipping hee kneeled downe in presence of his conduct to wit at Bosenham in the moneth of September from whence hee intended to saile into Flanders unto Baldwine the Earle and there wished openly before them all that if ever hee attempted any thing against the Kings person of England or his Royall estate that he might never come safe unto his Cousin nor see his Country any more but perish in this voyage and herewith he went aboard the ship that was provided for him and so from the Coast into the open Sea But see what followed hee was not yet gone a mile away from the Land before he saw the shore full of armed Souldiers sent after by the Archbishop and his friends to kill him ere he should depart and goe out of the Country which yet more incensed the hearts of the English against them Being come also to Flanders hee caused the Earle the French King and others of his friends among whom also the Emperour was one to write unto the King in his hehalfe but all in vaine for nothing could be obtained from him of which the Norman● had no liking whereupon the Earle and his Sonnes changed their minds obtained aid and invaded the Land in sundry places Finally joyning their powers they came by the Thames into Southwarke neere London where they lodged and looked for the King to encounter with th●m in the field the King seeing what was done commanded the Londoner● not to aide nor victuall them but the Citizens made answer how the quarrell of Goodwine was the cause of the who●e Realme which hee had in a manner given over unto the spoyle of the French and thereupon they not onely victualled them abundantly but also received the Earle and his chiefe friends into the City where they lodged them at their ease till the Kings power was ready to joyne with them in battle great resort also was made unto them from all places of the Realme so that the Earles Army was wonderfully increased and the day and place chosen wherein the Battle should be fought But when the Armies met the Kings side began some to flee to the Earle other to lay downe their weapons and not a few to ●unne away outright the rest telling him plainly that they would never fight against thei● owne Count●y men to mainaine Frenchmens quarrel● the Normans also seeing the sequell fled away so fast as they might gallop leaving the King in the field to shift for himselfe as h● best might whilst they did save themselves elsewhere In the meane season the Earles Power would have set upon the King either to his slaughter or apprehension but hee stayed them saying after this manner The King is my Sonne as you all know and it is not for a father to deale so hardly with his child neither a subject with his Soveraigne It is not he tha● hath hurt or done mee this injury but the proud Normans that are about him wherefore to gaine a Kingdome I will doe him no violence and therewithall casting aside his battell axe hee ran to the King that stood altogether amazed and falling at his feete he craved his peace accused the Archbishop required that his cause might be heard in open assemblie of his Peeres and finally determined as truth and equity should deserve The King after hee had paused a pretty while seeing his old Father-in-Law to lie groveling at his feete and conceiving with himselfe that his suite was not unreasonable seeing also his children and the rest of the greatest Barons of the Land to kneele before him and make the like request hee listed up the Earle by the hand bad him be of good comfort pardoned all that was past and friendly having kissed h●m his sonnes upon the cheekes he lead them to his pallace called home the Queene and Summonned all his Lords unto a Councell wherein it is much to read how many ●ils were presented against the Bishop and his Normans some containing matter of rapes other of robbery extortion murder manslaughter high t●eason adultery and not a few of battery wherewith the King as a man now awaked out of sleepe was so offended that upon consultation had of these things he banished all the Normans out of the Land onely three or foure excepted whom he retained for sundry necessary causes albeit they never came more so neere him afterward as to be of his Privie Councell after this also the Earle lived almost two yeares and then falling into an apoplexie as he sate with the King at the table hee was taken up and carried into the Kings bedchamber where after a few dayes hee made an end of his life and thus much of our first broyle raised by the Clergie practice of the Archbishop I would intreat of all the like examples of Tyranny practised by the Prelates of this See against their Lords and Soveraignes but then I should rather write an History than a Description of this Iland Wherefore I referre you to those reports of Anselme and Becket sufficiently penned by other the which Anselme also making a shew as if hee had beene very unwilling to be placed in the See of Canterbury gave this answer to the Letters of such his friends as did make request unto him to take the charge upon him Secularia negotia nescio quia scire nolo c. Of secular affaires I have no skill becuase I will not know them for I even abhorre the troubles that rise about them as one that desireth to have his mind at Liberty I apply my whole endeavour to the rule of the Scriptures you lead mee to the contrary and it is to be feared lest the plough of holy Church which two strong men of equall force and both like earnest to contend unto that which is good that is the King and the Archbishop ought to draw should thereby now swarve from the right furrow by matching of an old sheepe with a wild untamed Bull. I am that old sheepe who if I might be quie● could peradventure shew my selfe not altogether ungratefull to some by feeding them with the milke of the word of God and covering them with wooll but if you match mee with this Bull yo● shall see that through want of equality in draught the plough will not goe too right c. as followeth in the processe of his Letters The said Thomas Becket was so proud that hee wrote to King Henry the second as to his Lord to his King and to his Sonne offering him his Counsell his reverence and due correction c. Others in like sort have protested that they oug't nothing to the Kings of this Land

cause that the light of the world who had baptized the Lord was quite extinguished even she her selfe afterwards as Nicephorus records when she once passed over a river congealed with Ice the Ice breaking fell into the water up to the necke and little after her head was congealed with frost and cold and afterwards cut off not with a sword but with Ice and then made a deadly dance upon the Ice Knowest thou not what St. Ambrose saith for her sake One saith he may dance but the daughter of an adulteresse but shee who is chast let her learne her daughters Prayers not Dances Of Dances I will onely speake one word and for this cause principally that I understand how dancing seemes not a true evill to some and I know that at Lovan there are publike Schooles where the Art of dancing is taught But I verily if adultery and fornication be evill cannot see how it is not evill for men to dance with women since it most of all provokes thereunto Heare holy Iob I have made saith he a covenant with mine eyes that I would not so much as thinke of a mayde and shalt thou goe and dance with a maide and provoke thy selfe to lust by dancing and yet no danger hang over thy head To what end then doth the Wise man give this admonition Keepe not company with a woman that is a dancer least happily thou perish in her allurements but because if chaffe can come to the fire and not be burnt than a young man may dance with women and not burne● What holy men St. Anthony St. Hilar●on dwelt in the wildernesse they perpetually gave themselves to fastings and prayers and yet scarce def●●ded themselves from the spirit of fornicatio●● and from evill de●ires and thoughts and wilt thou ●dde ●o the heat of youth● the heat of drinking and then goe and laugh and sing and dance with beautifull maydens and shall I suspect no harme Who of all you shall dwell with everlasting burning If you cannot now abstaine from drunkennesse from dancing from toyes● how shall ye be able to endure those living flames● and most bitter gnashing of teeth But concerning the madnesse of dancing heare yee what the ancients as well prophane as sacred have left written Marcus Tulli●s did so detest the filthinesse of Dances that in the defence of Muraena he said No sober man almost danceth unlesse perchance he be besides himselfe and extreme dancing is the Companion of many delights And in another place he objecteth dancing to Antonius as a most dishonest crime Blush therefore O Christian blush thou art overcome by an Ethnicke and without doubt thou shalt be condemned in judgement by an Ethneike He by the light of Nature onely without the light of faith could teach that dancing was not the practice of any but either of drunkards or mad men and thou the Sonne of Cod illuminated with a celestiall light with whom such vanities ought not so much as to be named art most mad in the very most famous and most sacred solemnities Let us relinquish prophane Authors and come to Christians Tell thou us O most blessed Ambrose thou most reverend old man the light of the Christian Church what thinkest thou of dances and morrisses Worthily saith he from thence we proceed to the injury of the Diuinity for what modestie can be there where they dance shreeke and make a noyse together Tell thou us also O blessed Hierom what thou deemest of dancing Moreover saith he in his Booke against Heluidius where the Tymbrils sound the Pipes make a noise the Harpe chatters the Cymballs strike together what feare of God can there be Let us passe over into the East and let us also advise with two of the Greeke Fathers Tell thou us O great Chrysostome the ornament of Greece tell thou us I pray thee thy opinion of banquets and dances Heare saith he in the 49 Homily upon Matthew heare these things O men who follow magnificent feasts full of drunkennesse heare I say and tremble at the gulfe of the devill where wanton dancing is there the devill is certainely present For God hath not given us our legges to dance but that we should walke modestly not that we should impudently skippe like Camels But if the body be polluted by dancing impudently how much more may the soule be thought to be defiled The devill danceth in these dances with these men are deceived by the ministers of the Devill Last of all heare with what words St. Basil the great a most holy man and most learned deplores this madnesse in his Oration against drunkards Men saith he and women together entring into Common dances having delivered their soules to the drunken devill wound one another with the prickes of unchast affections profuse laughter is practised and filthy songs meretritious habits inviting unto petulancie are there used Laughest and delighest thou thy selfe with an arrogant delight when as thou oughtest to power out teares and sighes for what is past Singest thou whorish Songs casting away the Psalmes Hyranes thou hast learned Dost thou stirre thy feete and caper furiously and dance unhappily when as thou oughtest to bend thy knees to prayer Thus great Basil. Now if the holy Fathers have spoken these things of dances in genarall how I pray had they exclaimed if they had knowne them to have beene used in the very Festivals of Christs Nativitie But let us leave men and heare what the Lord himselfe who cannot erre what the holy Ghost and the Spirit of Truth saith by the Prophet Esay the Harpe saith hee and the Violl the Taber and pipe and wine are in your Feasts but ye regard not the work of the Lord neither consider the operation of his hands Ah wretched miserable persons the Lord hath done an admirable worke in these dayes The Lord hath created a new thing upon the earth A mayd hath brought forth a Sonne God hath come unto men a new starre hath appeared the heavens are made mellifluous the Angels have left those blessed mansions that they might behold the little one who is given to us and ye onely for whom these things are done busied in wickednesse buried in sleepe and wine regard not the worke of the Lord and consider not the operations of his hands What therefore shall be done unto you Heare the sentence of your Judge Therefore saith he Hell hath inlarged its ●oule and hath opened its mouth without all bounds Peradadventure ye are ignorant how great a sacriledge it is to prophane dayes consecrated to God Why I beseech you doe we not every where use Churches Chalices and Priestly vestments what are these walls more than others What are Priests Garments more than others As to their matter nothing at all But therefore it is a wickednesse therefore a sacriledge therefore a most horrible villany to convert them

generall prohibitions to all or most of the Sheriffes of England as is evident by the R●gister of Writs Fitz herberts natura Brevium Rastall and others commanding the Sheriffe to inhibite Bishops and their Officers to cite Laymen before them to take an oath in any case whatsoever except of Matrimony or Testament only and not to suffer the people to appeare before them to take such oathes The continuer of Matthew Paris his History of England p. 966 967. writes of this Bishop of Lincolne That Simon Earle of Leicester who most opposed Henry the third and warred against him adhered to him and delivered his children to him to be educated That by his counsell tractabat ardua tentabat dubia finivit inchoata ea maximè per quae meritum sibi succrescere aestimabat And this Bishop is said to have enjoyned the Earle in remis●ion of his sinnes that he should undertake this cause of the Barons against the King for which he contended even unto death affirming that the peace of the Church of England could not be established but by the materiall Sword and that all who died for it should be crowned with martyrdome And some say that this Bishop laying his hand sometimes on the head of this Earles ●ldest sonne said unto him Oh my deere sonne both th●u and thy father shall both die in one day and with one kind of death yet for justice and v●rity Such an animater was he both of rebellion and warres Henry Lexinton the next Bishop of this See Anno 1257. offered some kind of hard measure unto the University of Oxford by infringing certaine liberties th●t of old belonged unto it For redresse hereof they were forced to make their complaint unto the King lying then at S. Albons and sent nine Masters of Art to the Court for that purpose Matthew Paris a Monk● of S. Albons was present at the delivery of the petition and as himselfe writeth was bold to s●ep unto the King using these speeches to him in private I beseech your Grace even for Gods sake to have compassion upon the Church now tottering and in great danger of utter subversion The Vniversity of Paris the nurse of ●o many excellent and famous Pr●lates is now greatly troubled If the Vniversity of Oxford be disquieted and mole●ted also especially at this time being the second Vniversity of Christendome and even another foundation of the Church it is much to be feared lea●● it cause a generall confusion and u●●●r ruine of the whole Church God forbid said the King that that should happen especially in my time I will endeavour to prevent it I doubt not he was as good as his word for I finde no more mention of any further stirres This I have thought good the rather to set downe to shew what was the reputation of our University of Oxford in those daies and what indignities this Bishop offered to it to cause a publike combustion Henry Burwash the 15. Bishop of Lincolne though advanced to that See by King Edward the second his speciall favour within two yeeres after his consecration for some contempts and misdemeanors he fell so faire into the Kings displeasure that his temporalties were seized upon into the Kings hands for two yeeres space Anno 1324. they were restored to him againe and he to the Kings favour but the grudge thereof so st●cke in his stomacke as the Queene rising against her husband seeking to depose him as afterward shee did no man was so forward to take her part no man was so eager against the King his undoubted true and naturall Prince as this Bishop Thomas Walfingham writes that almost all the Prelates joyned with the Queene against the King precipuè c. but especially the Bishop of Lincolne H●reford Dublin and Ely who raised a great Army for her● others and principally the Archbishop o● Canterbury ●urnished her with money and when the Queene had taken the King prisoner Anno 1327. keeping her Ch●istmas a● Wal●ingford the Archbishop of Canterbury and Y●rke the Bishop of Winch●ster whom she m●de Lord Tre●surer the Bi●h●p of Norwich her Lord Cha●cellour this good Bishop of Lincolne the Bishops of Ely Coventry and other Prelates k●pt their Christmas with her with great honour joy and triumph whence comming to Westminster pr●sently after Twelftide they assembled in Parliament deposed the King from his Crowne and elected his sonne in his steed to which election the Archbishop of Canterbury there present consented ET OMNES PRAELATI and all the Prelates the Archbishop making an oration to them to confirme and justifie this election taking for his text Vox Populi vox Dei Such good Subjects were all the Archbishops and Bishops at that time and this Prelate one of the ringleaders who not content thus to spoyle his Soveraigne of his Crown Kingdome and life too not long after making a new Pa●ke at Tyinghurst he inclosed in the same ground belonging to divers poore men his tenants for which he had many a bitter curse of them whereupon it is reported that after his death he appeared to one of his Gentlemen in the likenesse of a Keeper with a Bow and Arrowes in his hand a horne by his side and a greene jerkin on his backe telling him that for the injurious enclosing of that Parke he was appointed to the keeping of the same there to be tormented till it were disparked againe desiring him to intreat the Canons of Lincolne his brethren that this wrong done by him by their good meanes might be righted who upon this information sent one William Batchellour of their Company to see it utterly disparked which was effected Anno 1351. the Unive●sity of Oxford presented unto Iohn Synwall Bishop of Lincolne unto whose jurisdiction Oxford then appertained one William Palmarin for thei● Chancellour and prayed him to admit him The Bishop I know not for what cause delayed h●s admission from time to time and enforced the University to complaine of this hard dealing unto the Archbishop He presently set downe a day wherein he enjoyned the Bishop to admit this Chancellour or else to render a reason of his refusall At the time appointed the Proctours of the University were ready together with this William Palmorie to demand admission And when the Bishop of Lincolne came not trusting belike to this priviledge procured from Rome to exemp● hims●lfe his authority and jurisdiction the Archbishop causes his Chancellour Iohn Car●ton Deane of Wels to admit him writ to the Uniuersity to receive him and cited the Bishop to answer before him for his contempt He appealed to the Pope would not come and for his contumacy was convicted Much money was spent in this suite afterwards at Rome The event was that the Archbishop prevailed and the others priviledge was by speciall order of the Pope revoked who also granted unto the University at the same time that the Chancellour hereafter should onely be elected by the

Cardinall ordered all things appointed every Officer and growing into credit did in like sort at other times dispose of the Common wealth and Bishoprickes as seemed best liking unto him Whereupon the Earle of Leneux taking part with the English opposed himselfe against the Cardinall whereby ensued sharpe wars the Cardinall still supporting and counselling the Governour Which troubles somewhat abated when the Earle of Leneux went into England The Cardinall led the Governour to Saint Andrewes to the end if it were possible to binde the Governour more firmely to him During the time they were there the Cardinall caused in the Lent season all the Bishops and Prelates of the Realme to assemble at Saint Andrewes where a learned man named Master George Wisc●art that had beene in the Schooles of Germany was accused of Heresie which he had as was alledged against him publikely Preached and privately taught in Dundee Brechin and divers other parts of Scotland since his returne home This matter was so urged against him that he was convict and burnt there in the Towne of Saint Andrewes during the time of that convention or assembly When these things were thus done the Cardinall although he greatly trusted to his riches yet because he was not ignorant what were the mindes of men and what speeches the Common people had of him determined to increase his power with new devices Wherefore he goeth into Angus and marryeth his eldest Daughter as saith Buc●anan to the Earle of Crawfords Sonne Which marriage was solemnized with great preparation almost answerable to Kingly magnificence During which time the Cardinall understanding by his Spies that the English did prepare to invade the Scottish borders on the Sea and specially did threaten those of Fife therewith returned to Saint Andrewes and appointed a day to the Nobility and such as dwelled about the Sea Coasts to assemble together to provide in common for the defence thereof and to prepare remedy for that hastened evill for the easier and better performance whereof he had determined together with the Lords of that Country to have sayled himselfe about the Coasts and to have defended such places as were most convenient Amongst others that came unto him there was a noble young Gentleman called Norman Lesle Sonne to the Earle of Rothseie This man after that he had many times imployed his valiant and faithfull diligence in the behalfe of the Cardinall grew to some contention with the said Cardinall for a private cause which for a time did estrange both their mindes the one from the other this same contention did Norman being thereto induced with many faire promises afterwards let fall But certaine monthes afterward when he returned to demand the performance of such liberall promises they began to grow from common speech to bra●lings and from thence to bitter ta●nts and reproaches not fit to be used by any of them both Whereupon they departed with the grieved mindes of every of them for the Cardinall being intrea●ed more unreverently than he would or looked for and the other threatning that being ove●taken by deceite he would revenge it they bo●h returned discontented to their owne people Whereupon Norman declaring to his partakers the intollerable arrogancy of the Cardinall they easily agreed all to conspire his death● wherefore to the end that the same might bee lesse suspected they departed in sunder afterward This No●man accompanied onely with five of his owne traine entred the towne of Saint Andrewes and went into his acc●stomed Inne and lodging trusting that by such a small traine hee might cunningly dissemble the determination of the Cardinalls death but there were in that towne ten of those which had consented to his conspiracy which closed in secret corners som● in one place and some in another did onely expect the signe which was to be given un●o them to execute this devise with which small company this Norman fea●ed not to adventure the death of the Cardinall in the same towne furnished in every place with the servants and friends of the Cardinall Whereupon the 13. of May the Cardinall being within his Castle of Saint Andrewes certaine of his owne friends as hee tooke them that is to say the sayd Norman Lord Kirkandie● the young Lord of Grange and Kirkmichell with sixteene chosen men entred the Castle very secretly in the morning tooke the Porter and all the Cardinalls Servants thrusting them out of the place by a Posterne gate and that done passing to his Chamber where he lay in bed as he got up and was opening his Chamber doore they slue him and seized upon the Artillery and Munition where with that Fortresse was plentifully furnished and likewise with rich hangings houshold-stuffe of all sorts Apparell Copes Jewels Ornaments of Churches great store of gold and silver plate besides no small quantity of treasure in ready coyne Sir Iames Leirmouth Provost of Saint Andrewes assembled all the people of that Towne for the rescue of the Cardinall after he had heard that the Conspirators were entred the Ca●●le but they shewed the dead body of the Cardinall over the walls as a spectacle to the people and so they made no further attempt sith they saw no meanes how to remedy or revenge the matter at that present The cause that moved the Conspirators thus to kill the Cardinall was thought to be partly in revenge of the burning of Mr. George Wischart ●●aring to be served with the same sawce and in the end to bee made to drinke of the same Cup. Partly it was thought they attempted it through counsell of some great men of the Realme that had conceived some deadly hatred against him His body after he was slaine was buried in the Castle in a dung-hill The governour considering that his deere Coze● the Cardinall was thus made away assembled the great Lords of the Realme● by whose advice he called a Parliament and ●orfeited them who had slaine the Cardinall and kept the Castle of Saint Andrewes And withall he beseiged those that murthered him in the sayd Castle three moneths space but it was so strongly furnished with all manner of Artillery and Munition by the Cardinall in his life time that they within cared little for all the inforcements that their Adversaries without could enforce against them After his death the Governour Anno. 1546. promoted Iohn Hamilton the Abbot of Parslew his Brother to the Bishopricke of Saint Andrewe● and gave the Abby of Arbroth granted before to Iames Beton the slaine Cardinals Kinsman to George Dowglasse bastard sonne to the Earle of Angus which things were afterwards occasions of great troubles in the Realme To appease which Anno 1550. the Queene by the advice of her Counsell to stop all occasion of publicke dissention ended the controversies moved about the Archbishoprickes of Saint Andrewes and Glascow and the Bishoprickes of Dunkeld and Brechine by bestowing them upon Noblemens children and upon such persons as worthily deserved them This Arch-bishop 1543. comming out of France

Churches that they may make matter of promeriting to themselves that they may compose al things that other things concu●ring they may lay hold on a necessity of commiserating and providing for the poore But if they doe it that they may safely doe any thing without punishment that they may collect mony that they may foster dilate and corrupt flesh and blood trouble their Family or seek their owne glory domineering over the Lords heritage and not being exanimo an example to the flock although with their lips and in simulation of office they put on a Pastor yet they are more like to Tyrants then Princes Philophers say nothing is more pernicious to man then man and among men a secular or Ecclesiasticall Tyrant is most pernicious Yet verily in both kinds the Ecclesiasticall is worse then the secular For if Salt hath lost its savour it is good for nothing but to be cast out and troden under feet of men So he long since determined Petrus Blesensis Archdeacon of Bath flourishing about the yeare of our Lord 1160. writes thus to the Bishop of Bangor concerning the wealth and State of Bishops The Title of poverty is glorious with Christ and that which hath becomed the Sonne of God ought not to misbeseeme you The Prince of the Apostles and Prelates saith Gold and Silver have I none Yea that great famous Augustine Bishop of Hippo therefore made no will because the poore servant of Christ had nothing at all whereof to make any bequest It is your duty to live of the Gospell as the Lord hath appointed not to goe pompously in the ornament of Cloathes in the pride of Horses in the multitude of Attendants It becomes you as a professour of Priestly and Episcopall holynesse to ●ut of all footsteps of your ancient conversation And in his Treatise of the Institution of a Bishop dedicated to John Bishop of Worcester He thus declaimes against the Lordlinesse Cour●ship and secular imployments of Bishops especially those which concerne the Exchequer Certaine Bishops abusively call the liberty and almes of ancient Kings bestowed on them Baronies and Royalties and themselves Barons it being an occasion of most sham●●full servitude I am afraid least the Lord complaine of them and say They have raigned but not by me they have made themselves Princes but I knew it not Thou must know that thou hast taken upon thee the Office of a Shepheard not of a Baron Certainely Ios●ph being in Aegypt instructed his Father and Brethren to say to Pharaoh We are Shepheards He would rather have them professe the office of a Shepheard then of a Prince or Baron Christ saith I am the good Shepheard But thou art made by him a shepheard or a steward a stewardship is committed to thee and know that thou must give an accoun● of thy stewardship The husbandry of God is committed to thee thou hast need of a Weeding-hooke as an Husbandman of a sta●●e as a Shepheard of a Weeding-hooke that as the Sonne of a Prophet thou mayst pull up and destroy build up and plant use thy staffe by driving the Wolves from the sheep-fold by sustaining the weake sheep by raising up those ●ha● are fallen by reducing those that have st●ayed But among the fruits of thy Episcopall office let eternall things be ever preferred before temporall Let another guide and dispatch thy temporall cares and affaires for thee but doe thou diligently attend the salvation of soules The mind consecrated to the discharge of Divine service ought to be free from worldly imployments Thou art addicted to great things be not taken up with the smallest These things what ever they are which ●end to the gaine of the World and pertaine not to the gaining of soules are small and vile If you shall have secular businesse saith the Apostle appoint those who are most contemptible among you to be Iudges Thou therefore O good Prelate set all things after the salvation of soules for soules are as far more worthy then bodyes and all things else that humane ambition causeth as Heaven it selfe excels Earth in dignitie Yet at this day with many Episcopall authority consists onely in this that their plowlands are fatted with chalke and dung that th●ir Fishponds bee multiplyed that their Parkes and the Ground of their possessions be inlarged In building Palaces Mils and Ovens All the care of Prelates is in increasing their rents What is it the voice of our Saviour to the Prince of the Apostles and Prelates if thou lovest me till thy Lands build high Houses we read that he said to Peter If thou lovest me feed my sheep Thou art the heire and Vicar of Peter feed my sheep by Preaching doe the worke of an Evangelist and Shepheard thou must not be ashamed of the Gospell if thou beleevest thou oughtest not to be ashamed of thy Pastorall office Be instant therefore in season out of season fulfill thy Ministry Thy ministry hath more burthen then honour If thou affectest the honour of it thou art an hireling if thou imbracest the burthen of it the Lord is able to increase his grace that thou maist receive gaine out of gaine and profit out of profit If thou shalt drowne thy selfe in the Labyrinthes of Court affaires especially of the Exchequer thou shalt suffer great losses of spirituall exercise No man can serve two Masters God and Mammon Let it not slip out of thy mind how in the tonsure of thy head when as thou wast elected into the Lords portion how thou hast renounced the ignominy of Lay-imployments Yea in the day of thy consecration thou hast made solemne vowes to renounce all secular things and imployments as our Bishops and Ministers yet doe in the presence of God and the whole Congregation which have bound up thy lips thou art obliged with the words of thy owne mouth when upon the interrogation of him that consecrated thee thou hast published without any exception that from hence forth thou wouldst wholly discharge and sequester thy selfe from all worldly businesses and dishonest gaines and wouldst alwayes bend thy whole study and care upon divine affaires What hast thou to doe with the revennues of the Exchequer that thou shouldest neglect the cure of soules but ●or one short houre What hath Christ elected thee to the receipt of custome Matthew being once taken from thence never returned thither againe Be not therfore in the number of those who prefer worldly imployments before spirituall swallowing a Camell and straining at a Gnat. We read that in the dayes of Constantine there were certaine Bishops flattering the Prince who gave greater reverence and heed to royall Edicts then to Evangelicall precepts And there are some Bishops now a dayes to whom the dispensation of Gods word is committed who are silent from good things dumbe dogges neither able nor yet willing to barke they are turned into an evill bow giving themselves up as

weapons of iniquity unto sinne This exasperates Gods wrath and accumulates the danger of eternall damnation on many that certaine of the chiefe Priests and Eld●rs of the people although they pronounce not judgement in cases of blood yet they handle the same things by disputing and debating of them and thinke themselves therefore free from blame that in decreeing judgement of death or truncation of members which some of them of late have judicially given sentence of they absent themselves onely from the pronunciation and execution of this penall sentence But what is more pernicious then this dissimulation Is it lawfull to discuss● and determine that which it is not lawfull to pronounce Verily Saul did many wayes handle and plot the death of David and that he might palliate his malice under the shadow of innocency he said Let not my hand be upon him but the hand of the Philistims be upon him Truely as much as this dissimulation did excuse him with men so much did it the more damnably accuse him with God We have an expresse forme of similitude in that Consistorie wherein Christ was condemned to death the Scribes and Pharisees said It is n●t lawfull for us to put any man to death And yet when they cryed saying Crucifie him they pronounced a sentence of death against him with bloody malignity whom they slew with the sword of the tongue they protested it was not lawfull for them to slay and their iniquity was in this very thing so much the more detestable because that they might escape the censure of men they covered it with a simulation of innocency Thou art set over the soules of men not over their bodies The Prelate hath nothing that is common with Pilate Thou art Christs Steward and the Vicar of Peter neither oughtest thou to give an account of the jurisdiction committed to thee to Caesar but to Christ yet some Bishops by usurped offices and administrations of the world make themselves obnoxious to the bent of the Court and as if they had renounced the priviledge of their dignity expect the sentence of an harder event He adds this more against the Lordlinesse and Dominion of Prelates in the same Treatise There are some who repute honours Vertues and ascribe the glory of their eminency to their merits which peradventure they have obtained in Gods wrath The assumption of honour becomes a temptation and an occasion of subvertion unto many Therefore thou must so preside as thou mayst profit Woe to those who rule over men if God set not president over them Paul glories not of his Dominion but of his Ministration In labours more abundant in prisons more frequent in stripes above measure in deaths often In these things a forme of glorying is prefixed thee not in precious aray not in much houshold-stuffe not in heaping up money not in Edefices or Cultures not in enlarging possessions not in multitudes of Horses not in pompous rayment not in a numerous traine For after all these things doe the Gentiles seeke But as the Doctor of the Gentiles glories in the Crosse of our Lord Jesus Christ whereby the World was crucified to him and he unto the World Repute thy selfe an humble and abject Servant Let not humility be a disgrace to thee which adorned the Sonne of God Of Prelacy thou mayest have glory but not with God but if thou gloriest of humility thou shalt not be unwise The Kings of th● Gentiles exercise Lordship over them but ye shall not doe so● Therefore thou mayst not make thy selfe a Lord but a Servant The Apostle Peter saith Not Lording over the Clergie but being examples to the people It is pernicious to a Prelate gladly to heare of himselfe above that he discernes to be within him It is frequent to find one among the Bishops who may chance to dedicate the first yeare of his promotion to sanctity and when in his novelty he became a Lamb inveterated for some dayes he is made a most ravenous Wolfe The same Author in his 15.18.22 23.25 64. ●pistles hath sundry notable Passages against the Lordlinesse Pride and o●her vices of the Prelates in his age and of the danger of Episcopacy A Lord Prelate writes h●e there Observes not the face but hand of him who repaires to him as being alwayes ready to receive gifts he is of a shamelesse brow in demanding ingratefull when hee hath received inhumane if he receive not something he is unmercifull to the afflicted meeke to the most cruell unstable untractable tolerable to none hatefull to all an enemy of peace a contemner of faith an adversary of unity unfaithfull in his councels negligent in his actions furious in anger remisse in mercy dissolute in words gluttonous in banquets haughty in prosperity fearefull in adversity He doth nothing according to reason but all things according to will and as if he were degenerated into a beastiall sense casting away from him the counsell and judgement of reason he followes his owne appetite For man being in honour understandeth not but is compared unto the brute beasts and became like to them His ascent is pleasing neither to God nor man his whole study whole honour whole glory is the whole and sol● authority of his usurped Episcopall dignity the stretching out of his breast elevation of his necke statelinesse of his going distorsion of his eyes Vultuosity and thundring of his threatning countenance and that I may include many things in few words t●tum datur elationi nibil sanctitati c. All is addicted to pride nothing to sanctity nothing to chastity● nothing to amity and finally nothing at all is left to h●nesty Behold him speaking behold him walking Quas gerit ●re min●s quanto premit omnia fas●u What threatnings beares he in his mouth with how Great pride treads he upon all things below O curas hominum O quantum est in rebus i●ane O cares of men O how much emptinesse And vanity Lord Prelates Mindes possesse O vaine glory O bloody ambition O the unsatiable desire of terrene honour O the canker of hearts the subversion of soules the desire of dignities Whence hath this plagu● crept up Whence hath this execrable presumption prevailed that unworthy men should covet dignities and by how much the lesse they deserve to ascend to honours by so much the more importunately they thrust themselves into them At this day by right and wrong at this day to the hazard of soule and body unhappy men runne to the Pastorall chaire and doe not consider that it is a Chaire of pestilence to them whiles they are the cause of ruine to themselves and others In flocks and heards witnesse Hierome the Ramme and Bull which excels in corpulency and animosity goeth before the rest But a man more beastiall then all bea●ts presumes so much more indiscreetly and audaciously to be above his betters by how mnch lesse he confides to the titles of vertues or sincerity

of the foresaid temporalities without any charge to the Realm● whereunto the King the Lords and th● Commons are to be invited For otherwise there seemeth to hang over our heads a great and marvellous alteration of this Relme unlesse the same be put in execution And if the secular Priests and fained religious which be Simoniacks and Hereticks which faine themselves to say Masse and yet say none at all according to the Canons which to their purpose they bring and alledge 1. q. 3. Audivimus Cap. Pudenda Cap. Schisma by which Chapter such Priests and religious doe not make the Sacrament of the Altar that then all Christians especially all the founders of such Abbies and endowers of Bishopricks Priories and Chaunte●ies ought to amend this fault and treason committed against their Predecessors by taking from them such secular dominions which are the maintenance of all their sinnes And also that Christian Lords and Princes are bound to take away from the Clergy such secular Dominion as nous●eth and nourisheth them in Here●ies and ought to reduce them unto the simple and poore life of Christ Jesus and his Apostles And further that all Christian Princes if they will amend the malediction and blasphemy of the name of God ought to take away their temporalities from that shaven generation which most of all doth nourish them in such malediction And so in like wise the fat tithes from Churches appropriate to rich Monks and other religious fained by manifest lying and other unlawfull meanes likewise ought to debarre their gold to the proud Priest of Rome which doth poyson all Christendome with Simony and Heresie Further that it is a great abhomination that Bishops Monks and other Prelates be so great Lords in this World whereas Christ with his Apostles and Disciples never tooke upon them secular dominion neither did they appropriate unto them Churches as these men doe but lead a poore life and gave a good testimony of their Priesthood And therefore all Christians ought to the uttermost of their power and strength to sweare that they will reduce such shavelings to the humility and poverty of Christ and his Apostles and whosoever doth not thus consenteth to their Heresie Also that these two Chapters of the immunity of Churches are to be condemned that is Cap. Non minus Cap. Adversus Because they doe decree that temporall Lords may neither require tallages nor tenths by any ecclesiasticall persons He writes much more to the same effect The noble Martyr Sir Iohn Old Castle Lord Cobham professed That the will of God is That Priests being secluded from all worldlinesse should conforme themselves utterly to the examples of Christ and his Apostles be evermore occupied in Preaching and teaching the Scriptures purely and giving wholesome examples of good living to others being more modest loving gentle and lowly in spirit then any other sorts of people Where doe ye finde said hee to the Prelates in all Gods Law that ye should thus sit in judgement of any Christian man or yet give sentence of any other man unto death as ye doe her● dayly No ground have ye in all the Scriptures so Lordly to take it upon you but in Annas and Caiphas which sate thus upon Christ and upon his Apostles after his ascension Of them onely hav● y● taken it to judge Christs members as ye doe and neither of Peter nor Iohn Since the venom● of Iu●as was shed into the Church Yee never followed Christ nor yet stood in the perfection of Gods Law ●y venome I meane your possessions and Lordships For then cryed an Angell in the ayre as your owne Chronicles mention Woe woe woe This day is venome shed into the Church of God Before that time all the Bishops of Rome were Martyrs in a manner and since that time we reade of very few But indeed one hath put downe another one hath cursed another ●n● hath poysoned another one hath slaine another and done much more mischiefe besides as all Chronicles tell And let all men consider this well that Christ was meeke and mercifull the Pope and his Prelates is proud and a Tyrant Christ was poore and forgave the Pope is rich and a malicious manslayer as his dayly acts do prove him Rome is the very nest of Antichrist and out of that nest cometh all the Disciples of him of whom Archbishops Bishop● Prelates Priests and Monks be the body members and these pild Friers the tayle Though Priests and De●cons for preaching Gods word ministring the Sacraments with provision for the poore be grounded on Gods Law yet have these Sects no manner of ground thereof Hee that followeth Peter most nighest in pure living is next unto him in succession But your Lordly Order esteemed not greatly the behaviour of poore Peter what ever ye prate of him Pierce Plowman an anci●nt ●nglish Poet writes to the same effect If Knighthood and kinduite and commons by conscience Together love lelly leeveth it well ye Bishops The Lordship of Lands for ever ●all ye lese And live as Levitici as our Lord ye teacheth Deut. 8. Numb 5. per primitias Decimas c. And the Author of the same Treatise in his Plowmans complaint of the abuses of the World writes thus against the Lordlinesse and wealth of B●shops and Priests Lord thou saydst Kings of the Heathen men be Lords ●ver their subjects ●nd they that usen their power be clepen well doers But Lord thou saydst it should not bee so among thy servants but he that were most should be as a servant And Lord thy Priests in the old Law had no Lordship among their brethren but houses and pastures for their beasts but Lord our Priests now have great Lordships ●nd put their brethr●n in greater thraldome than Lewdmen that be Lords Thus in meeknesse forsaken The deed sh●weth well of th●se Masters that they desiren more maistery for their owne worship then for profit of the p●ople For wh●n they be Masters they n● pre●che● not so often as they did before And gif they preachen commonly it is before rich men there as they mowen beare worship and also profit of their preaching But b●fore poore men they preachen but seldome when they b● Masters and so by their workes we may seene that they are but false glossers O Lord deliver the sheepe out of the ward of these Shepheards and these hired men that stond●n more to keep their riches that they robben of thy sheep than they stonden in keeping of thy sheep And Lord geve our King and his Lords heart to defenden thy true shepheards and sheep from out of the Wolves mouthes and grace to know thee that art the true Christ the Sonne of the heavenly Father from the Antichrist that is the Son of perdition c. Sir Geoffry Chaucer our renowned Poet writ●s much the same effect The Emperour ga●e the Poet sometime So high Lordship him about That at last the sely Kyme

wicked Doctrine at Oxford were brought into judgement before the King and the Bishops of the kingdome who being devious from the catholique Faith and overcome in tryall Facies cauteriata notabiles cunctis exposuit qui expulsi sunt aregno they were stigmatized in the face which made them notable to all and then banished out of the kingdome VVhat this pravum dogma or wicked opinion was for which these men were thus stigmatized and exiled I finde not specified in Paris and Walsingham but Iohn Bale out of Gu●do Perpin●anus de Haeresibus relates that those men were certaine Waldenses who taught That the Church of Rome was the whore of Babylon and the barren Fig-tree whom Christ himselfe had long agoe accursed and moreover said Non obediendum esse Pap● ET EPISCOPIS Ordinesque Characteres esse magnae bestiae That men are not to obey the Pope AND BISHOPS and that Orders to wit Popish Orders are the characters of the great beast Had these Waldenses lived in our dayes they should not have beene branded onely in the face by our Lordly Prelates procurement but set ●n the Pillory and had both their eares cut off then banished into forraigne Islands and there been shut up close prisoners so strictly that neither their wives children friends should have any accesse unto them nor they enjoy so much as the use of bookes Pen Inke or Paper onely for opposing Episcopacy as we know some others have lately been for this very cause Expertus loquor So dangerous so fatall is it for any to oppose our Lordly Prelacy as these men did in their generation though ●hey smarted for it Yet this could not deterre our most learned ● Gualter Mapes Archdeacon of Oxford flourishing in king Iohns raigne about the yeare of our Lord 1210. from following their footsteps who in his Satyrs doubted not to stile Prelates Animalia bruta stercora Bruit beasts and dung and in his books Ad impios Praelat●s and Ad malos Pastores complaines that Alegis doctoribus Lex evacuatur Dilatatur impii regnum Pharaonis comparing the Bishops to wicked Pharaoh for their tyranny and oppression But of him before This Doctrine of his and other our Martyrs was this seconded by Sir Iohn Borthwike knight martyred in Scotland Anno 1540. as appeares by his answers in the sixth and seventh Articles objected against him by the Prelates The sixth Article Agreeable to the ancient Errors of Iohn Wickliffe and Iohn Hus Arch-Heretiques condemned in the Councell of Constance hee hath affirmed and preached That the Clergy ought not to possesse or have any temporall possessions neither to have any jurisdiction or authoritie in temporalties even over their owne subjects but that all things ought to bee taken from them as it is at this present in England Borthwicke The Lord in the eighteenth Chapter of the Booke of Numbers said thus unto Aaron Thou shalt possesse nothing in their Land neither shalt thou have any portion amongst them I am thy portion and inheritance amongst the Children of Israel for unto the sonnes of Levi I have given all the Tithes of Israel that they should possesse them for their Ministry which they doe execute in the Tabernacle of the Congregation Albeit I doe not doubt but that the Order of the Levites and of the Clergy is farre different and variable For the administration of their sacred and holy things after their death passed unto their posterity as it were by right of inheritance which happeneth not unto the posterity of our Clergy in these dayes Furthermore if any heritage be provided or gotten for them I doe not gain●-say but that they shall possesse it but still I doe affirme That all temporall jurisdiction should be taken from them For when as twice there arose a contention amongst the Disciples which of them should be thought the greatest Christ answered The kings of Nations have dominion over them and such which have power over them are called beneficiall you shall not doe so for hee which is greatest amongst you shall be made equall unto the youngest or least and hee which is the Prince or Ruler amongst you shall be made equall unto him that doth minister minding thereby and willing utterly to debarre the Ministers of his Word from all terrene and civill dominion and Empire For by these points he doth not onely declare that the office of a Pastor is distinct and divided from the office of a Prince and Ruler but they are in effect so much different and separate that they cannot agree or ioyne together in one man Neither is it to be thought that Christ did set or ordaine an harder Law then hee himselfe did take upon him For so much as in the twelfth of Luke certaine of the company said unto him Master command my brother that he divide his inheritance with mee Hee answered Man who made me a Judge or a divider amongst you Wee see therefore that Christ even simply did reiect and refuse the office of a Judge the which thing hee would not have done if it had beene agreeable unto his office or duty The like thing also hee did in the eighth Chapter of Iohn when as hee refused to give iudgement upon the woman taken in adultery which was brought before him● Whereas they doe alleage ●hat Moses did supply both offices at once I answer that it was done by a rare miracle Furthermore that it continued but for a time untill things were brought unto a better state besides that there was a certaine forme and rule prescribed him of the Lord then tooke hee upon him the civill governance and the Priesthood he was commanded to resigne unto his b●other and that not without good cause for it is against nature that one man should suffice both charges wherefore it was diligently fore-seene and provided for in all ages Neither was there any Bishop so long as any true face or shew of the Church did continue who once thought to usurpe the right and title of the sword whereupon in the time of Saint Ambrose this proverbe tooke his originall That Emperours did rather wish or desire the office of Priesthood then Priests any Empire For it was all mens opinions at that time that sumptuous palaces did pertaine unto Emperours and Churches unto Priests Saint Bernard also writeth many things which are agreeable unto this our opinion as is this his saying Peter could not give that which hee had not but hee gave unto his succes●ours that which hee had that is to say carefulnesse over the Congregation for when as the Lord and Master saith That he is not constituted or ordained Judge betweene two the servant or Disciple ought not to take it scornfully if that he may not judge all men And lest that hee might seeme in that place to speake of the spirituall judgement hee straightway annexeth therefore saith hee your power and authority shall be in offence and transgression not in possessions For

interdicted They will be avenged on them that never offended Full well prophesied of them Paul in the second Epistle to Timothy 3. Some men will say wouldst thou that men should fight in the 〈◊〉 unpunished Nay but let the King ordaine a punish●●●●●or them as he doth for them that fight in his Palace and le● not all the Parish bee troubled for ones fault And as for ●heir hallowing it is the juggling of Antichrist A christian man is the Temple of God and of the Holy-Ghost and hallowed in Christs blo●d A Christian man is holy in himselfe by reason of the Spirit that dwelleth in him and the place wherein he is is holy by reason of him whether he be in the field or towne A Christian husband sanctifieth an unchristian wife and a Christian wife an unchristian husband as concerning the use of Matrimony saith Paul to the Corinthians I● now while we seeke to be hallowed in Christ we are found unholy and must be hallowed by the ground or place or walls then dyed Christ in vaine Howbeit Antichrist must have wher●with to fit in m●ns Consciences and to make them feare where there is no ●eare and to rob them of their faith and to make them trust in that that cannot helpe them and to seeke holinesse of that which is not holy in it selfe After that the old King of France was brought downe out of Italy marke what pageants have ●e●ne played and what are yet a playing to seperate us from the Emp●rour least by the helpe or ayde o● us he should be able to recover his right of the Pope and to couple us to the French men whose might the Pope ever abuseth to keep the Emperour from Italy What prevaileth it for any King to marry his daughter or his Sonne or to make any peace or good ordinance for the wealth o● his Realme For it shall no longer l●st than it is profitable to them Their Treason is so secret that the world cannot perceive it Th●y dissimule those things which they are onely cause of and simule discord among themselves when they are most agr●ed One shall hold this and another shall dispute the contrary but the conclusion shall be that most maintaineth their falshood though Gods Word be never so contrary What have th●y wrought in our dayes yea and what worke they yet to the perpetuall dishonour of the King and rebuke of the Realme and shame of all the nation in whatsoever Realmes they goe I uttered unto you partly the malicious blindnesse of the Bishop of Rochester his juggling his conveying his Fox wilenesse his ●opeepe his wresting renting and shamfull abusing of the Scripture his Oratory and alleadging of Heretickes and how he would make the Apostles Authors of blind Ceremonies without signification cont●ary to their owne doctrine and have set him for an ensample to judge all other by The cause why Laymen cannot rule Temporall Offices is the falshood of the Bishops Their polling i● like a consumption wherein a man complaineth of fe●●l●ne●se and of faintnesse and worteth not whence his disease commeth it is like a pocke that fretteth inward and consumeth the very marrow of the bones There seest thou the cause why it is impossible for Kings to come to the knowledge of the truth For these spirits lay awaite for them and serve their appetites at all points and through con●ession buy and sell and betray both them and all their true friends and lay ●aites for them and never leave them till they have blinded them with their sophistry and have brought them into their nets And then when the King is captive they compell all the rest with violence of his sword For if any man will not obey be it right or wrong they cite him suspend him and curse or excommunicate him if he then obey not they deliver him to ●ilate that is to say unto the temporall Officers to destroy him All this and much more he ●ully proves and more largely prosecutes in his Booke intituled The Practise of Popish Prelates Concerning Bishops interm●dling with temporall matters he thus writes Our Saviour Jesus Christ answered Pilate Ioh. 18. that his Kingdome was not of this world And Mat. 10. he saith The Disciple is not greater than his Master● but it ought to suffice the Disciple that he be a● his Master is Wherefore if Christs Kingdome be not of this world nor any of his Disciples may be otherwise than hee was then Christs Vicars which minister his Kingdome here in his bodily absence and h●ve the over-sight o● his flocke may be none Emperours Kings Dukes Lords Knight● Temporall Iudges or any temporall Officer or under false names have any such Dominion or minister any such Office as requireth violence And Mat. 6. No man can serve two Masters where Christ concludeth saying Yee cannot serve God and Mammon that is riches cove●ousne●se ambition and temporall dignities And Christ called his Disciples unto him and sayd● Ye know that the Lords of the Heathen people have dominion over them they that be great do exercise power over them Howbeit it shal not be so among you but whosoever wil be great among you shall be your minister and he that will be chiefe shall be your servant even as the Son of man came not that men should minister unto him but for to minister and give his life for the redemption of many Wherefore the Officers in Christ● Kingdome may have no temporall dominion or jurisdiction no● execute any temporall authori●y or Law of violence nor may have any like manner among them But cleane contrary they must cast themselves downe under all and become servants unto all suffer o● all and beare the burthen of every mans infirmities and goe before them and ●ight for them against the world with the ●word of Gods Word even unto the death after the example of Christ. And Mat. 18. when the Disciples asked Who should be greatest in the Kingdome of heaven Christ called a young Child unto him and set him in the midst among them saying Except ye turne backe and become as children ye shall not enter into the Kingdome of heaven Now young children beare no rule one over another but all is fellowship among them and he sayd moreover Whosoever humbleth hims●lfe after the ensample of this Child he is greatest in the Kingdome of heaven that is to be as concerning ambition and worldly desire so childish that thou couldst not heave thy selfe above thy Brother is the very bearing of rule and to be great in Christs Kingdome And to describe the very fashion of the greatnesse of his Kingdome he sayd He that receiveth one such child in my name receiveth me What is that to receive a childe in Christs name verily to submit to meeke and to humble thy selfe under all men and to consider all mens infirmities and weakenesses and to helpe to heale their diseases with ●he word of tru●h and to live

the cause that they do not execute this their office Other beca●se they cannot or because they have so much worldly businesse that they will not apply ●hemselves to performe both Or else they be afraid to spe●ke the truth lest they should displease men whom Paul reproveth saying If I should please men I should not be the servant of Christ. Also the Prophet saith God breaketh the bones of them which study to please men● they be confounded because the Lord 〈◊〉 th●m Our Bishops love so well their great dominions● whereby they maintaine their Lordly honour th●t they will ●ot disple●se men with pre●ching the ●ruth lest they should ●h●n loose their great po●●essions and consequently their Lordly glory But surely as long as they possesse their great Dominions so long they will continue and maintaine their pride And so long as they continue in pride so long they shall not receive the holy Ghost which shall reach them to speake the truth For upon whom shall my spirit rest saith the Prophet Esay but upon the m●●ke and lowly and upon him which feareth my sayings Also the Prophet saith God res●steth the proud and unto the m●●ke and lowly h●e giv●th ●is grace Wherefore so long as the Bishops conti●●e in this worldly wealth and honour so long will they 〈◊〉 their du●y and office but ra●her pers●cute the word of Go● which declareth and sheweth what is their office ●nd their duty And so long as they do not e●ercise their off●●e ●nd voc●●ion but ●o pe●secu●e ●he Word and such as sinc●●ely p●each the same so long shall sinne incr●ase For if the eye be wicked all the body shall be ●ull of darknesse For even as at such time when the Bishop of Rome was first endowed with great possessions a voice was heard saying Now venome and poyson is cast and shed forth into the Church of God In like wise no doubt most godly Governour semblable voyce and saying may be verified in and upon all the Church of England sith your Bishops were endowed with so great possessions and Lordly Dominions No doubt gracious Lord so long as great Lordly Dominions worldly honours and wealth be annexed and knit to the vocation and offices of Bishops and other pastours these mischiefes and inconveniences shall ever ensue and follow First the most proud and ambitious the most covetous and wicked which other by mony friendships or flattery can obtaine the benefice will labour with all studie and policie to get the benefice onely for the worldly honour and not for the zeale and love which he should have to instruct and teach the people committed to his cure and charge And for the Profit which belongeth and appertaineth to the same benefice they will dissemble humility and despection of all worldly profits and pleasures so colourably and subtilly that it shall be very hard for your Majesty or any other having authority to give benefices to perceive them And when they have obtained the benefice then every Christian man shall well perceive that he hath not entred in by the doore that is for the zeale and love to do and execute the office but hath climed up and ascended by another way that is for the lucre and honour annexed to the office And then certainly whosoever ascendeth and entereth in by another way cannot be but a theefe by day and by night whose study and labour must be to steale kill and destroy as Christ whose words must ever be true saith The theefe commeth not but to steale to kill and to destroy So that so long as so much worldly profit and honour belongeth to the benefice so long will hee that for want and lacke of learning cannot doe the office and also the most covetous and proud will labour to have th●●●fice whereby the people committed to his cure shall not on●● be untaught and not learned in Gods Word but also all they which can preach and teach Gods Word and love the same by such a worldly wolfe shall be extremely persecnted and tormented For hee cannot but steale kill and destroy and utterly abhorre and hate the godly as Christ saith If you were of the world the world would love his owne But because you be not of the world but I have chosen you from the world therefore the world doth hate you No doubt a man shall much rather upon thornes gather grapes and upon brambles and bryers gather figges than of such greedy theeves to have any Christian religion either set forth preached or stablished Wherefore most redoubted Prince seeing that their great possessions riches wordly offices cures and businesse be the impediment and let that they do not execute their vocation and office which is so godly profitable necessary for this your Commonwealth You being our Soveraigne Lord and King whom God hath called to governe this your Realme and to redresse the enormities and abuses of the same by all justice and equity are bounden to take away from Bishops and other spirituall shepheards such superfluity of possessions and riches and other secular cures businesse and worldly offices which be the cause of much sinne in them and no lesse occasion whereby they be letted to execute their office to the great losse and hindrance of much faith vertue and goodnesse which might be administred to your subjects through the true preaching of Gods Word And that done then circumspectly to take heed that none be admitted to be Pastours but such as can preach and have preached sincerely Gods Word And all such as will not to remove them from their cures This godly order observed in the election of spirituall Pastours the pestilent poyson removed and taken away from their vocation faith shall increase and sinne shall decrease true obedience shall be observed with all humility to your Majesty and to the higher powers by your grace appointed in office civill quietnesse rest and peace shall be established God shall be feared honoured and loved which is the effect of all Christian living O Lord save our most Soveraigne Lord King Henry the eight and grant that hee may once throughly feele and perceive what miserable calamity sorrow and wretchednesse we suffer now in these dayes abroad in the Country by these unlearned Popish and most cruell tyrants even the very enemies of Christs Crosse whose paine shall be without end when wee shall live in joy for ever Grant yet once againe I say good Lord and most mercifull Father through thy Sonne Jesus Christ that when his Grace shall know and perceive by thy gift and goodnesse their most detestable wayes in misusing thy heritage that hee will earnestly go about to see a redresse among them and to the penitent and contrite in heart to shew his accustomed goodnesse and to the other his justice according to Saint Pauls Doctrine and his Graces Lawes And most dread Soveraigne with all humility and humblenesse of heart I beseech your grace according to your accustomed goodnesse

defieth all his enemies For he saith in his heart Tush I shall ne●er be cast downe there shall no harme happen unto me He sitteth lurking like a Lyon in his den that he may privily murther the innocent and sucke his blood When such O Lord God as will not obey their Popish and devillish proceedings are brought before that grievous Wolfe they are miserably taunted mocked scorned blasphemed as thy deerely beloved sonne was in Bishop Caiphas house and afterward cruelly committed to prison to the Tower to the Fleete to the Marshalseys to the Kings Bench to the Counters to Lollardes Tower to Newgate c. where they are kept as sheepe in a pinfold appointed to be slaine And as this cruell and bloody Wolfe dealeth with the poore Lambes even so doe the residue of that lecherous litter He with all other of that Wolvish kind hunger and thirst nothing so greatly as the devouring of the bodies and the sucking of the blood of thy poore and innocent Lambes Ah Lord God under that most wicked Queene Iezabel were not the Prophets more cruelly handled than thy faithfull Ministers be now for as in the days of the wicked Queen Iezabel the Priests of Baal were had in great honour were chiefest and of highest authority about the Queen none bearing so much rule in the Court as they none having so much reverence done unto them as they had even so now is it with the idolatrous Priests of England they alone be chiefest and of much estimation with the Queene They alone ●uffle and raigne they alone beare the swing in the Court they alone have all things going forward as they desire they alone be capped kneeled and crowched to they alone have the keyes of the English Kingdome hanging at their girdles whatsoever they binde or loose whispering and trayterously conspiring among themselves that same is both bound and loosed in the starre Chamber in Westminster-Hall in the Parliament house yea in the Queenes privie Chamber and throughout the Realme of England The very Nobility of England are in a manner brought to such slavery that they dare not displease the least of these spitefull spirituall limmes of Antichrist It is writ that certaine men gave their judgements what thing was most mighty and strongest upon earth The first sayd wine is a strong thing The second sayd the King is strongest The third sayd women yet have more strength but above all things the truth beareth away the victory But we may now say unto such an height is the tyranny of the Spirituall Sorcerers growne that Priests in England are mightier than either Wine King Queene Lords Women and all that is there besides But how agreeth this with the example of Christ which fled away when the people would have made him a King or a temporall governour Christ refused to meddle with any worldly matters as the History of dividing the inheritance betweene the two brethren doth declare Christ willed his Disciples to refuse all worldly dominion and temporall rule When they strove among them who of them should be taken for the greatest Christ sayd unto them The Kings of the Gentiles reigne over them and they that beare rule over them are called gracious Lords but ye shall not be so for he that is greatest among you shall be as the least and he that is chiefe shall be as the minister Christ sent not his Disciples to be Lords of the Councell Lords of the Parliament Lord President Lord Chauncellour Lord Bishop Lord Suffragan Lord Deane Master Queenes Amner Mr. Comptroller Mr. Steward Mr. Receiver Sr. Iohn Massemonger c. but to be Ministers and disposers of the Mysteries of God to be Preachers of the Gospell to bee labourers in the Lords harvest to be Pastors and feeders of the Lords flock to be the salt of the earth and the light of the world to be an example to the faithfull in word and conversation in love in spirit in faith and in purenesse to feede Christs flocke so much as lyeth in their power taking the oversight of them not as though they were compelled but willingly not for the desire of filthy lucre but of a good minde not as though they were Lord● over the Parishes but that they be an ensample to the flocke that when the chiefe shepheard shall appeare they may receive an uncorruptible crowne of glory But these things O Lord have they all forgotten These ambitious Antichrists are so drowned in vaine glory and in the desire of filthy lucre and worldly promotions that they neither regard God nor the higher powers that they neither esteeme their office nor any one point of godlinesse honesty that they neither think upon the dreadfull day of judgement nor yet remember themselves to be mortall Their whole study in the time of this their Lucifer● like pride is nothing else but to suppresse thy holy truth and to advance and set up their Antichristan Kingdome that they as Gods may sit alone in the Consciences of men But O Lord God though thou sufferest these Priests of Baal for our unthankefulnesse a while to prosper to raigne to rule● to ruffle to flourish to triumph and to tread downe thy holy Word under their ●eete yet are we certaine that thou wilt at the last arise defend thine owne cause against these Antichrists bring thine enemies unto confusion and set thy people after they have unfainedly repented in a quiet and blessed State So he and blessed be God that he after and we now live to see this verified in part Miles Coverdale once Bishop of Exeter in King Edward the sixth his reigne being deprived of it in Queene Maries would not returne thereto againe in the beginning of Queene Elizabeths raigne but led a private life in London where he writ a booke intituled an Apologie in defence of the Church of England Printed at London 1564. wherein he writes thus of Bishops intermedling with secular affaires and of their Treasons against our Kings by the Popes instigation The Old Canons of the Apostles command that Bishop to be removed from his Office which will both supply the place of a civill Magistrate and also of an Ecclesiasticall person These men for all that both doe and will needes serve both places Nay rather the one office which they ought chiefely to execute they once touch not and yet no body commandeth them to be displaced c. And as ●o●u● we of all others most justly have left him For our Kings yea even they which with greatest reverence did follow and obey the authority and faith of the Bishops of Rome have long since found and felt well enough the yoake and tyranny of the Popes Kingdome For the Bishops of Rome took the Crowne off from the head of our King Henry the second and compelled him to put aside all Majesty and like a meere private man to come unto their Legate with great submission and humility so as all his Subjects

though I thinke untrue then it is cleare that this Angel of Ephesus who lost his first love was famous and zealous Timothy not dead when this Epistle was written as Pererius and Alcazar both Jesuites with Lyra Ribera P. Halloix and others confesse And who dare be so presumptuous as to thinke Timothy a man so eminent famous zealous and so much applauded in Scripture would prove an Apostate or backeslider and lose his first love Either therefore you must deny Timothy or this Angell to be the Bishop of this Church Ninthly grant this Angell to be a Bishop yet it was onely such a Bishop as was all one and the same with Presbyters and of which there were many in one Church no● one over many Churches according to the holy Ghosts and the Apostles owne institution as appeares by Act. 20.17.28 Phil. 1.1 Tit. 1.5.7 compared with the 1 Pet. 5.2.3 Iam. 5.14 Act. 14.23 1 Tim. 5.17 which maketh nothing for but directly against that Episcopacy you contend for Tenthly and finally grant him such a Bishop as you would make him yet at the best he was an Apostate who had fallen from and lost his first love by being made a Lord Bp And it will be but little credit for our Prelates to found their Hierarchy upon an Apostate And if I conjecture not amisse this may bee one probable reason why so many Ministers prove turne-coates and Apostates losing their first love and zeale to God when they are made Lord Bishops because they have an Apostate Angel both for their foundation and imitation Happy man be their dole let them make the best of this Apostate I will not hinder but rather pitty them in this folly The second Allegation for the divine right of Episcopacy is that Timothy and Titus were Bishops such as our Lordly Prelates now are the one of Ephesus the other of Crete which Bishop White and others endevour to prove especially by the Post-script of the second Epistle to Timothy The second Epistle unto Timotheus ordained the first Bishop of the Church of the Ephesians was written from Rome when Paul was brought before Nero the second time And by this Postscript to the Epistle to Titus It was wri●ten to Titus ordained the first Bishop of the Church of the Cretians f●om Nicopolis of Macedonia which Post-scripts they say are very ancient if not Canonicall and irrefragable I shall not here enter into a large discourse to prove Timothy neither a Bishop● nor first nor sole nor any Bishop at all of Ephesus who as some say preached the Gospell in our Island of Britaine whiles our Prelates would crea●e him the Apost●ate Angel residing in the Church of Ephesus to whom Christ writ an Epistle by S. Iohn Rev. 2.1.2 or to disprove Titus to be Lord Bishop or rather Lord Arch-bishop of Crete which had an hundred Cities in it in Homers dayes and no lesse than 4. Arch-bishops and 21. Bishops in former times since I have sufficiently manifested this long since in The Vnbishopping of Timothy and Titus not hitherto answered And indeede were there no other Arguments but two First that though Paul in his Epistles mentions Timothy and Titus more frequently than any other persons yet we never finde him so much as once stiling them Bishops no not in the Epistles to them Secondly that Paul doth never write to them in the Ordinary stile of our Lordly Prelates which it seemes he was not then acquainted with and so not with their Office viz. To the Right Reverend Father in God Timothy Lord Bishop of Ephesus To the Most Reverend Father in God Titus Lord Arch-bishop of Crete his Grace Primate and Metropolitan of all that Island which doubtlesse he would have done had they beene such Bishops as ours are and this stile had beene due or fitting for them but onely To Timothy my owne sonne or dearely beloved sonne in the faith To Titus mine owne sonne after ●he common ●aith c. these were sufficient to satisfie any indifferent man that neither of them was a Bishop or Arch-bishop of these places or at least that they were no such Lordly Prelates as ours now are who may well be ashamed of these pompous swelling Titles which no Apostle nor Apostolicall Bishop ever usurped But the onely thing I shall here insist on shall be to take away ●he grounds of this false Allegation to wit the pretended Authority and Antiquity of these two Post-scripts wi●h which the world hath beene much abused For their Authority It is confessed by all First that they are no part of the Text or Canonicall Scripture Secondly that they are not of infallible truth many of them being dubious others directly false as Baronius the Rhemists Estius Mr. Beza Mr. Perkins and sundry others prove Thirdly that they were not added to the Epistles Paul b● himself when he writ the Epistles as some have dreamed but by some third pe●son since as the whole frame of the words running on●ly in the third person imports For their Antiquity when and by whom they were first added will be the sole question To cleare this doubt I shall have recourse to the Post-script of the first Epistle to Timothy which runnes thus The first to Timothy was written from Laodicea which is the chiefe City of Phrygia Pacatiana This Post-script of the first Epistle no doubt was written either before or at the same time when the Post-script of the Second Epistle was penned and that must needes be after Phrygia was commonly stiled Pacatiana since it is thus named in this Post-script Now we shall not finde Phrygia so stiled in any Authors till about 340. yeares after Christ in the reigne of Constantine the great at which time it begun to be called Pacatiana and that as some conjecture from Pacatianus who as the Code of Theodosius M. Cambden and Speede affirme was Vicegerent of Brittaine some 330. yeares a●ter Christ. Who it was who first annexed these Post-scripts to Pauls Epistles onely ●or the other Apostles Epistles have none will be the greatest question For resolution whereof I take it somewhat cleare that Theodoret was the man who flourished about the y●are of our Lord .430 For I finde these Post-scripts added to his Commentarie upon Pauls Epistles and in no other Commentator before nor in any after him till Oecumenius his Ape and transcriber who lived about the yeare 1050. Theodoret then being the first in whom Post-scripts are extant and Oecumenius his follower the next it is probable that he was the first Author of them And that which puts it out of doubt is this that Theodoret in his Preface to his Commentaries on Pauls Epistles is the first who doth modestly undertake with scriptum esse existimo onely to shew both the time when and the place from whence Paul writ his severall Epistles which Preface fully accords with the Post-scripts placed not after the text it selfe but after the end of his

during these fifteene dayes he could not avoid by order of vrine● or otherwise any thing that he received whereby his body being miserably inflamed within who had inflamed so many good Martyrs before was brought to a wretched end And thereof no doubt as most like it is came the thrusting out of his tongue from his mouth so swolne and blacke with the inflammation of his body A Spectacle worthy to be noted and beholden of such bloody burning Persecutors When Doctor Day● Bishop of Chichester came to him and began to comfort him with words of Gods Promise and with the free justification in the blood of Christ our Saviour repeating the Scriptures to him Winchester hearing that What my Lord quoth he will you open that gappe now Than farewell all together To me and such other in my case you may speake it but open this window to the people than farewell all together And thus this wretch died blaspheming He that list may read more of him in Iohn Bales Scriptorum Brit. cent 8. sect 88. p. 486. c. Iohn White his successor in that See was little better and would have defaced Queene Elizabeth gladly if hee durst in his Funerall Sermon of Queene Mary whom he immoderately extolled He to obtaine this Bishoppricke promised to give the Pope 1600. l. per annum for it during his life which grosse Symony the Pope disliking and threatning to punish him for it he was forced to pay much dearer ere he could obtaine it This Bishop and others being appointed to conferre with the Protestant Ministers in the first yeare of Queene Elizabeth insteed of disputing he and Thomas Watson Bishop of Lincolne two malepate Prelates threatning to excommunicate the Queene were committed to prison and there detained and after that for refusing to take the oath of allegeance to the Queen he with thirteene Bishops more who denied to take the Oath of Supremacy which the greatest number of them had sworne unto formerly during the raigne of King Henry the eight were deprived of their Bishopprickes and others placed in their roome Iohn Bale in his Centuries gives this description of this Prelate Iohannes Whitus Wintoniensis sch●lae olim Praeses nunc EIVS PESTILENTISSIMAE SEDIS Episcopus Antichristi Romani terrificus minister rostris unguibus in Angliae regno restituere conatur omnes ejus tyra●nides idolomanias faeditates omni● dogmata universa Principum illusor animarum carnifex duplex perjurus hypocrita ambitiosus que haereticus deum suum Mauzim mutum mortuum aridum idolum omnium perniciosissimum adversus Denm verum viuum sanctum erexit And Iohn Parkhust for his sake wrote this Disticke to England to take heede of all Prelates and not to trust them Anglia furcatis nimium ne fidito mitris Dic rogo num serus sum tibi praemonitor With this other Disticke upon the Bishop himselfe Candidus es certè nec candidus es Rogitas cur Nomine candidus es moribus at niger es I finde little recorded of any of the Bishops of this See since this dayes and what the Prelates of that See in our memories have beene as Bilson Mountague Andrewes Neale and Curle now living is sufficiently knowne For Bilson Andrewes and Neale we know they were great sticklers● for Episcopacy Lordly Prelacy the High Commission Inquisition and Ex Officio Oathes great enemies to Prohibitions and the Common Law and no good friends to Parliaments for Mountague and Neale they were the originall Authors and publishers of the Booke for Sports on the Day● published in King Iames his name and dayes which occasioned must disorder then and more since and for the present Bishop Curle hee was the most violent enforcer of this Booke on the Cleargie of all other Bishops Peirce and Wren onely excepted and the first that ever suspended any Ministers for refusing parsonally to read it in their Churches he suspending no lesse than five eminent Ministers at St. Mary Overies in one day for refusing to publish it though not injoyned nor authorized by the King to do it whereupon other Bishops following his example and proceedings in this kinde both in their Consistories high Commissions and Visitations wherein they made it one Article of Inquiry upon oath for Churchwardens to present on whether their Minister had read to them the Declaration for Sports a suparlative and shamelesse prophanes not paraleld in any age since Adam till now Silenced Suspended persecuted excommunicated and drave out of the Realme many of our best and painfullest preaching Ministers and put both our Church and State into a miserable combustion and most sad perplexed condition making such breaches in both which will not be repaired again in many yeares O that men who professe themselves Fathers of the Church Pillers of Religion and Pastors of mens soules should be such Step-fathers to their owne Diocesse and Country such patrons of prophanesse and licenciousnesse and such desperate murtherers of poore peoples soules to vex persecute and stop their godly Ministers mouthes because they durst not out of consciens open them to seduce and spur them on to hell prophanes with a full currere I shall onely checke the impudency and shame the prophanenesse of these our monstrou Prelates with words of Cardinall Bellarmine no Puritan I am certaine touching the unlawfulnesse of Dancing and Pastimes upon Lords dayes in sundry Sermons I cannot verily good hearers saith he explicate by words with how great griefe of minde I behold in what a perverse and Diabolicall manner Holi-dayes are celebrated in this our age How farre pevish men have obscured and defiled their pious institution with their most corrupt manners may be understood by this that to strangers and those who are ignorant what manner of feasts these are from those things which they see every where to be done they may seeme to be not the feasts of God but the Festivals of the Devill and so the very Bacchanalia themselves Yea verily when I pray you are there more sinnes committed then on Holidayes When are there more sumptuous feasts kept When more lascivious songs heard When are bowling-allies Tavernes more frequented when are there more execrable kinds of Playes Fooleries and scurrilities When are there more Dances in most places to the sound of the Harpe and Lute then on these dayes But peradventure it is no evill or a small evill for men to dance with women Yea verily nothing is more pernicious If strawes can come to the fire and not be burnt than a young man may dance with women Alas what will dances and Galliards profit thee at the last when thou shalt have danced long what shalt thou gaine at length● but wearinesse of body and sicknesse of minde knowest thou not the danger of Dances How many thinkest thou have entred Virgins into dances and returned Harlots Knowest thou not what hapned to the daughter of Herodias who with her dances was the