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A43533 France painted to the life by a learned and impartial hand. Heylyn, Peter, 1600-1662. 1656 (1656) Wing H1710; ESTC R5545 193,128 366

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of the Cittadel together with the Lordship of Pigingin both which he obtained by marrying the Daughter and Heir of the last Visedame of Amiens and Lord of Pigingin Anno 1619. A marriage which much advanced his fortunes which was compassed for him by the Constable Luynes his brother who also obtained for him of the King the title of Duke His highest attribute before being that of Mr. de Cadinet by which name he was known here in England at such time as he was sent extraordinary Ambassadour to King James This honour of Visedame is for ought that ever I could see used onely in France True it is that in some English Charters we meet with Vice-Dominus as in the Charter of King Edred to the Abbey of Crowland in Lincoln-shire dated in the year 948. there is subscribed Ego Bingulph Vice-dominus c. but with us and at those times this title was onely used to denotate a subordination to some superior Lord and not as an honorary attribute in which sense it is now used in France besides that with us it is frequently though falsly used for Vicecomes between which two Offices of Vicount and Vidame there are found no small resemblances For as they which did agere Vicem Comitis were called Vicecomites or Vicomits so were they also called Vidames or Vice-Domini qui Domini Episcopi vicem gerebant in temporalibus And as Vicountes from Offices of the Earles became honorary so did the Vidames disclaim the relation to the Bishop and became Seigneural or honorary also The Vidames then according to the first institution were the substitutes of the greater Bishops in matters of secular administration for which cause though they have altered their tenure they take all of them their denomination from the cheif Town of some Bishoprick neither is there any of them who holdeth not of some Bishoprick or other Concerning the number of them that are thus dignified I cannot determine Mr. Glover otherwise called Sommerset Herald in his discourse of Nobility published by Mr. Miles of Canterbury putteth it down for absolute that here are four onely Viz. of Amiens of Chartres of Chalons and of Gerbery in Bauvice but in this he hath deceived both himself and his Readers there being besides these divers others as of Rhemes Mans and the like but the particular and exact number of them together with the place denominating I leave to the French Heralds unto whose profession it belongeth CHAP. III. The Church of Nostre-Dame in Amiens The Principal Churches in most Cities called by her name More honour performed to her than to her Saviour The surpassing beauty of this Church on the outside The front of it King Henry the seventh's Chappel at Westminster The curiousness of this Church within By what means it became to be so The three sumptuous Massing-Closets in it The excellency of Perspective works Indulgencies by whom first founded The estate of the Bishoprick THere is yet one thing which addeth more lustre to the Citie of Amiens than either the Visdamate or the Cittadel which is the Church of Nostre Dame a name by which most of the principal Churches are known in France there have we the Nostre Dame in Roven a second in Paris a third in this City a fourth in Boulogne all Cathedrall so also a Nostre Dame in Abbeville and another in Estampes the principal Churches in those Towns also Had I seen more of their Towns I had met with more of her Temples for so of many ● have heard that if there be more than two Churches in a Town one shall be sure to be dedicated to her and that one of the fairest Of any Temples consecrated to the Name and memory of our Saviour Ne gry quidem there was not so much as a word stirring neither could I marvel at it considering the honours done to her and those to her Son betwixt which there is so great a disproportion that you would have imagined that Mary and not Jesus had been our Saviour for one Pater Noster the people are enjoyned ten Ave Maries and to recompence one pilgrimage to Christs Sepulchre at Hierusalem you shall hear of two hundred undertaken to our Lady of Loretto And whereas in their Kalendar they have dedicated onely four Festivals to our Saviour which are those of his birth circumcision resurrection and ascension all which the English Church also observeth for the Virgins sake they have more than doubled the number Thus do they solemnize the feast of her Purification and Annunciation at the times which we also do of her Visitation of Elizabeth in July of her Dedication and Assumption in August of her Nativity in September of her Presentation in November and of her Conception in the womb of her Mother in December To her have they appropriated set forms of prayers prescribed in the two books called one Officium and the other Rosarium beatae Mariae Virginis whereas her Son must be contented with those Orisons which are in the Common Mass Book her Shrines and Images are more glorious and magnificent then those of her Son and in her Chappel are more Vows paid than before the Crucifix But I cannot blame the Vulgar when the great Masters of their souls are thus also besotted The Officium before mentioned published by the Command of Pius the fifth saith thus of her Gaude Maria Virgo tu sola omnes haereses intermist● in universo mundo Catherinus in the Council of Trent calleth Fidelissimam Dei sociam and he was modest if compared with others In one of their Councils Christs name is quite forgotten and the name of our Lady put in the place of it for thus it beginneth Authoritate Dei Patris beatae Virginis omnium Sanctorum c. but most horrible is that of one of their Writers I am loath to say it was Bernard Beata Virgo monstra te esse Matrem jube filium which Harding in his confutation of the Apologie endeavouring to make good would needs have it to be onely an excess of mind or a spiritual sport and dalliance but from all such sports and dalliances good Lord deliver us Leaving our Lady let us go see her Church which questionless is one of the most glorious piles of building under the Heavens what Velleius saith of Augustus that he was homo qui omnibus omnium gentium viris inducturus erat caliginem or what Suetonius spake of Titus when he called him Delias humani generis both these attributes and more too may I most fitly fasten on this magnificent structure The whole body of it is of most curious and polished stones every where born up by buttresses of excellent composure that they seem to add more of beauty to it than of strength the Quire of it is as in great Churches commonly it is of a fairer fabrick than the body thick set with dainty pillars and most of them reaching unto the top of it in the fashion of an Arch.
break off the Assembly Upon the receit of this Letter those of the Assembly published a Declaration wherein they verified the meeting to be lawful and their purpose not to dismiss themselves till their desires were granted This affront done to the King made him gather together his forces yet at the Duke of Lesdiguiers request he allowed them twenty four dayes respite before his Armies should march towards them He offered them also very fair and reasonable conditions such almost as their Deputies had sollicited but far better than those which they were glad to accept when all their Towns were taken from them Profect● meluctabilis fatorum vis cujus fortunam mutare constituit ejus corrumpit consilia It holds very rightly in this people who turned a deaf ear to all good advise and were resolved it seemeth not to hear the voice of the charmer charmed he never so sweetly In their Assembly therefore they make Laws and Orders to regulate their disobedience as that no peace should be made without the consent of the general Convocation about paying of the Souldiers wages for the detaining of the Revenues of the King and the Clergy and the like They also have divided France into seven circles or parts assigning over every circle several Generals and Lieutenants and prescribed Orders how those Generals should proceed in the warr Thus we see the Kings Army levied upon no sleight grounds His regal authority was neglected his especial Edicts violated his gratious proffers slighted his revenues forbidden him and his Realm divided before his face and alotted unto Officers not of his own election Had the prosecution of his action been as fair as the cause was just and legal the Protestants onely had deserved the infamy But hinc illae lachrymae the King so behaved himself in it that he suffered the sword to walk at randome as if his main design had been not to correct his people but to ruine them I will instance onely in the tyrannical slaughter which he permitted at the taking of Nigrepelisse a Town of Queren where indeed the Souldiers shewed the very rigor of severity which either a barbarous Victor could inflict or a vanquished people suffer Nec ullum saevitiae genus omisit ira Victoria as Tacitus of the angred Romans For they spared neither man nor woman nor child all equally subject to the cruelty of the Sword and the Conqueror the streets paved with dead carcasses the channels running with the bloud of Christians no noise in the streets but of such as were welcoming death or suing for life The Churches which the Gothes spared in the sack of Rome were at this place made the Theaters of lust and bloud neither priviledge of Sanctuary nor fear of God in whose House they were qualifying their outrage Thus in the Common places At domus interior gemitu miseroque tumultu Miscetur Penitusque eavae clangoribus aedes Faeminiis ululant As Virgill in the ruine of Troy But the calamities which befel the men were merciful and sparing if compared with those which the women suffered when the Souldiers had made them the Subjects of their lust they made them after the subjects of their fury in that onely pittiful to that poor and distressed Sex that they did not let them survive their honours Such of them who out of fear and faintness had made but little resistance had the favour to be stabbed but those whose virtue and courage maintained their bodies valiantly from the rape of those villains had the secrets of Nature Procul hinc este cast ae misericordes aures filled with Gun-powder and so blown into ashes Whether O Ye Divine Powers is humanity fled when it is not to be found in Christians or where shall we find the effects of a pittiful nature when men are become so unnatural It is said that the King was ignorant of this barbarousness and offended at it Offended I perswade my self he could not but be unless he had totally put off himself and degenerated into a Tyger but for his ignorance I dare not conceive it to be any other than that of Nero an ignorance rather in his eye than in his understanding Subduxit oculos Nero saith Tacitus jussitque scelera non spectavit Though the Protestants deserved affliction for their disobedience yet this was an execution above the nature of a punishment a misery beyond the condition of the crime True it is and I shall never acquit them of it that in the time of their prosperity they had done the King many affronts and committed many acts of disobedience and insolency which justly occasioned the warr against them For besides those already recited they themselves first brake those Edicts the due execution whereof seemed to have been their onely petition The King by his Edict of Pacification had licensed the free exercise of both Religions and thereupon permitted the Priests and Jesuites to preach in the Towns of Caution being then in the hands of the Protestants On the other side the Protestants assembled at Loudan straitly commanded all their Governours Mayors and Sheriffs not to suffer any Jesuits or any of any other Order to preach in their Towns although licensed by the Bishop of the Diocess When upon dislike of their proceedings in that Assembly the King had declared their meetings to be unlawful and contrary to his peace and this Declaration was verified against them by the Parliament they notwithstanding would not separate themselves but stood still upon terms of capitulation and the justifiableness of their action Again whereas it happened that the Lord of Privas Town full of those of the Religion dyed in the year 1620. and left his Daughter and Heir in the bed and marriage of the Viscount of Cheylane a Catholike this new Lord according to law and right in his own Town changed the former Garrison putting his own servants and dependants in their places Upon this the Protestants of the Town and Country about it draw themselves in Troops surprize many of the Towns about it and at the last compelled the young Gentleman to fly from his inheritance an action which jumping even with the time of the Assembly at Rochell made the King more doubtful of their sincerity I could add to these divers others of their undutiful practises being the effects of too much felicity and of a fortune which they could not govern Atqui animus meminisse horret luctuque refuget These their insolencies and unruly acts of disobedience made the King and his Council suspect that their designs tended further than Religion and that their purpose might be to make themselves a free Estate after the example of Geneva and the Low Country-men The late power which they had taken of calling their own Synods and Convocations was a strong argument of their purpose so also was the intelligence which they held with those of their faith at the Synod at Sappe called by the permission of Henry the fourth on the first of
onely of Amiens could I meet with any antient Character which also was but a Gothish Dutch Letter and expressed nothing but the name and vertue of a Bishop of the Church in whose time it was So little also did I perceive them to be inclining to be Antiquaries that both neglects considered si Verbis audaciadetur I dare confidently averre that one Cotton for the Treasury and one Selden now Mr. Camden is dead for the study of Antiquities are worth all the French As for these five peices in La salle des Antiques they are I confess worthy our observation and respect also if they be such as our trudgeman informed us At the further end of it the Statua of Diana the same as it is said which was worshipped in the renowned Temple of Ephesus and of which Demetrius the Silver-smith and his fellow Artists cried out 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Great is Diana of the Ephesians Of a large and manly proportion she seemeth to be Quantum quale latus quam juvenile femur As Ovid of his Mistriss She is all naked save her feet which are buskin'd and yet she hath a scarfe or linnen roul which coming over her left shoulder and meeting about her middle hung down with both ends of it a little lower In the first place towards the right hand as we descended towards the door was the Statua of one of the Gods of Aethiopia as black as any of his people and one that had nothing about him to express his particular being Next unto him the Effigies of Mercury naked all except his feet and with a pipe in his mouth as when he inchanted Argos Nam que reperta Fistula nuper erat Saith the Metamorphosis Next unto him the portraiture of Venus quite naked and most immodestly apparreld in her hand her little Son Cupid as well arrayed as his Mother sitting on a Dolphin Last of all Apollo also in the same naked truth but that he had shooes on He was portrayed as lately returned from a Combat perhaps that against the Serpent Python Quem Deus arcitenens nunquam talibus armis Ante nisi in damis caprisque fugacibus usus Mille gravem telis exhausta pane pharetra Perdidit effuso per vulnera nigra veneno The Archer-God who e're that present tide Ne're us'e those arms but ' gainst the Roes and Deer With thousand shafts the earth made to be dy'de With Serpents bloud his quiver emptied cleer That I was in the right conjecture I had these reasons to perswade me the Quiver on the Gods right shoulder almost emptied his warlike belt hanging about his neck his garments loosly tumbling upon his left arm and the slain Monster being a water-serpent as Pithon is fained to be by the Poets All of these were in the same side of the wall the other being altogether destitute of ornament and are confidently said to be the statues of those Gods in the same forms that they were worshipped in and taken from their several Temples They were bestowed on the King by his Holiness of Rome and I cannot blame him for it It was worthy but little thanks to give unto him the Idols of the Heathen who for his Holiness satisfaction had given himself to the Idols of the Romans I beleive that upon the same terms the King of Enggland should have all the Reliques and ruines of Antiquity which can be found in Rome Without this room the Salle des Antiques and somewhat on the other side of the Louure is the House of Burbon and old decayed fabrick in which was nothing observable but the Omen For being built by Lewis of Burbon the third Duke of that branch he caused this Motto ESPERANCE to be engraven in Capital Letters over the door signifying his hopes that from his loyns should proceed a King which should joyn both the Houses and the Families and it is accordingly happened For the Tuilleries I have nothing to say of them but that they were built by Catherine de Medices in the year 1564 and that they took name from the lime-kils and tile-pits there being before the foundation of the house and the garden the word Tuillerie importing as much in the French language I was not so happy as to see them and will not be indebted to any for the relation CHAP. X. The person age and marraige of King Lewis Conjectural reasons of his being issueless Jaqueline Countess of Holland kept from issue by the house of Burgundy The Kings Sisters all married and his alliances by them His natural Brethren and their preferment His lawful Brother the title of Monsieur in France Monsieur as yet unmarried not like to marry Mont-Peusiers Daughter That Lady a fit Wife for the Earl of Soisons The difference between him and the Prince of Conde for the Crown in case the Line of Navarre fail How the Lords stand affected in the cause Whether a Child may be born in the eleventh moneth King Henry the fourth a great Lover of fair Ladies Monsieur Barrados the Kings Favorite his birth and offices The omniregency of the Queen Mother and the Cardinal of Richilieu The Queen Mother a wise and prudent Woman THe King is the soul of the Court without his presence it is but a Carcass a thing without life and honour I dare not so farre wrong the Louure as to make it but a common house and rob it of the fruition of its Prince and therefore will treat of him here though during my aboad in France he lay all the while in Fountain Bleau For person he is of the middle stature and rather well proportioned than large His face knoweth little yet of a beard but that which is is black and swarthy his complexion also much of the same heiw carrying in it a certain boysterousness and that in a further measure than what a graceful Majesty can admit of So that one can hardly say of him without a spice of Courtship what Paterculus did of Tiberius Quod visus praetulerit principem that his countenance proclaimed him a King But questionless his greatest defect is want of utterance which is very unpleasing by reason of a desperate and uncurable stammering which defect is likely more and more to grow upon him At this time he is aged twenty four years and as much as since the 27 day of September last which was his birth day an age which he beareth not very plausibly want of beard and the swarthiness of his complexion making him seem elder At the age of eleven years he was affianced to the Lady Anna Infanta of Spain by whom as yet he hath no children It is thought by many and covertly spoken by divers in France that the principal cause of the Queens bartenness proceedeth from Spain that people being loath to fall under the French obedience which may very well happen she being the elder Sister of the King For this cause in the seventh article of marriage there is a clause that