Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	father_n	son_n	10,765	5	4.8829	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89880	Independencie no schisme. Or, An answer to a scandalous book, entituled, The schismatick sifted: written by Mr. John Vicars. Which may serve also for a reply to Master Edwards his Gangræna. Wherein is discovered the vanity of those unjust slanders cast upon the dissenting brethren, whom they call Independents. With some hints added about gospel-government. / By M.N. med. pr.	Nedham, Marchamont, 1620-1678.	1646 (1646)	Wing N391; Thomason E344_24; ESTC R200974	10,956	18

they then had where then had been this light we now enjoy toward a Reformation It is not long since we were under the darknesse of Antichristian Prelacy and being but newly peept forth the vaile not yet quite off our eyes shall we take upon us to see all immediately as if we had bin in the Mount with God brought down the patern But if that light which is in us be darknesse how great is that darknesse And as the Apostle sayes if any man think he knoweth any thing he knoweth nothing yet as he ought to know 1 Cor. 8 2. Take heed therefore lest while ye rare against new-lights ye work despight to the Spirit of God To quench it in a mans self is a great sin but to labour to quench it in others to blaspheme it and cause it to be blasphemed by others is that sin which our Saviour sayes shall never be forgiven If there be therefore any consolation in Christ if any comfort of love if any fellowship of the Spirit if any bowels and mercies fulfill ye my joy that ye be like minded having the same love being of one accord of one minde Let nothing be done through strife or vainglory but in lowlinesse of minde let each esteem others better then themselves Look not every man on his own things but every man also on the things of others Phil. 2. 1 2 3 4. Be kindly affectioned one to another with brotherly love in honour preferring one another Minde not high things but condescend to men of low estate Be not wise in your own conceits If it be possible as much as lieth in you live peaceably with all men Rom. 12. 10. 16. 18. For other foundation can no a 1 Cor. 3. 11. man lay then that is laid which is Iesus Christ But when ye sin so against the brethren and wound their weak conscience b 1 Cor. 8. 12. ye sin against Christ Conscience I say not thine own but of the others for why is my c 1 Cor. 10 29. liberty judged of another mans conscience Think not of men above that which is written that no one of you be puffed up d 1 Cor. 4. 7. for one against another Let no man deceive himselfe if any man among you seem to be wise in this world let him become e 1 Cor. 3. 18. a foole that he may be wise for the wisdome of this world is foolishnesse with God But he that is spirituall judgeth all things yet he himself is judged of no man f 1 Cor. 2. 15. for who hath known the minde of the Lord that he may instruct him And what agreement hath the temple of God with Idols For ye are the temple of the living God as God hath said I will dwell in them and walk in them and I will be their God and they shall be my people g 1 Cor. 6. 16 17 18. Wherefore come out from among them and be ye separate saith the Lord and touch not the unclean thing and I will receive you And will be a father unto you and ye shall be my sons and daughters saith the Lord Almighty Consider and the Lord give you understanding in all things As for the Quaere's at the latter end of your book propounded as you think by Monsier du Moulin Professor of Divinity in the University of Sedan in France I shall say no more but this that the thing in controversie is begg'd those Quaere's being founded upon a meer prudenciall government supposed allowable in the Church of Christ denied by us but not proved by him and so those Quaere's fall of themselves FINIS