Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	father_n	son_n	10,765	5	4.8829	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A88952	Israel's redemption or the propheticall history of our Saviours kingdome on earth; that is, of the church Catholicke, and triumphant. With a discourse of Gog and Magog, or The battle of the great day of God almightie. / By Robert Maton minister and Mr of Arts, and sometimes commoner of Wadham Colledge in Oxford.	Maton, Robert, 1607-1653?	1642 (1642)	Wing M1294; Thomason E1148_1; ESTC R208573	106,177	152

the breasts of Kings and thou shalt know that I the Lord am thy Saviour and Redeemer the Mighty one of Jacob. And in the 49. chap. at the 22. ver and the 25. at the 6. ver Thus saith the Lord God Behold I will lift up my hand to the Gentiles and set up my Standerd to the people and they shall bring thy Sonnes in their armes and thy daughters shall be carryed upon their shoulders And Kings shall be thy nursing Fathers and their Queenes thy noursing Mothers they shall bow downe to thee with their faces towards the earth and licke up the dust of thy feet and thou shalt know that I am the Lord for they shall not be ashamed that waite for me And in this Mountaine shall the Lord of Hostes make unto all people a feast of fat things a feast of Wines on the Lees of fat things full of marrow of Wines on the Lees well refined And he will destroy in this mountaine the face of the covering cast over all people and the vaile that is spread over all Nations He will swallow up death in victory and the Lord will wipe away teares from off all faces and the rebuke of his people shall he take away from off all the earth for the Lord hath spoken it And in his 14. chap. at the 1. ver The Lord will have mercy upon Jacob and will (r) Dan 7. v. 18.22.27 yet chuse Israel and set them in their owne Land and the (s) Isa 55. v 5. Zech. 2. v. 9.11 strangers shall be joyned with them and they shall cleave to the house of Jacob and the people shal take them and bring them to their place and the House of Israel shall possesse them in the Land of the Lord for servants and for hand-maides and they shall take them (t) Ezek. 39 v. 10. captives whose captives they were and they shall rule over their oppressours And in chap. 2. ver 2. It shal come to passe in the last dayes that the mountaine of the Lords house shall be established in the top of the mountaines shal be exalted above the hils and al Nations shal flow unto it And many people shal go and say come ye and let us go up to the mountaine of the Lord to the house of the God of Jacob and he will (u) Isa 49. v. 6. cha 60. v. 3. 1 Tim. 2. v. 4. teach us of his wayes and we will walk in his paths for out of Zion shall goe forth the Law and the Word of the Lord from Jerusalem And hee shall judge among the Nations and shall rebuke many people and they shall breake their swords into plow shares and their speares into pruning hookes Nation shall not (w) Psal 46 v. 9. lift up sword against Nation neither shall they learne warre any more The same Prophecy also you may finde it the 4. chap. of Mic●l● at the 1. ver And not much unlike this is that in the 8. chap. of Zech. at the 20. ver And that in the 14. chap. at the 16. ver Thus saith the Lord of Hostes it shall come to passe th●● there shall come people and the inhabitants of many Cities and the inhabitants ●●done City shall goe to another saying Let us got speedily to pray before the Lord of Hostes I will go●●l●o Yea many people and strong Nations shall come to seeke the Lord of Hostes in Jerusalem and to pray before the Lord. Thus faith the Lord of Hostes in those dayes it shall come to passe that ten men shall taketh old out of all languages of the Nations even shall take hold of the skirt of him that is a Jew saying We will goe with you for we have heard that God is with you And in shall come to passe that every one that is lest of all the Nations which came against Jerusalem shall even go● up from year● to yeare to worship the King the Lord of Hostes and to keepe ●nd fo●st of Tabernacles And it shall be that who so will not come up of all the Families of the earth unto Jerusalem to worship the King the Lord of Hostes even upon them shall be no raine I know the most of these Prophecies are chiefly interpreted of the joyning together of the Jewes Gentiles in one Church and rightly but to say that this is now fulfilled in the time of the substituted Gentiles Vocation is to overthrow what was before affirmed and to take great paines to beguile our selves and others of the Truth It is I say to put out our owne eyes and bid others follow us For Saint Paul in the 11. of the Rom. tells us plainely that the Jewes are broken off from their Olive Ver. 19 20. v. 17. v. 15. v. 7. v. 32. ver 11. And that we are graffed in for them That they are cast away that they are hardned That God hath concluded them all in unbeleefe And that through their fall salvation is come unto us to provoke them to (x) Deu. 32 v. 21. jealousie And therefore it cannot possibly be maintained that the Jewes and Gentiles are as yet (y) Ioh. 10. v. 16. one sheepefold And as for those which were converted at the first Preaching of the Gospell and at other times since they are but the first fruites and roote as I may say of the branches and lumpe which shall follow after them by a generall conversion And therefore the calling of these can no more be accounted a conversion of the Jewes then the calling of those Gentiles which were gathered to the Church before Christs Nativity can be taken for the conversion of the Gentiles Who were as time hath shewne us but the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the fore-runners and pledge as it were of al those Nations which were a long time after converted by the Ministery of the Apostles their successors And besides how the bringing of the Jews out of all Nations Vpon Horses in Litters and in Charets upon Mules upon mens shoulders can beare any other but a literal sense Or how The vaile that is spread over all Nation● can now be said to be destroyed when as so many of them run a whoring after their owne inventions I cannot conceive Yea Even unto this day saith Saint Paul of the Jews in his time when Moses is read the vaile is upon their heart Neverthelesse when it shall turne unto the Lord the vaile shall be taken away 2 Cor. 3.15 and 16. ver But we see not yet Israel returned yea we see it fallen into more grosse ignorance and superstition and therefore the vaile is not yet taken away and consequently is not yet Destroyed from all Nations Againe I know no reason why we should give more credit to the Metaphoricall interpretation of these Prophecies then to the Figurative exposition which some presume to put upon those words in the 12. of Zechariah at the 10. ver Although Saint John in his 19. Chap. at the

2. cap. 16. p. 410. reasons which Wendelinus in the 19. chap. and 2. Section of his naturall Contemplations at the 391. pag. brings to the contrary will give abundant satisfaction For first the Apostle doth apparently distinguish the Jewes from the Gentiles by the word Israel when he saith that blindnesse is in part happened to Israel untill the fulnesse of the Gentiles be come in And therefore I much doubt whether he would in the very next line by the same word indifferently comprehend both Jewes and Gentiles especially seeing the Israel that is to be saved must needes have relation to the Israel that was before said to be in blindnesse And then too what is become of the mystery here spoken of if the words And so all Israel shall be saved should not signifie such a conversion of the Jewes as must follow the vocation of the Gentiles for that some particular Jewes were at that time to be gathered to the Church they knew before seeing many such were then amongst them some of which did first conveigh the Gospell to them And therfore in my judgement those Divines deale most sincerely with the Text who acknowledging the literall sense thereof doe send us to that of Isaiah in his 66. chap. at the 8. ver as to a plaine proofe of this opinion who saith he hath heard such a thing who hath seene such things shall the earth be made to bring forth in one day (l) Zech. 3. v. 9. or shall a Nation be borne at once for as soone as Zion travailed she brought forth her children Where the wonderfull and unheard of conversion of a whole Nation at once such as never happened to any Nation of the Gentiles together with the expresse mention of Zion and the evidence of the following verses should me thinks be motive enough to make any impartiall Reader understand this Prophecy of the Jewes which yet implyes not so much a returne of the whole Nation to their Country as to their God and therefore could not be fulfilled by the returne of a part of them from Babylon at which time too the Kingdome of God that is the true worship of God the meanes by which that Kingdome is obtained was amongst them onely but hath since according to our Saviours Prophecy in the 21. chap. of Matth. at the 43. ver beene taken from them and shall againe according to this be suddenly and extraordinarily restored into them as Joel also before intimated by the plentifull distribution of Gods Spirit in the last dayes 2. That the surviving and subjected Gentiles shall gladly embrace the knowledge and sea●e of God with the Jewes You have hitherto heard of the deliverance and happinesse of the Jewes only I shall now acquaint you with their partakers which shall be such as are left of the Nations that are then to be destroyed as you may see in the fore-quoted chap. of Isai at the 15. and 19. verses Behold the Lord will come with fire and with his Charets like a whirlewind to render his anger with fury and his rebuke with flames of fire for by (m) Ezek. 39. v. 4 5 6 c. Mal. 4. v. 1. Psal 50 v. 3 2 Thess 1.1.7 8. c. fire and by his sword will the Lord plead with all flesh and the slaine of the Lord shall be many And I will set a signe among them and I will send those that escape of them unto the Nations to Tarshish Pul and Lud that draw the bow to Tuball and Javan to the Isles afarre off that have not heard my fame neither have seene my glory and they shall declare my glory among the Gentiles And they shall bring all your Brethren for an offering (n) Isa 18. v. 7. unto the Lord out of all Nations upon Horses and in Charets and in Litters and upon Mules and upon swift beastes to my holy mountaine Jerusalem saith the Lord as the children of Israel bring an offering in a cleane vessell into the House of the Lord. And I will also take of them for Priests and for Levites saith the Lord. For as the new Heavens and the new Earth which I will make to wit at the judgement of the dead when this Heaven and Earth shall passe away as it is in the 20. of the Rev. at the 11. ver and in the 21. at the 1. ver as these shall remaine before me saith the Lord so shall your seed and your name remaine to wit after the foresaid returne from their captivity And it shall come to passe that from one New Moone to another and from one Sabbath to another shall all flesh come to (o) Psal 68 u. 29.31 Psal 100. v. 1.2 4. worship before me saith the Lord and they shall goe forth and looke upon the carkeises of the men that have transgressed against me for their worme shall not dye neither shall their fire be quenched and they shall be an abhorring unto all flesh And in his 60. chap. at the 9. ver and the 61. at the 4. ver They shall (p) I●a 53. v. 12. build the old wastes they shall raise up the former desolations and they shall repaire the waste Cities the desolations of many generations And strangers shall stand and feed your flocks and the sonnes of the alient shall be your Plough-men and your Vine-dressers But ye shall be named the Priests of the Lord Men shall call you the Ministers of your God ye shall eate the riches of the Gentiles and in their glory shall you boast your selves For your shame you shall have double and for confusion they shall rejoyce in their portion therefore in their Land they shall possesse the double everlasting joy shall be unto them Surely the Isles shall waite for me and the Ships of Tarshish first to bring my Sonnes from farre their silver and their gold with them unto the name of the Lord thy God and to the Holy One of Israel because he hath glorifyed thee And the Sonnes of Strangers shall build up thy wals and their Kings shall minister unto thee For in my wrath I smote thee but in my favour have I had mercy on thee Therefore thy gates shall be open continually they shall not be shut day nor night that men may bring unto thee the forces of the Gentiles and that their Kings may be brought For the (q) Ier. 12. v. 14 15 16 17. Nation and Kingdome that will not serve thee shall perish yea those Nations shall be utterly wasted The sonnes also of them that afflicted thee shall come bending unto thee and all they that despised thee shall bow themselves downe at the soles of thy feete and they shall call thee the City of the Lord the Zion of the Holy One of Israel Whereas thou hast beene forsaken and hated so that no man went thorow thee I will make thee an eternall excellency a joy of many generations Thou shalt also sucke the milke of the Gentiles and shalt sucke

Records as they challenge no lesse then beleefe to what I have written from them that equall these Scriptures with the Canonicall and are indeed altogether incompatible with a Jewish Antichrist so they manifest also to the whole world that I have uttered no yesterdayes doctrine no deformed issue of a private and distempered Spirit hatcht in a corner and nurst in a conventicle studyed in a closet or cloister and preacht onely in a chamber or covent but such things as accompany (r) Heb. 6. v. 9. Salvation Such words as every free Christian every uncaptived conscience will plainely perceive and publikely confesse to be the (s) Act. 26. v. 25. words of sobernesse and Truth Even her words (e) Prov. 1. v. 20. c. whose wont it is to utter t her voyce in the streetes in the chiefe place of concourse in the opening of the gates and in the City saying How long ye simple ones will ye love simplicity and the scorners delight in their scorning and fooles hate knowledge Let old Tobit speake for the rest I beleeve that our Brethren shall lye scattered in the earth from that good land and Jerusalem shall be desolate and the house of God in it shall be burned and shall be desolate for a time And that againe God will have mercy on them and bring them againe into the land where they shall build a Temple but not like to the first untill the time of that age be fulfilled and afterwards they shall turne from all places of their captivity and build up Jerusalem gloriously and the House of God shall be built in it for ever with a glorious building (v) Act. 3. v 19 20 21. as the u Prophets have spoken thereof And all Nations shall turne and feare the Lord God truely and shall bury their (w) Is 2. v. 20. Idols So shall all Nations praise the Lord and his people shall confesse God and the Lord shall exalt his people and all those that love the Lord God in truth and justice shall rejoyce shewing mercy to our brethren Gloria Deo Vita Regi Pax Regno Glory to God on high on earth increase To the Kings age and to the Kingdome peace FINIS GOG AND MAGOG OR THE BATTLE OF THE GREAT DAY OF GOD ALMIGHTIE By ROBERT MATON Minister and Mr of Arts and sometimes Commoner of Wadham Colledge in OXFORD Hab. 2. v. 3. The vision is yet for an appointed time but at the end it shall speake and not lie though it tarry wait for it because it will surely come it will not tarry LONDON Printed by R. Cotes for Daniel Frere and are to be sold at his shop in little Britaine at the signe of the red Bull. 1642. DEUT. 32. v. 2.36.43 The Lord shall judge his people and repent himselfe for his servants when he seeth that their power is gone and there is none shut up or left Rejoyce O yee Nations with his people for he will avenge the blood of his servants and will render vengeance to his adversaries and will he mercifull to his land and to his people Jerem. 10. v. 11.10 The (b) Isa 2.20 Zeph. 3.11 gods that have not made the heavens and the earth even they shall perish from the earth and from under these heavens But the Lord is the true God he is the living God and an everlasting King at his wrath the (c) Isa 2.19 21. Rev. 6.15 16 17. earth shall tremble and the Nations shall not be able to abide his indignation Isaiah 14. v. 24. c. The Lord of Hosts hath sworne saying surely as I thought so shall it come to passe and as I purposed it shall stand That I will breake the Assyrian in my land and upon my mountaines tread him under foot then (d) Isa 10.24 25 26 27. shall his yoke depart from off them and his burden from off their shoulders This is the purpose that is purposed upon the (e) Eze. 38 39. Ioel. ch 3. Micah 4.12 13. Zeph. 3.5 Zek. 12.14 whole earth and this is the hand that is stretched out upon all the Nations For the Lord of Hosts hath purposed and who shall disannull it and his hand is stretched out and who shall turne it backe Isaiah 30. v. 27 c. Behold the Name of the Lord commeth from farre burning with his anger and the burden therereof is heavie his lips are full of indignation and his tongue as a devouring fire And his breath as an over-flowing streame shall reach to the middest of the necke to sift the Nations with the sieve of vanitie and there shall be a bridle in the jawes of the people causing them to erre Ye shall have a song as in the night when an holy solemnity is kept and gladnesse of heart as when one goeth with a pipe to come into the mountaine of the Lord to the mighty one of Israel And the Lord shall cause his glorious voyce to be heard and shall shew the lighting downe of his arme with the indignation of his anger and with the flame of a devouring fire with scattering and tempest and hailestones For through the voyce of the Lord shall the Assyrian be beaten downe which smote with a rod. And in every place where the grounded staffe shall passe which the Lord shall lay upon him it shall be with tabrets and harpes and in battels of shaking will hee fight with it For Tophet is ordained of old yea for the King it is prepared he hath made it deepe and large the pile thereof is fire and much wood the breath of the Lord like a streame of brimstone doth kindle it GOG AND MAGOG OR THE BATTLE OF THE GREAT DAY OF GOD ALMIGHTIE EZEK 38.2 Sonne of man set thy face against Gog the land of Magog the chiefe Prince of Meshech and Tuball and prophesie against him c. THat we may the better know what enemies are meant by Gog and Magog in the 20. chap. of the Rev. it will not be amisse first Vers 8. to examine who are meant by Gog and Magog in the 38 and 39. chap. of Ezekiel And this can no way be so well found out as by comparing Ezekiels prophesie with other Prophesies For albeit this of Ezekiel be in forme and manner of expression somewhat different from others and in matter much more copious than others that being delivered here plainly fully and together which is in some but obscurely glanc't at and in others revealed but in part or at most by parcels as we say that is some part in one place and some in another yet that Ezekiel goes not alone in the subject of this Revelation it is evident by the Querie made by God himselfe in the very same Prophesie Thus saith the Lord God Art thou hee of whom I have spoken in (a) Hab. 2.3 old time by my servants the Prophets of Israel which prophesied in those dayes many yeares that I would bring thee against them chapter the

a Diapason of propheticall voyces doth beare me witnesse that besides the irreconciliable jarring of divine dictates this mystery cannot without the losse and denyall also of some most comfortable remarkable and if not now yet for future times (s) Rom. 11 v. 25.26 necessary truths be otherwise understood I shall as well for the (t) 1 Iohn 4. v. 1. Isa 8. v. 20. Acts 17. v. 11 liberty of mine owne beliefe as for the restraint of others unjust censures conclude with the words of our Church in the 20. Article where she determines That though the Church hath authority to judge in controversies of faith Yet it is not lawfull for the Church so to expound one place of Scripture that it may be repugnant to another And that although the Church be a witnesse and keeper of holy Writ yet beside or contrary to the same it ought not to enforce any thing to be beleeved for necessity of salvation Malachi 3. v. 6. I am the Lord I change not therefore ye sonnes of Jacob are not consumed Nahum 1. v. 2. c. God is jealous and the Lord revengeth the Lord revengeth and is furious the Lord will take vengeance on his adversaries and he reserveth wrath for his enemies The Lord is slow to anger and great in power and will not at all acquit the wicked the Lord hath his way in the whirlwind and in the storme and the clouds are the dust of his feete He rebuketh the Sea and maketh it dry and dryeth up all rivers Bashan languisheth and Carmel and the flower of Lebanon languisheth The mountaines quake at him and the hils melt and the earth is burnt at his presence yea the world and all that dwell therein Who can stand before his indignation and who can abide in the fiercenesse of his anger his fury is powred out like fire and the rooks are throwne downe by him The Lord is good a strong hold in the day of trouble and he knoweth them that trust in him But with an over-running flood he will make an utter end of the place thereof and darknesse shall pursue his enemies What doe yee imagine against the Lord hee will make an utter end affliction shall not rise up the second time For while they bee solden together as thornes and while they are drunken as drunkards they shall be devoured as stubble fully dry Obadiah v. 15. c. The day of the Lord is neare upon all the Heathen as thou hast done it shall be done unto thee thy reward shall returne upon thine own head For as ye have drunke upon my holy mountaine so shall all the Heathen drinke continually yea they shall drinke and they shall swallow downe and they shall be as though they had not beene But upon Mount Zion shall be deliverance and there shall be holinesse and the house of Jacob shall possesse their possessions And the house of Jacob shall be fire and the house of Joseph a flame and the house of Esau for stubble and they shall kindle in them and devoure them and there shall not be any remaining of the house of Esau for the Lord hath spoken it And they of the South shall possesse the Mount of Esau and they of the plaine the Philistines and they shall possesse the fields of Ephraim and the fields of Samaria and Benjamin shall possesse Gilead And the captivity of this host of the children of Israel shall possesse that of the Canaanites even unto Zarephath and the captivity of Jerusalem which is in Sepharad shall possesse the Cities of the South And Saviours shall come up on Mount Zion to judge the Mount of Esau and the Kingdom shall be the Lords Habakkuk 3. v. 3. c. God came from Teman and the Holy One from Mount Paran his glo●y covered the heavens and the earth was full of his praise And his brightnes was as the light he had horns comming out of his hand and there was the hiding of his power Before him went the Pestilence and burning coales went forth at his feete He stood and measured the earth he beheld and drove asunder the Nations and the everlasting mountaines were scattered the perpetuall hils did bow his wayes are everlasting I saw the tents of Cushan in affliction and the curtaines of the Land of Midian did tremble Was the Lord displeased against the rivers was thine anger against the rivers was thy wrath against the sea that thou didst ride upon thine horses and thy charets of salvation Thy bow was made quite naked according to the oathes of the Tribes even thy Word Thou didst cleave the earth with rivers The mountains saw thee they trembled the overflowing of the water passed by the deep uttered his voyce and lift up his hands on high The Sunne and Moone stood still in their habitation at the light of thine arrowes they went and at the shining of thy glittering speare Thou didst march thorow the Land in indignation thou didst thresh the heathen in anger Thou wentest forth for the salvation of thy people even for salvation with thine anointed thou woundedst the head out of the house of the wicked by discovering the foundation unto the necke Selah Si quid novisti rectius istis Candidus imperti si non his utere mecum If ought thou knowest that 's more true then this Shew 't Gentle Sir if not take mine as ' t is Jude ver 24.25 Now unto him that is able to keepe us from falling and and to present us faultlesse before the presence of his glory with exceeding joy To the onely wise God our Saviour be glory and majesty dominion and power now and ever Amen FINIS Errataes PAge 2. line 16. for of r. to p. 4. l. 1. by that r. that by p. 5. l. 12. for time r. times p. 6. l. 10. for Judges r. Judge l. 21. for vacation r. vocation p. 7. l. 31. for imperiall r. empyriall p. 10. l. 7. for And at r. And in p. 11. l. 25. the phrase is changed to wit No way put for by no meanes referred which seeing it is the same in sense may passe without noting p. 11. l. 25 for Is r. It remaines c. p. 14. l. 6 for of the beasts r. of all c. p. 17. the letter k is misplaced for it is put in the 7. line before these words yee are not my and it should have beene put in the 8 line before these yee are the sonnes c. p. 24. l. 5. for vers 17. r. vers 37. p. 37. l. 16. for to pray before the Lord of Hosts r. to pray before the Lord and to seeke the Lord of Hoasts p. 37. l. 33. for I know the r. I know that p. 38. l. last for turne r. returne p. 44. l. 12. for their happinesse r. their former happinesse p. 48. l. 2. pericitari r. periclitari Faults escaped in the Margent PAge 1. c for Iohn 2.2 r. 1 Iohn 2.2 p. 19. the letter o in the margent which should have beene put before these words in the text It is confest is left out p. 19. q Id. l. 7. c. 7. r. cap. 12. and in this margent quot Id. l. 9. c. 9. which should have beene referred to the word Dan. in the last line is wholly left out p. 21. for quoquo modo adversan r. adversant●● and in the second note for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 47. for fourthly the river r. fourthly in this City the river p. 20. s Cor. a tap in c. 3. for Hof r. Hos