Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	daughter_n	father_n	son_n	10,765	5	4.8829	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A88248	The resurrection of John Lilburne, now a prisoner in Dover-Castle, declared and manifested in these following lines penned by himself, and now at his desire published in print in these following words.	Lilburne, John, 1614?-1657.	1656 (1656)	Wing L2176; Thomason E880_5; ESTC R206594	27,124	25

Joh. 5.10 self that I am already truly and really attained in substantial and witnessed within me real truth with the young men in Christ spoken of by the Apostle c 1 Joh. 2.13 John to a good measure or degree in overcoming the wicked one within me so that now I am able to witness in truth and righteousnes that the true grounds or reall occasions of all outward wars and all carnal bustings and all fleshly st●ivings within me is in a very large measure or degree become dead or crucified within me wen true grounds real occasions of all the outward iron and steel sword war in the world and all the w●cked and fleshly fore-runners of it and dependants upon it truly riseth from its fountain the raging power of sin or lust within in carnal and unregenerated unsanctified and unjustied before God mens hearts as is plainly truly witnessed by the apostle d Jam. 4.1 2 3 4. James in these words From whence comes wars and fightings among you come they not hence even of your lusts that war in your members ye lust and have not ye kill and desire to have and cannot obtain ye fight and war yet ye have not because ye ask not Ye ask and receive not because ye ask amiss that you may consume it upon your lusts Ye Adulterers and Adulteresses know you not that the friendship of the world is enmity with God whosoever therefore will be a friend to the world that spiritual Kingdom of Satan in unsanctified mens souls is the enemy of God And therefore Christ the true Lord of the soul and the true Head-Master and King of that heavenly spiritual kingdome as the Devil or Prince of the air is the Head-Master King or God of the Kingdom of this world in the hearts of the children of unsanctified and unjustified disobedient e Eph. 2.2.3.5 6.11 2 Cor. 4.4 Jam. 1.13 14 15. Joh. 12.3 16.11 Rom. 6.16.20 2 Tim. 2.26 2 Pet. 2.19 1. Joh. 3.8.10 men that he hath provided for all redeemed sanctified justified and righteous f Rom. 6. ●0 22 23. 8.1 2 3 4. Rom. 14.17 15.13 14. 1 Cor. 4.20 2 Cor. 4 6. Gal. 5.22 23 24. Eph. 5 7 8 9. Heb. 12.22 23. 1 Joh. 1.5 6 7. Rev. 6.14 15 16 17 21.3 4.22 23. 22.1 2 3 4. Isa 60.19 20 21. souls declares at his very answer before Pilate for his life and saith My Kingdome is not of this world if my kingdom were of this world then would my servants fight that I should not be delivered to the Jews but now is my kingdom not from [g] Joh. 18.36 hence and therefore it was when Judas betrayed this spiritual King Christ into the hands of his murdering enemies and that his servant Simon h Joh 18.10 Peter stretched out his hand and drew his sword and stroke a servant of the High Priests and smote off his ear that this spiritual King Lord and Master cured the wounded man although he was his i Luke 22.50 51. enemy commanded his servant Peter to put up his sword again in his place further saying to him For all they that take the Sword mark it well shall perish with the k Mat. 26.51 52 53. see Gen. 9.6 Rev. 13.10 Sword Thinkest thou that I cannot now pray to my Father and he shall presently give me more then twelve l A constituted full Roman Legion of souldiers at this time as I remember the Roman Histories was reputed to be commonly about 7 or 8000. men Legions of Angells And therefore all the whole Laws of his inward and spiritual Kingdome are made in quite opposition against the Laws of the meer glorious out-side kingdome of the God and Prince of this world unto which two Masters or Kings or Law-givers it is impossible for any man in the world or upon this globy earth to be a servant to them both at one the same m Mat. ●24 Luke 16.13 time but he that commits sin is the servant of sin and so the servant of the n Joh. 8.34.41 42 44. Rom. 6.16 2 Per. 2.19 1 John 3.8.10 devil and he that is the servant of sin is free from righteousness and so from being a servant or subject unto o Rom. 6.17 18 20 21 22 23 1 Joh. 1.6 cap. 3.3 4 5 6 9. 5.1 2 3 4 18 19. Joh. 7.17 8.31 32. 9.31 12.26 14.15.21 23 24. 15.4.7.10.14 Christ And therefore the Spirit of Christ this spiritual inside-King dwelling in the Apostle Paul declares that there is no fellowship betwixt righteousness and unrighteousness nor no communion betwixt light and darkness nor no concord betwixt Christ and Belial nor no harmony betwixt the true beleever that knows p Joh. 17.3 God and the infidel and such are all they that truly knows not q 1 Thess 4 5. Se Tit. 1.16 Ex. 5.2 Psal 79.6 Jer. 10.25 Ro. 1.19.21 Eph. 4.17 8 19. God And there he further demands what agreement hath the Temple of God with Idols for ye are saith he to the true knowers of God in Corinth the Temple of the living God as God hath r Levit. 26.12 said I will dwell in them and walk in them and I will be their God and they shall be my people wherefore come out from among them and be ye s Isa 52.11 separate saith the Lord and touch not mark it well the unclean thing and I will receive you and will be a Father unto t Jer. 31.1 you and ye shal be my Sons and Daughters saith the Lord u 2 Cor. 6.14 15 16 17 18. Almighty And therefore it is that the very same Divine Spirit that dwells in this Spiritual King Jesus speaking in the Apostle Iohn requires all his Spiritual and true Subjects not to love the world neither the things that are in the world for if any man love the world that Kingdom of Satan the Prince of Darkness as the lusts of the Flesh the lust of the eyes and the pride of life is not of the Father but is of the world and the world and the vanities and empty pleasures of it passeth away and the lusts thereof but he that doth the will of God abideth for w 1 Joh. 2.15 16 17. ever Yea the contrariety is so great betwixt the foresaid two Kings and Masters that whatsoever in the King or Ruler in the Kingdom of the world or falne or unrenewed man and the Subjects thereof is esteemed highly or excellent is an abomination in the sight of x Luke 16.15 See chap 6.24 25 26. Mar. 13.13 Joh. 5.41.44 7.17 18. 8.50.54 11.41 43. 15.19 16.35 God And therefore this Spiritual King having purchased all his Subjects and Servants with a glorious price as the greatest demonstration of love of his own blood by his spiritual Command requires them not to

this Light the true real and only infallible c c Esa 3● 20 21. 35.8 Ioh. 1.9 6.7 8 13 15 25. Rom. 8.6 7 8. Heb. 8.8 9 10 11. 16.16 20. Ioh. 2.20.27 5.20 Rev. 7.17 guide of every true Christian is condemnation before the Lord to all and euery one of those that so d d Ioh. 3.19 20 36. 5.38 48. 7.7 8.21 24 47 51. 9.5 Heb. 10.28 29. 12.25 Act. 7.37 ser Iob. 24.13 16. contemn and despiseth this onely alone and true guide the light of Christ in the soul This I send unto thee at the present thus in print without sending it in writing to thee at all because although much disturbance or outside trouble of late I have had by the blasphemous Scriblings sent unto me by and of thy brother Ieremiah Elsreath who after he had sent me in writing his 31. confused and ignorant quaeries c. in his after-daring and greatly provoking Letter the 19th of the first moneth last by-past he requires my Answer c. in writing to them boastingly saying to me c. I shall answer you all and upon desire procure the approbation of a sufficient number of hands to make the his said Answer a generall act And although he had a particular Reply to his Answer to deceased in Colchester Goal Iames Pa●nels fourty three quaeries to the Water-Baptists of Fenstanton in Cambridge c. recorded in that excellent and very much usefull Book of his called the VVATCHER pag. 32 33 34. and a particular Answer to his own thirty one quaeries and that from an able and savoury soul commonly called Richard Hubberthorne which I did write out fair in my own hand and sent it to your Congregation by my faithfull Friend Luke Howard where with much ado long since I have understood it from him c. he got it publikely read but yet for any thing I can hear thy brother Ieremiah Elsreth keeps it privately and closely in his pocket and dare not be a man of his word to answer it or Reply upon it but is as I hear going to sea as formerly he hath done to take the wages of unrighteousness again for preaching out of his old bottle the lying frothy inventions of his own corrupt and meer carnall heart to a company of Sea men aboard a Man of War and therefore seeing he is likely to persevere in not performing his said solemn Promise given under his own hand and seeing thou thy self to Luke Howard as he hath often told me declaredst by thy own mouth to him thy avowing Jeremiah Elsreths foresaid thirty one quaeries in the last of which he calls the Doctrines of declaring God within and Christ within and Spirit within and Baptism within and Law within c. to be monstrous and Satanicall Doctrines And seeing thou perseverest upon all opportunies with a spirit of gall and wormwood to reproach persecute and blaspheme the truth of God as it is in Jesus truly professed by those savoury souls that thou callest quakers I am therefore by the measure of God dwelling in my soul at this time thus compelled and thus enabled to write to thee requiring thy answer to these my lines to thee that so as God shall come in with renewedness of strength and ability into my soul according to his e e Esa 40.28 29 30 31. recorded promise I may in the face of the Son endeavour before the sons and daughters of God for to manifest my faith to be founded upon the sure Rock of Ages the Lord Jesus by replying upon thee and so stop thy and thy said brothers blasphemous mouths against the pure truth of God And therefore as a witness bearer to this I subscribe my name as known unto thee to be only From Dover-Castle this 25. of the third month 1656. Iohn Lilburns FINIS