in the death of a Sinner sayth the Lord God or rather would I not his conversion from his evill wayes that he might liue And againe hee sayeth Returne and repent you of your faults and your iniquity shall not prevaile against you Cast away evill cogitations and take you a new Spirite And why wilt thou die O house of Israel I wil not the death of a sinner returne and thou shalt liue O wretch why despayrest thou sith to this end GOD sent his Sonne into the earth that thou mightest haue comfort This is the loue of God whereof David speaketh saying We haue seene thy loving kindnesse even in the middest of thy Congregation Bée earely at the church occupied in prayer abide in the Apostolicke Faith beware of Idolatry imbrace the louing kindnesse of God who cryeth vncessantly I wil not the death of a Sinner but rather he convert and liue Harke to this swéet Oracle shake off the drowsinesse of errour and rise with Christ that thou mayest liue in him Marke how liberally hee promiseth At what hower soever a Sinner shall repent I will put all his wickednesse out of my remembrance He hath no respect to the nature of thy faults he forceth not the greatnesse or nūber of thine offences repent but as thou oughtest and hee will blot thy wickednesse out of memory That our Prayer may bée more acceptable to God the Prophet O see telleth vs how we should pray Returne vnto the Lord and say to him Lord take away mine iniquitie and receiue if I haue any my goodnesse and I wil giue thee the batlinges sacrifice of my lips Let vs reuert that haue shamefuly erred to him which taketh away the sinnes of the world and let vs say Take away from vs the evill which we haue done and accept this good What good Even the sacrifice of our Lippes Wée giue thée thanks mighty God to whome wee owe all that we haue Take from vs which is ours accept of vs that which is thine owne Returne saith Ioel to your God because he is loving gratious long suffering and of much mercy and ready to pardon mischiefe Though the weight of sin astonish thee yet let the mightinesse of Gods mercy vphold thee which the Prophet doth many wayes exaggerate God saith hee is gentle which hee addeth that wee should not despaire of pardon God saith he is gratious that we should vnderstand how he not onelie helpeth vs but that he pittieth our miseries And thinking not this sufficient he adioineth Long suffring And yet art thou doubtfull sinner Hearken then what followeth And of great mercy If thy faults be many care not great is the goodnesse of God What remayneth now but that thou turne and goe to him that inuiteth thee thou wilt say the horrible threatenings of punishment feare me Giue eare and marke And hee is ready to pardon mischiefe that God which is so often stirred to anger of his own accord mooueth thee to repentance calleth thee to forgiuenesse forgetteth his threates denyeth thee the torment of Hell in steade of punishment giueth thee his blessing not onely turneth to thee that repentest but willingly goeth to méet thée embraceth thée This is it which was promised by Zacharie Turne vnto me saith the Lord of hosts and I will be converted vnto you What meaneth hee by Returne vnto mee that is acknowledge thy weakenesse and aske mercy And what is meant by this And I will be converted vnto you That this of a reuenger I will become a helper I will assist your endeauours and looke what through your owne strength you can not bring to passe thou shalt attain to buy my fauour No man can fréely hate his owne sinne vnlesse God mollifie his stony hart and giue him a fleshly hart vnles for a defiled Conscience hee make a cleane heart vnlesse for a corrupt soule hee renue a right Spirite in him Peruse and reade the conuersation and life of Christ there thou shalt finde nothing but of his euerlasting mercy towards all men He fréely healed the sicke fedde the hungry deliuered them that were in daunger cleansed the Leapers gaue sight to the Blinde restored the Lame cast out Deuils raysed the dead to life and pardoned the wicked Search againe the vniuersall discipline of GOD what other thing contayneth it then the maruailous compassion of the Almighty doth he not inculcat into our minds by parables to the intent wée should not fal by any means To that end serueth the Parable of the lost shéepe which was brought againe on the Shéepeheards shoulders the Parable of the lost and found groate of the whole man that wanted not a Physition of the Seruant to whome his debts were forgiuen of the Publicane and the Pharisie of the broken man whom the Samaritane cured of the good Steward towardes his debtors and of the crafty Steward towards his Master of the Prodigall Child taken againe into fauour As touching the bare name of the Gospell doth it not promise mercy Yes it giueth light to the blind liberty to the Captiue health to the broken and last of all a gratefull gaine to the Lord who thirsteth nothing but the Saluation of sinners Likewise the name of Iesus that is of a Sauiour what else doth it promise to the Sinner but mercy and blissefulnesse If he had come representing the Maiesty of a Iudge there had beene some cause why euerie one might haue feared but knowing him to come as a Sauiour dost thou dispayre Saluation for the surer hope of Saluation the Sonne of God suffered death and offered vp himselfe a valiant sacrifice for the sins of man And hanging on the Crosse prayeth for his persecutors and thinkest thou that hée wil deny thée forgiuenesse of thy sinnes that dost acknowledge thy wretchednesse and craue remission Trust him that is mercifull and thou shalt find compassion A sure hope obtaineth any thing at Christes hand who so mistrusteth the Phisition hindereth his own health The woman of Canaan cryed and her daughter was cured The Centurian beléeued and his Seruant was made whole againe The Father prayed and his Sonne was cleansed of the foule spirite The Apostles cryed out Helpe Lord for we perish and they were deliuered And wée sée that in diuerse he hath not respected the prayers of the mouth but only the Faith Hee did but perceyue the faith of the people and said to the sicke of the Palsie Bee of good cheare my sonne thy sins are forgiuen thee The Mother and her companions doe but wéepe and her Sonne is raysed frō death to life Martha and Mary did but mourne and Lazarus was receyued Mary the sinner bewayleth he annointeth her kisseth her and sayth Thy sinnes are forgiven thee He sufficiently asketh that confesseth his infirmity he asketh effectually that lamenteth beléeueth The woman troubled with superfluity of bloud secretlie touched the vesture of Iesus and immediatelie she felt the force of his mercy We read also of many others that
THE POESIE OF Floured Prayers Containing sundrie Meditations and Prayers gathered out of the sacred letters and vertuous Writers disposed in forme of the Alphabet of the most vertuous Lady the Lady Elizabeths name Set forth by Sir IOHN CONVVAY Multae tribulationes Iustorum de omnibus liberabit eos Dominus Psal 34. AT LONDON ¶ Printed for Va. Sims and are to be sold by Ed White An. 1611. TO THE MOST Gracious Ladie the Ladie ELIZABETH eldest daughter to our Soveraigne Lord the KING I MAY NOT doubt most gracious Ladie but certainly belieue that as you are religiously devoted so you are sufficiently stoared with Meditations Prayers and Supplications of Saintes best befitting your Royall Estate So that by reprinting of these ancient Prayers and causing them to be disposed to your Graces Name I may seeme to offer a needlesse Supply Nevertheles presuming vppon your wel-knowē Princely and gracious acceptance of all that which proceedeth frō well-meaning mindes I have adventured in all humilitie to offer them vnto your most Royall Service to bee respected or reiected at your pleasure for whose most happy cōtinuance in this world and participation of perfect ioye in the world to come I also will not cease to pray to almighty God Your Graces most humbly VALENTINE SIMS HONI · SOIT · QVI · MAL · Y · PENSE Prou. 31. BEautie and favour are things deceitful vaine but the heart of a woman that feareth the Lord her body is a rich portion and she is worthy to be honoured for shee openeth her mouth with wisdome in her tongue is the Law of grace Prou. 16. COnfesse thy workes vnto the LORD and looke what thou deuisest it shall prosper Esay 58. THy light shall spring out in the darknesse and thy darkenesse shall bee as the noone day Pro. 28. HE that hydeth his sinnes shall not prosper but who so acknowledgeth them and forsaketh them shall haue Mercie A Morning Prayer O LORD Iesus Christ which hast redéemed all mankind from sinne Death and Hell thou which hast sayd I am the waye truth and life A way in doctrine commandements and examples Truth in promises Life in reward I come vnto thée early now this morning I pray thée by thine ineffamable loue wherewith thou hast vouchsafed wholy to bestowe thy selfe for our security that thou wilt not suffer me euer to straye from thée because thou art the way nor at any time distrust thy promises which art Truth and performest whatsoeuer thou promisest neither let me rest in any other thing because thou art eternall life without the which there is nothing that ought to bee desired neither in Heauen nor in Earth But let me learne as thou hast exactly taught what to belieue and what to do what to hope for and in whome we ought to rest Thou which by the examples of thy life hast shewed vs the way to immortality and by thy steps hast restored to vs a plaine easie and profitable way out of an vneuen and rough way Vphold mee in thy benignity with thy sure promises that after this life I may enter into thy heauenly heritage Therefore whilest I am in this iourney bee a sure hope vnto me to bee in stéed of a staffe vnto me wherwith I am sustained O Lord that knowest the weakenesse of my flesh in the meane time with the comfort of thy Spirit so refresh my strength wherby I may runne chéerefully And as thou being made vnto me a way doest driue awaye all errour So being made Truth take awaye all distrust Finally beeing made life vnto vs I beséech thée reuiue mee dead in sinne to liue by thy spirit relieuing all things vntill in the resurrection all mortality vtterlye abolished I may always liue with thée and in thée when Christ shall be to vs all in all For eternall life is to knowe the Father the Son and the holy Ghost to be one true God whome now through Faith wée behold only in a glasse and Riddle and then séeing more felowly the glory of the Lord we shal be transformed into the same Image Therefore I beséech thée most mercifull Sauiour that thou wouldest nourish Faith in thy Seruant that I may neuer wauer in thy heauenly doctrine Encrease obedience that I neuer turne from thy Precepts Fortifie constancie that entring into thy steppes it bee not pulled backe nor through the terrour or intisementes of Sathan ouerthrowne but may perseuer in thée which art the true-waye vnto life Build my sure trust that being accustomed with thy promises I neuer waxe old in the exercise of Vertue but forgetting those things which are past I may continually striue to come to perfecter Accept my contrite heart the woonted sacrifice of thy delight and the oblation of these my Peticions graunting the summe of my requests Blot out all my offences for thine own sake defend me this day with thy mighty hand increse thy grace in me that I may in all thinges carrye vpright sway and equall iudgement liuing with thy people in the light of thy worde and feare of thy Lawes And daylie more more die to my selfe and liue and bee lead by thy Spirit fearing nothing but thée then the which nothing is greater or mightier louing nothing beside thée then whome nothing is more to be beloued glorying in nothing but in thée which art the glory of all Saints requiring nothing beside thée which art the best desiring nothing but thée which art the full and perfect felicitie with the Father and the holy Ghost aboue the Starrie Firmament to whome be prayse both now and euer Amen ¶ A discreet and wise woman is an high portion shee honoureth GOD and beautifieth the world vpon her right hand standeth Ioye and Peace and vpon her left hand Riches and Honour her body is the sweet tree of long life to him that layeth hold on her and blessed is he that keepeth her fast ¶ A Prayer for the Euening O Gracious GOD and most mercifull Father being infinitely bound vnto thée for thy manifold mercies extended towards mee I humbly giue thee thankes among the rest for thy protection of me this day And I most humbly pray thée to forgiue mee all my sinnes and naughtines whereby I am made vnwoorthy of thy further goodnes and mercie O Lord receaue the intercession of thy Sonne for all mine offences Accept this sacrifice of my soule and body which I offer to be disposed off at thy pleasure Consider the vnfeined sighes which I send from my heart for that I haue offended thée and giue eare to my prayers which I powre foorth before thée to obtaine thy pardon Giue me a true and liuely faith whereby I may laye holde vpon the merites of the death and passion of my Lord and Sauiour Iesus Christ Let his righteousnes make satisfaction to thy iustice for my vnrighteousnes and his obedience procure pardon for my disobedience and his holy perfection helpe and amend my vn-holy imperfections Protect me this
night with thy mighty hand and bring mee to the light of the next day Renue in me a right spirite that I may receaue strength and abilitie to do thy righteous will and to stand against all the assaults of Satan that the old man which I beare about in my body may be crucified daily in me and the desire of sinne and errour of worldly vanities may bee destroyed and the life of my Sauior may alwaies appeare in me Lord grant me these and all other good graces euen for Iesus Christs sake my onely Lord and Sauiour in whose name I humbly begge them at thy hands saying as he hath taught me Our Father c. ¶ A Prayer for the Morning O Lord thou high and mightie whose Glorie and Maiesty may not be comprehended whose woord is true whose commandement is strong thou that ridest vppon the Cherubins and flyest with the winges of the wind Thou God of all mercie most woorthy to be sought before whome the Hoastes of Heauen stand with trembling whose Ordinance is dreadfull whose Lookes drieth vp the depthes whose hands ruleth the starrie Firmaments whose goodnesse onely giueth the fruits of the Earth whose wrath maketh the Mountaines to melte and consumeth the wicked whose truth beareth witnesse and mercie saueth the sorrowfull Sinner Thou thou incomprehensible Creator that neuer tookest beginning and wantest end Sith of nothing thou hast wrought me with the wonders of the world to thy most séemly shape and vouchsafest thy drery Death and passion to drowne the danger of my sinnefull deserts and hast as a carefull Captaine cherished my bodie with comfortable giftes vnto this present day Continue oh God such goodnesse towards me vnworthy which doe here with a contrite heart and bowed Knées appeale to the height of thy mercie and louing kindnesse to accept my vnequall thankes for the same humbly beséeching thy Fatherly goodnesse that thy holy hand may still renew in me thy former gifts plenteouslie powred vpon me from the prime of my birth vnto this present not remembring good Lord my vnworthines of the same nor frailty of my passed yeares that speaketh against me but altering the ministers of thy wrath into milde mercie Graunt I beséech thée that through the assistance of thy holy Spirit I may be led to correct what is amisse and that I may now this day and euer hereafter perseuer in setting ordering and performing all my trauailes councels and studies as best may accord with thy blessed will and cancell the handes of my heauye charge Assist me oh Lord of all power with thy prudent skill and heauenlie grace that I may bee truelie able to aduance Iustice and to hate wrong and so be found faithfull in all that I take in hand Plant I beséech thée by thy heauenlie grace and feare with obedience in mee and kindle in me the loue of thy holy spirit that I may perseuer in the truth of thy word without doubt or wauering to the end Graunt this oh mightie God of Hoastes for the Merites and Passion of thy deare Sonne my Lord and Sauiour Iesus Christ Amen ¶ A Prayer for the Euening O Most mercifull GOD and louing Father with feare and reuerence I approach to thy throne this night that stealeth on me like a thiefe I thanke thée for preseruing me this day past and I beséech thée suffer me not to fall into the horrours of the night Forgiue me the innumerable offences that I haue cōmitted this day those also which if thy Grace preuent me not I am like to fall into this night Pardon them oh Lord they are more in number then the sand in the Sea and more heauie to me then if Mountaines were layd vpon my breast But I beséech thée receaue me to mercie and giue me grace to be more carefull of the performance of thy holie will Suffer no vncleane thoughts to pollute my bodie and soule and whether I sléepe or wake giue thine Angels charge ouer me that at what houre soeuer thou callest me I may like a faithfull souldier be found ready to attend thée my Lord and God euen for Iesus Christs sake my onely Lord and Sauiour Amen ¶ In the multitude of thy mercies will I enter into thy house oh GOD and in thy feare lift vp my handes and heart towardes thy sacred seate and honour thy Holy name ¶ The Confession of a Sinner O Most blessed Father of euerlasting blisse and gracious giuer of all goodnes I say most precious Patron of all Princely power and God of all mercie I wretched sinner and vncleane Creature with so much humilitie as possible in me is and with full trust in thy goodnesse doe prostrate my selfe before thy Sacred seate confessing my grieuous huge and déepe offences wherewith I haue offended thee my most louing Father euen vntil this houre I haue not feared to commit those execrable wicked déeds which thy onely beloued Son my humble Lord and Sauiour by his bitter bloud-shedding hath washed and with so pinching panges purged I confesse also vnto thée most mercifull father my great and horrible ingratitude wherewith I vnwoorthy creature haue euer most vnthankefullie answered thée and thy Sonne in liew of all the loue goodnesse and fidelitie which thou hast bestowed on mee which now so long and many years hast spared my wickednesse and sinne and benignely suffred all iniurie and contempt offered thée through my disobedience and wilfulnesse Yea thou hast required mee to repentance with great gentlenesse that thereby thou mightest winne my heart to decke thy Habitation therin with the Boughs of thy Loue. And how often oh Lord GOD haste thou knocked at the Doore of my Conscience by thy inspiration wooed mee with thy benefites cheared mee with thy comforts and most mightilie put to flight my dreadfull daungers yet hast thou suffered repulse I haue alwaies turned ny backe to thée and thou notwithstanding haste méekely suffred it Oh how iustlie couldest thou haue throwen me to Hell yet mercifullie hast spared me Truelie it is maruaile most sweet Sauiour that my heart breaketh not through vehement sorrow when I recount these things Neither is Hell it selfe with all his paines of force to correct my malicious wickednesse I am vnworthy to bee called thy creature or one whome the Earth should sustaine or nourishmentes yéeld their naturall food Meruaile it is oh Lord that thy Creatures and Elements do not reuenge the iniurie and contempt which I haue made thée through my manifold iniquities But now most louing Father haue mercie I beséech thée on me and to me miserable and desolate sinner Turne the eyes of thy diuine fauour and with the winges of thy mercie couer my infirmitie Open vnto mee the Bowels of thy benignitie and receiuing me into thy fauour forgiue my slackenesse in turning to thée Open to me thy bosome of bountie and louing kindnesse and replenish me with the nourishment and solace of thy grace I beséech thée Lord God sith of thy mercie and for thy Sonnes
sake thou hast hitherto spared me confirme now that swiftly in me whervnto from the beginning I am ordained And woe to me vnhappie sinner that haue left so louing and mercifull a Father who euer tendered me Yet haue I denyed thée in my heart wherein thou hadst determined the Tabernacle of thy delight and haue defiled it and made thereof a vessell of iniquitie and a denne of vncleane Spirits I confesse my selfe oh Lord the most wicked of all that the world sustaineth But neuertheles I trust in thy goodnesse For as my sinnes be aboue number so is there no number of thy mercies O most louing Father if it séeme good to thée thou canst make me cleane Heale my soule I confesse I haue sinned Remember Lord those comfortable words which thou spakest by the Prophet saying Thou hast done wickedly with many yet turne to me and I will receiue thee Truelie most mercifull Father I trust assuredlie in these swéet words and with my whole heart turne mee to thée as though thou hadst spokē these words to me alone and wouldest call none other for I am the vncleane and vnfaithfull soule the prodigall and wandring Sonne who hath alienated my selfe from that Father of Light from whome all goodnesse springeth loosing and neglecting all thy large giftes which of thy bountifull liberalitie thou hast graunted I haue straied from thée like a wandering shéepe I haue forsaken thée the fountaine of Liuing Water and digged to my selfe muddie pittes séeking outwarde comforts which hold no water haue followed Temporall and transitorie delights which vanish swiftlie as smoake I haue left also the bread of Life and eate the dregs of Swine following mine owne sensuall appetite and beastlie affections I haue forsaken thée the chéefe most perfect and continuall good and haue enclined to terrestriall and transitorie things Therefore I am become Naked Poore Miserable and vncleane and as a Calfe tied doe festure through mine owne infirmities But I praie thée oh Father remember not the contempt and Iniurie thou hast receiued of me pardon the passed faults of my tender yeares let not the old soares of wandring youth in setled yeares breake out to new bléeding woundes Accept the pittifull passion of thy deare Sonne in satisfaction of my former heaped euils graunt Lord to mee sorrofull sinner the assistance of thy holie Spirit to continue this I haue begunne to the health of my Soule and quietnes of mind and my tongue and heart shal speake the Triumph of thy louing kindnesse and mercie both now and euer Amen Eccles 4. Deliuer him that suffreth wrong from the hands of the oppressour and be not faint-hearted when thou sittest in Iudgement decide Law with Equity and Iustice with mercy bee fauourable to the Fatherlesse and bee in steade of a Husband vnto their Mother so shalt thou bee blessed in sight of the Highest and he shall loue thee more then doth thy Father and Mother Eccles 9.12 Day and night let the broad Gates of thy bounty be open to the Discreete and Vertuous Set honour alwaies vppon the head of the lowlye But to the prowde and ambicious keepe thy selfe secret and straunge giue not thy bread vnto him least hee become mightier then thy selfe nor trust not thine Enemy at any time for like as Iron cankereth so doth his wickednesse though he humble himselfe greatly yet locke vp thy mind and beware of him set him not by thee nor on thy right hand least he turne get into thy place take thy roome and possesse thy Seat Pro. 16. The cherefull countenance of the King is Life his louing fauour is as the Euening deaw L Loue God aboue all A Accept the wise D Doe no man wrong I In mercie delight E Expect a reward E Encrease Knowledge L Let vertue guide I In Prayer persever Z Zelously aske A Acknowledge Sinne. B Beware of presumption E Enuie no man T Tender the Helpelesse H Hope for Heauen Holy briefe and comfortable Meditations or Prayers discifering in Alphabet forme the gracious name of the Ladie Elizabeth L LOath not the Prayer of one that is in trouble turne not away thy face from the needie despise not the selie sewter nor grieue the heart of the helpelesse for if he complaine in the bitternesse of his soule his prayer shall be heard euen hee that made him shall heare him LIghten in mee oh God the Image of thy selfe though I looked backe from thy Lawes chastice me to amendment but suffer not the woorke of thy hands to perish Thou hast created my heart and giuen me a will to order the same so Lord I most méekelie yéeld the same again into thy hands I pray thée by thy holie spirite so direct my waies counsels and woorkes that they may be of chiefe regard with thée good God the giuer of all mercie suffer not my Soule to perish through the infirmitie of my flesh For thy Sonnes sake and thine own glorie set both now and euer his death and passion betwéene thy iust Iudgement and the perill of my soule I thirst after thée oh God and sith thou seest my heartie desire is to serue thee and liue in thy rule and to die in thy Faith and fauour allowe of mee and with thy mightie hand assist me Graunt that the Celestiall kingdome of thy grace and mercie euer occupie my heart and worthilie purchase me the sweet participation of thy glorious Throne and Maiestie Deliuer mee Lord through thy grace for in all my proper woorkes and deuises can be found no sure shield of defence for me Cast not away my sorrowfull soule Remember the pittifull Passion of thy deare Sonne and suffer it not to perish Guide my féete in the shining light of thy Veritie carrie me aloft from the snares of the vngodlie and from the traitorous trappes of the malicious saue me Suffer not thou oh Prince of all power who rulest the heauens and earth that any canckred or malicious stomacke rebell or increase against me Pardon my cursed crimes release my direfull debts giue me againe thy grace wrappe vp my woefull wounds that fester in my feeble flesh graffe mee a new with the garnishing of thy grace so shall thy glorie growe and my gained gladnesse heale my groning griefes If I deserue the fulnesse of thy furie to fall vpon me yet as a louing Sauiour rule ouer the roughnesse of thy rage and let thy most meeke mercie measure my paine as thou haste donne vnto numbers Grant most gracious God of all victorie that I may euer haue thy power and right hand to be my resident Rocke of refuge Giue gracious eare to my requests bee thou my staie in euerie storme and perill for all mans staies are vnsteadie Beate downe therefore mine enemies with thine own hand and Sword which art mine onelie aide and Protectour giue me thy grace and I shall neuer cease to giue thée glorie both with my tongue and heart shal I ioyfully sing Dominus illuminatio mea salus mea quem
kindnesse be such I heare present thée with a heauie heart a broken bodye a martyred mind and a sighing Soule These all appeale to thée O Lord for thy mercie and cry out with the Prodigall Son saying I haue sinned against Heauen and before thée wash me therefore with thy rich mercy not that any good in mee doth deserue it but because thou art God of all mercie and it declareth thy mightinesse to forgiue Thou diddest shew compassion vpon the woman of Canaan for her great Faith and from the beginning thou hast not reiected the effectuall praiers of a single heart Lord I giue glory to thy name with the highest thy mercy stretcheth aboue the Firmaments the sure hope and trust I haue in thy vnspeakeable truth and compassion is equall with the strong Faith of the Cananite woman I confesse my sinnes are manifold But Lord I know thy mercie and sauing health are infinite Lord sith thou art of power to forgiue aboue that I can offend for thy names sake release my sorrow cut the sacke of my sins and make mee strong in thée So shall I liue and all my thoughts acknowledge thy praise Amen H HAppy is the man that hath not fallen with the Woorde of his mouth and is not pricked with the conscience of sin that hath no heauinesse in his mind and is not falne from his Hope HOw mighty thou art oh God of Hoastes in thy precelling powre by Creating this world of nothing we are taught to know Thou doest gouern the same and puttest downe with thy hand the prowde and traiterous Tyrants thereof Thou destroyest their deuises kéepest the raging Sea within her bounds These and such like declare thy power ouer all The plentie of thy bountifull hand giueth not onely increase of things but also the encrease of euery kinde of thing shewe forth thy louing kindnesse Thou doest multiply yearly and daily these kindes how many séeds good Lord doest thou encrease of one séed Lord what manifolde springs commeth thereof These cannot but kéepe vs mindfull of thy excéeding Riches and Mercy Lord if to thy enemies as to the greatest number of the worlde which loue thée not thy condition be to deale thus bountifully what shall I déeme resteth with thée for thy frindes Truly such blisfull ioyes and rest as maketh me only desire of thée to bée dissolued from this earthlye and vncleane bodye when thy pleasur is I am the freshe Image of thy selfe and the worke of thine owne hands take mée therefore vnto thée burnish me a new frée my soule from the poysoned prison of sinne that it may giue equal thanks vnto so swéete a Lorde and guide Whilest I abide in this wretched body of Sinne I cannot sée thée oh Lord yea it is a heauy habitation and depresseth down sore my Spirit from the familiarity which it els should haue with thée my louing Father Lord this world and life is a Dungeon of Darknesse a Mountain of miserable Martirdomes a lewde Laborinth of lothsome Lustes a cankred course of chokinge Calamities being voyde of all vertues to gaine eternall Life Make mée therfore strong to walke vpright in this wretched wildernesse and arme mée with the guift of thy grace against the power of Sathan my Ghostly enemy Here is nothing where I am Lord but daily assaults of Temptations troubles torments carefull calamities contention for thy word horrible hatred and worldly ambition against which Lord perfect me in knowledge and strong fayth and with thy righte hand beat downe mine enemies that thou mayst be knowen to bée my God and Shield ¶ The Versicle FOR thy deare Sonnes sake O Lord heare and receaue my Prayers ¶ The Answere AND in thy truth and mercie pardon mine offences and graunt mee thy grace ¶ The Collect. O Lord Iesus Christ Sonne of the pure Virgin Marie thou art not onely the swéet spouse of my soules health but with God the Father a most meeke Mediator full of mercie and truth wash awaye my sins with the most precious blood of thy holie passion make mee rich in thy mercie and my faith so strong in thée that assisted with thy grace and holie Spirit to all dutie and workes in this life towards thée I may enioye afterwards the glorie of thy blessed kingdome with thy holy Saints in euerlasting honour and tryumph Amen L LOuing Father plant thy grace so surely in me oh Lord that from this day I neuer become enemie with thée againe but that I may onelie rest in thée Guide me with the cleare light of thy woord through the darke deserts of this wretched world Heere no miserie nor trouble lacketh Héere euerie place is full of snares of mortall enemies yea héere one trouble and temptation being ouerpassed an other ensueth and after the first enduring a new battaile suddainlie assaileth whereby I neuer haue peace and want wherewith to warre O Lord kéepe me helpe me saue mee regard me oh Lord Lord assist me with the power of thy holie Spirit and as thou hast commaunded I come vnto thée praying for the guift of all these my requests and speciallie Lord I require the Sword of my sauiour Christ true and firme Faith that established in thy Truth holding that for my defence I may be safelie armed against all mine enemies and strong to cut down the thornes which shall spring in my waye of passage vnto thée in whom sweet Sauiour aboue all honour glorie triumph swaye rule power and dignitie make me settle all my ioyes yea aboue all health riches beautie fame and felicitie to desire thée loue thée and magnifie thée which giuest all and therfore of all to bee beloued and sought art most worthy Amen A ARise O Lord I beséech thée and ease the paines I suffer and the troubles of my soule let the fountaines of thy grace ouerflow my barren bodie and the floudes of thy mercie strengthen my féeble Spirit let thy louing kindnesse couer mine infirmities and thy suffered drops of deaw vpon the Crosse drown mine iniquitie Thy woord is Truth and thou hast said thy delight is not in the death of a Sinner but wouldest he should conuert and liue Teach me therfore to number my daies in the loue of thy Lawes that I may alwaies thirst after thy kingdome and neuer forget thée but in this that I haue here begun may perseuer and increase setting at naught all worldlie pompe respect of persons and mans helpe and onelie cleaue to thy Omnipotent power mercie strength and goodnes wherein Lord make mee so rich that I neuer may haue power to swerue from thée nor want thy grace to resist all temptations neither yet thy strength to tread downe mine enemies and so my heart shall ioyfullie liue and giue thanks to thée my God of all truth mercie and victorie Amen D DEare God thou mercifull father of my redéemer Christ which hast promised to heare the petitions of them that aske in thy sons name giue downe thy feare into my hart conioyne thy
take vpon thē a shewe of thy name remooue from vs that Spirit of Pride and vayn glory and the study of prayse and glory Graunt that in all our troubles and euilles we may call vppon thy holy name yea in the feare of our conscience and euen when death assayleth let vs not be forgetfull of thy holy name Sée that in all our successe both in woordes and déedes we may praise worship thee onely and not séeke out of these ours but the glory of thy name which alone possessest all things take frō vs O Lord that most foule vice of ingratitude Plant in vs such good workes and life that others may be allured to vs not to our but vnto thy praise and glorie Lord let not other be offended through the vices or euill workes which yet remayne in vs least thy name for our sinnes should be ill spoken of or not henceforth praised Suffer vs not to aske any thing of thee either momentary or eternall which agreeth not to the glorie of thy holy name and praise if wee do aske any such thing of thée in that heare vs not graunt vs so to liue as becommeth Gods Children that we seme not vnworthy of thy holie name Thy Kindgome come IN this miserable and wretched life all kindes of sensual apetite wickednesse beare rule in vs and the euill spirit head and fountaine fo all siin hath gouernment But in thy kingdome O Lord grace and vertue guide the sway Iesus Christ thy deare sonne true patrone of all grace and vertue holdeth empire Thou therefore deare Father fauor vs with thy grace Giue vnto vs a true and constant faith in Christ fortifie vs with a firme sure hope in thy mercy where with our weake and feble conscience may be raysed vp from the feling of sins loade vs with an earnest loue both towardes thée all other thy good Creatures Take from vs distrust desperation and hatred remoue from vs the delightes of the flesh and plant in their stéede an earnest study of chastity with perfect fayth in thée which may worthely winne the rewarde of vndefiled battaile Make vs frée O Lord from discordes ambition warre and discention and let thy kingdome come let vs leade a peaceable mutuall and quiet life Graunt that neither zeale anger or other vyces with the which dissembling hatred are nourished rayne in vs but a milde simplycitie brotherly loue all kind of duties contentment and humilitie suffer vs not to bée afflicted with immoderate sorrow and heauinesse but let vs feele the pleasantnesse of thy grace and mercy and that in fine al our sinnes may be taken away and wée abounding through grace and vertue in our good workes may bee thy kingdome I say our mind our soule with all our strength which thou hast powred on vs may obay thy commaundements and beare thy gouerment neither follow themseules the world the fleshe nor the Deuill Sée Lord that this thy kingdom happely begunne in vs may so grow be increased that wée bée not vnaduisedly oppressed of sin neither causeles do cease from good woorkes for so it may come to passe that we shall labour in vaine Giue therefore vnto vs a firme faith wanting no strength which not onely may instruct vs to a better kind of life but also in that same may happely go forward and euer amongst vs encrease as the Prophet saith Psalm 13. Illuminate mine eies that I slepe not lest whilest the Christian life is but begunne wée negligently goe forward and finally come againe into Sathans power Graunt that wee may constantly endure and thy kingdome to come may performe and consummate the rule begunne in vs. Take vs from this life which is full of sinne and daungers make vs to desire that other life and let vs beginne and continew to hate this graunt that we doe not feare death but rather wish and desire it let vs cast out of our minde the loue of this life thot thou onely maist raigne in vs. Thy Will be done IF wee should conferre our wil with thine it is alwaies naught but thy will is euer best which deserueth that we should loue and desire that Therefore haue mercy vpon vs deare Father and let not any thing be done after our will Grant if any thing happen contrarie to that wee would we may patiently bear it temper so our brickle mettall being the worke of thy hands that if any either speak or hold his peace doe or omitt any thing contrary to our will that thereby wee bee not provoked to anger and impatience Let vs not blaspheme complaine crie out iudge condemne or malitiously accuse others therfore but grant that wee may quietly giue place to those which worke contrary to our will prayse them giuing thankes as to those which stirre vp thy will which is good against ours which is ill And further assist vs that we may patiently beare all trouble need pouerty sicknesse slander imprisonment and all other discommodities and acknowledge all these to happen vnto vs by thy will that our will may be mortified let vs patientlie beare iniuries and take from vs the desire of reuengement suffer vs not to encounter one euill with another nor resist force with strong armes but graunt thy will which hath throwne vs into those euils may satisfie vs and that with thanks-giuing we may beare aduersities If any ill come contrary to that wee would graunt we beseech thee that we iudge not that calamity to proceede either of Sathan our wicked enemy or of ill men but of thy diuine will which doth minister all thinges so that it may let our wil wherby thou mightest the better raigne and beare rule in vs. Graunt that wée may patiently and with ioyfull minde die least any being ouercome with impatience or desperation we séeme lesse obedient to thy will Grant that all members of our body eies tongue heart hands and feete follow not their owne delights but ouercome and constrained may doe all things after thy will Take from vs O Lord a hardened and an vntractable heart frée vs from frowardnesse obstinate and stubborne minds grant that we may obey thy will that we commit our selfe wholy to thy iudgement in all thinges whether they pertaine to the body or the soule whether they bee momentarie or eternall take from vs these horrible vices that we impeach not the fame of any slaunder any rashlie iudge accuse or condemn thē that vice of the tongue I beséech thee amend in vs and teach that if others commit anie euill we may retaine and hide it to thée only let vs shew it and leaue it to thy iudgement that wee may remitte what is committed against vs and let vs take pittie vpon them teach vs to know that none can hurt vs but hée shall more disprofite himselfe before thee that we may bée the rather stirred to mercy then to anger in any thing let vs not reioice if they bee throwne into calamitie which
Fruits and all other things then the fabrication of so many pure Celestiall Soules so that who durst bee bold to affirme had not the Prophet manifestly spoken it that the mercy of God doth excell the glory of his handie workes Holy Scripture sometime tearmeth the mercie of God great sometime too great sometime it amplifieth the force thereof by the name of multitude or number The Kingly Prophet David in one selfe place comprehendeth both the greatnesse and multitude of Heauenly mercy saying Haue mercy on me O God after thy great goodnesse and according to the multitude of thy mercies doe away mine offences Where great iniquity is there néedeth much compassion If thou doe but weigh how haynous the offence of David was thou wilt acknowledge the greatnesse of Gods goodnesse If thou consider how oft he offended in that sinne thou shalt sée the multitude of his mercies That GOD which is our King our Father our Master our Spouse prescribeth no determinate number of offences but as oft as through true Repentance we returne to him he forgetteth and forgiueth the punishment which he threatneth to vs he entertaineth vs amongst his Familie leadeth vs into the Chamber of his Loue and receyueth not vs onely but forgetteth our offences Hee bringeth the lost shéepe vpon his shoulders to the staules and biddeth the Congregation of the Chosen to his reioysing He goeth to méete the Prodigall Sonne returning from his long and loathsome iorney and putteth a Robe a King vpon him and commaundeth the fattest Calfe to be killed for him What other thing doth this signifie but the Immense or as I may say the ouermuch mercy of God It is no maruaile though his mercy excéede which loueth vs so excéedingly Paule feareth not to write thus to the Ephesians We are saeth he by Nature become the Children of wrath But God which is rich in mercy for his tender loue wherewith he loved vs when wee were lead to sinne hath raysed and reconciled vs againe to Christ Saint Iohn in his Gospell more plainely expresseth the maruailous Loue of God our Father towards vs saying So God loved the world that he gaue his onely begotten Sonne that who so beleeveth in him should not perish but haue everlasting life Wherevnto Paul aptly agréeth He that spared not his only Son but gaue him for vs all hath hee not given vs all things together with him This so great loue this so great kindnesse doth it not worthily appeare vnmeasurable because we haue nothing which wee haue not freely receyued of God Whatsoeuer wee doe whatsoeuer we possesse it commeth by the mercy of God Yea it is the mercy of God that made the Angels and created the world If he had wrought it to himselfe his power and policie might haue béen praised but sith to our vse hée hath framed all these things shall we not acknowledge his mercy to be maruailous For whome haue the Celestiall Ayres their course to whom lendeth the Sun his beames by day the Moone with the Starres their brightnesse by Night but for Man For whose vse made hee these things of nothing For whose sake but for mans onely doe the hanging clouds giue their shade and bedew the pleasant fields Why blow the winds why flow the Riuers why spread the Springes why encrease the Seas but for the vse of man Who reapeth the cōmodities of the fertile earth which engendreth so many liuing thinges such wealthy store but man There is nothing that God hath not made Subiect to man onely he would that man should be obedient vnto him Manie times our merciful God sendeth aduersity either to cleare vs of our transgressions or to deterre vs from sinne or to minister occasion of well-doing Thus was Abraham tried so was Iob prooued with many miseries thus is euery one which liueth in Iesus Christ tryed in this world with sundry afflictions as the Golde with the fire Where are those that murmure against GOD when eyther infirmity of health or death and losse of wife and Children or decay of worldly wealth happeneth to them no thing knowing that these are the manifest signes of a mercifull GOD. Let vs giue ear to the coūsel of Salomon My Son saith he Despise not the word of God nor forsake his correction For whom the Lord loveth hee chasteneth and delighteth in him as a Father in his Sonne The Apostle Paul hath the like saying to the Hebrues Whome the Lord loveth he correcteth and rebuketh every Childe that he receyveth Then by Paules Counsel when any storme of aduersity ariseth let vs stand fast in the Truth knowing that hee offereth himselfe to vs as to his Children like a mercifull God If the loue of God lend vs prosperity let vs giue him thanks and bee carefull that we abuse not his bounty If misery oppresse vs let vs neuerthelesse giue thankes to him and commit our selus to his iudgement To obtaine health thou giuest thy selfe vp to the Phisition thou yéeldest thy selfe to the Coard Saw and Searing of the Chirurgion And to enioy euerlasting health fearest thou to trust thy Creator thy Master thy Father and onely Sauiour Thou darest not say to the Physition thus thus cure me And wilt thou prescribe to God the means of thy sauing health Let euery one of vs descend into the depth of his conscience let vs consider how oft and how grieuouslie we haue offended God how his benefites are defiled with our iniquities and so we shall sée how much wee are indebted to his infinit mercy which hath borne with our frailety so gently which by so many meanes calleth vs to repentance which so wllingly pardoneth the penitent and conuert Truely he is greatly to bee lamented which refuseth the fountaine of euerlasting life and neuer by repentance returneth whence he departed The Prodigal Child straied farre left and forsooke his Fathers House yet returned Peter was far gone when he denied his Master thrice but yet remēbring the wordes which Iesus spake to him he recanted and wept bitterlie How gently doth the Lord in Hieremie vnder the person of the wife which hauing forsaken her husband gaue herselfe to euery man Call his people to repentance Returne my Children and be converted saith hee because I am your husband But oh wretched is the mā that stoppeth his eares at this voyce of the Lords To day saith the Psalme If you hear my voyce harden not your hearts This is our day as long as we liue in which the Lord ceaseth not to call bpon vs to repentance offering vs prepared pardon God himselfe in Ezechiel doth not onelie promise remission to him that forsaketh his euill but voweth obliuion of all his former offences For after he had reckoned all the errours which man fell into he added If the wicked man will be sorry for his sins keep my commaundements do the thing that is right he shal liue and not die and I will not remember ought that he hath done Haue I pleasure
sinnes Answere Neyther reward vs after our iniquities Let vs pray O God mercifull Father that despisest not the sighing of a contrit hart nor the desire of such as be sorrowful mercifully assist our prayers that wee make before thée in all our troubles and aduersities whensoeuer they oppresse vs and gratiously heare vs that those euills which the craft and subtlety of the Deuill or man worketh against vs be brought to nought and by the prouidence of thy goodnes they may bee dispersed that we thy seruantes being hurt by no persecutions may euermore giue thankes vnto thée in thy holy Church through Iesus Christ our Lord. O Lord arise helpe vs and deliver vs for thy Names sake O God we haue heard with our eares and our Fathers haue declarud vnto vs the noble workes that thou diddest in their dayes and in the olde time before them O Lord arise helpe vs and deliver vs for thine honour Glory be to the Father and to the Sonne c. From our enemies defend vs O Christ Gratiously looke vpon our afflictions Pittifully behold the sorrows of our hearts Mercifully forgiue the sins of thy people Fauourably with mercy hear our Prayers O Sonne of David haue mercy vpon vs. Both now euer vouchsafe to heare vs O Christ Gratiously heare vs O Christ gratiously heare vs O Lord Christ The Versicle O Lord let thy mercy bee shewed vpon vs. Answere As we doe put our trust in thée Let vs Pray VVE humbly beséeth thee O father mercifully to looke vpon our infirmities and for the glory of thy names sake turne from vs al those euils that we most righteously haue deserued graunt that in all our troubles wee may put our whole trust and confidence in thy mercy and euermore serue thee in holinesse and purenes of liuing to thy honour and glory through our onely mediatour and aduocate Iesus Christ our Lord Amen ¶ A Prayer for the Kinges Maiestie O Lord our heauenly Father high and mightie King of Kings Lord of Lords the onely Ruler of Princes which doest from thy throne behold all the dwellers vpon earth most heartily wee beseech thee with thy fauour to behoid our most gratious Soueraigne Lord King Iames and so replenish him with the grace of thy holy Spirite that hee may olway encline to thy will and walke in thy way indue him plentifully with heauenly gifts grant him in health wealth long to liue strengthen him that hee may vanquish and ouercome all his enemies and finally after this life he may attaine euerlasting ioy felicity through Iesus Christ our Lord Amen A Prayer for the Queene and Prince and other the King and Queenes Children ALmighty God which hast promised to be a father of all thine Elect and of their séede we humbly beséech thée to blesse our gratious Quéene Anne Prince Henrie and all the King and Quéenes Royall Progenie endue them with thy holy Spirite enrich them with thy heauenly Grace prosper them with all happines and bring them to thine euerlasting kingdome through Iesus Christ our Lord Amen ALmighty euerlasting God which onely workest great maruailes send downe vpon our Bishoppes and Curates and all Congregations cōmitted to their charge the healthfull Spirite of thy Grace and that they may truely please thée powre vpon them the continual dew of thy blessing graunt this O Lord for the honour of our Aduocate and Mediator Iesus Christ Amen A Prayer of Chrysostome ALmighty God which hast giuen vs Grace at this time with one accorde to make our common Supplications vnto thée and doest promise that when two or thrée bée gathered together in thy Name thou wilt graunt their requests fulfill now O Lord the desires and petitions of thy seruants as may be most expedient for them graunting vs in this worlde knowledge of thy truth and in the worlde to come life euerlasting Amen THe Grace of our Lorde Iesus Christ and the Loue of GOD and the Fellowshippe of the Holy Ghost be with vs al euermore Amen For Raine if the time require O God Heauenly Father which by thy Son Iesus Christ hast promised to all them that séeke thy Kingdome and the righteousnesse thereof all thinges necessarie to their bodily sustenance sēd vs we beseech thée in this our necessity such moderate raine and showres that wee may receiue the fruites of the earth to our comfort and to thy honour through Iesus Christ our Lord Amen For faire weather O Lord god which for the sin of man didst once drown all the world except eight persons and afterward of thy great mercy diddest promise neuer to destroy it so againe we humbly beseech thee that although wee for our iniquities haue worthily deserued this plague of raine and waters yet vpon our true repentance thou wilt send vs such seasonable wether wherby wee may receiue the fruits of the earth in due season and learn both by thy punishment to amend our liues and for thy clemencie to giue thee prayse and glory through Iesus Christ our Lord Amē In the time of Dearth and Famine O God heauenly Father whose gift it is that the raine doth fall the earth is fruitfull beasts increase and fishes doe multiplie behold wee beseech thée the afflictions of thy people and grant that this scarsitie and dearth which wée doe now most iustly suffer for our iniquitie may through thy goodnesse bee mereifully turned into cheapenesse and plenty for the loue of Iesus Christ our Lord to whome with thee and the holy Ghost be all honour c. Amen In the time of warre O Almighty God King of all Kinges and Gouernour of all things whose power no Creature is able to resist to whom it belongeth iustly to punish Sinners and to bee mercifull to them that truely repent saue and deliuer vs wée humbly beséech thée from the hands of our enemies abate theyr pride asswage their malice and confound their deuises that wée being armed with thy defence may bee preserued euermore from all perils to glorifie thee which art the onelie giuer of all victorie through the merites of thy onely Sonne Iesus Christ our Lorde Amen In the time of any common plague or sickenesse O Almighty God which in thy wrath in the time of King David diddest slay with the plague of pestilence threescore and tenne thousand and yet remembring thy mercy diddest saue the rest haue pitty vppon vs miserable Sinners that now are visited with greate sickenesse and mortality that like as thou diddest then cōmaund thine Angell to cease from punishing so it may now please thee to withdraw from vs this plague and grieuous sicknesse through Iesus Christ our Lord Amen O God whose nature property is euer to haue mercy and to forgiue receiue our humble Petitions and though we be tyed and bound with the chaine of our sinnes yet let the pittifulnesse of thy great mercy loose vs through Iesus Christs sake our Mediatour and Aduocate Amen A Thankesgiuing for Raine O God our heauenly Father who
thought much lesse to do well in déed Assist me therefore with thy grace that I may doe as thou hast commanded And let me comfort my selfe with thy swéet wordes by thy Prophet which are That as the house of Iuda and Israel were accurst amongst the heathen so thou doost promise to make them a blessing Am not I an Ofspringe of that séede O Lord to whome thou diddest promise this blessing Or were not these things written to put mee in mind of thée and cause me turne from my wickednesse and trust by thy mercy to obtaine fauour againe Remember then O Lord in thy Mercy Turne me and I shall be turned say to my Soule I am come vnto thée thy health and thy saluation A A Double tongued mā is to be abhorred and he that beareth hatred can nether pray rightly nor speake truly of whom beware for the malicious double tongued hath ouerthrowē high Palaices laid wast strong Cities who so harkeneth to thē shall neuer find rest nor dwell in safety neare the Prince they are more perilous then a Fistula in the breast to the health of Man AVenge not thy cause on me thou God of al Iustice forgiue mee my contempts of thy Commaundements and omission of prayer If thou giue me equall pay of my Merites I perish Forget my wickednesse I beséech thée and clothe mee with the comfort of thy compassion Purifie my Soule and Bodie wash away my wickednesse with the bloud breaking from the Woundes of my Sauiour Christ and I shall no more be vnkind Giue mee Wisdome to knowe all thy preceptes and pleasure graunt thy mercy euer to kéepe me and thy grace to guide me It yrketh mee that euer I did forsake so sweete a Lord and Sauiour my sorrowe wasteth me and my sighes ouer-whelme my heart Haue mee in remembrance therefore for I tremble and quake were not thy mercie knowen I should vtterly despaire Turne away the stroke of thy vengeance from me bring my mind out of trouble into rest Fetch now againe thou most precious Prince of all power that which thy puissant might hath shapen Restore Sonne of the Father Almighty that which thou hast so well guided and bought with terrible torments Take againe into the Sacred seate of thy blessed custodie Lord God Holy Ghost my Bodie and Soule that haue wandred Thou hast pittifully preserued them long from the violence and vtter destruction of the wicked Serpent and throwes of worldly chance Most mighty God sith thou hast aduanced thy Glory by such compassion continue in me hearty Prayer put about me the girdle of thy grace and lincke my loue in the lore of thy lawes and my heart shall be thankefull Day and night will I say blessed is the Lord. And will praise thy Name and magnifie thy mercy for euer and euer B BE ashamed of sins and vnrighteousnes be ashamed to turne thy face away frō thy friend in his need be ashamed to obbraide thy friend with thy gifts be ashamed to take not to giue but be not ashamed of the truth of god his Couenant but do thy best to fulfill it and thou shalt liue BE my comforter in al counselles and dangers oh God make cleare my vnderstanding and heape my Forte with new effects and Spirituall motions Renew my Body and spirit that all sinne fly from me and grant that I liue to righteousnesse Powre vpon me the Spirit of thy grace lead me with the True knowledge of thy worde Hold my heart alwayes in thy feare build a true faith and hope of thy promises and mercie in the Bowels of my breast The heauenly Father of our Lord Iesus Christ hath promised it vnto me for his sons sake I séeke it and for that thou mayest ouercome when thou art Iudged denye mee not Though there belong nothing to me but confusion and shame yet Lord correct mee not in thy dreadfull displeasure but with the louing fauour of thy face looke vpon my festured wounds Heale them good Lord from the bottome let them be healed Mingle thy mercy and precepts and sow the séed of them so déepe in my heart that no burning blasts of persecution make ashes thereof neither any thorny cares of this life do choke it but that it may bring forth as thou hast appointed like good ground thirty sixe and an hundred folde The fruites of my haruest Lord shall bee the flowers of thy glory my tongue shall alwaies speake of thy maruailous workes and my heart shall kéepe thy Lawes I will not denie thée my God for the power of any wicked but wil séek thy grace hope of thy mercy and saye The mightie God of Israel is to be loued feared and obayed world without end Amen E EVill seedes see thou sow not in the Purrowes of vnrighteousnesse so shalt thou not reape thee seuenfoulde labour sue not vnto man for any Lordship neither vnto the King for the Seat of Honour EStablish my heart oh Heauenly Father in league and loue with thy lawes print thy Precepts in the bowels of my breast and sequester my mind from all thoughts studies and labours that may draw mee from thée My soule consumeth in care to be with thée and my bodily eyes tremble to behold thée onely because thou hatest sin and abhorrest iniquity Alas there is nothing in me but vnrighteousnesse and the examples be dreadfull which declare how grieuously thou hast punished sinne Thou diddest drowne the world for sin Thou didst send fire vpon Sodome Gomorrha Thou didst cast foorth Adam and his off-spring out of Paradice for sin Thou didst grieuouslye punish thy seruant Dauid notwithstanding his hartie repentance Yea thou persecutedst Salomon in himselfe and his Posterity with many other to our example and all for shamefull sin Lord sith these examples are true and mine iniquity equall with theirs what should become of my Soule if I had not amediatour Christ whose bloudy Passion then appeased thy wrath when nothing else could By his Death I am once redéemed oh God therefore let me not now be consumed bearing thy Image but graunt the paines of his pittifull Passion may put out all mine offences With my voice I will spread thy mercies ouer all Nations my Life shall glorifie thy name and all that thou giuest mee I will acknowledge to be thine with euerlasting praise Amen T THe greater thou art the more humble thy selfe in all things and thou shalt find fauour in the sight of God for great power belongeth onelie vnto God and he is honoured of the lowly TVrne awaye thy face from mine vnrighteousnesse Lord no Creature is cleare in thy sight If thou shouldest call thine Angelles to the Barre they might not abide the Sentence of thy iust Iudgement I come vnto thée for succour Lord vnder the wings of thy mercie receiue me Thou delightest not in any Sacrifice or burnt Offerings but thy accustomed condition hath béene euer to accept a sorrowfull Spirit and a broken heart Lord if thy louing
holy spirit to the felowship of my soule powre vpon me the blessed deawes of thy grace enritch me with thy high vnderstanding and send wisdome in her glory from thy Sacred seate to dwell in mée that shée may giude me vphold me and labour with me to the end that in all my trauelles enterprises proceedinges and studies I may preuail to thy glory Do this deare Father for the triumph of thy name Bow downe thine eares and mercifully heare and receiue the summe of all my requests graunt that all thinges which I aske according to my necessity I may effectually obtaine to thy glory and profit of my soule through Iesus Christ my only Lord Sauiour Amen I I Giue and commit into thy hands my Spirite yea rather I may say thy Spirite seeing thou hast giuen it mee linke it to my body for a season and séeing it is thy image and Figure made after thine owne likenesse séeinge thy deare Sonne did climbe the direfull steppes of death for redemption therof O moste fauorable Father and méeke God of all mercy and compassion I eftsoones commende this my Spirit into thy hand I am thine whatsoeuer I am receiue thine I beséeche thee preserue mee and comforte mée for no man can help mee besides thée Onlye thou art the sureste resister of all mischiefe thou art oh God the readiest helpe in all trouble thou art my hope strength In thée doo I put my trust let mee not bée confounded let mee neuer be rebuked thou art my strong rock and my Castle thou art my sauiour my portion is in thy hands Lighten thy face vppon thy Seruant and saue mee O Lord in thy mercy Amen E EVen now I sée that no brickle nor corrupt gold or Siluer hath redemed my soule O Heauenly Father but the pretious bloud issuing frō Christ as of a lambe vndefiled and without spot make mée therefore O Lorde for his sake to put on his humility patience vertue and vnspotted life rendring suche accompt of this my pligrimage as best may agrée to his merit and thy mercy Let mée not be found vnthankfull to so swéet a Lord and Sauiour what is most righteous acceptable and pleasant in thy sight let mée alwayes O God preferre in faith and workes and whatsoeuer is to approoue mée vnworthy of his tender and surmounting loue that may alter his louing kindnesse or exchang his wonted compasion towards mée Lord let mée euer fayle in strength to do it but assisted by thée I may euerlastingly be found to liue in him Amen E EVery one that sayeth Lord Lord shall not enter the Kingdom of heauen Therfore confirme my Faith strong in thée O heauenly Father and in my Sauiour Iesus Christ quiet my mind with sure hope of his promises and thy Saluation Destroy in mée the kingdome of Sinne the power of Sathan the desires of the world the delights of the flesh Guide my feete in the pathes of thy precepts bring the conflicting daies of mine enemies to an end Make me that am weak in my selfe strong in thee to cōquer the force of their armes So shal my lippes powre out continuall prayse vnto thée O god of my Saluation and magnifie thy Maiesty world without end Amen L LOoke not extremly what is done amisse in mée for no fleshe is righteous in thy sight I offer vp my selfe wholy with all my vnsauory and corrupt abuses both in will works vnto the flowing fountayn of thy mercy to be chasticed pollished and washed and made cleane euen at thine owne will and pleasure Wherefore impute not the frailty of my tender yéeres vnto my charge but that thou maist ouercom when thou art iudged Forgiue me receiue me and so arme me with thy holy Spirit that I may tread the rest of my dayes with an vpright sway a cleare conscience and a single hart to thy Glory and profite of my Soule Amen I I Liue Oh God in a most wretched Vale of mysery where continually thy creatures are stained with sinne assayled with affliction vexed with troubles choked with cares infected with ambition vexed with temptations blinded with errours ouercom with vanities of the world and miserably wrapped in all vntruth and wretchednesse wherefore O Lord arise stretch out thy hand helpe and comfort me Asswage my sorrow assist mee with thy Holy Spirit that mine owne substance ouercome mee not this glittering vaine world of infinite sorowes and fewe felicities deceaue me not that Sathan supplant me not but giue mee inuincible power to encounter them patience in suffering them in thy word constancye in perseuering to the end Amen Z ZEale anger hatred and from respect of any persons in Iudgement LORD make me free Arme me with the patience of my Sauiour Christ giue me the Breast-plate of his righteousnesse the helmet of his equitie Make mee to exercise his Mercie Truth Méekenes Faithfulnesse Temperance and Humilitie Cast out of my heart all that may offend thée and disprofit my soule Let all worldly things be vile vnto mee for thy sake let me reioyce in nothing without thée nor loue nothing but to thy glory So shall my hart kéepe thy lawes and my mouth for euer and euer speak thy praise Amen A ACcepte mée Lord in the number of thy elect behold in mée the Image of thy selfe and the worke of thine owne hands remember thou hast giuen thy deare Son to the bitter Passiō of the Crosse for my redemption Let me not be rewarded therefore according to the deepe sea of my sinnes for then I perish But for thy Truth Mercie and deare Sonnes sake correct mee strengthen mee and imbrace mee yea linck mee so surely to the loue of thy lawes that I neuer leaue thee and in the day of my trouble and houre of death Lord deliuer me so shall I liue and glorifie thee through all worlds Amen B BEhould my infirmities O Lord and consider my frailnes best known vnto thee So oft as I shall fall make me lift vp my heart agayne vnto thee seeke thee feare thee and loue thee and euer to be sorry with so stedfast a purpose of amendment that my earnest desire may rightly stire vp thy mercy and procure me the assistance of thy grace to conioyne mee to all Heauenly things and to destroy al earthly affections and temptations that dayly pluck mee backe and rebell not suffering my soule to liue in rest Against which builde thy feare in my breste true knowledg of thy word in my heart fortifie my faith with sure hope of thy Heauenly blisse enter the shining light of thy woorde so deepe in my minde that all my studies thoughts being onely occupied therein my other parts may euer want power to offend thée and my tongue and lippes euer bee singing thy laude and glory Amen E ENritch my Soule with the continual felowshippe of thy Holy Spirit whose diuine humanitie may so temper my grosse substance with trew condition that alwaies I may séeme low in mine
not repent with them whom they haue transgressed withall After David had willingly confessed his fault and acknowledged the iust iudgement of God behold what great hope he conceyued of the mercy of God Sprinckle me O Lord saith he with I sope and I shall be cleane Wash mee and I shall bee whiter then snowe By the sprinckling of the bloud of the immaculate Lambe he promiseth to himselfe clearenesse too thogh he acknowledge his conception to be sinfull yet by this washing hee hopeth after the whitenesse of iunocency which passeth the whitenesse of the Snow And he trusteth not only in the innocency but looketh to sée his doubtful penitency turned into heauenlie ioy Thou shalt make me hear joy and gladnes saith David that the boÌ„es which thou hast broken may reioyce Giue mee the comfort of thy helpe and stablish me with thy free spirite O singular faith of a sinner what man hath at any time cried Iesu haue mercy on me but forthwith he hath obtayned grace Take pitty Lord sayeth the woman of Canaan and her daughter was was healed The blind poore man cryed out O Sonne of David haue mercy on me and he receyved sight Let vs heartily zealously constantly call on him and in the midest of our miseries say Iesu thou Sonne of David haue compassion vpon vs. And of poore impotent beggers hee will make vs fellow heyres with him of the kingdome of Heauen He hath opened the sanctuary of his holinesse and thou runnest into the dungeon of dispayre hee hath stretched out his hand to thee thou turnst away thy face he openeth the gates of Heauen and thou hastest to destruction behold the bosome of his goodnes and thou créepest into the lake of vnhappinesse The Theefe that hung on the Crosse heard him saying This day thou shalt be with me in Paradise and thou offerest thy selfe to the Deuill The mercy of God came vnto vs wheÌ„ he sent his Son into the earth Let vs therefore goe to it Let vs incline to him as he did to vs The way is first to leaue our life For first the Physitians vse to purge the body that they may minister wholesomer Medicines Forsake O thou Sinner thy wicked imaginations which fight against God leau to lust be not couetous refrain riot flie arrogancy that God may powr his blessings vpon thee He that persisteth in his wickednesse and calleth for grace is like to an enemie which being ready armed asketh peace of his Master hee that asketh receyueth he that séeketh findeth and hee that knocketh hath it opened vnto him if thou wilt desire mercy craue it truely if thou séeke it séek it indeed if thou knock at the gate of forgiuenesse knocke earnestly If thou require an example of one that faithfully craued the fauour of God Marke the Prodigall Child who leauing his Swine returned to his Father and said Father I haue sinned against Heaven and against thee make me as one of thy hired servants Marke the Publicane which for the guiltinesse of his conscience dare not lift vp his eyes to heauen dare not come to his redéemer but standing a farre off hee knocketh his breast and saith Lord bee mercifull vnto me a Sinner S. Hierome affirmeth the offence of Iudas to be greater in despayring the mercie of God theÌ„ in betraying Christ as Cain stirred God to anger more through desperation of pardon then by the slaughter of his brother Abel Manie which haue persecuted Christ being conuerted beléeuing in him haue obtained pardon are made examples to man that he ought not to distrust the remissioÌ„ of his wickednes seeing the death of our Sauior is forgiuen to the penitent Wilt thou heare saith Augustine the mercy of God leaue thy abhomination hee will forgiue thée Wilt thou see the truth of God do good thou shalt be crowned with Iustice God is not so mercifull to vse vniustice nor so iust to be vnmerciful but som man wil say meÌ„ encrease their offeÌ„ces by too much hope but how much doe they enlarge their guiltines by distrust of remission If there were no forgiuenes then thou wouldâ—t rage say I am wretched I am condeÌ„ned why is not my law why shall I not fill my selfe with sacietie if after this there bee nought but torment this would be thy saing O worse then dispayre it selfe Hee doth better therefore that correcteth thée with promise of forgetfulnesse and sayth I will not the death of a finner but that he convert and liue God by his promise would not haue sinners to presume but his will is they should not in any wise distrust and therefore he hath made them ignorant of the day of their death if thou repent present pardon is prouided no day is prefixed Wherefore to conclude if thou hast liued well till this day and still abidest in this life liue well amend thy life and beholde forgiuenesse and bee sure that what hee hath pardoned shall not bee imputed to thee againe which for his merry he grant that taketh away the Sinnes of the world Amen CONSOLATIO NVLLA maeroris magnitudo nulla angustiarum acerbitas nulla defectuum multitudo nulla scelerum enormitas te ad desperationem nimiamve pusillanimitatem adducat Quantumcunque peccaveris semper Dej misericordia in infinitum excedit tuas iniquitates Quantumcunque infirmus sis semper illius benignitas a diuvare parata est tuam fragilitatem Vult potest Deus sanare ac liberare te si ad eum verè conuerteris atque humilis factus ipsum piè inuocas speras in eo O quam homini salutaris Deo grata est spes atque confidentia illa quam Dei amor sanctaque humilitas parit quae homineÌ„ non ad negligentiaÌ„ vel incuriaÌ„ sese emendandi neque ad facilitatem peccandi pertrahit sed magis ad conatum proficiendi extimulat THE AVTHORS Prayer IN the deapth of thy mercy O Lord bow down thine eyes behold encline thine eares and heare stretch out thine Arme and helpe for I am thine vnworthy creature and haples man that thorow thy rodde of wrath haue experience of most wretched misery Mine enemies pursue mée with gaping iawes and whetted teeth saying within themselus let vs now deuoure him for the time that we looked for is come wee doe find and sée it They haue fortified round about me and haue inclosed me with tormeÌ„t and trauell My flesh and skin are made old my bones are bruised they haue hedged me that I cannot gett out haue said heauy links vpoÌ„ me Helpe Lord thy seruant whome thou neuer faylest I cry and call pittiously yet am I not heard my innocency is trodden downe and my life suddued with like surmises My mourning they dayly heare but comfort I find farre off They haue stopped vp my wayes with quartred stones and made my pathes crooked They lay wayte for me as wilde Beares and deuouring Dragons with open mouth deliuer me from their gréedy gripes
of the field is known by his fruit So are the rotten thoughtes of the dissembling person by his open déeds of malice Forgiue thy Neighbor the hurt that hée hath done thée so shall thy sinnes bee forgiuen thee when thou prayest Remember the end and let enmity passe which séeketh death and destruction abide in the commaundement of thy God that thou mayest reape his blessing They that reioyce at the fal of the righteous shal be taken in the snare anguish of heart shall consume thē before they die Wrest not thou the Law nor know any person neither take any reward for giftes blind the wise and peruert the wordes of the righteous that which is iust follow that thou mayst liue Hee that leadeth a godlie life and speaketh the truth hée that abhorreth gaine won by violence and deceit hee that kéepeth his hand that hee touch no reward which stoppeth his eares that he hear no counsell against the innocent bloud which holdeth down his eyes that hee sée no euill he it is that shall dwell in hie whose sauegard shall be on a Bulwarke of rockes and his ioyes incomprehensible Esa 33. The Congregation of dissēbling Hipocrites shall be desolate and vnfruitfull and the fire shal cōsume the houses of such as are greedy to receiue gifts the dissembling person conceiueth crauell and beareth vanity and their bodie bringeth forth deceite Iob. 15. There bee many that for their sundry friendshipps and benefites which are diuerslie giuen vnto them bee euer the more proud and hie minded and vndertake not onely to harm the benefactors but are vnthankefull for theyr receyued goodnesse goe about to escape the iudgement of God whose eyes vieweth all vertue séekes to punish all wickednes be not in the number of such Hester 16. My right hand shall not spare the sinners my sword shall not cease ouer them that shed the innocent bloud vpon earth Esdras 15. Despise not a man that turneth himselfe away from sin and cast him not in the téeth withall but remember we bee all fraile and offenders Eccle. 8. Thrée things there be that my Spirite fauoureth the vnity of Brethren the loue of Neighbours and a man and wise that agrée well together Thrée things there be which my soule hateth a rich man couetous a poore man proud and an old man that is vnchast Eccle. 25. Oppresse not thou the law nor know any person neither take any reward for giftes blinde the wise and peruert the wordes of the righteous that which is iust shalt thou follow that thou maiest liue Levit. 19. Sée that thou know no faces in iudgement nor doe any vnrighteousnesse in iudgement in meat yard in weight or in measure true Ballances true waights a true Epha and a true line shall you haue to all men Ibidem Thou shalt not fauour the poore nor honour the mighty but in righteousnesse shalt thou iudge thy neighbour Ibidem Thou shalt not auenge thy selfe nor bee mindfull of a wrong but shalt loue thy Neighbour euen as thy selfe Iames. 21. As the Sun riseth is heat and the Grasse withereth his flower falleth away and the beauty of the fashion of it perisheth euen so shall the malitious rich vnrighteous and dissembling person perish in the wickednesse of his wayes Iudge nothing before the time which wil lightē thinges that are hidden in darknesse and open the counsels of the hearts so shall euery man haue prayse of GOD. Cor. 4 Sée thou robb not the poore because he is weake and oppresse not the simple in iudgement for the Lord himself wil defend their cause and do violence to them that haue vsed violence Pro 22. God resisteth the proud giueth grace vnto the lowly Iames 4. Despise not thou the chastening of the Lord neyther dispayre when he giueth thee aduersity for whome the Lord loueth him hee chasteneth yea he scourgeth with affliction euery Sonne that he receyueth Heb. 12. Let euery man be swift to heare slow to speake slow to wrath for the wrath of man worketh not that which is righteous before God wherfore lay apart all malice and with all meeknesse of heart exercise truth and quietnesse Iames. 1. Lay aside all malitiousnesse and all guile faynednesse and enuie all backbiting and as new born babes desire ye that milke not of the Body but of the soule which is without deceit that ye may grow thereby vnto Saluatiō 2. Ep. Peter The eyes of the Lord doe gouerne the Righteous his eares open vnto their Prayers Ibid. Cap. 3. The desire of the Lowly is acceptable and the Lord will encrease it but the hope of the Proude is the Indignation and in the freshnesse of their Labours hee will roote them out He that casteth out his words rashly worketh care to his life but who so through silence seasoneth his thoughts with wisedome is the Author of long rest Euery labour giueth foorth his fruit onely lippe labour destroyeth time and bringeth forth penury The dayes of aduersity are a blessing of God and a clear conscience is a continuall Feast A malitious man kindleth strife A Foole vttereth his wrath in hast but a discréet person couereth wrong The Lord abhorreth the Prayer of the malitious but who so humbleth his Prayer in faith and Charity shall find his desire The desires of the Couetous man bring vppon him confusion but who so gathereth his riches with loue and fauour shall prosper Through Mercy and Truth sinnes are pardoned and through Righteousnesse and Faith are thy Prayers heard and euill eschewed Righteous lippes are pleasant vnto Kings and dissembling tongues ouerthrow hie Pallaces Better it is to be of humble mind with the lowly then to deuide the spoiles with the proude Presumptuousnesse goeth before destruction and after a proude stomacke followeth a foule fall Mercy faithfulnesse preserueth the King and with louing kindnesse his seat is holden vp Who so followeth Righteousnesse and Mercy shall finde both life righteousnesse and honour Like as the golden pillars are vpon the Sockets of siluer so are the beautiful parts of the Body vpon a woman that hath a constant mind The heart of the foolish is like a Cart whéele and his thoughtes runne about like the Axiltree The wiseman tempereth his rage with Patience and seasoneth his wordes with wisedome Who so is mercifull and giueth Almes that is the right thanks offering but he that stoppeth his eares at the cry of the poore shall be cast downe crie himself and not be heard All that is of the eath shall turne to the earth againe all brides and vnrighteousnesse shall perish but Faithfulnes and Truth shall endure for euer Rewards and gifts blinde the eyes of the wise and make him runne that he cannot tell men their faults Let not thy mouth bee accustomed with swearing for in it there be many faults The heauinesse of the hart is all the punishment and the wickednesse of a woman goeth aboue all Like as to clime vp a sandy way is to the féet of
afraide of them for the Lord thy God is with thee Deu. 20. If you goe to warre against your enemies that vexe you you shall blow with the Trumpettes and you shall be remembred before the Lord your God to be saued from your enemies Num. 10. The Victory of the Battaile standeth not in the multitude of the hoast but the Strength and Triumph commeth from Heauen Macha 3. He that hath clean hands and a pure heart and that hath not lifted vp his mind to vanity nor sworn to deceiue his Neighbour he shall receiue the blessing from the Lorde and victorie of his enemies and righteousnesse from the God of his Saluation c. Psalm 24. Here followeth the Letanie to be vsed vpon Sundayes Wednesdayes and Fridayes and at other times when it shall be thought convenient O God the father of Heauen haue mercy vpon vs miserable Sinners O God the Father of c. O God the Sonne redeemer of the World haue mercy vpon vs miserable Sinners O God the Sonne c. O God the holy Ghost proceeding from the Father and the Sonne haue mercy vpon vs miserable Sinners O God the holy Ghost c. O holy blessed and glorious Trinity thrée persons one God haue mercy vpon vs miserable Sinners O holy blessed c. Remember not Lord our offences nor the offences of our forefathers neyther take thou vengeance of our Sinnes spare vs good Lord spare thy people whome thou hast redéemed with thy most precious blood and be not angrie with vs for euer Spare vs good Lord. From all euill and mischiefe from sinne from the crafts assaults of the deuill from thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindesse of heart from pride vaine glory and hipocrisie from enuie hatred and malice and from all vncharitablenesse Good Lord deliver vs. From Fornication and all other deadly sinne and from al the deceits of the world the flesh and the deuill Good Lord deliver vs. From lightning and tempest from plague pestilence and famine from battel and murther and from sodain death Good Lord deliver vs. From all sedition and priuie conspiracy from all false doctrine and heresie from hardnesse of heart and contempt of thy worde and commaundement Good Lord deliver vs. By the mysterie of thy holie Incarnation by thy holy Natiuitie and circumcision by thy Baptisme Fasting and Temptation Good Lord deliver vs. By thine Agonie and bloodie sweat by thy Crosse and passion by thy pretious death buriall by thy glorious resurrection and ascension and by the comming of the Holie Ghost Good Lord deliver vs. In al time of our tribulation in all time of our wealth in the houre of death and in the day of iudgement Good Lord deliver vs. We sinners doe beséech thée to heare vs O Lord God and that it may please thée to rule and gouerne thy holy Church vniuersally in the right way We beseech thee to heare vs good Lord. That it may please thée to kéepe and strengthen in the true worshipping of thée in righteousnesse and holines of Life thy seruant Iames our most gratious King and Gouernour We beseech thee c. That it may please thée to rule his heart in thy faith feare and loue that he may euermore haue affiance in thée and euer séeke thy honour and glory We beseech thee c. That it may please thée to bee his defender and kéeper giuing him the victory ouer all his enemies We beseech thee c. That it may please thée to blesse and preserue our gracious Quéene Anne Prince Henrie and the rest of the King and Quéenes royall Issue We beeseech thee c. That it may please thée to illuminat al Bishops Pastors and Ministers of the Church with true vnderstanding and knowledge of thy word and that both by their preaching and liuing they may set it forth and shew it accordingly We beseech thee c. That it may please thee to indue the Lords of the Counsel and all the Nobility with grace wisedome and vnderstanding We beseech thee c. That it may please thée to blesse and keepe the Magistrates giuing them grace to execute iustice and to maintaine truth We beseech thee c. That it may please thée to blesse and keepe all thy people We beseech thee c. That it may please thee to giue to all Nations vnitie peace and concord We beseech thee c. That it may please thee to giue vs an heart to loue and dread thee and diligently to liue after thy Commaundements We beseech thee c. That it may please thée to giue to all thy people increase of grace to heare méekely thy word to receiue it with pure affection and to bring foorth the fruits of thy spirite We beseech thee c. That it may please thée to bring into the way of truth all such as haue erred and are deceyued We beseech thee c. That it may please thée to strengthen such as doe stand and to comfort and helpe the weake hearted and to rayse vp them that fall and finally to beat down Sathan vnder our féet We befeech thee c. That it may please thée to succour helpe and comfort all that be in danger necessity and tribulation We beseech thee c. That it may pleafe thée to preserue all that trauell by land or by water all women labouring with Child al sicke persons and yong Children and to shew thy pitty vpon all prisoners and captiues We beseech thee c. That it may please thée to defend and prouide for the fatherlesse children and widowes and all that bee desolate and oppressed We beseech thee c. That it may please thee to haue mercy vpon all men We beseech thee c. That it may please thée to forgiue our enemies persecutors and slanderers and to turne their hearts We beseech thee c. That it may please thee to giue and preserue to our vse the kindly fruits of the earth so as in due time wae may enioy them We beseech thee c. That it may please thée to giue vs true repentance to forgiue vs all our sinnes negligences and ignorances and to endue vs with the Grace of thy holy Spirit to amend our liues according to thy Holie Word We beseech thee to heare vs good Lord. Sonne of God wée beseech thee to heare vs. Sonne of God wee beseech thee to heare vs. O Lambe of God that takest away the sinnes of the world Grant vs thy peace O Lambe of God that takest away the sinnes of the world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Our father which art in heauen c. And lead vs not into temptation But deliuer vs from euill Amen The Versicle O Lord deale not with vs after our